Psalms 107:23 — Word Study
WLCיוֹרְדֵ֣י הַ֭יָּם בָּאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃
BSAOthers wentyârad [who sail, those that set sail] out to seayâm [the great waters] in shipsʼŏnîyâh [a fleet, vessels] conductingʻâsâh [doing business, occupying] trademᵉlâʼkâh [work, employment] on the mightyrab [great, many] watersmayim [the seas, the deep]
| Greek | English | Parsing |
|---|---|---|
| יוֹרְדֵ֣י | [those who] went down | Verb, Qal, participle (active) masculine plural common |
| הַ֭יָּם | the sea | Particle, noun common masculine singular absolute |
| בָּאֳנִיּ֑וֹת | in ships | Preposition, noun common feminine plural absolute |
| עֹשֵׂ֥י | [those who] did | Verb, Qal, participle (active) masculine plural common |
| מְ֝לָאכָ֗ה | business | Noun common, feminine singular absolute |
| בְּמַ֣יִם | on [the] waters | Preposition, noun common masculine plural absolute |
| רַבִּֽים׃ | many | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Others went out to sea in ships, conducting trade on the mighty waters. |
| KJV | They that go down to the sea in ships, that do business in great waters; |
| ASV | They that go down to the sea in ships, That do business in great waters; |
| YLT | Those going down [to] the sea in ships, Doing business in many waters, |
| WEB | Those who go down to the sea in ships, who do business in great waters, |
| BBE | Those who go down to the sea in ships, who do business in the great waters; |
Where they part company is רַבִּֽים — see How Translations Differ.
The sentence has a main clause with two phrases providing additional details about the action and its location.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָרַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 107:23
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Experiences of Sailorsgenerated
Psalm 107:23 describes the actions of those who go out to sea, emphasizing the adventurous spirit of sailors who engage in trade on the mighty waters. This verse is part of a larger narrative that reflects on God's providence in the lives of various people, including those who travel by sea. It highlights the beauty and danger of the ocean, as well as the human endeavor to conduct business across vast waters.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 48:7 | With a wind from the east You wrecked the ships of Tarshish. |
| 2 | Ezekiel 27:26 | Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea. |
| 3 | Acts 27:9–28 | By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them, |
| 4 | Revelation 18:17 | For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יוֹרְדֵ֣י, yor.Deigenerated
The word יוֹרְדֵ֣י (yor.Dei) is a participle derived from the root יָרַד (yarad), meaning 'to go down.' In this context, it refers to those who go down to the sea, suggesting a descent into the depths of the waters. The participle form indicates an ongoing action, emphasizing the continuous nature of their sailing.
This word captures the essence of sailors embarking on a journey, highlighting both the physical act of sailing and the metaphorical descent into the unknown. The use of the participle also suggests that this is a common experience for many, reflecting a shared human activity.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB uses went out to sea, which is echoed in the KJV and ASV, capturing the essence of the sailors' journey.
Where they part company is in the rendering of רַבִּֽים — the BSB retains mighty, while the ASV, KJV, and others use great, emphasizing the vastness of the waters.
Sentence Structuregenerated
The main verb is יוֹרְדֵ֣י (yor.Dei), which governs the action of the clause, describing those who embark on the sea. The structure of the verse includes a noun phrase detailing the subject, followed by a prepositional phrase that specifies the location of their action.
The Hebrew word order emphasizes the sailors and their action, with the prepositional phrase בְּמַ֣יִם (be.Ma.yim) indicating the waters as the setting for their trade.
Septuagint Backgroundgenerated
The Septuagint translates יוֹרְדֵ֣י as καταβαίνοντες (katabainontes), which also means 'those who go down.' This choice reflects a similar understanding of the action of sailing, emphasizing the descent into the sea.
The Greek word θάλασσαν (thalassan) is used for הַ֭יָּם, indicating a direct correspondence in meaning, as both refer to the sea.
