Numbers 15:20 — Word Study
WLCרֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ תְרוּמָ֑ה כִּתְרוּמַ֣ת גֹּ֔רֶן כֵּ֖ן תָּרִ֥ימוּ אֹתָֽהּ׃
BSAFrom the firstrêʼshîyth [firstfruits, initial part] of your doughʻărîyçâh [mixture of flour and water, coarse meal] you are to liftrûwm▸ ◂up a cakechallâh [exalt, raise, bun, perforated bread] as a contributiontᵉrûwmâh [offering, tribute] offerrûwm▸ itʼêth just likekên [in the same manner as] an offeringtᵉrûwmâh from the threshing floorgôren [open area for grain separation, barnfloor]
| Greek | English | Parsing |
|---|---|---|
| רֵאשִׁית֙ | [the] first of | Noun common, feminine singular construct |
| עֲרִסֹ֣תֵכֶ֔ם | dough your | Noun common feminine plural construct, suffix |
| חַלָּ֖ה | a cake | Noun common, feminine singular absolute |
| תָּרִ֣ימוּ | you will offer up | Verb, Hiphil, imperfect second person masculine plural |
| תְרוּמָ֑ה | a contribution | Noun common, feminine singular absolute |
| כִּתְרוּמַ֣ת | like a contribution of | Preposition, noun common feminine singular construct |
| גֹּ֔רֶן | [the] threshing floor | Noun common, feminine singular absolute |
| כֵּ֖ן | so | Adverb |
| תָּרִ֥ימוּ | you will offer up | Verb, Hiphil, imperfect second person masculine plural |
| אֹתָֽהּ׃ | the object marker it | Particle, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor. |
| KJV | Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it. |
| ASV | Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it. |
| YLT | the beginning of your dough a cake ye heave up — a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it. |
| WEB | Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it. |
| BBE | Of the first of your rough meal you are to give a cake for a lifted offering, lifting it up before the Lord as the offering of the grain-floor is lifted up. |
Where they part company is in the phrase תָּרִ֣ימוּ — see How Translations Differ.
The sentence is structured with a main clause followed by prepositional and adverbial phrases that provide context and comparison.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbרוּם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 15:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions on Offeringsgenerated
Numbers 15:20 provides instructions for the Israelites on how to present offerings to the Lord. This specific command emphasizes the importance of dedicating the first portion of their dough to God, symbolizing gratitude and acknowledgment of His provision. The context includes additional verses that reinforce the ongoing practice of giving offerings from their harvests, as seen in Numbers 15:21.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 18:12 | I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. |
| 2 | Exodus 23:19 | Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk. |
| 3 | Deuteronomy 26:2–10 | you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name, |
| 4 | Nehemiah 10:37 | Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. |
| 5 | Proverbs 3:9–10 | Honor the LORD with your wealth and with the firstfruits of all your harvest; |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — חַלָּ֖ה, cha.Lahgenerated
The word חַלָּה (challah) refers to a type of cake or bread, often associated with offerings. It is derived from a root meaning 'to pierce,' indicating that these cakes were often perforated. This term is used in the context of offerings, highlighting the act of giving to God.
In this verse, the cake is lifted up as a contribution, indicating its significance as a part of the offering process. The act of lifting up the cake symbolizes the dedication of the first fruits of their labor to God, reflecting their commitment and gratitude.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is תָּרִ֣ימוּ, you will offer up, which governs the structure of the verse. The sentence includes a noun phrase indicating what is being offered, followed by a description of the offering's nature and its comparison to another type of offering.
The Hebrew word order places emphasis on the offering itself, with the main action of lifting up the cake following the description of the dough, which highlights the importance of the contribution.
Septuagint Backgroundgenerated
The Septuagint uses the term ἄρτον (arton) for חַלָּ֖ה, indicating a general reference to bread. This choice suggests a broader interpretation of the offering, aligning it with common bread rather than a specific type of cake.
The use of ἀφαίρεμα (aphairema) for the verb 'to offer up' emphasizes the act of separation and dedication of the portion to God, reflecting the same intent found in the Hebrew.
In plain words — the whole versegenerated
Numbers 15:20 instructs the Israelites to lift up a cake from the first of their dough as an offering to God. This act symbolizes their gratitude and acknowledgment of God's provision, as they are to give the very first part of their harvest.
