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Numbers 23:9 — Word Study

Depth

WLCכִּֽי־ מֵרֹ֤אשׁ צֻרִים֙ אֶרְאֶ֔נּוּ וּמִגְּבָע֖וֹת אֲשׁוּרֶ֑נּוּ הֶן־ עָם֙ לְבָדָ֣ד יִשְׁכֹּ֔ן וּבַגּוֹיִ֖ם לֹ֥א יִתְחַשָּֽׁב׃

BSAForkîy [as a result of divine insight] I see themrâʼâh from atoprôʼsh the rocky cliffstsûwr [from the top of the rocks] and I watch themshûwr from the hillsgibʻâh [looking down on them] Beholdhên [look, take notice] a peopleʻam [a nation, a group of individuals] dwellingshâkan apartbâdâd [living alone, in isolation, separate from others] notlôʼ reckoning themselveschâshab [not counting themselves, excluding themselves] among the nationsgôwy [among the Gentiles, with other countries]

Word
Listen & take awayNumbers 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yit.cha.Shav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 23:9quick helps
In a sentenceBalaam observes Israel from a distance, noting their distinct identity as a people set apart from the nations.
Who is speakingBalaam, a prophet hired by Balak to curse Israel.
Where we areIn the context of Balak's request for a curse against Israel, Balaam instead proclaims their separation and protection.
The hard wordיִתְחַשָּׁב, yit.cha.Shav
Take awayIsrael is distinct and not to be counted among the nations.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁכַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 23:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Balaam's Prophecygenerated

8How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
9For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.
10Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
11Then Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, and behold, you have only blessed them!”

Numbers 23:9 captures Balaam's prophetic insight as he gazes upon the people of Israel from a vantage point. Despite Balak's intentions to curse them, Balaam recognizes their unique status as a people set apart, not mingling with other nations. This moment highlights God's protective hand over Israel and their distinct identity among the peoples of the earth.


Cross References

ReferenceText (BSB)
1Exodus 19:5–6Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
2Exodus 33:16For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
3Deuteronomy 33:28So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.
4Esther 3:8Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
52 Corinthians 6:17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to


The Key Word יִתְחַשָּׁב, yit.cha.Shavgenerated

The word חָשַׁב (chashab), from which יִתְחַשָּׁב is derived, means to think or account. In this context, it conveys the idea of self-assessment or identity recognition. The Hithpael form indicates a reflexive action, suggesting that the people do not consider themselves among the nations.

This verb's parsing as imperfect third person masculine singular indicates ongoing action or state, emphasizing that Israel is continually not reckoning themselves as part of the surrounding nations.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb אֶרְאֶ֔נּוּ, I see, governs the entire verse, with multiple clauses branching from it. The structure emphasizes Balaam's perspective as he observes Israel's separation.

The sentence is layered: the first clause presents Balaam's sight, followed by a description of the people and their distinct status, culminating in the negation of their association with the nations.


Septuagint Backgroundgenerated

The Septuagint translates יִתְחַשָּׁב with συλλογισθήσεται, which means 'it shall be deemed.' This choice suggests a more formal consideration of identity, reflecting a broader understanding of how Israel is perceived among the nations.

This rendering indicates an interpretive shift, as it emphasizes future consideration rather than the immediate self-assessment indicated in the Hebrew.


In plain words — the whole versegenerated

Numbers 23:9 shows Balaam looking at the Israelites from a high place. He sees that they are a unique people, living separately and not counting themselves among other nations. This verse highlights their special status and God's protection over them.


Frequently Asked Questionsgenerated

What does it mean that Israel does not reckon themselves among the nations?

It signifies Israel's unique identity and separation from other peoples, indicating that they belong to God and are set apart for His purposes.

Why does Balaam emphasize their separation?

Balaam, as a prophet, recognizes that Israel's distinctiveness is a sign of God's favor and protection, which cannot be undone by curses.

What is the significance of seeing from rocky cliffs?

Seeing from a high vantage point symbolizes clarity and insight, allowing Balaam to perceive the true nature of Israel's standing before God.

How does this verse relate to God's promises to Israel?

