Numbers 3:35 — Word Study
WLCוּנְשִׂ֤יא בֵֽית־ אָב֙ לְמִשְׁפְּחֹ֣ת מְרָרִ֔י צוּרִיאֵ֖ל בֶּן־ אֲבִיחָ֑יִל עַ֣ל יֶ֧רֶךְ הַמִּשְׁכָּ֛ן יַחֲנ֖וּ צָפֹֽנָה׃
BSAThe leadernâsîyʼ [chief, prince] of the familiesbayith [clans, tribes] was ZurielTsûwrîyʼêl△ [my rock is God] sonbên of AbihailʼĂbîyhayil [my father is might] they were to campchânâh▸ [pitch their tents, encamp] onʻal the northtsâphôwn [Zaphon, the direction of darkness] sideyârêk [thigh, area] of the tabernaclemishkân [the sacred tent, dwelling place of God]
| Greek | English | Parsing |
|---|---|---|
| וּנְשִׂ֤יא | and [the] leader of | Conjunction, noun common masculine singular construct |
| בֵֽית־ | [the] house of | Noun common, masculine singular construct |
| אָב֙ | a father | Noun common, masculine singular absolute |
| לְמִשְׁפְּחֹ֣ת | of [the] clans of | Preposition, noun common feminine plural construct |
| מְרָרִ֔י | [the] Merarite[s] | Noun proper masculine |
| צוּרִיאֵ֖ל | [was] Zuriel | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| אֲבִיחָ֑יִל | Abihail | Noun proper masculine |
| עַ֣ל | at | Preposition |
| יֶ֧רֶךְ | [the] side of | Noun common, feminine singular construct |
| הַמִּשְׁכָּ֛ן | the tabernacle | Particle, noun common masculine singular absolute |
| יַחֲנ֖וּ | they will encamp | Verb, Qal, imperfect third person masculine plural |
| צָפֹֽנָה׃ | north -ward | Noun common feminine singular absolute, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The leader of the families of the Merarites was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. |
| KJV | And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward. |
| ASV | And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward. |
| YLT | And the prince of a father's house for the families of Merari [is] Zuriel son of Abihail; by the side of the tabernacle they encamp northward. |
| WEB | The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle. |
| BBE | The chief of the families of Merari was Zuriel, the son of Abihail: their tents are to be placed on the north side of the House. |
Where they part company is over the term נָשִׂיא — see How Translations Differ.
The sentence has a main clause followed by a prepositional phrase indicating location and a verb phrase describing the action of camping.
3 commentators on this verse
Gill, Jamieson, Cambridge & more — read them ›
clause
verbחָנָה
The sentence as the grammar sees it Open the tree ›
1 of 13 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 3:35
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Organization of the Levitesgenerated
Numbers 3:35 describes the leadership structure among the Levite families, specifically identifying Zuriel as the leader of the Merarites. This verse highlights the importance of organization within the Israelite camp, as they prepared to journey through the wilderness. Each tribe had its designated place, emphasizing order and divine instruction in their travels.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:28–29 | The number of all the males a month old or more was 8,600. They were responsible for the duties of the sanctuary. |
| 2 | Numbers 1:53 | But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” |
| 3 | Numbers 2:25 | On the north side, the divisions of Dan are to camp under their standard: The leader of the Danites is Ahiezer son of Ammishaddai, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — נָשִׂיא, u.ne.Si'generated
The word נָשִׂיא (nasiy') is a noun that signifies a leader or chief, often associated with authority and power. It can refer to high-ranking officials or rulers, indicating a position of prominence within a community.
This term is derived from a root meaning 'to lift up,' suggesting an exalted status. In this verse, it specifically refers to Zuriel's role as the leader of the Merarite families, indicating his responsibility and authority over them.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible, the term is rendered as leader, which is consistent across the KJV, ASV, and YLT as well, all using similar terms to convey the role of Zuriel.
Sentence Structuregenerated
The finite verb יַחֲנ֖וּ (ya.cha.Nu) governs the sentence, indicating the action of encamping. The structure includes a subject noun phrase, followed by several noun phrases and prepositional phrases that provide additional details about the leader and the location of the encampment.
The word order emphasizes the leader's identity and the specific context of the Merarite families camping on the north side of the tabernacle.
Septuagint Backgroundgenerated
The Septuagint uses the Greek term ἄρξων (arxōn) to translate נָשִׂיא, which also means a leader or ruler. This choice reflects a consistent understanding of Zuriel's role as a chief within the Merarite families.
The translation maintains the emphasis on leadership, aligning with the Hebrew text's portrayal of authority and responsibility.
