Proverbs 3:15 — Word Study
WLCיְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃
BSAShehûwʼ [the embodiment of wisdom, a precious treasure] is more preciousyâqâr [valuable, highly esteemed] than rubiespânîyn [jewels, precious stones] nothingkôl [no thing, not one thing] you desirechêphets [long for, take pleasure in] comparesshâvâh▸ [is equal, can be measured]
| Greek | English | Parsing |
|---|---|---|
| יְקָ֣רָה | [is] precious | Adj |
| הִ֭יא | she | Pronoun |
| מִפְּנִינִ֑ים | more than jewels | Preposition, noun common masculine plural absolute |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| חֲ֝פָצֶ֗יךָ | pleasures your | Noun common masculine plural construct, suffix |
| לֹ֣א | not | Particle |
| יִֽשְׁווּ־ | they compare | Verb, Qal, imperfect third person masculine plural |
| בָֽהּ׃ | with her | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | She is more precious than rubies; nothing you desire compares with her. |
| KJV | She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. |
| ASV | She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. |
| YLT | Precious she [is] above rubies, And all thy pleasures are not comparable to her. |
| WEB | She is more precious than rubies. None of the things you can desire are to be compared to her. |
| BBE | She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her. |
Where they part company is מִפְּנִינִ֑ים — see How Translations Differ.
The sentence has a main clause followed by a comparative phrase, emphasizing the superiority of wisdom.







8 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectהִיא
verbשָׁוָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 3:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Value of Wisdomgenerated
Proverbs 3:15 emphasizes the immense value of wisdom, comparing it to precious jewels and asserting that nothing else we desire can match its worth. This verse is situated within a broader discourse on the benefits of wisdom, as seen in the surrounding verses, which highlight the advantages of embracing wisdom for a fulfilling life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 8:11 | For wisdom is more precious than rubies, and nothing you desire compares with her. |
| 2 | Proverbs 20:15 | There is an abundance of gold and rubies, but lips of knowledge are a rare treasure. |
| 3 | Proverbs 31:10 | A wife of noble character, who can find? She is far more precious than rubies. |
| 4 | Matthew 13:44–46 | The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field. |
| 5 | Psalm 63:3 | Because Your loving devotion is better than life, my lips will glorify You. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — יְקָ֣רָה, ye.Ka.rahgenerated
The word יְקָ֣רָה (yeqarah) is an adjective meaning precious, valuable, or esteemed. It conveys a sense of rarity and worth, often used to describe things of great value like jewels or honorable individuals. The parsing indicates that it functions as an adjective, describing the subject of the verse, which is wisdom.
This term encapsulates the idea that wisdom is not just valuable but is considered to be of the highest esteem, surpassing even the most precious of earthly treasures.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb in this verse is implied, with the structure centered around the subject הִ֭יא (hi'), which is the pronoun for 'she'. The phrase יְקָ֣רָה (yeqarah) serves as the predicate, asserting the value of wisdom.
The sentence structure highlights the comparison being made, with the phrase מִפְּנִינִ֑ים (mi.peniynim) indicating that wisdom is more valuable than jewels. The conjunction וְכָל־ (ve.khol) introduces the next clause, emphasizing that nothing else can compare.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יְקָ֣רָה is rendered as πολυτελῶν (polytelōn), which means 'very costly' or 'valuable.' This choice emphasizes the high worth of wisdom, aligning with the original Hebrew meaning.
The Greek translation reflects a similar valuation, indicating that the translators understood wisdom to be of utmost importance, akin to precious stones.
In plain words — the whole versegenerated
Proverbs 3:15 tells us that wisdom is more valuable than precious jewels, and nothing we desire can compare to her. This highlights the importance of seeking wisdom in our lives, as it brings greater value than material riches.
Frequently Asked Questionsgenerated
It signifies that wisdom holds greater value than material wealth, emphasizing its importance in guiding one's life.
You can seek wisdom through studying scripture, seeking counsel from wise individuals, and praying for understanding.
Examples include the teachings of Jesus, the proverbs of Solomon, and the guidance found in the Book of James.