This verse underscores the fulfillment of God's promises to Israel, showing that they are a chosen people, distinct from others, and under His care.


Reflection Questionsgenerated

  1. In what ways do I see myself as part of a distinct community of faith, separate from the world around me?
  2. How can I better recognize and appreciate the unique identity that God has given me?
  3. What steps can I take to ensure that I do not conform to the values of the surrounding culture?
  4. How does understanding my identity as part of God's people affect my daily life and interactions with others?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Numbers 23:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For from the top of the rocks I see him, and from the hills I behold him,.... That is, Israel in their camps; Balaam being at this time on the top of a rock, or on an high hill, from whence he had a

Read John Gill on Numbers 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

Read Robert Jamieson on Numbers 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

From the top of the rocks, upon which I now stand, I see the people, according to thy desire, , but cannot improve that sight to the end for which thou didst design it, to wit, to curse them. This people are of a distinct kind from others, God’ s peculiar people, separated from all other nations, as in religion and laws, also in Divine protection; and therefore my enchantments cannot have that power against them which they have against other persons and people. See ,26.

Read Matthew Poole on Numbers 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 23:9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.Ver. 9. From the top of the rocks I see him.] And have no power to hurt him. She heard me without daunting; I departed not without terror, when I opened the conspiracy against her life; howbeit, clothed with the best art I could; - said Parry the traitor concerning Queen Elizabeth. Achilles was said to be Styge armatus, but Israel was Deo armatus, and therefore extra iactum. Lo, the people shall dwell alone.] That they might have no meddling with the heathen. God would not have them lie near the sea coasts, for the Philistines…

Read John Trapp on Numbers 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) For from the top of the rocks I see him . . . —From the summit of the rocky mountain on which Balak had erected his seven altars, Balaam, according to one interpretation (see Numbers 22:41, and Note), had a full view of the outstretched camps of Israel. Lo, the people shall dwell alone . . . —Better, Lo, it is a people that dwelleth alone, and that is not numbered, &c. In the fact that the host of Israel dwelt by itself in a separate encampment, Balaam discerned a type of the essential separation of Israel from the surrounding nations. When Israel adopted the ways of the heathen nations it speedily lost its external independence. Hengstenberg observes upon the last clause of this verse…

Read Charles John Ellicott on Numbers 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. From the top of the rocks I see him] That is, from the high places of Baal where he went, Numbers 22:41, that he might the more advantageously see the whole camp of Israel. The people shall dwell alone] They shall ever be preserved as a distinct nation. This prophecy has been literally fulfilled through a period of 3300 years to the present day. This is truly astonishing.

Read AdamClarke on Numbers 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. And reckoneth not itself among the nations] Israel felt themselves to be completely separate from, and superior to, other nations because they possessed Jehovah’s love and protection.

Read Cambridge on Numbers 23 →
Albert Barnes1798–1870Barnes' Notes on the Bible

For from the top of the rocks ... - The “for” indicates the constraint under which Balaam felt himself.

Read Albert Barnes on Numbers 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.

WEBWorld English Bible2000

For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be listed among the nations.

MSBMajority Standard Bible2022

For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.

NETBNew English Translation2006

For from the top of the rocks I see them; from the hills I watch them. Indeed, a nation that lives alone, and it will not be reckoned among the nations.

Tyndale line

KJVKing James Version1611

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

ASVAmerican Standard Version1901

For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.

RVARevised Version, American1894

For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwell alone, And shall not be reckoned among the nations.

NWBWebster's Bible1833

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

GNVGeneva Bible1599

For from the top of the rocks I did see him, and from the hils I did beholde him: lo, the people shall dwell by themselues, and shall not be reckened among the nations.

Strictly literal

DBYDarby Translation1890

For from the top of the rocks I see him, and from the hills I behold him: Lo, [it is] a people that shall dwell alone and shall not be reckoned among the nations.

YLTYoung's Literal Translation1862

For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.

LSVLiteral Standard Version2020

For from the top of rocks I see him, || And from heights I behold him; Behold a people! He dwells alone, || And does not reckon himself among nations.