In plain words — the whole versegenerated
Numbers 3:35 identifies Zuriel, son of Abihail, as the leader of the Merarite families, who were instructed to camp on the north side of the tabernacle. This verse highlights the organization of the Israelite camp, showing how each family had its specific role and location.
Frequently Asked Questionsgenerated
Zuriel was the leader of the Merarite families, a descendant of Levi, and his name means 'my rock is God.'
The term refers to the descendants of Merari, one of the sons of Levi, who were tasked with specific duties related to the tabernacle.
The north side was one of the designated locations for the tribes to camp, emphasizing the order and structure of the Israelite encampment.
In this context, 'camp' refers to the act of setting up tents or encamping, which was a common practice for the Israelites during their journey in the wilderness.
Reflection Questionsgenerated
- What can we learn about leadership from Zuriel's role as a leader of the Merarite families?
- How does the organization of the Israelite camp reflect God's instructions for His people?
- In what ways can we apply the principles of order and structure seen in this verse to our own lives?
- What does it mean to have God as our rock, as suggested by Zuriel's name?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Numbers 3:35 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the chief of the house of the father of the families of Merari,.... I think it should rather be rendered, "and the chief of the house", that is, of the Merarites, "the father to the families of
Read John Gill on Numbers 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryOf Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari. No JFB commentary on these verses.
Read Robert Jamieson on Numbers 3 →CambridgeThe Cambridge Bible for Schools and Colleges21–39. The Levitical families and their duties. Notice that narrative in Numbers 3:21 f., 27 f., 33 f., 39 alternates with commands in Numbers 3:23-26; Numbers 3:29-32; Numbers 3:35-38. It is one of the many indications that the priestly portions of the book were the composite work of more than one writer.
Read Cambridge on Numbers 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The leader of the families of the Merarites was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.
The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.
The leader of the families of the Merarites was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.
Now the leader of the clan of the families of Merari was Zuriel son of Abihail. These were to camp on the north side of the tabernacle.
Tyndale line
And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.
And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall pitch on the side of the tabernacle northward.
And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
The captaine and the ancient of the house of the families of Merari shalbe Zuriel the sonne of Abihail: they shall pitche on the Northside of the Tabernacle.
Strictly literal
And the prince of the father's house of the families of Merari was Zuriel the son of Abihail. They encamped on the side of the tabernacle northward.
And the prince of a father's house for the families of Merari [is] Zuriel son of Abihail; by the side of the tabernacle they encamp northward.
And the prince of a father’s house for the families of Merari [is] Zuriel son of Abihail; they encamp northward by the side of the Dwelling Place.
And the chief of the division of the families of Merari was Zuriel the son of Abichayil: they used to encamp on the side of the tabernacle, northward.
Zuriel son of Abihail must lead the clans of Merari. They must camp on the north side of the tabernacle.
From the Latin
Their prince Suriel the son of Abihaiel: they shall camp on the north side.
Simplified
The leader of the Merari families was Zuriel, son of Abihail. Their camp was on the north side of the Tabernacle.
The chief of the families of Merari was Zuriel, the son of Abihail: their tents are to be placed on the north side of the House.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches all 13 words. The Samaritan Pentateuch differs in four words, using משׁפחות (clan), צוראל (Zuriel), אבחהל (Abihail), and צפונה (north), indicating slight variations in the names and terms used.
וּנְשִׂ֤יא בֵֽית־ אָב֙ לְמִשְׁפְּחֹ֣ת מְרָרִ֔י צוּרִיאֵ֖ל בֶּן־ אֲבִיחָ֑יִל עַ֣ל יֶ֧רֶךְ הַמִּשְׁכָּ֛ן יַחֲנ֖וּ צָפֹֽנָה׃
13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונשׂיא בית אב למשׁפחות מררי צוראל בן אבחהל על ירך המשׁכן יחנו צפונה
4 words differ from the Masoretic Text: משׁפחות (clan), צוראל (Zuriel), אבחהל (Abihail), צפונה (north)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 3:35
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נָשִׂיא (nasiy') refers to an exalted figure, such as a chief, prince, or ruler, and also denotes a rising mist or vapor. The word is derived from a root meaning 'to lift up.' Its meanings encompass leadership roles and atmospheric phenomena, as noted in various lexicons.