In plain words — the whole versegenerated
Psalm 107:23 describes sailors who go out to sea in ships to conduct trade on the mighty waters. This verse highlights the adventurous spirit of those who engage in maritime activities, reflecting both the beauty and danger of the ocean.
Frequently Asked Questionsgenerated
It refers to the act of embarking on a maritime journey, often for the purpose of trade or exploration.
The term 'mighty' emphasizes the vastness and power of the waters, which can be both beautiful and dangerous.
The trade likely involves various goods and commodities transported across the sea, reflecting the economic activities of the time.
This verse illustrates the experiences of people in different situations, emphasizing God's providence and the varied human endeavors in life.
Reflection Questionsgenerated
- What does the sea represent in my life, and how can I navigate its challenges?
- How do I see God's hand in the activities I engage in, like work or trade?
- What adventures have I embarked on that required faith and courage?
- In what ways can I appreciate the beauty and power of nature, as reflected in this psalm?
The early church on this verse — how the Fathers read it
The early church fathers referenced this verse to discuss the nature of human endeavors and God's providence in various situations, illustrating the significance of maritime trade.
..."They who go down on the sea in ships, doing their business on the mighty waters" [Psalms 107:23]; that is, among many peoples.Early Church Fathers on Psalms 107 →
[Syncletica] also said, ‘We have no security in this world. The Apostle said, “Let him that thinks he stands, take heed lest he fall” (1 Cor. 10:12).Early Church Fathers on Psalms 107 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 107:23 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey that go down to the sea in ships,.... This is the fourth instance of persons in distress crying to the Lord for help, and, having it, are laid under obligation to praise him; the case of
Read John Gill on Psalms 107 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey that go down to the sea in ships, that do business in great waters; They that go down to the sea in ships, that do business in great waters; These see the works of the Lord - another image of
Read Robert Jamieson on Psalms 107 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGo down to the sea; he saith go down, either because the sea or the shore of it is commonly lower than their habitations from whence they come, or than the natural or artificial banks which are raised to prevent the inundation of the waters; or because the sea is lower than the earth, as may be gathered from the rivers which run down into it. Do business; whose occupation lies there, either as merchants or as mariners.
Read Matthew Poole on Psalms 107 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 107:23 They that go down to the sea in ships, that do business in great waters;Ver. 23. They that go down to the sea in ships] Here we have a fourth specimen or instance of God’ s gracious and wise dispensations towards men, in their trading or trafficking by sea. These are said to go down to sea, because the banks are above it; but the water is naturally higher than the land, and, therefore, sailors observe that their ships fly faster to the shore than from it. But what a bold man, saith the poet, was he that first put forth to sea! (Horat. Od. lib. 1, 3.) Illi robut, et aes triplex Circa pectus erat, qui fragilem truci Commisit pelago ratem Primus, nec timuit praecipitem Africum…
Read John Trapp on Psalms 107 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 23. They that go down to the sea in ships] This is the FOURTH comparison. Their captivity was as dangerous and alarming as a dreadful tempest at sea to a weather-beaten mariner.
Read AdamClarke on Psalms 107 →CambridgeThe Cambridge Bible for Schools and Colleges23–32. A fourth example of Jehovah’s goodness, in the deliverance of sailors caught in a storm. The Targ.[62] refers it to the voyage of Jonah, and some expressions suggest that Jonah 1, 2 may have been in the poet’s mind; but the reference is quite general. Addison (Spectator, No. 489) comments on the sublimity of the Psalmist’s description of the storm. [62] Ed. Lagarde. The text in Walton’s Polyglott does not contain the gloss.
Read Cambridge on Psalms 107 →Albert Barnes1798–1870Barnes' Notes on the BibleThey that go down to the sea in ships - The scene here changes again.
Read Albert Barnes on Psalms 107 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible23. Go down to the sea—The expression supposes the sea lower than the land, lying in hollow depths prepared for it. Job 38:10-11; Psalms 104:8; Isaiah 42:10.
Read Daniel Denison Whedon on Psalms 107 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Others went out to sea in ships, conducting trade on the mighty waters.