ILTInterlinear Literal Translation2000

For from the top of rocks I see him, and from hills I behold him: lo, it is a people that shall dwell alone, and among the nations it shall not be reckoned.

ULBUnlocked Literal Bible2017

For from the top of the rocks I see him; from the hills I look at him. See, there is a people who live alone and do not consider themselves as just an ordinary nation.

From the Latin

DRADouay-Rheims (Challoner)1899

I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.

Simplified

FBVFree Bible Version2020

For I'm looking down on them from the top of rocky crags; I'm watching them from the hills. I see a people who live on their own, different from the other nations.

BBEBible in Basic English1949

From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּֽי(dm)clauseprepositional phrase · prepositionalמֵfrom.[the]noun phraseרֹ֤אשׁtopצֻרִים֙of.[the].rocksverbאֶרְאֶ֔Iobjectנּוּsee.himוּandclauseprepositional phrase · prepositionalמִfrom.[the]גְּבָע֖וֹתhillsverbאֲשׁוּרֶ֑Iobjectנּוּobserve.himclauseclauseהֶןthere!clausenoun phrase · predicateעָם֙a.peopleclauseclauseprepositional phrase · prepositionalלְ[which]בָדָ֣דaloneverbיִשְׁכֹּ֔ןit.dwellsוּandclauseprepositional phrase · prepositionalבַamongnoun phrasetheגּוֹיִ֖םnationsadverbialלֹ֥אnotverbיִתְחַשָּֽׁבit.reckons.itself

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with 13 of the 13 words matched. However, the Samaritan Pentateuch differs by using צורים for 'rocks' instead of the Masoretic צֻרִים.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּֽי־ מֵרֹ֤אשׁ צֻרִים֙ אֶרְאֶ֔נּוּ וּמִגְּבָע֖וֹת אֲשׁוּרֶ֑נּוּ הֶן־ עָם֙ לְבָדָ֣ד יִשְׁכֹּ֔ן וּבַגּוֹיִ֖ם לֹ֥א יִתְחַשָּֽׁב׃

Septuagintthe Greek the translators chose, word by word
כִּֽי־ὅτιמֵרֹ֤אשׁκορυφῆςצֻרִים֙ὀρέωνאֶרְאֶ֔נּוּαὐτὸνוּמִגְּבָע֖וֹתβουνῶνאֲשׁוּרֶ֑נּוּαὐτόνהֶן־ἰδοὺעָם֙λαὸςלְבָדָ֣דμόνοςיִשְׁכֹּ֔ןκατοικήσειוּבַגּוֹיִ֖םἔθνεσινלֹ֥אοὐיִתְחַשָּֽׁב׃συλλογισθήσεται

13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי מראשׁ צורים אראנו ומגבעות אשׁורנו הן עם לבדד ישׁכן ובגוים לא יתחשׁב

1 word differs from the Masoretic Text: צורים (rock)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 23:9כִּיforforכִּירֹאשׁfrom [the] from [the] top רֹאשׁצוּר[the] rocks[the] rocksצוּררָאָהI see himI see himרָאָהגִּבְעָהand from [tand from [the] גִּבְעָהשׁוּרI observe hI observe himשׁוּרהֵןthere!there!הֵןעַםa peoplea peopleעַםבָּדָד[which] alo[which] aloneבָּדָדשָׁכַןit dwellsit dwellsשָׁכַןגּוֹיand among tand among the nגּוֹילֹאnotnotלֹאחָשַׁבit reckons it reckons itseחָשַׁבצוּרto confineto confineצוּרעָמַםto darkento darkenעָמַםבָּדַדbe alonebe aloneבָּדַדגֶּ֫בַעGebaGebaגֶּ֫בַעשׁוּרto travelto travelשׁוּרסִכְלוּתfollyfollyסִכְלוּתשָׁכַםto riseto riseשָׁכַםגֵּוָהbackbackגֵּוָהבֶּ֫טַחsecuritysecurityבֶּ֫טַחיָדַעto knowto knowיָדַעעֲטָרָהcrowncrownעֲטָרָהנָשִׂיאleaderleaderנָשִׂיאעֹרֵבOrebOrebעֹרֵבבִּלְעֲדֵיbesidebesideבִּלְעֲדֵיעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטגָּבֹהַּhighhighגָּבֹהַּגַּיְאValleyValleyגַּיְא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 23:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
as a result of divine insight
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
מֵרֹ֤אשׁme.Rosh from [the] top of H7218 Preposition · noun common masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
צֻרִים֙tzu.Rim [the] rocks H6697 Noun common · masculine plural absolute
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Amplified meaning
from the top of the rocks
Tyndale gloss
rock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּר (tsur) means rock or cliff, often referring to a sharp rock or boulder. It can also signify a refuge or an edge, and is used in various contexts, including references to God as a rock. The word is built from the root associated with strong, compressed formations, and it appears in different forms, such as in the phrase 'rock of God.'