Valuing wisdom over material possessions leads to a more fulfilling and meaningful life, as wisdom guides decisions and relationships.
Reflection Questionsgenerated
- In what ways have I seen the value of wisdom in my own life?
- How can I prioritize seeking wisdom over material desires?
- What steps can I take to cultivate wisdom in my daily decisions?
- How does understanding the value of wisdom change my perspective on wealth?
The early church on this verse — how the Fathers read it
The verse has been referenced by early commentators, such as Bede, who highlight the incomparable value of wisdom over earthly riches.
More precious than all riches, etc. Not only the riches of the earth but also the riches of heaven, indeed even the visions of angels, the brightness of this wisdom is preferred.Early Church Fathers on Proverbs 3 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 3:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleShe [is] more precious than rubies,.... Or "pearls" (u), as some; which were formerly esteemed above all precious stones; the eastern were the more valuable (w), which Solomon had most knowledge of;
Read John Gill on Proverbs 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryShe is more precious than rubies: and all the things thou canst desire are not to be compared unto her. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Read Robert Jamieson on Proverbs 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 3:15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.Ver. 15. She is more precious than rubies.] Or, Pearls, which of old were most highly esteemed, as Pliny testifieth; nostra etate multis aliis gemmis post ponunter. Today, there are many other gems of greater price, as rubies, carbuncles, &c. Cardan tells us that every precious stone hath an egregious virtue in it; every spiritual grace hath, we are sure, and is of more value than large domains, stately buildings, and ten thousand rivers of oil. If the mountains were pearl, the huge rocks rubies, and the whole globe a shining chrysolite, yet all this were not to be named in…
Read John Trapp on Proverbs 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15) Rubies.—The meaning of the Hebrew penînîm is doubtful. Lamentations 4:7 shows the colour to have been red; “coral” is a probable rendering; that of “pearls” is unlikely. For the thought, comp. Job 28:15-19.
Read Charles John Ellicott on Proverbs 3 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 15. She is more precious than rubies] מפנינים mippeninim. The word principally means pearls, but may be taken for precious stones in general. The root is פנה panah, he looked, beheld; and as it gives the idea of the eye always being turned towards the observer, Mr. Parkhurst thinks that it means the loadstone; See Clarke on Job 28:18, where this subject is considered at large. If the oriental ruby, or any other precious stone, be intended here, the word may refer to their being cut and polished, so that they present different faces, and reflect the light to you in whatever direction you may look at them. All the things thou canst desire] Superior to every thing that can be an object…
Read AdamClarke on Proverbs 3 →
CambridgeThe Cambridge Bible for Schools and Colleges15. rubies] This rendering is retained in R.V. text, with a reference to Job 28:18, where the alternative is given in the marg. of red coral, or pearls. The expression “more ruddy” (which those, however, who render “pearls,” take to mean “more bright”), Lamentations 4:7, would seem to confine our choice to rubies or red coral. The word occurs frequently in this Book (Proverbs 8:11, Proverbs 20:15, Proverbs 31:10). The LXX. evade the difficulty with λίθωνπολυτελῶν, precious stones, and the Vulg. follows suit with cunctis opibus. See note in this Series on Lamentations 4:7, and Smith’s Dict. of Bible, Art. Rubies. all the things … are not] This is the Hebrew way of saying, none of the things…
Read Cambridge on Proverbs 3 →
Albert Barnes1798–1870Barnes' Notes on the BibleRubies - The פנינים pânı̂ynı̂ym were among the costly articles of traffic, and red or rose-colored Lamentations 4:7.
Read Albert Barnes on Proverbs 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible15. Rubies — Original word uncertain; pearls, red corals, or some kind of precious stones. Some think the magnet or loadstone intended.
Read Daniel Denison Whedon on Proverbs 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
She is more precious than rubies; nothing you desire compares with her.
She is more precious than rubies. None of the things you can desire are to be compared to her.
She is more precious than rubies; nothing you desire compares with her.
She is more precious than rubies, and none of the things you desire can compare with her.
Tyndale line
She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
She is more precious than rubies: And none of the things thou canst desire are to be compared unto her.
