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Proverbs 3:15 — Word Study

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WLCיְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃

BSAShehûwʼ [the embodiment of wisdom, a precious treasure] is more preciousyâqâr [valuable, highly esteemed] than rubiespânîyn [jewels, precious stones] nothingkôl [no thing, not one thing] you desirechêphets [long for, take pleasure in] comparesshâvâh [is equal, can be measured]

Word
Listen & take awayProverbs 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Vah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 3:15quick helps
In a sentenceWisdom is described as more valuable than precious jewels, and nothing we desire can compare to her.
Who is speakingThe author of Proverbs, likely Solomon, highlights the value of wisdom.
Where we areThis verse is part of a passage that extols the benefits and value of wisdom.
The hard wordיְקָ֣רָה
Take awayWisdom is depicted as an invaluable treasure.
8 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectהִיא verbשָׁוָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 3:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Value of Wisdomgenerated

14for she is more profitable than silver, and her gain is better than fine gold.
15She is more precious than rubies; nothing you desire compares with her.
16Long life is in her right hand; in her left hand are riches and honor.
17All her ways are pleasant, and all her paths are peaceful.

Proverbs 3:15 emphasizes the immense value of wisdom, comparing it to precious jewels and asserting that nothing else we desire can match its worth. This verse is situated within a broader discourse on the benefits of wisdom, as seen in the surrounding verses, which highlight the advantages of embracing wisdom for a fulfilling life.


Cross References

ReferenceText (BSB)
1Proverbs 8:11For wisdom is more precious than rubies, and nothing you desire compares with her.
2Proverbs 20:15There is an abundance of gold and rubies, but lips of knowledge are a rare treasure.
3Proverbs 31:10A wife of noble character, who can find? She is far more precious than rubies.
4Matthew 13:44–46The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
5Psalm 63:3Because Your loving devotion is better than life, my lips will glorify You.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word יְקָ֣רָה, ye.Ka.rahgenerated

The word יְקָ֣רָה (yeqarah) is an adjective meaning precious, valuable, or esteemed. It conveys a sense of rarity and worth, often used to describe things of great value like jewels or honorable individuals. The parsing indicates that it functions as an adjective, describing the subject of the verse, which is wisdom.

This term encapsulates the idea that wisdom is not just valuable but is considered to be of the highest esteem, surpassing even the most precious of earthly treasures.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb in this verse is implied, with the structure centered around the subject הִ֭יא (hi'), which is the pronoun for 'she'. The phrase יְקָ֣רָה (yeqarah) serves as the predicate, asserting the value of wisdom.

The sentence structure highlights the comparison being made, with the phrase מִפְּנִינִ֑ים (mi.peniynim) indicating that wisdom is more valuable than jewels. The conjunction וְכָל־ (ve.khol) introduces the next clause, emphasizing that nothing else can compare.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew יְקָ֣רָה is rendered as πολυτελῶν (polytelōn), which means 'very costly' or 'valuable.' This choice emphasizes the high worth of wisdom, aligning with the original Hebrew meaning.

The Greek translation reflects a similar valuation, indicating that the translators understood wisdom to be of utmost importance, akin to precious stones.


In plain words — the whole versegenerated

Proverbs 3:15 tells us that wisdom is more valuable than precious jewels, and nothing we desire can compare to her. This highlights the importance of seeking wisdom in our lives, as it brings greater value than material riches.


Frequently Asked Questionsgenerated

What does it mean that wisdom is more precious than rubies?

It signifies that wisdom holds greater value than material wealth, emphasizing its importance in guiding one's life.

How can I seek wisdom in my daily life?

You can seek wisdom through studying scripture, seeking counsel from wise individuals, and praying for understanding.

What are some examples of wisdom in the Bible?

Examples include the teachings of Jesus, the proverbs of Solomon, and the guidance found in the Book of James.

Why is it important to value wisdom over material possessions?

Valuing wisdom over material possessions leads to a more fulfilling and meaningful life, as wisdom guides decisions and relationships.


Reflection Questionsgenerated

  1. In what ways have I seen the value of wisdom in my own life?
  2. How can I prioritize seeking wisdom over material desires?
  3. What steps can I take to cultivate wisdom in my daily decisions?
  4. How does understanding the value of wisdom change my perspective on wealth?

The early church on this verse — how the Fathers read it

The verse has been referenced by early commentators, such as Bede, who highlight the incomparable value of wisdom over earthly riches.

