Psalms 107:24 — Word Study
WLCהֵ֣מָּה רָ֭אוּ מַעֲשֵׂ֣י יְהוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃
BSA◂Theyhêm [these men, the observers] sawrâʼâh■ [beheld, looked upon with wonder] the worksmaʻăseh [deeds, actions] of the LORDYᵉhôvâh [Yehovah, the Lord of Israel] and His wonderspâlâʼ [miraculous deeds, marvelous works] in the deepmᵉtsôwlâh [the depths of the sea, the lowest parts]
| Greek | English | Parsing |
|---|---|---|
| הֵ֣מָּה | they | Pronoun |
| רָ֭אוּ | they saw | Verb, Qal, perfect third person common plural |
| מַעֲשֵׂ֣י | [the] works of | Noun common, masculine plural construct |
| יְהוָ֑ה | Yahweh | Noun proper |
| וְ֝נִפְלְאוֹתָ֗יו | and wonders his | Conjunction, verb niphal participle (active) feminine plural common, suffix |
| בִּמְצוּלָֽה׃ | in [the] deep | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They saw the works of the LORD, and His wonders in the deep. |
| KJV | These see the works of the LORD, and his wonders in the deep. |
| ASV | These see the works of Jehovah, And his wonders in the deep. |
| YLT | They have seen the works of Jehovah, And His wonders in the deep. |
| WEB | these see Yahweh’s deeds, and his wonders in the deep. |
| BBE | They see the works of the Lord, and his wonders in the deep. |
Where they part company is מַעֲשֵׂי — see How Translations Differ.
The sentence has one main verb with three phrases providing additional details about the action and its context.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהֵמָּה
verbרָאָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 107:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Reflections on God's Worksgenerated
Psalm 107:24 describes the awe-inspiring experiences of those who ventured into the sea. They witnessed the remarkable deeds of the LORD and His wonders in the deep, emphasizing God's power over nature. This passage encourages reflection on the majesty of God's actions and serves as a reminder of His sovereignty, as seen in the broader context of the psalm, which recounts various instances of divine intervention and deliverance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 95:5 | The sea is His, for He made it, and His hands formed the dry land. |
| 2 | Psalm 104:24–27 | How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures. |
| 3 | Job 38:8–11 | Who enclosed the sea behind doors when it burst forth from the womb, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — מַעֲשֵׂי, ma.'a.Seigenerated
The word מַעֲשֶׂה (ma'aseh) is a noun that refers to actions or deeds, encompassing a range of activities from good to bad. It highlights God's creative and redemptive works, emphasizing the significance of His actions in the world. The parsing as a masculine plural construct indicates that it refers to multiple deeds or actions, particularly those attributed to the LORD.
This term is used frequently throughout the Old Testament to describe various activities, including the works of creation, divine acts, and the deeds of individuals. In this verse, it specifically points to the miraculous works of the LORD, showcasing His power and authority.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is רָאוּ, they saw, which governs the entire clause. The structure includes a noun phrase as the subject, a noun phrase as the object, and a prepositional phrase that provides additional context about where the wonders were seen.
The Hebrew word order emphasizes the subject first, followed by the action and the object, which highlights the experience of the observers and the significance of the works they witnessed.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word מַעֲשֵׂי is translated as ἔργα (erga), meaning 'works.' This choice aligns closely with the Hebrew meaning, emphasizing the actions or deeds of the LORD.
The translation reflects a consistent understanding of God's powerful acts, maintaining the focus on His miraculous works as seen by those who ventured into the sea.
In plain words — the whole versegenerated
Psalm 107:24 tells us that those who traveled by sea witnessed the mighty works and wonders of the LORD in the depths of the sea. This verse highlights God's power and the awe it inspires, reminding us of His sovereignty over nature.
Frequently Asked Questionsgenerated
It means that the observers experienced and recognized the powerful actions and miracles performed by God, particularly in the context of nature.
The deep refers to the depths of the sea, emphasizing the place where God's wonders are displayed, showcasing His control over the natural world.