She is more precious than rubies: and none of the things thou canst desire are to be compared unto her.
She is more precious than rubies: and all the things thou canst desire are not to be compared to her.
It is more precious then pearles: and all things that thou canst desire, are not to be compared vnto her.
Strictly literal
She is more precious than rubies; and all the things thou canst desire are not equal unto her.
Precious she [is] above rubies, And all thy pleasures are not comparable to her.
She [is] precious above rubies, || And all your pleasures are not comparable to her.
She is more precious than pearls; and all the things thou valuest are not equal unto her.
Wisdom is more precious than jewels and nothing you desire can compare to her.
From the Latin
She is more precious than all riches: and all the things that are desired, are not to be compared with her.
Simplified
She is more valuable than rubies—everything you could ever want just doesn't compare!
She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads יְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃, while the Septuagint matches only 4 of the 8 words. The differences in wording suggest a variation in emphasis, though the core message remains consistent across both texts.
יְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃
4 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 3:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָקָר (yaqar) means precious, rare, or splendid, and can refer to something valuable or weighty. It encompasses meanings like costly, excellent, and glorious, often used to describe precious stones or jewels. The word is built from a root that implies value, and it appears in contexts highlighting worth or reputation.
יָקָר adj. precious, rare, splendid, weighty
base
H3368 יָקָר precious, rare, splendid, weighty
3368 yaqar yaw-kawr'
from 3365; valuable (obj. or subj.): -brightness, clear,
costly, excellent, fat, honourable women, precious,
reputation.
see HEBREW for 03365
יָקָר (ya.qar) — precious.
1) valuable, prized, weighty, precious, rare, splendid
1a) precious
1a1) costly
1a2) precious, highly valued
1a3) precious stones or jewels
1b) rare
1c) glorious, splendid
1d) weighty, influential
Adj — AdjHAafsa
presh'-us (stands for 17 different words, chief of which are yaqar; timios):
(1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Pr 1:13; Jer 20:5; Mr 14:3 the King James Version), especially of precious stones (2Sa 12:30; 2Ch 3:6; 1Co 3:12 the King James Version, etc.).
(2) Sometimes "of great moral (non-material) value." "Precious in the sight of Yahweh is the death of his saints" (Ps 116:15); "his precious and exceeding great promises" (
הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
It resumes the subj. with emph.
Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
It anticipates (as it seems) the subject
As an emph. predicate, of God
In a neuter sense, that, it (of an action, occurrence, matte, etc.)
With the art.: so regularly when joined to a subst. defined itself by the art.
base
H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
. It resumes the subj. with emph.
. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
. It anticipates (as it seems) the subject
. As an emph. predicate, of God
. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
. With the art.: so regularly when joined to a subst. defined itself by the art.
1931 huw' hoo
of which the feminine (beyond the Pentateuch) is hiyw {he}; a
primitive word, the third person pronoun singular, he (she or
it); only expressed when emphatic or without a verb; also
(intensively) self, or (especially with the article) the same;
sometimes (as demonstrative) this or that; occasionally
(instead of copula) as or are:--he, as for her, him(-self),
it, the same, she (herself), such, that (...it), these, they,
this, those, which (is), who.
הוּא (hu) — he/she/it.
pron 3p s
1) he, she, it
1a) himself (with emphasis)
1b) resuming subj with emphasis
1c) (with minimum emphasis following predicate)
1d) (anticipating subj)
1e) (emphasising predicate)
1f) that, it (neuter) demons pron
2) that (with article)
Pron — PronounHPp3fs
פְּנִינִים (paniyn) refers to jewels or precious stones, possibly including corals and rubies. It is derived from a root that suggests a round shape, akin to pearls. The entries indicate that it is a plural noun, with some uncertainty about specific types of stones it may include.
פְּנִינִים n.[f.]pl. corals (? as branching)
base
H6443 פְּנִינִים, פָּנִין, פָּנִי
6443 paniyn paw-neen'
or paniy {paw-nee'}; from the same as 6434; probably a pearl
(as round):--ruby.
see HEBREW for 06434
פְּנִינִים (pa.nin) — jewel.