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּר n.m. rock, cliff

base

Brown-Driver-Briggs glosses

H6697 צוּר rock, cliff

Strong's Hebrew Dictionary

6697 tsuwr tsoor

or tsur {tsoor}; from 6696; properly, a cliff (or sharp rock,

as compressed); generally, a rock or boulder; figuratively, a

refuge; also an edge (as precipitous):--edge, X (mighty) God

(one), rock, X sharp, stone, X strength, X strong. See also

1049.

see HEBREW for 06696

see HEBREW for 01049

Translators Brief Hebrew Lexicon

צוּר (tsur) — Rocks (of Goats).

Combined with ya.el (יָעֵל "Wildgoats'" H3277)

This name means rock, cliff

צוּר (tsur) — rock.

1) rock, cliff

1a) rocky wall, cliff

1b) rock (with flat surface)

1c) block of stone, boulder

1d) rock (specific)

1e) rock (of God)

1f) rock (of heathen gods) n pr dei

1g) Rock

Aramaic equivalent: tur (טוּר "mountain" H2906)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Often composed of Flint

De 8:15; 32:13

- DESCRIBED AS

. Hard

Jer 5:3

. Durable

Job 19:24

. Barren

Eze 26:4,14; Am 6:12; Lu 8:6

- Often sharp-pointed and craggy

1Sa 14:4

- Often had holes and clefts

Ex 33:22

- Were a defence to a country

Isa 33:16

- Dreaded by mariners

Ac 27:20

- INHABITED BY

. Wild goats

Job 39:1

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
אֶרְאֶ֔נּוּ'er.'E.nu I see him H7200 Verb qal imperfect first person common singular · suffix
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs | Suff — Verb qal imperfect first person common singular · suffix
HVqi1cs/Sp3ms
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
וּמִגְּבָע֖וֹתu.mi.ge.va.'ot and from [the] hills H1389 Conjunction · preposition · noun common feminine plural absolute
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Amplified meaning
looking down on them
Tyndale gloss
Gibeat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּבְעָה n.f. hill

base

Brown-Driver-Briggs glosses

H1389 גִּבְעָה hill

Strong's Hebrew Dictionary

1389 gib`ah ghib-aw'

feminine from the same as 1387; a hillock:--hill, little

hill.

see HEBREW for 01387

Translators Brief Hebrew Lexicon

גִּבְעָה (giv.ah) — Gibeath-(elohim).

Gibeath - a place or worship

This name means hill

1a) hill

גִּבְעָה (giv.ah) — Gibeath-(haaraloth).

This name means hill

Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)

גִּבְעָה (giv.ah) — hill.

1) hill

1a) hill (lower than a mountain)

1b) as a place of illicit worship

1c) poetic for mountain

1d) used in place names

גִּבְעָה (giv.ah) — Gibeat.

This name means hill

Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fp — Conjunction · preposition · noun common feminine plural absolute
HC/R/Ncfpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

From the Hebrew Gibeah, meaning a curved round hill. But our translators have also employed the same English word for the very different term har , which has a much more extended sense than gibeah , meaning a whole district. For instance, in (Exodus 24:4) the "hill" is the same which is elsewhere in the same chapter, vs. (Exodus 24:12,13,18) etc., and book consistently and accurately rendered "mount" and "mountain." The "country of the hills," in (1:7; Joshua 9:1; 10:40; 11:16) is the elevated district of Judah, Benjamin and Ephraim, which is correctly called "the mountain" in the earliest descriptions of Palestine, (Numbers 13:29) and in many subsequent passages.