We can see God's works through the beauty of creation, acts of kindness, and miraculous events in our lives and the lives of others.
Witnessing God's wonders inspires awe and reverence, reminding us of His power and presence in our lives.
Reflection Questionsgenerated
- What are some examples of God's works that I have witnessed in my life?
- How can I share my experiences of God's wonders with others?
- In what ways does nature reveal the power of God?
- How can I cultivate a sense of awe and wonder towards God's actions in the world?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 107:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThese see the works of the Lord,.... In creation, the sea itself, its flux and reflux; the creatures in it, fishes of various forms and sizes: and in providence, in preserving ships and men in the
Read John Gill on Psalms 107 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey that go down to the sea in ships, that do business in great waters; They that go down to the sea in ships, that do business in great waters; These see the works of the Lord - another image of
Read Robert Jamieson on Psalms 107 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHis wonderful works, either, 1. Of creation, fishes of various kinds and shapes, and some of prodigious greatness, which are unknown to other men. Or, 2. Of providence, in raising and laying storms, of which he speaks in the following verses
Read Matthew Poole on Psalms 107 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 107:24 These see the works of the LORD, and his wonders in the deep.Ver. 24. These see the works of the Lord, &c.] In sea monsters, as whales and whirlpools, and sudden change of weather, and the like, not a few; ebbs and flows, pearls, islands, &c. These are just wonders, and may fully convince the most stubborn atheist that is.
Read John Trapp on Psalms 107 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. These see the works of the Lord] Splendid, Divinely impressive, and glorious in fine weather. His wonders in the deep.] Awfully terrible in a tempest.
Read AdamClarke on Psalms 107 →CambridgeThe Cambridge Bible for Schools and Colleges24. These see &c.] These men have seen. Jehovah’s works are the storm, viewed as an evidence of His sovereignty over the elements: His wonders (or wonderful works, as in Psalms 107:8 &c.) are His miraculous interposition to still the storm and rescue the sailors.
Read Cambridge on Psalms 107 →Albert Barnes1798–1870Barnes' Notes on the BibleThese see the works of the Lord - They - sailors - have a special opportunity to see the works of God. They see manifestations of his power which are not seen on the land.
Read Albert Barnes on Psalms 107 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They saw the works of the LORD, and His wonders in the deep.
these see Yahweh’s deeds, and his wonders in the deep.
They saw the works of the LORD, and His wonders in the deep.
They witnessed the acts of the Lord, his amazing feats on the deep water.
Tyndale line
These see the works of the LORD, and his wonders in the deep.
These see the works of Jehovah, And his wonders in the deep.
These see the works of the LORD, and his wonders in the deep.
These see the works of the LORD, and his wonders in the deep.
They see the woorkes of the Lord, and his wonders in the deepe.
Strictly literal
These see the works of Jehovah, and his wonders in the deep.
They have seen the works of Jehovah, And His wonders in the deep.
They have seen the works of YHWH, || And His wonders in the deep.
These have seen the works of the Lord, and his wonders on the deep.
These saw the deeds of Yahweh and his wonders on the seas.
Simplified
they have seen the Lord's incredible power at work—the wonderful things he did in the deepest oceans.
They see the works of the Lord, and his wonders in the deep.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads, "הֵ֣מָּה רָ֭אוּ מַעֲשֵׂ֣י יְהוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃" which translates to "They saw the works of the LORD, and His wonders in the deep." The Septuagint agrees with the Masoretic Text in meaning, as all six words align in a word-by-word correspondence, although the order and structure differ due to the nature of Greek. The Dead Sea Scrolls (4Q88) preserve two words directly and supply five more through editorial restoration, indicating some agreement with the Masoretic Text but lacking a complete text. Overall, the Septuagint and the Masoretic Text align closely, while the Dead Sea Scrolls provide partial support.
הֵ֣מָּה רָ֭אוּ מַעֲשֵׂ֣י יְהוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[המה] [ראו] [מעשי] [יהוה] יודו נפלאות׳ו [במצולה]
2 words on the leather — 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 107:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
so.