1) a precious stone
1a) perhaps corals, rubies, jewels
Prep | N-cp — Preposition · noun common masculine plural absoluteHR/Ncmpa
→ Betrothal presents of Ge 24:53
→ Borrowed from Egyptians by Israelites Ex 3:22; 11:2; 12:35
→ Dedicated to the tabernacle Ex 35:22; Nu 31:50-52
→ Regarded by Jacob as obnoxious to holiness Ge 35:4; Ex 33:4-6; Isa 3:18-21
→ Tokens of love Eze 16:11-13
→ Worn by men Eze 23:42
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word חֵ֫פֶץ (*chephets*) primarily means delight or pleasure. It encompasses concepts of desire and longing, as well as the good pleasure or purpose of Yahweh. The word can also refer to something valuable or a matter of interest. There are no significant disagreements among the lexicons regarding its meanings.
חֵ֫פֶץ n.m. delight, pleasure
delight
desire, longing
the good pleasure, will, purpose, of Yahweh
that in which one takes delight, his business (late), or matter
base
H2656 חֵ֫פֶץ delight, pleasure
2656 chephets khay'-fets
from 2654; pleasure; hence (abstractly) desire; concretely, a
valuable thing; hence (by extension) a matter (as something in
mind):--acceptable, delight(-some), desire, things desired,
matter, pleasant(-ure), purpose, willingly.
see HEBREW for 02654
חֵ֫פֶץ (che.phets) — pleasure.
1) delight, pleasure
1a) delight
1b) desire, longing
1c) the good pleasure
1d) that in which one takes delight
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
HTn — ParticleHTn
שָׁוָה (shavah) is a Hebrew verb that conveys the idea of being even or smooth, and extends to meanings like agreeing, resembling, or making something like another. It is built from a primitive root and covers a range of uses, including to level, set, or adjust. The entries indicate various forms, such as Qal, Piel, and Hiphil, which express different nuances of the verb.
שָׁוָה vb. (be even, smooth, v. Pi., hence) agree with, be like, resemble
Qal it was not equalled to me, i.e. not requited
Pi. he hath levelled
Hiph. make like
Nithp. (appar.) are alike
base
[שָׁוָה] vb. Pi. set, place
base
H7737a שָׁוָה (be even, smooth, v. Pi., hence) agree with, be like, resemble . make like
. (appar.) are alike
H7737b שָׁוָה Pi. set, place
7737 shavah shaw-vaw'
a primitive root; properly, to level, i.e. equalize;
figuratively, to resemble; by implication, to adjust (i.e.
counterbalance, be suitable, compose, place, yield,
etc.):--avail, behave, bring forth, compare, countervail,
(be, make) equal, lay, be (make, a- )like, make plain, profit,
reckon.
שָׁוָה (sha.vah) — be like.
1) to agree with, be or become like, level, resemble
1a) (Qal)
1a1) to be like
1a2) equivalent (participle)
1a3) to set, place
1a4) setting (participle)
1b) (Piel) to level, smooth, still
1c) (Hiphil) to make like
1d) (Nithpael) to be alike
Aramaic equivalent: she.vah (שְׁוָה "be like" H7739A)
שָׁוָה (sha.vah) — to set.
(Piel) to set, place
Aramaic equivalent: she.vah (שְׁוָה "be set" H7739B)
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
kom-par' (damah, mashal, [`arakh]; paraballo, sugkrino): "Compare" is the translation of damah, "to be like" (So 1:9); of mashal, "to liken," "compare" (Isa 46:5); of `arakh, "to set in array," "compare" (Ps 89:6; Isa 40:18); of shawah, "to be equal" (Pr 3:15; 8:11).
In the New Testament sugkrino, "to judge" or "sift together," is translated "comparing," "comparing spiritual things with spiritual" (1Co 2:13 the English Revised Version), the American Standard Revised Version "combining" ("adapting the discourse to the subject," Thayer), the Revised Version, margin…
הָ (ha) — her.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular
HR/Sp3fs — Preposition · suffixHR/Sp3fs