Those who go down to the sea in ships, who do business in great waters,
Others went out to sea in ships, conducting trade on the mighty waters.
Some traveled on the sea in ships, and carried cargo over the vast waters.
Tyndale line
They that go down to the sea in ships, that do business in great waters;
They that go down to the sea in ships, That do business in great waters;
They that go down to the sea in ships, that do business in great waters;
They that go down to the sea in ships, that do business on great waters;
They that goe downe to the sea in ships, and occupie by the great waters,
Strictly literal
They that go down to the sea in ships, that do business in great waters,
Those going down [to] the sea in ships, Doing business in many waters,
Those going down [to] the sea in ships, || Doing business in many waters,
They who go down to the sea in ships, who do business on great waters;—
Some travel on the sea in ships and do business overseas.
Simplified
Those who set sail in ships, crossing the seas to earn their living,
Those who go down to the sea in ships, who do business in the great waters;
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text matches the Septuagint closely, with all seven words corresponding directly. The Dead Sea Scrolls also align with the MT, though some words are restored, indicating that the core message remains consistent across these texts.
יוֹרְדֵ֣י הַ֭יָּם בָּאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[יורדי] [הים] באוניות [עשי] מלאכה במים [רבים]
2 words on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 107:23
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.
יָרַד 380 vb. come or go down, descend
Qal 306
come or go down
go down (usu. from mountain or hill-country into plain), to battle
go down to (acc.) threshing-floor
go down (abs.) from Palestine to Egypt
from Jerusalem
from altar
go down
= sink, in water
go down to She’ôl
fig. going down (dissolving) in tears
= be prostrated
of divine manifestations: descend
of inanimate things
Hiph.
cause to come or go down
bring down
send down rain = cause to flow down
= lay prostrate to (acc.) threshing-floor
bring down to She’ôl
take down (from cart)
let down
Hoph.
be brought down
be taken down
base
H3381 יָרַד come or go down, descend .. . come or go down
. go down (usu. from mountain or hill-country into plain), to battle
. go down to (acc.) threshing-floor
. go down (abs.) from Palestine to Egypt
. from Jerusalem
. from altar
. go down
. = sink, in water
. go down to She’ôl
. fig. going down (dissolving) in tears
. = be prostrated
. of divine manifestations: descend
. of inanimate things
. . cause to come or go down . bring down
. send down rain = cause to flow down
. = lay prostrate to (acc.) threshing-floor
. bring down to She’ôl
. take down (from cart)
. let down
. . be brought down
. be taken down
3381 yarad yaw-rad'
a primitive root; to descend (literally, to go downwards; or
conventionally to a lower region, as the shore, a boundary,
the enemy, etc.; or figuratively, to fall); causatively, to
bring down (in all the above applications); -X abundantly,
bring down, carry down, cast down, (cause to) come(-ing) down,
fall (down), get down, go(-ing) down(-ward), hang down, X
indeed, let down, light (down), put down (off), (cause to,
let) run down, sink, subdue, take down.
יָרַד (ya.rad) — to go down.
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down
1a2) to sink
1a3) to be prostrated
1a4) to come down (of revelation)
1b) (Hiphil)
1b1) to bring down
1b2) to send down
1b3) to take down
1b4) to lay prostrate
1b5) to let down
1c) (Hophal)
1c1) to be brought down
1c2) to be taken down
V-Qal — Verb · Qal · participle (active) masculine plural commonHVqrmpc
יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.
יָם 390 n.m. sea
base
H3220 יָם sea
3220 yam yawm
from an unused root meaning to roar; a sea (as breaking in
noisy surf) or large body of water; specifically (with the
article), the Mediterranean Sea; sometimes a large river, or
an artifical basin; locally, the west, or (rarely) the
south:--sea (X -faring man, (-shore)), south, west (-ern,
side, -ward).
יָם (yam) — sea.
: sea
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — sea: west.
: west
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — (Mt. Ephron in the) West.
This name means sea, seaward, westward
Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.