נָשִׂיא 128 n.m. one lifted up, i.e. a chief prince
base
[נָשִׂיא] n.[m.] rising mist, vapour
base
H5387a נָשִׂיא one lifted up, i.e. a chief prince H5387b נָשִׂיא rising mist, vapour
5387 nasiy' naw-see'
or nasi8 {naw-see'}; from 5375; properly, an exalted one,
i.e. a king or sheik; also a rising mist:--captain, chief,
cloud, governor, prince, ruler, vapour.
see HEBREW for 0nasi8
see HEBREW for 05375
נָשִׂיא (na.si) — leader.
one lifted up, chief, prince, captain, leader
נָשִׂיא (na.si) — mist.
rising mist, vapour
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
HNcmsa — Noun common · masculine singular absoluteHNcmsa
fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"):
1. Immediate Male Ancestor:
Immediate male ancestor. The father in the Hebrew family, as in the Roman, had supreme rights over his children, could dispose of his daughter in marriage (Ge 29), arrange his son's marriage (Ge 24), sell his children (Ex 21:7), but not his daughter to a stranger (Ne 5:5), had power of life and death, as in the case of Isaac (Ge 22), Jephthah's daughter (Jud 11:34), the sacrificing of his children to Molech (Le 18:21; 20:3-5), etc. Respect, reverence and affection for…
Father
A name applied (1) to any ancestor (Deut. 1:11; 1 Kings 15:11; Matt. 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10; 18:19; 1 Sam. 10:12; 2 Kings 2:12; Matt. 23:9, etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Gen. 4:20, 21; comp. Job 38:28).
The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called patriarchal government, (Genesis 3:16; 1 Corinthians 11:3) which was introductory to the more definite systems which followed, and which in part, but not wholly, superseded it. The father’s blessing was regarded as conferring special benefit, but his malediction special injury, on those on whom it fell, (Genesis 9:25,27; 27:27-40; 48:15,20; 49:1) ... and so also the sin of a parent was held to affect, in certain cases, the welfare of his descendants. (2 Kings…
Is often synonymous with ancestor, founder, or originator, as Ge 4:20-21 Joh 8:56 Ro 4:16. Joseph was a father to Pharoah, Ge 45:8, as his counselor and provider. God is the FATHER of men, as their Creator, De 32:6 Isa 63:16 64:8 Lu 3:38. But as we have forfeited the rights of children by our sins, it is only through Christ that we can call God by that endearing name, "our Father," Joh 20:17 Ro 8:15-17.
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
HR/Ncfpc — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְרָרִי (Mrariy) refers to a descendant of Merari, a member of the Levitical family mentioned in the Old Testament. The term is derived from the root word for Merari and is used collectively to describe the Merarites. This word is associated with the tribe of Levi and is noted in Numbers 26:57.
מְרָרִי adj.gent. of above [m.dq.ap], only c. art. as subst. coll. הַמּ׳ Nu 26:57.
done
H4848 מְרָרִי
4848 Mrariy mer-aw-ree'
from 4847; a Merarite (collectively), or decendants of
Merari:--Merarites.
see HEBREW for 04847
מְרָרִי (me.ra.ri) — Merari.
Someone descended from Merari who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Kohath (H6955) and Jochebed (H3115);
father of: Mahli (H4249), Mushi (H4187) and Jaaziah (H3269)
Another name of me.ra.ri (מְרָרִי "Merari" H4847)
§ Merarites, of Marari "bitter"
descendants of Merari, the son of Levi, and members of a Levitical family
HNpm — Noun proper masculineHNpm
צוּרִיאֵל (Tsuwriy'el) means 'my rock is God' and refers to a Levite mentioned in Numbers 3:35. The name is composed of elements meaning 'rock' and 'God.' Zuriel was the son of Abihail and served as chief of the Merarite Levites during the Exodus.
צוּרִיאֵל n.pr.m. (my rock is Ēl);—a Levite Nu 3:35, Σαυριηλ.
done
H6700 צוּרִיאֵל
6700 Tsuwriy'el tsoo-ree-ale'
from 6697 and 410; rock of God; Tsuriel, an
Israelite:--Zuriel.
see HEBREW for 06697
see HEBREW for 0410
צוּרִיאֵל (tsu.ri.el) — Zuriel.
A man living at the time of Egypt and Wilderness, only mentioned at Num.3.35;
son of: Abihail (H0032)
§ Zuriel = "my rock is God"
son of Abihail and chief of the Merarite Levites at the time of the exodus
N-proper — Noun proper masculineHNpm
zu'-ri-el (tsuri'-el, "my rock is El (God)"): Prince of the house of Merari (Nu 3:35).