Nave's Topical Bible

→ Perpetual Ge 49:26; Hab 3:6

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
אֲשׁוּרֶ֑נּוּ'a.shu.Re.nu I observe him H7789 Verb qal imperfect first person common singular · suffix
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To see or observe something, like a spy watching from a distance, as in the story of Moses sending scouts to Canaan. It can also mean to care for or regard someone, showing concern for their well-being. This word is used in many biblical stories.
Tyndale gloss
to see
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שׁוּר (shuwr) is a primitive root meaning to see or observe. It encompasses a range of actions from simply seeing and regarding to more active forms like spying or lying in wait. The entries suggest a dual focus on both positive observation and negative lurking. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שׁוּר] vb. behold, regard

behold

regard with watchful care

watch stealthily, lie in wait

ref

Brown-Driver-Briggs glosses

H7789 שׁוּר

Strong's Hebrew Dictionary

7789 shuwr shoor

a primitive root (identical with 7788 through the idea of

going round for inspection); to spy out, i.e. (generally)

survey, (for evil) lurk for, (for good) care for:--behold,

lay wait, look, observe, perceive, regard, see.

see HEBREW for 07788

Translators Brief Hebrew Lexicon

שׁוּר (shur) — to see.

1) to see, behold, observe, regard

1a) (Qal)

1a1) to behold, observe

1a2) to regard

1a3) to watch, watch (stealthily), lie in wait

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs | Suff — Verb qal imperfect first person common singular · suffix
HVqi1cs/Sp3ms
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
הֶן־hen- there! H2005 Particle
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Amplified meaning
look, take notice
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
עָם֙'am a people H5971 Noun common · masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
a nation, a group of individuals
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
לְבָדָ֣דle.va.Dad [which] alone H910 Preposition · noun common masculine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Isolation or separation is the meaning of this Hebrew word. It can describe a place or situation that is alone or desolate. The KJV translates it as alone, desolate, or solitary.
Amplified meaning
living alone, in isolation, separate from others
Tyndale gloss
isolation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּדָד (badad) refers to concepts of isolation and separation. It can describe both a state of being alone and a physical separation, such as an isolated city. The word is derived from a root meaning to separate, and it encompasses meanings like desolate and solitary.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּדָד n.[m.] isolation, separation

base

Brown-Driver-Briggs glosses

H910 בָּדָד isolation, separation

Strong's Hebrew Dictionary

910 badad baw-dawd'

from 909; separate; adverb, separately:--alone, desolate,

only, solitary.

see HEBREW for 0909

Translators Brief Hebrew Lexicon

בָּדָד (ba.dad) — isolation.

1) isolation, withdrawal, separation

1a) an isolated city

adv

2) alone

2a) security (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
יִשְׁכֹּ֔ןyish.Kon it dwells H7931 Verb · Qal · imperfect third person masculine singular
129× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁכַן (shakan) is a Hebrew verb meaning to settle down, abide, or dwell. It encompasses various forms of residing, both literally and figuratively, and includes nuances of establishing or causing to dwell. The entries indicate its use in different grammatical forms, such as Qal, Piel, and Hiphil, which express actions related to dwelling and establishing habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַן, שָׁכֵ֑ן 129 vb. settle down, abide, dwell

Qal

settle down to abide

abide, dwell

Pi.

make settle down, establish

make to dwell

Hiph.

lay

cause birds to settle

cause to dwell

base

Brown-Driver-Briggs glosses

H7931 שָׁכַן, שָׁכֵ֑ן settle down, abide, dwell

Strong's Hebrew Dictionary

7931 shakan shaw-kan'

a primitive root (apparently akin (by transmission) to 7901

through the idea of lodging; compare 5531, 7925); to reside or

permanently stay (literally or figuratively):--abide,

continue, (cause to, make to) dwell(-er), have habitation,

inhabit, lay, place, (cause to) remain, rest, set (up).

see HEBREW for 05531

see HEBREW for 07925

Translators Brief Hebrew Lexicon

שָׁכַן (sha.khan) — to dwell.