BedeCommentary on Proverbs c. 673–735
More precious than all riches, etc. Not only the riches of the earth but also the riches of heaven, indeed even the visions of angels, the brightness of this wisdom is preferred.
Early Church Fathers on Proverbs 3 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Proverbs 3:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

She [is] more precious than rubies,.... Or "pearls" (u), as some; which were formerly esteemed above all precious stones; the eastern were the more valuable (w), which Solomon had most knowledge of;

Read John Gill on Proverbs 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

Read Robert Jamieson on Proverbs 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 3:15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.Ver. 15. She is more precious than rubies.] Or, Pearls, which of old were most highly esteemed, as Pliny testifieth; nostra etate multis aliis gemmis post ponunter. Today, there are many other gems of greater price, as rubies, carbuncles, &c. Cardan tells us that every precious stone hath an egregious virtue in it; every spiritual grace hath, we are sure, and is of more value than large domains, stately buildings, and ten thousand rivers of oil. If the mountains were pearl, the huge rocks rubies, and the whole globe a shining chrysolite, yet all this were not to be named in…

Read John Trapp on Proverbs 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) Rubies.—The meaning of the Hebrew penînîm is doubtful. Lamentations 4:7 shows the colour to have been red; “coral” is a probable rendering; that of “pearls” is unlikely. For the thought, comp. Job 28:15-19.

Read Charles John Ellicott on Proverbs 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. She is more precious than rubies] מפנינים mippeninim. The word principally means pearls, but may be taken for precious stones in general. The root is פנה panah, he looked, beheld; and as it gives the idea of the eye always being turned towards the observer, Mr. Parkhurst thinks that it means the loadstone; See Clarke on Job 28:18, where this subject is considered at large. If the oriental ruby, or any other precious stone, be intended here, the word may refer to their being cut and polished, so that they present different faces, and reflect the light to you in whatever direction you may look at them. All the things thou canst desire] Superior to every thing that can be an object…

Read AdamClarke on Proverbs 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. rubies] This rendering is retained in R.V. text, with a reference to Job 28:18, where the alternative is given in the marg. of red coral, or pearls. The expression “more ruddy” (which those, however, who render “pearls,” take to mean “more bright”), Lamentations 4:7, would seem to confine our choice to rubies or red coral. The word occurs frequently in this Book (Proverbs 8:11, Proverbs 20:15, Proverbs 31:10). The LXX. evade the difficulty with λίθωνπολυτελῶν, precious stones, and the Vulg. follows suit with cunctis opibus. See note in this Series on Lamentations 4:7, and Smith’s Dict. of Bible, Art. Rubies. all the things … are not] This is the Hebrew way of saying, none of the things…

Read Cambridge on Proverbs 3 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Rubies - The פנינים pânı̂ynı̂ym were among the costly articles of traffic, and red or rose-colored Lamentations 4:7.

Read Albert Barnes on Proverbs 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

15. Rubies — Original word uncertain; pearls, red corals, or some kind of precious stones. Some think the magnet or loadstone intended.

Read Daniel Denison Whedon on Proverbs 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

She is more precious than rubies; nothing you desire compares with her.

WEBWorld English Bible2000

She is more precious than rubies. None of the things you can desire are to be compared to her.

MSBMajority Standard Bible2022

She is more precious than rubies; nothing you desire compares with her.

NETBNew English Translation2006

She is more precious than rubies, and none of the things you desire can compare with her.

Tyndale line

KJVKing James Version1611

She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

ASVAmerican Standard Version1901

She is more precious than rubies: And none of the things thou canst desire are to be compared unto her.

RVARevised Version, American1894

She is more precious than rubies: and none of the things thou canst desire are to be compared unto her.

NWBWebster's Bible1833

She is more precious than rubies: and all the things thou canst desire are not to be compared to her.

GNVGeneva Bible1599

It is more precious then pearles: and all things that thou canst desire, are not to be compared vnto her.

Strictly literal

DBYDarby Translation1890

She is more precious than rubies; and all the things thou canst desire are not equal unto her.

YLTYoung's Literal Translation1862

Precious she [is] above rubies, And all thy pleasures are not comparable to her.

LSVLiteral Standard Version2020

She [is] precious above rubies, || And all your pleasures are not comparable to her.

ILTInterlinear Literal Translation2000

She is more precious than pearls; and all the things thou valuest are not equal unto her.

ULBUnlocked Literal Bible2017

Wisdom is more precious than jewels and nothing you desire can compare to her.

From the Latin

DRADouay-Rheims (Challoner)1899

She is more precious than all riches: and all the things that are desired, are not to be compared with her.

Simplified

FBVFree Bible Version2020

She is more valuable than rubies—everything you could ever want just doesn't compare!

