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Leviticus 26:38 — Word Study

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WLCוַאֲבַדְתֶּ֖ם בַּגּוֹיִ֑ם וְאָכְלָ֣ה אֶתְכֶ֔ם אֶ֖רֶץ אֹיְבֵיכֶֽם׃

BSAYou will perishʼâbad [die, be destroyed, come to an end] among the nationsgôwy [Gentiles, heathen, non-Hebrew peoples] and the landʼerets [earth, territory, country] of your enemiesʼôyêb [adversaries, haters, those who oppose you] will consumeʼâkal [eat, devour, destroy] youʼêth

Word
Listen & take awayLeviticus 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 38 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('o.ye.vei.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 26:38quick helps
In a sentenceThis verse warns of the consequences of disobedience: exile among the nations and destruction in the land of enemies.
Who is speakingGod, addressing the people of Israel through Moses.
Where we areIn a section detailing the repercussions of breaking the covenant with God.
The hard wordאָבַד
Take awayThe fate of the people is tied to their actions; their disobedience leads to destruction.
6 commentators on this verse Gill, Jamieson, Ellicott, AdamClarke & more — read them › clause verbאָבַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 26:38

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Consequences of Disobediencegenerated

37They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
38You will perish among the nations, and the land of your enemies will consume you.
39Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers.
40But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

Leviticus 26:38 describes the dire consequences for the Israelites if they turn away from God. The chapter outlines blessings for obedience and curses for disobedience, emphasizing the importance of faithfulness to God's commandments. This verse serves as a stark reminder of the potential fate awaiting the people if they fail to uphold their covenant with God, reflecting the broader themes of accountability and divine justice found throughout the Torah.


Cross References

ReferenceText (BSB)
1Deuteronomy 4:27Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you.
2Deuteronomy 28:48–68you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
3Isaiah 27:13And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
4Jeremiah 42:17–18So all who resolve to go to Egypt to reside there will die by sword and famine and plague. Not one of them will survive or escape the disaster I will bring upon them.’
5Jeremiah 44:12–14And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

And ye shall perish among the heathen, and the land of your enemies shall eat you up.Deuteronomy 4:27 Deuteronomy 28:48–68 Isaiah 27:13 Jeremiah 42:17–18 Jeremiah 44:12–14

The Key Word אָבַד, va.'a.vad.Temgenerated

The verb אָבַד (abad) means to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The parsing indicates it is a sequential perfect verb in the second person masculine plural, indicating a completed action directed at the audience, the Israelites.

In this context, the use of אָבַד highlights the seriousness of the warning: the people will not just face death, but a complete loss of identity and existence among the nations. The lexicon entries suggest that this word carries a weight of judgment, underscoring the consequences of straying from God's commands.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb וַאֲבַדְתֶּ֖ם governs the clause, indicating the action of perishing. Following it is a prepositional phrase בַּגּוֹיִ֑ם that specifies where this perishing will occur, and a second clause וְאָכְלָ֣ה that introduces the action of the land consuming the people.

The structure emphasizes the fate of the Israelites as a direct consequence of their actions, with the land of their enemies acting as an active agent in their destruction.


Septuagint Backgroundgenerated

In the Septuagint, אָבַד is rendered as ἀπολεῖσθε (apoleisthē), which conveys a similar meaning of being destroyed or lost. This choice maintains the weight of judgment present in the Hebrew.

The translation of אָכַל as κατέδεται (katēdetai) suggests a consuming action, which aligns with the Hebrew sense of destruction, emphasizing the severity of the consequence.


In plain words — the whole versegenerated

Leviticus 26:38 warns the Israelites that if they turn away from God, they will perish among the nations, and their enemies' land will consume them. This verse highlights the consequences of disobedience and serves as a reminder of the importance of faithfulness to God's commandments.


Frequently Asked Questionsgenerated

What does it mean to perish among the nations?

To perish among the nations means to lose one's identity and existence as a people, facing destruction and being scattered among foreign nations.

Why is the land described as consuming the people?

The land consuming the people symbolizes the destructive power of their enemies and the consequences of their disobedience, leading to their downfall.

What is the significance of this warning?

This warning emphasizes the serious repercussions of turning away from God, highlighting the covenant relationship between God and Israel and the importance of obedience.

How does this verse relate to the broader themes in Leviticus?

This verse reflects the broader themes of blessings for obedience and curses for disobedience found throughout Leviticus, reinforcing the idea that faithfulness to God's commands leads to life, while disobedience results in destruction.


Reflection Questionsgenerated

  1. In what ways can I remain faithful to God's commands in my life?
  2. How do I understand the consequences of disobedience in my own experiences?
  3. What steps can I take to avoid the pitfalls of turning away from my faith?
  4. How can I support others in their journey to remain faithful to God?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Leviticus 26:38 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And ye shall perish among the Heathen,.... Not utterly, but great numbers of them, through change of air, and different diet, as Aben Ezra, and through the cruel usage of their enemies; for there is

Read John Gill on Leviticus 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And ye shall perish among the heathen, and the land of your enemies shall eat you up. The land of your enemies ... On the removal of the ten tribes into captivity, they never returned, and all traces of them were lost.

Read Robert Jamieson on Leviticus 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(38) And ye shall perish among the heathen.—Better, And ye shall be lost among the heathen, as the word here rendered “perish” is often translated. (See Deuteronomy 22:3; 1 Samuel 9:3; 1 Samuel 9:20; Jeremiah 1:6; Ezekiel 34:4; Ezekiel 34:16; Psalms 119:176, &c.) The context plainly shows that utter destruction is not meant here. The very next verse speaks of a remnant who are to pine away, whilst Leviticus 26:40 speaks of their confessing their guilt. The land of your enemies shall eat you up.—That is, they shall be so completely mixed up with the heathen nations amongst whom they are to be dispersed, and so utterly incorporated amongst them, that they will disappear, and have no separate…

Read Charles John Ellicott on Leviticus 26 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 38. The land of your enemies shall eat you up.] Does this refer to the total loss of the ten tribes? These are so completely swallowed up in some enemies' land, that nothing concerning their existence or place of residence remains but mere conjecture.

Read AdamClarke on Leviticus 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

14–39. The penalties that shall ensue, if Israel prove disobedient (Cp. Deuteronomy 28:15 ff.) They are arranged in five groups, viz. (a) Leviticus 26:16-18, (b) Leviticus 26:19-20, (c) Leviticus 26:21; Leviticus 26:32, (d) Leviticus 26:23-26, (e) Leviticus 26:27-39, overthrow and exile of the nation.

Read Cambridge on Leviticus 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

38. Ye shall perish among the heathen — Says Josephus, in Wars of the Jews: “The number of those that were carried captive during this whole war was ninety-seven thousand, and the number that

Read Daniel Denison Whedon on Leviticus 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You will perish among the nations, and the land of your enemies will consume you.

WEBWorld English Bible2000

You will perish among the nations. The land of your enemies will eat you up.

MSBMajority Standard Bible2022

You will perish among the nations, and the land of your enemies will consume you.

NETBNew English Translation2006

You will perish among the nations; the land of your enemies will consume you.

Tyndale line

KJVKing James Version1611

And ye shall perish among the heathen, and the land of your enemies shall eat you up.

ASVAmerican Standard Version1901

And ye shall perish among the nations, and the land of your enemies shall eat you up.

RVARevised Version, American1894

And ye shall perish among the nations, and the land of your enemies shall eat you up.

NWBWebster's Bible1833

And ye shall perish among the heathen, and the land of your enemies shall eat you up.

GNVGeneva Bible1599

And ye shall perish among the heathen, and the land of your enemies shall eate you vp.

Strictly literal

DBYDarby Translation1890

And ye shall perish among the nations, and the land of your enemies shall eat you up.

YLTYoung's Literal Translation1862

and ye have perished among the nations, and the land of your enemies hath consumed you.

LSVLiteral Standard Version2020

and you have perished among the nations, and the land of your enemies has consumed you.

ILTInterlinear Literal Translation2000

And ye shall be lost among the nations, and the land of your enemies shall consume you.

ULBUnlocked Literal Bible2017

You will perish among the nations, and your enemies' land will itself devour you.

From the Latin

DRADouay-Rheims (Challoner)1899

You shall perish among the Gentiles, and an enemy’s land shall consume you.

Simplified

FBVFree Bible Version2020

You'll die in exile and you'll be buried in a foreign country.

BBEBible in Basic English1949

And death will overtake you among strange nations, and the land of your haters will be your destruction.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbאֲבַדְתֶּ֖םyou.will.perishprepositional phrase · prepositionalבַּamongnoun phrasetheגּוֹיִ֑םnationsוְandclauseverbאָכְלָ֣הit.will.consumenoun phrase · objectאֶתְכֶ֔םyounoun phrase · subjectאֶ֖רֶץthe.landnoun phraseאֹיְבֵיyour.enemiesכֶֽםyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is confirmed by the Samaritan Pentateuch, which agrees word for word. The Septuagint also matches the Hebrew closely, with all six words corresponding directly, indicating a consistent transmission of this verse across traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַאֲבַדְתֶּ֖ם בַּגּוֹיִ֑ם וְאָכְלָ֣ה אֶתְכֶ֔ם אֶ֖רֶץ אֹיְבֵיכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וַאֲבַדְתֶּ֖םἀπολεῖσθεבַּגּוֹיִ֑םἔθνεσινוְאָכְלָ֣הκατέδεταιאֶתְכֶ֔םὑμᾶςאֶ֖רֶץγῆאֹיְבֵיכֶֽם׃ὑμῶν