1) to settle down, abide, dwell, tabernacle, reside

1a) (Qal)

1a1) to settle down to abide

1a2) to abide, dwell, reside

1b) (Piel)

1b1) to make settle down, establish

1b2) to make or cause to dwell

1c) (Hiphil)

1c1) to lay, place, set, establish, settle, fix

1c2) to cause to dwell or abide

Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
וּבַגּוֹיִ֖םu.va.go.Yim and among the nations H1471 Conjunction · preposition · noun common masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
among the Gentiles, with other countries
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural absolute
HC/Rd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
for from [the] top of [the] rocks I see him and from [the] hills I observe him there! a people [which] alone it dwells and among the nations not it reckons itself
יִתְחַשָּֽׁב׃yit.cha.Shav it reckons itself H2803 Verb · Hithpael · imperfect third person masculine singular
124× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Amplified meaning
not counting themselves, excluding themselves
Tyndale gloss
to devise: count
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָשַׁב (chashab) is a primitive root meaning to think, account, or devise. It encompasses a range of actions including planning, valuing, and inventing, both for humans and in relation to God. The entries indicate various grammatical forms, such as Qal, Niphal, Piel, and Hithpael, each reflecting different nuances of thought and consideration.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָשַׁב vb. think, account

Qal

of man:

think, account

devise, plan, mean

charge, impute

esteem, value, regard

invent ingenious and artistic things

of God:

think

devise, plan, mean

inpute, reckon

esteem, value, regard

invent ingenious and artistic things

Niph.

be accounted, thought, esteemed

be computed, reckoned

be imputed to any one

Pi.

think upon, consider, be mindful of

think to do, devise, plan

count, reckon, the years since a sale of land

Hithp. among the nations it shall not reckon itself

base

Brown-Driver-Briggs glosses

H2803 חָשַׁב think, account .. of man: . think, account

. devise, plan, mean

. charge, impute

. esteem, value, regard

. invent ingenious and artistic things

. of God: . think

. devise, plan, mean

. inpute, reckon

. esteem, value, regard

. invent ingenious and artistic things

. . be accounted, thought, esteemed

. be computed, reckoned

. be imputed to any one

. . think upon, consider, be mindful of

. think to do, devise, plan

. count, reckon, the years since a sale of land

. among the nations it shall not reckon itself

Strong's Hebrew Dictionary

2803 chashab khaw-shab'

a primitive root; properly, to plait or interpenetrate, i.e.

(literally) to weave or (gen.) to fabricate; figuratively, to

plot or contrive (usually in a malicious sense); hence (from

the mental effort) to think, regard, value, compute:--(make)

account (of), conceive, consider, count, cunning (man, work,

workman), devise, esteem, find out, forecast, hold, imagine,

impute, invent, be like, mean, purpose, reckon(-ing be made),

regard, think.

Translators Brief Hebrew Lexicon

חָשַׁב (cha.shav) — to devise: design.

: design/skillful

1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count

1a) (Qal)

1a1) to think, account

1a2) to plan, devise, mean

1a3) to charge, impute, reckon

1a4) to esteem, value, regard

1a5) to invent

1b) (Niphal)

1b1) to be accounted, be thought, be esteemed

1b2) to be computed, be reckoned

1b3) to be imputed

1c) (Piel)

1c1) to think upon, consider, be mindful of

1c2) to think to do, devise, plan

1c3) to count, reckon

1d) (Hithpael) to be considered

חָשַׁב (cha.shav) — to devise: count.

: count/regard_as

1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count

1a) (Qal)

1a1) to think, account

1a2) to plan, devise, mean

1a3) to charge, impute, reckon

1a4) to esteem, value, regard

1a5) to invent

1b) (Niphal)

1b1) to be accounted, be thought, be esteemed

1b2) to be computed, be reckoned

1b3) to be imputed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hithpael-Imperf-3ms — Verb · Hithpael · imperfect third person masculine singular
HVti3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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