See TOOLS.
Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.
מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.
מַעֲשֶׂה 233 n.m. deed, work
base
H4639 מַעֲשֶׂה deed, work
4639 ma`aseh mah-as-eh'
from 6213; an action (good or bad); generally, a transaction;
abstractly, activity; by implication, a product (specifically,
a poem) or (generally) property:--act, art, + bakemeat,
business, deed, do(-ing), labor, thing made, ware of making,
occupation, thing offered, operation, possession, X well,
((handy-, needle-, net-))work(ing, - manship), wrought.
see HEBREW for 06213
מַעֲשֶׂה (ma.a.seh) — deed: work.
: work/product
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: justice.
: justice/right/righteousness
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: judgement.
: judgement/punishment
1) deed, work
1a) deed, thing done, act
1b) work, labour
1c) business, pursuit
1d) undertaking, enterprise
1e) achievement
1f) deeds, works (of deliverance and judgment)
1g) work, thing made
1h) work (of God)
1i) product
מַעֲשֶׂה (ma.a.seh) — deed: custom.
: custom/manner
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word פָּלָא (pala') is a verb that conveys the idea of being extraordinary or wonderful. It can describe actions that are difficult to perform or understand, as well as marvelous acts of God, particularly in judgment and redemption. The word can also refer to making special offerings or showing oneself in a marvelous way.
[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary
Niph.
be beyond one's power, difficult to do
be difficult to understand
be extraordinary, wonderful
as subst., marvellous things
= wonderful acts of י׳ in judgement and redemption
Pi. make a special votive offering
Hiph.
do a hard or difficult thing
make wonderful, do wondrously
of God working wonders in doing
Hithp. thou dost shew thyself marvellous (act inexplicably) against me
base
H6381 פָּלָא vb. denom. Niph. etc., be surpassing, extraordinary . . be beyond one's power, difficult to do
. be difficult to understand
. . be extraordinary, wonderful
. as subst., marvellous things
. = wonderful acts of י׳ in judgement and redemption
. make a special votive offering
. . do a hard or difficult thing
. make wonderful, do wondrously
. of God working wonders in doing
. thou dost shew thyself marvellous (act inexplicably) against me
6381 pala' paw-law'
a primitive root; properly, perhaps to separate, i.e.
distinguish (literally or figuratively); by implication, to be
(causatively, make) great, difficult, wonderful:--accomplish,
(arise...too, be too) hard, hidden, things too high, (be, do,
do a, shew) marvelous(-ly, -els, things, work), miracles,
perform, separate, make singular, (be, great, make)
wonderful(-ers, -ly, things, works), wondrous (things,
works, -ly).
פָּלָא (pa.la) — to wonder.
1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action
1a) (Niphal)
1a1) to be beyond one's power, be difficult to do
1a2) to be difficult to understand
1a3) to be wonderful, be extraordinary
1a3a) marvellous (participle)
1b) (Piel) to separate (an offering)
1c) (Hiphil)
1c1) to do extraordinary or hard or difficult thing
1c2) to make wonderful, do wondrously
1d) (Hithpael) to show oneself wonderful or marvellous
Conj | V-Niphal | Suff — Conjunction · verb niphal participle (active) feminine plural common · suffixHC/VNrfpc/Sp3ms
מְצוֹלָה (metsolah) refers to a deep place, particularly in relation to water or mud, encompassing meanings like depth and the deep sea. It is derived from a root associated with depth (H6683). The entries consistently emphasize its application to deep areas, without notable disagreement among the lexicons.
[מְצוֹלָה], מְצוּלָה n.f. depth, deep
base
H4688 מְצוֹלָה, מְצוּלָה depth, deep
4688 mtsowlah mets-o-law'
or mtsolah {mets-o-law'}; also mtsuwlah {mets-oo-law'}; or
mtsulah {mets-oo-law'}; from the same as 6683; a deep place
(of water or mud):--bottom, deep, depth.
see HEBREW for 06683
מְצוֹלָה (me.tso.lah) — depth.
depth, the deep, the deep sea
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa