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Nehemiah 4:6 — Word Study

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WLCוַנִּבְנֶה֙ אֶת־ הַ֣חוֹמָ֔ה וַתִּקָּשֵׁ֥ר כָּל־ הַחוֹמָ֖ה עַד־ חֶצְיָ֑הּ וַיְהִ֧י לֵ֦ב לָעָ֖ם לַעֲשֽׂוֹת׃ פ

BSAuntil allkôl hadhâyâh

Word
Listen & take awayNehemiah 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.'a.Sot) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 4:6quick helps
In a sentenceThe people worked together to rebuild the wall of Jerusalem up to half its height.
Who is speakingThe builders of Jerusalem, who are committed to their task.
Where we areNehemiah describes the progress of the wall's reconstruction amidst opposition.
The hard wordוַתִּקָּשֵׁ֥ר, va.ti.ka.Sher
Take awayThe wall was successfully rebuilt, reflecting the people's determination.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 4:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rebuilding of the Wallgenerated

5Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders.
6So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
7When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,
8and all of them conspired to come and fight against Jerusalem and create a hindrance.

Nehemiah 4:6 describes the efforts of the people to rebuild the wall of Jerusalem. This verse highlights their collective commitment and determination to restore their city despite external threats. The rebuilding signifies not just physical restoration but also the unity and resolve of the people in the face of adversity, as they worked together toward a common goal.


Cross References

ReferenceText (BSB)
1Nehemiah 6:15So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
21 Chronicles 29:3–14Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy temple:
32 Chronicles 29:36Then Hezekiah and all the people rejoiced at what God had prepared for the people, because everything had been accomplished so quickly.
4Psalm 110:3Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
52 Corinthians 8:16–17But thanks be to God, who put into the heart of Titus the same devotion I have for you.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word וַנִּבְנֶה֙, va.niv.Nehgenerated

The verb בָּנָה (banah) means 'to build' and encompasses various forms such as rebuilding and establishing. It is used in contexts of physical construction, like building a wall, and metaphorical uses, such as restoring a community.

The parsing indicates that this is a sequential imperfect verb in the first person plural, showing that the action of rebuilding is ongoing and reflects the collective effort of the builders.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb וַנִּבְנֶה֙ governs the structure of the sentence, indicating the builders' action. There are several phrases that elaborate on the object of this action: the wall, its state of being joined, and the extent of the rebuilding.

The sentence is constructed with a series of clauses that detail the action of rebuilding and the condition of the wall, showing a clear relationship between the builders' efforts and the physical outcome.


Septuagint Backgroundgenerated

The Septuagint translates וַנִּבְנֶה֙ with ἐγένετο (egeneto), which means 'it became' or 'it happened.' This choice indicates a focus on the result of the action rather than the act of building itself.

This translation reflects a different emphasis, potentially suggesting that the act of rebuilding was part of a larger divine plan, rather than merely a human endeavor.


In plain words — the whole versegenerated

Nehemiah 4:6 tells us that the people of Jerusalem worked hard to rebuild the wall, reaching up to half its height. Their unity and willingness to work together were crucial in this effort, reflecting their commitment to restoring their city.


Frequently Asked Questionsgenerated

What does it mean that they rebuilt the wall?

Rebuilding the wall symbolizes restoring safety and security for the people of Jerusalem, as well as their determination to recover from past destruction.

Why was it important for the people to work together?

Working together demonstrated their unity and collective commitment to the task, which was essential for overcoming the challenges they faced.

What does 'half its height' signify?

Reaching half its height indicates significant progress in the rebuilding effort, showing that they were actively engaged in restoring their city.

How does this verse reflect the people's mindset?

The phrase 'had a mind to work' shows that the people were motivated and willing to put in the effort required for the task, highlighting their determination.