The word tsur, "rock," occurs also in the compound names Elizur (Nu 1:5), Zurishaddai (Nu 1:6, etc.) and Pedahzur (Nu 1:10). Gray, Numbers 6, says that a Sabean name Suri'addana is found in an inscription said to be of the 8th century BC, or somewhat carrier (Hommel, Ancient Hebrew Tradition, 320), and bartsur, in a Zinjirli inscription of the 8th century BC (Panammu Inscr., 1. 1), and that possibly the Old Testament place-name "Beth-zur" should be added (Jos 15:58; 1Ch 2:45;
Zuriel
Rock of God, chief of the family of the Merarites (Num. 3:35) at the time of the Exodus.
(my rock is God) son of Abihail, and chief of the Merarite Levites at the time of the exodus. (Numbers 3:35)
rock or strength of God
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֲבִיחַ֫יִל (Abiyhayil) means "my father is might" and refers to several individuals in the Old Testament. It is built from the words for "father" and "might." The entries note a Levite during Moses's time, a Gadite, and the father of Esther, among others, with mentions in Numbers, Chronicles, and Esther.
אֲבִיחַ֫יִל n.pr.m. & f. (my father is might)—prob. = אֲבִיהַיִל
a Levite
a Gadite
father of Esther
wife of Abishur
wife of Rehoboam
base
H32 אֲבִיחַ֫יִל, אֲבִיהַיִל
32 'Abiyhayil ab-ee-hah'-yil
or (more correctly) hAbiychayil {ab-ee- khah'-yil}; from 1
and 2428; father (i.e. possessor) of might; Abihail or
Abichail, the name of three Israelites and two
Israelitesses:--Abihail.
see HEBREW for 02428
אֲבִיחַ֫יִל (a.vi.ha.yil) — Abihail.
A man living at the time of Egypt and Wilderness, only mentioned at Num.3.35;
father of: Zuriel (H6700)
§ Abihail = "my father is might"
1) a Levite in Moses's time
2) a Gadite
3) father of Esther
4) wife of Abishur
5) wife of Rehoboam
אֲבִיחַ֫יִל (a.vi.ha.yil) — Abihail.
A womanof the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.29; married to Abishur (H0051);
mother of: Ahban (H0257), Molid (H4140)
§ Abihail = "my father is might"
1) a Levite in Moses's time
2) a Gadite
3) father of Esther
4) wife of Abishur
5) wife of Rehoboam
אֲבִיחַ֫יִל (a.vi.ha.yil) — Abihail.
A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.14;
son of: Huri (H2359);
father of: Michael (H4317H), Meshullam (H4918I), Sheba (H7652), Jorai (H3140), Jacan (H3275), Zia (H2127), Eber (H5677H)
N-proper — Noun proper masculineHNpm
ab'-i-hal ('abhichayil; in some manuscripts 'abhihayil, when feminine, but best reading is the former: "father, or cause, of strength"): Five persons in the Old Testament are called by this name:
(1) A Levite and the father of Zuriel, who in the Wilderness was head of the house of Merari, Levi's youngest son (Nu 3:35);
(2) The wife of Abishur, a man of the tribe of Judah, in the line of Hazron and Jerahmeel (1Ch 2:29);
Abihail
Father of might. (1.) Num. 3:35. (2.) 1 Chr. 2:29. (3.) 1 Chr. 5:14.
(4.) The second wife of King Rehoboam (2 Chr. 11:18), a descendant of Eliab, David’s eldest brother.
(5.) The father of Esther and uncle of Mordecai (Esther 2:15).
(father of , i.e. possessing, strength). Father of Zuriel, chief of the Levitical father of Merari, a contemporary of Moses. (Numbers 3:35) (B.C. 1490.) Wife of Abishur. (1 Chronicles 2:29) Son of Huri, of the tribe of Gad. (1 Chronicles 5:14) Wife of Rehoboam. She is called the daughter, i.e. descendant, of Eliab, the elder brother of David. (2 Chronicles 11:18) (B.C. 972.) Father of Esther and uncle of Mordecai. (Esther 2:15; 9:29)
The wife of Rehoboam, king of Judah, 2Ch 11.18; the "daughter" - that is here, the descendant-of Eliab, David’s brother.
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
יָרֵךְ (yarek) refers to the thigh, loin, side, or base of an object. It is derived from a root meaning to be soft, highlighting the fleshy nature of the thigh. The term can also euphemistically refer to generative parts and is used in various contexts, including the outside of the thigh where a sword is worn.
יָרֵךְ n.f. thigh, loin, side, base
base
H3409 יָרֵךְ thigh, loin, side, base
3409 yarek yaw-rake'
from an unused root meaning to be soft; the thigh (from its
fleshy softness); by euphem. the generative parts;
figuratively, a shank, flank, side:--X body, loins, shaft,
side, thigh.
יָרֵךְ (ya.rekh) — thigh.