Frequently Asked Questionsgenerated
Offering the first of the dough signifies giving God the best and acknowledging His provision in our lives.
The cake represents a tangible expression of gratitude and dedication to God, as part of the Israelites' worship.
This command parallels other offerings described in Leviticus and Exodus, emphasizing the importance of dedicating the first fruits of one's labor to God.
Lifting up the cake symbolizes the act of dedicating and offering to God, reflecting the heart of worship and gratitude.
Reflection Questionsgenerated
- What does it mean for me to give God the first of my resources?
- How can I incorporate the practice of offering into my daily life?
- In what ways can I express gratitude for God's provision in my life?
- How do the offerings in the Old Testament inform my understanding of giving today?
The early church on this verse — how the Fathers read it
Ambrose of Milan interprets this verse in his work, arguing that the holy actions of our senses are likened to the firstfruits offered to God.
The holy movements of our senses, which are according to virtues, themselves are the firstfruits of a spiritual ark: therefore they are likened to a rural ark, in which the corn is winnowed.Early Church Fathers on Numbers 15 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Numbers 15:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleYe shall offer up a cake of the first of your dough [for] an heave offering,.... Of the first dough made of the first corn that was threshed, winnowed and ground, they were to make a cake, and offer
Read John Gill on Numbers 15 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYe shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
Read Robert Jamieson on Numbers 15 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Of the corn in the threshing-floor, as , when you have gathered in your corn. So shall ye heave it, i.e. you shall offer this in the same proportion, to the same persons, i.e. the priests, and with the same rites.
Read Matthew Poole on Numbers 15 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNumbers 15:20 Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.Ver. 20. Ye shall offer up a cake.] As a homage penny, as acknowledging God the chief Lord of all; and as craving his leave to partake of his creatures.
Read John Trapp on Numbers 15 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) Of the first of your dough.—Or, mixed meal. The word arisoth is used only in the plural number, and is found only in Nehemiah 10:37 and Ezekiel 44:30, besides this and the following verse.
Read Charles John Ellicott on Numbers 15 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Ye shall offer - the first of your dough] Concerning the offerings of first-fruits, See Clarke on Exodus 22:29.
Read AdamClarke on Numbers 15 →CambridgeThe Cambridge Bible for Schools and Colleges20. the first of your dough] The word rç’shîth ‘the first’ need not necessarily mean ‘first-fruits,’ which were offered annually. It may be simply ‘the first part,’ i.e. a small fixed amount, perhaps at the getting in of each fresh supply for the household.
Read Cambridge on Numbers 15 →Albert Barnes1798–1870Barnes' Notes on the BibleDough - “Coarse meal” Nehemiah 10:37; Ezekiel 44:30.
Read Albert Barnes on Numbers 15 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.
Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it.
From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.
You must offer up a cake of the first of your finely ground flour as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up.
Tyndale line
Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.
Of the first of your dough ye shall offer up a cake for an heave offering: as ye do the heave offering of the threshing-floor, so shall ye heave it.
Ye shall offer a cake of the first of your dough for a heave-offering: as ye do the heave-offering of the threshing-floor, so shall ye heave it.
Ye shall offer vp a cake of the first of your dowe for an heaue offring: as the heaue offring of the barne, so ye shall lift it vp.
Strictly literal
the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.
the beginning of your dough a cake ye heave up — a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it.
you raise up a cake of the first of your dough [as] a raised-offering; as the raised-offering of a threshing-floor, so you raise it up.
As the first of your doughs shall ye set aside a cake for a heave-offering; like the heave-offering of the threshing-floor, so shall ye set this aside.
From the first of your dough you must offer a loaf to raise it up as a raised offering from the threshing floor. You must raise it up in this way.
From the Latin
Of the things you eat. As you separate firstfruits of your barnfloors:
Simplified
You are to give some of the flour you make into loaves as a gift—present it just like an offering from the threshing floor.
Of the first of your rough meal you are to give a cake for a lifted offering, lifting it up before the Lord as the offering of the grain-floor is lifted up.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with word-for-word correspondence in ten instances. However, the Samaritan Pentateuch differs by using עריסתיכם (your dough) instead of the Masoretic עֲרִסֹ֣תֵכֶ֔ם, indicating a variation in the term for dough.
רֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ תְרוּמָ֑ה כִּתְרוּמַ֣ת גֹּ֔רֶן כֵּ֖ן תָּרִ֥ימוּ אֹתָֽהּ׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ראשׁית עריסתיכם חלה תרימו תרומה כתרומת גרן כן תרימו אתה
1 word differs from the Masoretic Text: עריסתיכם (dough)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 15:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רֵאשִׁית (re'shiyth) means 'beginning' or 'chief.' It is derived from a root meaning 'first' and covers concepts like the first in time, order, or rank, including firstfruits. The entries consistently emphasize its meanings related to primacy and importance.
רֵאשִׁית n.f. beginning, chief
beginning
first
first, chief
base
H7225 רֵאשִׁית beginning, chief . . beginning
. first
. first, chief
7225 re'shiyth ray-sheeth'
from the same as 7218; the first, in place, time, order or
rank (specifically, a firstfruit):--beginning, chief(-est),
first(-fruits, part, time), principal thing.
see HEBREW for 07218
רֵאשִׁית (re.shit) — first: beginning.
: beginning
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
Also means: re.shit (רֵאשִׁית ": best" H7225H)
רֵאשִׁית (re.shit) — first: best.
: best
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֲרִיסָה (ariycah) refers to dough or coarse meal, with its meaning being somewhat uncertain. It is derived from an unused root that implies comminution. The term appears in contexts related to kneading troughs and meal preparation.
[עֲרִיסָה] n.f. meaning dub., usu. coarse meal; 𝔊 AV RV dough
base
H6182 עֲרִיסָה
6182 `ariycah ar-ee-saw'
from an unused root meaning to comminute; meal:--dough.
עֲרִיסָה (a.ri.sah) — dough.
1) dough, meal, coarse meal, kneading trough
1a) meaning uncertain
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp2mp
חַלָּה (challah) refers to a type of cake, often described as perforated or punctured. The term is derived from a root meaning 'to pierce.' It is used in the context of baked goods, specifically cakes.
חַלָּה n.f. a kind of cake (prob. as perforated)
base
H2471 חַלָּה
2471 challah khal-law'
from 2490; a cake (as usually punctured):--cake.
see HEBREW for 02490
חַלָּה (chal.lah) — bun.
cake, cake (if pierced) (probably perforated)
N-fs — Noun common · feminine singular absoluteHNcfsa
See BREAD.
Cake
Cakes made of wheat or barley were offered in the temple. They were salted, but unleavened (Ex. 29:2; Lev. 2:4). In idolatrous worship thin cakes or wafers were offered “to the queen of heaven” (Jer. 7:18; 44:19).
Pancakes are described in 2 Sam. 13:8, 9. Cakes mingled with oil and baked in the oven are mentioned in Lev. 2:4, and “wafers unleavened anointed with oil,” in Ex. 29:2; Lev. 8:26; 1 Chr. 23:29. “Cracknels,” a kind of crisp cakes, were among the…
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
V-Hiphil-Imperf-2mp — Verb · Hiphil · imperfect second person masculine pluralHVhi2mp
תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.
תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
base
H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
8641 truwmah ter-oo-maw'
or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present
(as offered up), especially in sacrifice or as tribute:--
gift, heave offering ((shoulder)), oblation, offered(-ing).
see HEBREW for 07311
תְּרוּמָה (te.ru.mah) — contribution.
1) contribution, offering
1a) a heave offering
1b) any offering
1c) an offering to God
1d) an offering (of grain, money, etc)
1e) contribution
N-fs — Noun common · feminine singular absoluteHNcfsa
kon-tri-bu'-shun (koinonia, "communion" or "fellowship," Ro 15:26; 2Co 9:13): The meaning "contribution" is drawn from the context, rather than from the Greek word. The phrase in the passage cited, literally rendered, would be "to exercise" or "put fellowship into activity." The koinonia subsisting among believers because of their inner communion with Christ places them and their gifts and possessions at the service of one another (see COMMUNION). They are enjoined. not to forget to communicate (Heb 13:16). To be "communicative" (koinonikoi) is to be a habit of their lives, the Christian principle being that of the holding of all property as a trust, to be distributed as there is need (
תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.
תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
base
H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
8641 truwmah ter-oo-maw'
or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present
(as offered up), especially in sacrifice or as tribute:--
gift, heave offering ((shoulder)), oblation, offered(-ing).
see HEBREW for 07311
תְּרוּמָה (te.ru.mah) — contribution.
1) contribution, offering
1a) a heave offering
1b) any offering
1c) an offering to God
1d) an offering (of grain, money, etc)
1e) contribution
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גֹּ֫רֶן (goren) refers to a threshing-floor, a smooth, open area used for separating grain from chaff. It can also denote a barn or void place. The word is derived from an unused root meaning to smooth, highlighting its association with flat, even surfaces.
גֹּ֫רֶן n.m. threshing-floor
base
H1637 גֹּ֫רֶן threshing-floor
1637 goren go'-ren
from an unused root meaning to smooth; a threshing- floor (as
made even); by analogy, any open area:--(barn, corn,
threshing- )floor, (threshing-, void) place.
גֹּ֫רֶן (go.ren) — threshing floor.
1) threshing-floor
2) (TWOT) barn, barn floor, corn floor, void place
N-cs — Noun common · feminine singular absoluteHNcfsa
thresh'-ing-flor (goren; halon; 'iddar, occurs in Da 2:35): The location and method of making threshing-floors have already been described under AGRICULTURE. These floors have come into prominence because of the Biblical events which occurred on or near them. Joseph with his kinsmen and Egyptian followers halted for seven days at the threshing-floor of Atad to lament the death of Jacob (Ge 50:10). Probably there was a group of floors furnishing a convenient spot for a caravan to stop. Travelers today welcome the sight of a threshing-floor at their halting-place. The hard, level spot is a much preferable to the surrounding stony fields for their tents.
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
Part — AdverbHD
so (co', although the Hebrew might be pointed cewe'; Assyrian Sib'u; Septuagint Segor, Soa; Manetho, Seuechos; Latin Sevechus; Herodotus (ii. 137 ff), Sabakon): In all probability the "Sabaeo" of Herodotus, the Shabaka, who founded the Ethiopian dynasty, the XXVth of Egyptian kings. His date is given as 715-707 BC (Flinders Petrie, History of Egypt, III, 281 ff), but we may suppose that before his accession to the throne he was entitled to be designated king, as being actually regent. To this So, Hoshea, king of Israel, made an appeal for assistance to enable him to throw off the yoke of the Assyrian Shalmaneser IV (2Ki 17:3). But Hoshea's submission to So brought him no advantage, for Shalmaneser came up throughout all the land and laid siege to Samaria. Not long after the fall of Samaria, So ventured upon an eastern campaign, and…
So
(Nubian, Sabako), an Ethiopian king who brought Egypt under his sway. He was bribed by Hoshea to help him against the Assyrian monarch Shalmaneser (2 Kings 17:4). This was a return to the policy that had been successful in the reign of Jeroboam I.
"So, king of Egypt," is once mentioned in the Bible -- (2 Kings 17:4) So has been identified by different writers with the first and second kings of the Ethiopian twenty-fifth dynasty, called by Manetho, Sabakon (Shebek) and Sebichos (Shebetek).
King of Egypt, made an alliance with Hoshea king of Israel, and promised him assistance; but was unable to prevent Shalmaneser king of Assyria from taking Samaria and subverting the kingdom, B. C. 721, 2Ki 17:4. See PHARAOH.
So is believed to have been the Servetus or Sabaco II of secular history, the second king of the Ethiopian or twenty-fifth dynasty, and the predecessor of Trihakah. A singular fact has been brought to light by the recent explorations at Nineveh, corroborating the Scripture record the more forcibly, because unexpected and direct. The Bible shows that Egypt and Assyria, though remote, were often in conflict during the height of the Assyrian ruins power, and that So was at war with Shalmaneser. After war comes the treaty of peace; and as the Bible prepares us to suppose such treaties were made, the Assyrian ruins…
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
V-Hiphil-Imperf-2mp — Verb · Hiphil · imperfect second person masculine pluralHVhi2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp3fs