Reflection Questionsgenerated

  1. In what ways can I demonstrate unity with others in a common goal?
  2. What are some challenges I face that require collective effort to overcome?
  3. How can I apply the principle of hard work and determination in my own life?
  4. What does it mean to have a willing heart in the tasks I undertake?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Nehemiah 4:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

So built we the wall,.... Went on in building it, notwithstanding their scoffs and threats: and all the wall was joined together unto the half thereof; it was carried all round the city to half the

Read John Gill on Nehemiah 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. All the wall was joined together unto the half thereof.

Read Robert Jamieson on Nehemiah 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Unto the half thereof; either, 1. In length; or rather, 2. In height; for the whole circumference of the wall was distributed among the builders, who also had carried on the work, beginning at the sheep-gate, and ending there also, as appears from ,32; and the walls of Jerusalem are said to be made up, here, .

Read Matthew Poole on Nehemiah 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.Ver. 6. So built we the wall] This followed upon his prayer, as a gracious answer to it; the people were encouraged, and the wall finished. Faithful prayer is never ineffectual. Reproaching is a heart breaking, Psalms 66:20, but so long as a Christian can pray he is not without his cordial. "I came for thy prayer," Daniel 10:12. And all the wall was joined together] Not with gold indeed (as Cassiodorus saith the walls of Susa in Persia were), but with that which was better than gold, faith in God’ s goodness and zeal of his glory. Unto the half thereof] Unto half…

Read John Trapp on Nehemiah 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) Unto the half.—Up to half the height the wall was now continuous.

Read Charles John Ellicott on Nehemiah 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. For the people had a mind to work.] The original is very emphatic: ויהי לב לעם לעשות vayehi leb leam laasoth, "For the people had a heart to work." Their hearts were engaged in it; and where the heart is engaged, the work of God goes on well. The whole of this 6th verse is omitted by the Septuagint.

Read AdamClarke on Nehemiah 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. So built we] R.V. So we built. No emphasis on ‘we.’ unto the half thereof] R.V. unto half the height thereof. ‘All the wall was joined together.’ The circumvallation was complete. There were no gaps or breaches. The wall had been raised to half its height all the way round. The most ancient wall, the foundations of which were discovered by Sir Charles Warren, must have had a height of 200 feet! for the people had a mind to work] The enthusiasm of the people explains the rapidity of the work. Nehemiah disclaims any credit to himself. a mind] literally, ‘heart.’

Read Cambridge on Nehemiah 4 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Unto the half thereof - i. e. to half the intended height.

Read Albert Barnes on Nehemiah 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.

WEBWorld English Bible2000

So we built the wall; and all the wall was joined together to half its height, for the people had a mind to work.

MSBMajority Standard Bible2022

So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.

NETBNew English Translation2006

So we rebuilt the wall, and the entire wall was joined together up to half its height. The people were enthusiastic in their work.

Tyndale line

KJVKing James Version1611

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

ASVAmerican Standard Version1901

So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work.

RVARevised Version, American1894

So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work.

NWBWebster's Bible1833

So we built the wall; and all the wall was joined together to the half of it, for the people had a mind to work.

GNVGeneva Bible1599

So we built the wall, and all the wall was ioyned vnto the halfe thereof, and the heart of the people was to worke.

Strictly literal

DBYDarby Translation1890

But we built the wall; and all the wall was joined together to the half thereof; for the people had a mind to work.

YLTYoung's Literal Translation1862

And we build the wall, and all the wall is joined — unto its half, and the people have a heart to work.

LSVLiteral Standard Version2020

And we build the wall, and all the wall is joined—to its half, and the people have a heart to work.

ILTInterlinear Literal Translation2000

(3:38) But we built the wall; and all the wall was joined together up to the half thereof; for the people had a heart to work.

ULBUnlocked Literal Bible2017

So we built the wall and all the wall was joined together to half its height, for the people had a desire to work.

From the Latin

DRADouay-Rheims (Challoner)1899

So we built the wall, and joined it all together unto the half thereof: and the heart of the people was excited to work.

Simplified

FBVFree Bible Version2020

So we rebuilt the wall until it was all connected, reaching half its height, because the people were keen to work.