BBEBible in Basic English1949

She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausepredicateיְקָ֣רָה[is].precioussubjectהִ֭יאsheprepositional phrase · prepositionalמִmoreפְּנִינִ֑יםthan.coralsוְandclausenoun phrase · subjectכָלallnoun phraseחֲ֝פָצֶ֗יpleasuresךָyouradverbialלֹ֣אnotverbיִֽשְׁווּthey.compareprepositional phrase · prepositionalבָֽwithהּher

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads יְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃, while the Septuagint matches only 4 of the 8 words. The differences in wording suggest a variation in emphasis, though the core message remains consistent across both texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יְקָ֣רָה הִ֭יא מִפְּנִינִ֑ים וְכָל־ חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־ בָֽהּ׃

Septuagintthe Greek the translators chose, word by word
הִ֭יאἐστινמִפְּנִינִ֑יםπολυτελῶνלֹ֣אοὐκבָֽהּ׃αὐτῇ

4 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 3:15יָקָר[is] precio[is] preciousיָקָרהוּאshesheהוּאפְּנִינִיםmore than jmore than jewelפְּנִינִיםכֹּלand alland allכֹּלחֵ֫פֶץpleasures ypleasures yourחֵ֫פֶץלֹאnotnotלֹאשָׁוָהthey comparthey compareשָׁוָההָwith herwith herהָיָקַרbe precioube preciousיָקַרכָּלַלto perfectto perfectכָּלַלחָפֵץto delightto delight inחָפֵץפִּנָּהCornerCornerפִּנָּהחֵ֫פֶץpleasurepleasureחֵ֫פֶץבֹּ֫שֶׂםspicespiceבֹּ֫שֶׂםהוֹןsubstancesubstanceהוֹןטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתחָכְמָהwisdomwisdomחָכְמָהעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהשְׁבָאShebaShebaשְׁבָאשָׁאַלto askto askשָׁאַליָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדדָּמָהto resemblto resembleדָּמָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 3:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[is] precious she more than jewels and all pleasures your not they compare with her
יְקָ֣רָהye.Ka.rah [is] precious H3368 Adj
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Amplified meaning
valuable, highly esteemed
Tyndale gloss
precious
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָקָר (yaqar) means precious, rare, or splendid, and can refer to something valuable or weighty. It encompasses meanings like costly, excellent, and glorious, often used to describe precious stones or jewels. The word is built from a root that implies value, and it appears in contexts highlighting worth or reputation.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָקָר adj. precious, rare, splendid, weighty

base

Brown-Driver-Briggs glosses

H3368 יָקָר precious, rare, splendid, weighty

Strong's Hebrew Dictionary

3368 yaqar yaw-kawr'

from 3365; valuable (obj. or subj.): -brightness, clear,

costly, excellent, fat, honourable women, precious,

reputation.

see HEBREW for 03365

Translators Brief Hebrew Lexicon

יָקָר (ya.qar) — precious.

1) valuable, prized, weighty, precious, rare, splendid

1a) precious

1a1) costly

1a2) precious, highly valued

1a3) precious stones or jewels

1b) rare

1c) glorious, splendid

1d) weighty, influential

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

presh'-us (stands for 17 different words, chief of which are yaqar; timios):

(1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Pr 1:13; Jer 20:5; Mr 14:3 the King James Version), especially of precious stones (2Sa 12:30; 2Ch 3:6; 1Co 3:12 the King James Version, etc.).

(2) Sometimes "of great moral (non-material) value." "Precious in the sight of Yahweh is the death of his saints" (Ps 116:15); "his precious and exceeding great promises" (

[is] precious she more than jewels and all pleasures your not they compare with her
הִ֭יאhi' she H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
the embodiment of wisdom, a precious treasure
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
[is] precious she more than jewels and all pleasures your not they compare with her
מִפְּנִינִ֑יםmi.pe.ni.yim more than jewels H6443 Preposition · noun common masculine plural absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a precious stone, possibly a pearl or ruby, valued for its beauty. It is mentioned in Job 28:18, describing something very valuable.
Amplified meaning
jewels, precious stones
Tyndale gloss
jewel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּנִינִים (paniyn) refers to jewels or precious stones, possibly including corals and rubies. It is derived from a root that suggests a round shape, akin to pearls. The entries indicate that it is a plural noun, with some uncertainty about specific types of stones it may include.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּנִינִים n.[f.]pl. corals (? as branching)

base

Brown-Driver-Briggs glosses

H6443 פְּנִינִים, פָּנִין, פָּנִי

Strong's Hebrew Dictionary

6443 paniyn paw-neen'

or paniy {paw-nee'}; from the same as 6434; probably a pearl

(as round):--ruby.

see HEBREW for 06434

Translators Brief Hebrew Lexicon

פְּנִינִים (pa.nin) — jewel.