The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…
The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:
1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…
→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5
→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39
→ Jesus walked upon Lake Galilee Mt 14:25-31
אֳנִיָּה (oniyah) is a feminine noun meaning 'a ship.' It is derived from the root word for 'ship' and can refer to both the vessel itself and its crew, including seamen. The term appears in contexts related to maritime activities.
אֳנִיָּה n.f. unit. a ship
base
H591 אֳנִיָּה a ship
591 'oniyah on-ee-yaw'
feminine of 590; a ship:--ship((-men)).
see HEBREW for 0590
אֳנִיָּה (o.niy.yah) — fleet.
1) ship
1a) men of ships, seamen
Prep | N-fp — Preposition · noun common feminine plural absoluteHR/Ncfpa
Ships
Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon constructed a navy at Ezion-geber by the assistance of Hiram’s sailors (1 Kings 9:26-28; 2 Chr. 8:18). Afterwards, Jehoshaphat sought to provide himself with a navy at the same port, but his ships appear to have been wrecked before they set sail (1 Kings 22:48, 49; 2 Chr. 20:35-37).
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal — Verb · Qal · participle (active) masculine plural commonHVqrmpc
מְלָאכָה (mla'kah) refers to work or occupation, encompassing various aspects such as business, craftsmanship, and service. It can denote both the act of working and the products resulting from labor. The term also extends to public and political business. There is a slight variation in emphasis among lexicons, with some highlighting its non-servile nature.
מְלָאכָה 167 n.f. occupation, work
occupation, business
property in which one is occupied
work as something done or made
workmanship
service, use
public business
base
H4399 מְלָאכָה occupation, work . occupation, business
. property in which one is occupied
. work as something done or made
. workmanship
. service, use
. public business
4399 mla'kah mel-aw-kaw'
from the same as 4397; properly, deputyship, i.e. ministry;
generally, employment (never servile) or work (abstractly or
concretely); also property (as the result of
labor):--business, + cattle, + industrious, occupation,
(+ -pied), + officer, thing (made), use, (manner of)
work((-man), -manship).
see HEBREW for 04397
מְלָאכָה (me.la.khah) — work.
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
N-fs — Noun common · feminine singular absoluteHNcfsa
biz'-nes: Is the rendering of four Hebrew words:
(1) mela'khah, in Ge 39:11 (the American Standard Revised Version "work"); 1Ch 26:29,30; 2Ch 13:10 (the American Standard Revised Version "in their work"); 17:13 (the American Standard Revised Version "many works"); Ne 11:16,22; 13:30 (the American Standard Revised Version "in his work"); Es 3:9; Ps 107:23; Pr 22:29; Da 8:27.
מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.
[מַי] 580 n.m. only pl. מַ֫יִם waters, water
base
H4325 מַי only pl. מַ֫יִם waters, water
4325 mayim mah'-yim
dual of a primitive noun (but used in a singular sense);
water; figuratively, juice; by euphemism, urine, semen:--+
piss, wasting, water(-ing, (-course, -flood, -spring)).
מַי (ma.yim) — water.
1) water, waters
1a) water
1b) water of the feet, urine
1c) of danger, violence, transitory things, refreshment (fig.)
מַי (ma.yim) — Water (Gate).
This name means water, refreshment
Prep | N-mp — Preposition · noun common masculine plural absoluteHR/Ncmpa
wo'-terz (mayim, plural of may, "water"; in the New Testament hudor, "water"; kindunois potamon (2Co 11:26), the King James Version "perils of waters," is in the Revised Version (British and American) "perils of rivers"): In the New Testament there is frequent reference to the water of baptism. Pilate washes his hands with water to signify his guiltlessness. Jesus tells the Samaritan woman of the living water. The Lamb shall guide the redeemed unto fountains of waters of life.
The uses of mayim are well classified in BDB, especially the figurative references, as follows: a symbol of distress, "when thou passest through the waters" (Isa 43:2); of force, "like the breach of waters" (2Sa 5:20); of that which is overwhelming, "a…
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAampa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.