BBEBible in Basic English1949

So we went on building the wall; and all the wall was joined together half-way up: for the people were working hard.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbנִּבְנֶה֙we.rebuiltnoun phrase · objectאֶת(et)noun phraseהַ֣theחוֹמָ֔הwallוַandclauseverbתִּקָּשֵׁ֥רit.was.joined.togethernoun phrase · subjectכָּלallnoun phraseהַtheחוֹמָ֖הwallprepositional phrase · prepositionalעַדtonoun phraseחֶצְיָ֑middleהּitsוַandclauseverbיְהִ֧יit.belongednoun phrase · subjectלֵ֦בa.heartprepositional phraseלָtonoun phrasetheעָ֖םpeopleprepositional phrase · prepositionalלַtoclauseverbעֲשֽׂוֹתwork

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 11 of the 12 words matched. The Septuagint's phrasing may differ in structure, but it conveys the same essential meaning regarding the rebuilding of the wall.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַנִּבְנֶה֙ אֶת־ הַ֣חוֹמָ֔ה וַתִּקָּשֵׁ֥ר כָּל־ הַחוֹמָ֖ה עַד־ חֶצְיָ֑הּ וַיְהִ֧י לֵ֦ב לָעָ֖ם לַעֲשֽׂוֹת׃ פ

Septuagintthe Greek the translators chose, word by word
וַנִּבְנֶה֙ἐγένετοאֶת־ὡςהַ֣חוֹמָ֔הἤλθοσανוַתִּקָּשֵׁ֥רιουδαῖοιכָּל־οἱהַחוֹמָ֖הἐξόμεναעַד־αὐτῶνחֶצְיָ֑הּεἴποσανוַיְהִ֧יἡμῖνלָעָ֖םἐκלַעֲשֽׂוֹת׃ פτῶν

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 4:6בָּנָהand we rebuand we rebuiltבָּנָהאֵתthe object the object markאֵתחוֹמָהthe wallthe wallחוֹמָהקָשַׁרand it was and it was joinקָשַׁרכֹּלallallכֹּלחוֹמָהthe wallthe wallחוֹמָהעַדtotoעַדחֲצִיmiddle itsmiddle itsחֲצִיהָיָהand it beloand it belongedהָיָהלֵבa hearta heartלֵבעַםto the peopto the peopleעַםעָשָׂהto workto workעָשָׂהאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלחָצָהto divideto divideחָצָהעָמַםto darkento darkenעָמַםעַדperpetuityperpetuityעַדהָוָאto fallto fallהָוָאלֵבָבheartheartלֵבָבמִגְדָּלtowertowerמִגְדָּלחוֹמָהwallwallחוֹמָהמִזְבֵּחַaltaraltarמִזְבֵּחַמִגְרָשׁpasturepastureמִגְרָשׁקֶ֫שֶׁרconspiracyconspiracyקֶ֫שֶׁרזִמְרִיZimriZimriזִמְרִיעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבמְנַשֶּׁהMosesMosesמְנַשֶּׁה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 4:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
וַנִּבְנֶה֙va.niv.Neh and we rebuilt H1129 Verb · Qal · sequential imperfect first person common plural
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw1cp — Verb · Qal · sequential imperfect first person common plural
Hc/Vqw1cp
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
הַ֣חוֹמָ֔הha.cho.Mah the wall H2346 Particle · noun common feminine singular absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wol.

See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.

Easton's Bible Dictionary

Wall

Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)

and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
וַתִּקָּשֵׁ֥רva.ti.ka.Sher and it was joined together H7194 Verb · Niphal · sequential imperfect second person masculine singular
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Tyndale gloss
to conspire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָשַׁר (qashar) is a Hebrew verb meaning to bind or tie together, both physically and mentally, as in forming a league or conspiring. The entries describe its various uses, including binding fast or being bound up, and it appears in different grammatical forms. Notably, it is used in the context of relationships, such as the life of Jonathan being bound to David's.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָשַׁר vb. bind, league together, conspire

Qal

bind

league together, conspire

Niph. the life of Jonathan was bound up with the life of D.