1) a precious stone

1a) perhaps corals, rubies, jewels

Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural absolute
HR/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Betrothal presents of Ge 24:53

→ Borrowed from Egyptians by Israelites Ex 3:22; 11:2; 12:35

→ Dedicated to the tabernacle Ex 35:22; Nu 31:50-52

→ Regarded by Jacob as obnoxious to holiness Ge 35:4; Ex 33:4-6; Isa 3:18-21

→ Tokens of love Eze 16:11-13

→ Worn by men Eze 23:42

The company it keepswords that stand beside it more often than chance
[is] precious she more than jewels and all pleasures your not they compare with her
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
no thing, not one thing
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
[is] precious she more than jewels and all pleasures your not they compare with her
חֲ֝פָצֶ֗יךָcha.fa.Tzei.kha pleasures your H2656 Noun common masculine plural construct · suffix
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to pleasure or delight, often describing something that brings joy or happiness. In the Bible, it can also mean a valuable thing or a desire, like in Psalm 1.
Amplified meaning
long for, take pleasure in
Tyndale gloss
pleasure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֵ֫פֶץ (*chephets*) primarily means delight or pleasure. It encompasses concepts of desire and longing, as well as the good pleasure or purpose of Yahweh. The word can also refer to something valuable or a matter of interest. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵ֫פֶץ n.m. delight, pleasure

delight

desire, longing

the good pleasure, will, purpose, of Yahweh

that in which one takes delight, his business (late), or matter

base

Brown-Driver-Briggs glosses

H2656 חֵ֫פֶץ delight, pleasure

Strong's Hebrew Dictionary

2656 chephets khay'-fets

from 2654; pleasure; hence (abstractly) desire; concretely, a

valuable thing; hence (by extension) a matter (as something in

mind):--acceptable, delight(-some), desire, things desired,

matter, pleasant(-ure), purpose, willingly.

see HEBREW for 02654

Translators Brief Hebrew Lexicon

חֵ֫פֶץ (che.phets) — pleasure.

1) delight, pleasure

1a) delight

1b) desire, longing

1c) the good pleasure

1d) that in which one takes delight

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
[is] precious she more than jewels and all pleasures your not they compare with her
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HTn — Particle
HTn
The company it keepswords that stand beside it more often than chance
[is] precious she more than jewels and all pleasures your not they compare with her
יִֽשְׁווּ־yish.vu- they compare H7737 Verb · Qal · imperfect third person masculine plural
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to set or place something, and it is used to describe the act of leveling or equalizing something. It can also mean to adjust or compare things, and it is used in various contexts in the Bible.
Amplified meaning
is equal, can be measured
Tyndale gloss
be like
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁוָה (shavah) is a Hebrew verb that conveys the idea of being even or smooth, and extends to meanings like agreeing, resembling, or making something like another. It is built from a primitive root and covers a range of uses, including to level, set, or adjust. The entries indicate various forms, such as Qal, Piel, and Hiphil, which express different nuances of the verb.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁוָה vb. (be even, smooth, v. Pi., hence) agree with, be like, resemble

Qal it was not equalled to me, i.e. not requited

Pi. he hath levelled

Hiph. make like

Nithp. (appar.) are alike

base

[שָׁוָה] vb. Pi. set, place

base

Brown-Driver-Briggs glosses

H7737a שָׁוָה (be even, smooth, v. Pi., hence) agree with, be like, resemble . make like

. (appar.) are alike

H7737b שָׁוָה Pi. set, place

Strong's Hebrew Dictionary

7737 shavah shaw-vaw'

a primitive root; properly, to level, i.e. equalize;

figuratively, to resemble; by implication, to adjust (i.e.

counterbalance, be suitable, compose, place, yield,

etc.):--avail, behave, bring forth, compare, countervail,

(be, make) equal, lay, be (make, a- )like, make plain, profit,

reckon.

Translators Brief Hebrew Lexicon

שָׁוָה (sha.vah) — be like.

1) to agree with, be or become like, level, resemble

1a) (Qal)

1a1) to be like

1a2) equivalent (participle)

1a3) to set, place

1a4) setting (participle)

1b) (Piel) to level, smooth, still

1c) (Hiphil) to make like

1d) (Nithpael) to be alike

Aramaic equivalent: she.vah (שְׁוָה "be like" H7739A)

שָׁוָה (sha.vah) — to set.

(Piel) to set, place

Aramaic equivalent: she.vah (שְׁוָה "be set" H7739B)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kom-par' (damah, mashal, [`arakh]; paraballo, sugkrino): "Compare" is the translation of damah, "to be like" (So 1:9); of mashal, "to liken," "compare" (Isa 46:5); of `arakh, "to set in array," "compare" (Ps 89:6; Isa 40:18); of shawah, "to be equal" (Pr 3:15; 8:11).

In the New Testament sugkrino, "to judge" or "sift together," is translated "comparing," "comparing spiritual things with spiritual" (1Co 2:13 the English Revised Version), the American Standard Revised Version "combining" ("adapting the discourse to the subject," Thayer), the Revised Version, margin…

[is] precious she more than jewels and all pleasures your not they compare with her
בָֽהּ׃Vah with her H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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