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ואבדתם בגוים ואכלה אתכם ארץ איביכם

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q26ca copy a thousand years older than the Leningrad Codex

[ואבדתם]

1 word of the verse is on this fragment — 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 26:38אָבַדand you wiland you will peאָבַדגּוֹיamong the namong the natioגּוֹיאָכַלand it willand it will conאָכַלאֵתthe object the object markאֵתאֶ֫רֶץ[the] land [the] land ofאֶ֫רֶץאָיַבenemies youenemies yourאָיַבאוֹתsign: mirasign: miraculouאוֹתגֵּוָהbackbackגֵּוָהאָיַבbe hostilebe hostileאָיַבתִּקְוָהcordcordתִּקְוָהשָׁמַדto destroyto destroyשָׁמַדעָצוּםmightymightyעָצוּםמַמְלָכָהkingdomkingdomמַמְלָכָהשָׁתָהto drinkto drinkשָׁתָהלֶ֫חֶםfoodfoodלֶ֫חֶםמִגְרָשׁpasturepastureמִגְרָשׁכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםצַרnarrownarrowצַרשָׂנֵאto hateto hateשָׂנֵא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 26:38

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will perish among the nations and it will consume the object marker you [the] land of enemies your
וַאֲבַדְתֶּ֖םva.'a.vad.Tem and you will perish H6 Verb · Qal · sequential perfect second person masculine plural
184× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Amplified meaning
die, be destroyed, come to an end
Tyndale gloss
to perish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַד (abad) is a Hebrew verb meaning to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The word appears in various forms in the Old Testament, with uses related to individuals, nations, and inanimate objects. The lexicons indicate that it can also imply causing something to perish or stray.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—

Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6

Read the full entry →
Brown-Driver-Briggs glosses

H6 אָבַד perish .. perish, die, of individuals

. fig. perish, vanish, subj. memory

. be lost, strayed

. . cause to perish, destroy, kill

. fig. cause to vanish, blot out, do away with

. cause to stray, lose

. . destroy, put to death, in judgment

. fig. obj. name of kings; hope; voice of mirth etc.

Strong's Hebrew Dictionary

6 'abad aw-bad'

a primitive root; properly, to wander away, i.e. lose

oneself; by implication to perish (causative,

destroy):--break, destroy(- uction), + not escape, fail,

lose, (cause to, make) perish, spend, X and surely, take, be

undone, X utterly, be void of, have no way to flee.

Translators Brief Hebrew Lexicon

אָבַד (a.vad) — to perish.

1) perish, vanish, go astray, be destroyed

1a) (Qal)

1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)

1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)

1c1) to destroy, put to death

1c1a) of divine judgment

1c2) object name of kings (fig.)

Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine plural
Hc/Vqq2mp
and you will perish among the nations and it will consume the object marker you [the] land of enemies your
בַּגּוֹיִ֑םba.go.Yim among the nations H1471 Preposition · noun common masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, heathen, non-Hebrew peoples
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

and you will perish among the nations and it will consume the object marker you [the] land of enemies your
וְאָכְלָ֣הve.'a.khe.Lah and it will consume H398 Verb · Qal · sequential perfect third person feminine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
eat, devour, destroy
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kon-sum' (akhal, kalah, tamam; analisko): In Old Testament 'akhal ("to eat," "devour") occurs very frequently, and is translated "consumed" (Ge 31:40; Ex 15:7; Ps 78:63, etc.); kalah ("to finish") is also frequently translated "consume," "consumed" (Ge 41:30; Ex 32:10; Ps 59:13, etc.); tamam, "to be perfect," "finished" (Nu 17:13; De 2:15; Ps 73:19, etc.). There are many other words translated "consume"…

and you will perish among the nations and it will consume the object marker you [the] land of enemies your
אֶתְכֶ֔ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and you will perish among the nations and it will consume the object marker you [the] land of enemies your
אֶ֖רֶץ'E.retz [the] land of H776 Noun common · feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
earth, territory, country
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will perish among the nations and it will consume the object marker you [the] land of enemies your
אֹיְבֵיכֶֽם׃'o.ye.vei.Khem enemies your H341 Verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Amplified meaning
adversaries, haters, those who oppose you
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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