1) thigh, side, loin, base
1a) thigh
1a1) outside of thigh (where sword was worn)
1a2) loins (as the seat of procreative power)
1b) side (flank) (of object)
1c) base
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.
מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’
base
H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’
4908 mishkan mish-kawn'
from 7931; a residence (including a shepherd's hut, the lair
of animals, figuratively, the grave; also the Temple);
specifically, the Tabernacle (properly, its wooden
walls):--dwelleth, dwelling (place), habitation, tabernacle,
tent.
see HEBREW for 07931
מִשְׁכָּן (mish.kan) — tabernacle.
1) dwelling place, tabernacle
1a) dwelling-place
1b) dwellings
Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene):
A. STRUCTURE AND HISTORY
I. INTRODUCTORY
1. Earlier "Tent of Meeting"
2. A Stage in Revelation
3. The Tabernacle Proper
II. STRUCTURE
1. The Enclosure or Court
2. Structure, Divisions and Furniture of the Tabernacle
(1) Coverings of the Tabernacle (Exodus 26:1-14; 36:8-19)
(a) Tabernacle Covering Proper
(b) Tent Covering
(c) Protective Covering
(2) Framework and Divisions of the Tabernacle (Exodus 26:15-37; 36:20-38)
Arrangement of Coverings
(3) Furniture of the Sanctuary
(a) The Table of Shewbread
(b) The Candlestick (Lampstand)
(c) The Altar of Incense
III. HISTORY
1. Removal from Sinai
2. Sojourn at Kadesh
3. Settlement in Canaan
4. Destruction of Shiloh
5. Delocalization of Worship
6. Nob and Gibeon
7. Restoration of the Ark
Tabernacle
(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).
(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”).
(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.
(4.) The sacred tent (Heb. mishkan, “the dwelling-place”); the movable tent-temple which Moses erected for the service of God, according to the “pattern” which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called “the tabernacle of the congregation,” rather “of meeting”, i.e., where God…
The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. (Exodus 25:9,40; 26:30; 39:32,42,43; Numbers 8:4; Acts 7:44;
A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.
The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in…
חָנָה (chanah) is a Hebrew verb meaning to decline, bend down, or encamp. It conveys the idea of inclining or settling, particularly in the context of pitching a tent or establishing a temporary dwelling. The word appears in various forms, including the act of encamping or laying siege. It is associated with the imagery of the evening's slanting rays and the conclusion of a day's journey.
חָנָה 143 vb. decline, bend down, encamp
Qal
decline, of day drawing to its close
encamp (prop. verge toward, incline to, settle at, of goal of day’s march)
base
H2583 חָנָה decline, bend down, encamp
2583 chanah khaw-naw'
a primitive root (compare 2603); properly, to incline; by
implication, to decline (of the slanting rays of evening);
specifically, to pitch a tent; gen. to encamp (for abode or
siege):--abide (in tents), camp, dwell, encamp, grow to an
end, lie, pitch (tent), rest in tent.
see HEBREW for 02603
חָנָה (cha.nah) — to camp.
1) to decline, incline, encamp, bend down, lay siege against
1a) (Qal)
1a1) to decline
1a2) to encamp
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
Encamp
An encampment was the resting-place for a longer or shorter period of an army or company of travellers (Ex. 13:20; 14:19; Josh. 10:5; 11:5).
The manner in which the Israelites encamped during their march through the wilderness is described in Num. 2 and 3. The order of the encampment (see CAMP) was preserved in the march (Num. 2:17), the signal for which was the blast of two silver trumpets. Detailed regulations affecting the camp for sanitary purposes are given (Lev. 4:11, 12; 6:11; 8:17; 10:4, 5; 13:46; 14:3; Num. 12:14, 15; 31:19; Deut. 23:10, 12).
צָפוֹן (tsaphown) means 'north' and is derived from a root meaning 'hidden' or 'dark.' It is used specifically to refer to the northern direction, often associated with gloominess and the unknown. The term also appears in the context of a name, 'Zaphon,' which similarly denotes the north.
צָפוֹן 153 n.f. north (as the hidden, dark)
base
H6828 צָפוֹן north
6828 tsaphown tsaw-fone'
or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e.
dark; used only of the north as a quarter (gloomy and
unknown):--north(-ern, side, -ward, wind).
see HEBREW for 06845
צָפוֹן (tsa.phon) — north.
1) north (of direction), northward
1a) north
1b) northward
צָפוֹן (tsa.phon) — Zaphon.
This name means north
Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
N-fs | Suff — Noun common feminine singular absolute · suffixHNcfsa/Sd
word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;
Ward
A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).