Pi.

bind on (as ornament)

bind fast

Pu. = Qal 1 c.

Hithp. conspire

base

Brown-Driver-Briggs glosses

H7194 קָשַׁר bind, league together, conspire .. bind

. league together, conspire

. the life of Jonathan was bound up with the life of D.

. . bind on (as ornament)

. bind fast

. = Qal 1 c.

. conspire

Strong's Hebrew Dictionary

7194 qashar kaw-shar'

a primitive root: to tie, physically (gird, confine, compact)

or mentally (in love, league):--bind (up), (make a)

conspire(-acy, -ator), join together, knit, stronger, work

(treason).

Translators Brief Hebrew Lexicon

קָשַׁר (qa.shar) — to conspire.

1) to bind, tie, bind together, league together, conspire

1a) (Qal)

1a1) to bind, confine

1a2) to league together, conspire

1b) (Niphal) to be bound, be bound up

1c) (Piel)

1c1) to bind on

1c2) to bind fast

1c3) to bind, tie

1c4) to bind to oneself

1d) (Pual) robust, vigorous (participle)

1e) (Hithpael) to conspire

Morphologythe parsing behind the code
Berean parsing
Hc/VNw2ms — Verb · Niphal · sequential imperfect second person masculine singular
Hc/VNw2ms
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
הַחוֹמָ֖הha.cho.Mah the wall H2346 Particle · noun common feminine singular absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wol.

See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.

Easton's Bible Dictionary

Wall

Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)

and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
חֶצְיָ֑הּchetz.Yah middle its H2677 Noun common masculine singular construct · suffix
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Tyndale gloss
half
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲצִי (chetsiy) means 'half' or 'middle,' referring to a division of something into two parts. It can denote the concept of 'midnight' as well. The word is derived from a root that also relates to 'midst' or 'part.'

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲצִי 123 n.m. half

half of anything

middle … midnight

base

Brown-Driver-Briggs glosses

H2677 חֲצִי half . half of anything

. middle … midnight

Strong's Hebrew Dictionary

2677 chetsiy khay-tsee'

from 2673; the half or middle:--half, middle, mid(-night),

midst, part, two parts.

see HEBREW for 02673

Translators Brief Hebrew Lexicon

חֲצִי (che.tsi) — half.

1) half

1a) half

1b) middle

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp3fs — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
וַיְהִ֧יvay.Hi and it belonged H1961 Verb · Qal · sequential imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
לֵ֦בlev a heart H3820 Noun common · masculine singular absolute
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hart (lebh, lebhabh; kardia): The different senses in which the word occurs in the Old Testament and the New Testament may be grouped under the following heads:

1. Various Meanings:

It represents in the first place the bodily organ, and by easy transition those experiences which affect or are affected by the body. Fear, love, courage, anger, Joy, sorrow, hatred are always ascribed to the heart--especially in the Old Testament; thus courage for which usually ruach is used (Ps 27:14); joy (Ps 4:7); anger (De 19:6, "while his heart is hot," lebhabh); fear (1Sa 25:37); sorrow (Ps 13:2), etc.

Easton's Bible Dictionary

Heart

According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. “Heart” and “soul” are often used interchangeably (Deut. 6:5; 26:16; comp. Matt. 22:37; Mark 12:30, 33), but this is not generally the case.

The heart is the “home of the personal life,” and hence a man is designated, according to his heart, wise (1 Kings 3:12, etc.), pure (Ps. 24:4; Matt. 5:8, etc.), upright and righteous (Gen. 20:5, 6;

and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
לָעָ֖םla.'Am to the people H5971 Preposition · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
HRd/Ncmsa — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and we rebuilt the object marker the wall and it was joined together all the wall to middle its and it belonged a heart to the people to work
לַעֲשֽׂוֹת׃ פla.'a.Sot to work H6213 Preposition · verb qal infinitive construct common
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
Nave's Topical Bible

→ See INDUSTRY

→ See LABOR

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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