Psalms 119:168 — Word Study
WLCשָׁמַ֣רְתִּי פִ֭קּוּדֶיךָ וְעֵדֹתֶ֑יךָ כִּ֖י כָל־ דְּרָכַ֣י נֶגְדֶּֽךָ׃
BSAI obeyshâmar■ [keep] Your preceptspiqqûwd [commands, divine laws] and Your testimoniesʻêdâh [witnesses, divine decrees] forkîy [because, since] allkôl [everything, every aspect] my waysderek [path, journey, manner of life] are before Youneged [in the presence of, visible to]
| Greek | English | Parsing |
|---|---|---|
| שָׁמַ֣רְתִּי | I keep | Verb, Qal, perfect first person common singular |
| פִ֭קּוּדֶיךָ | precepts your | Noun common masculine plural construct, suffix |
| וְעֵדֹתֶ֑יךָ | and testimonies your | Conjunction, noun common feminine plural construct, suffix |
| כִּ֖י | for | Particle |
| כָל־ | all | Noun common, masculine singular construct |
| דְּרָכַ֣י | ways my | Noun common both plural construct, suffix |
| נֶגְדֶּֽךָ׃ | [are] before you | Suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I obey Your precepts and Your testimonies, for all my ways are before You. |
| KJV | I have kept thy precepts and thy testimonies: for all my ways are before thee. |
| ASV | I have observed thy precepts and thy testimonies; For all my ways are before thee. ת TAV. |
| YLT | I have kept Thy precepts and Thy testimonies, For all my ways are before Thee! |
| WEB | I have obeyed your precepts and your testimonies, for all my ways are before you. TAV |
| BBE | I have been ruled by your orders; for all my ways are before you. TAU |
Where they part company is שָׁמַ֣רְתִּי — see How Translations Differ.
The sentence has a main clause followed by a causal clause explaining the reason for the psalmist's obedience.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 119:168
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Psalmist's Commitment to God's Commandsgenerated
Psalm 119:168 is part of a lengthy meditation on the beauty and importance of God's laws. The psalmist emphasizes his dedication to obeying God's precepts and testimonies, recognizing that his entire life is lived in the sight of God. This verse highlights the relationship between obedience to divine commands and the awareness of God's omnipresence, which is a recurring theme throughout the psalm.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 44:20–21 | If we had forgotten the name of our God or spread out our hands to a foreign god, |
| 2 | Psalm 98:8 | Let the rivers clap their hands, let the mountains sing together for joy |
| 3 | Psalm 139:3 | You search out my path and my lying down; You are aware of all my ways. |
| 4 | Job 34:21 | For His eyes are on the ways of a man, and He sees his every step. |
| 5 | Proverbs 5:21 | For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — שָׁמַ֣רְתִּי, sha.Mar.tigenerated
The verb שָׁמַר (*shamar*) means to keep, guard, or observe. It conveys a sense of protecting or attending to something, such as keeping a promise or following a command. In this verse, it indicates the psalmist's active commitment to obeying God's instructions.
This perfect tense indicates a completed action in the past with ongoing relevance, suggesting that the psalmist's obedience is not a one-time act but a continuous state of being. The extensive use of this verb throughout the Old Testament reflects its significance in the context of covenant faithfulness.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is שָׁמַ֣רְתִּי, I keep, which governs the entire clause. The structure follows with two noun phrases: פִ֭קּוּדֶיךָ and וְעֵדֹתֶ֑יךָ, which serve as the objects of the verb, indicating what the psalmist is keeping.
The conjunction כִּי introduces a causal clause explaining the reason for the psalmist's obedience, followed by the phrase כָל־ דְּרָכַ֣י נֶגְדֶּֽךָ that emphasizes the visibility of all his ways before God.
Septuagint Backgroundgenerated
The Septuagint translates שָׁמַר as ἐφύλαχα, meaning I have kept. This choice indicates a similar sense of guarding or observing, aligning with the Hebrew meaning but also suggesting a completed action.
The Greek translation reflects the psalmist's commitment while also capturing the essence of divine oversight, as the LXX often emphasizes God's role in guiding and watching over His people.
In plain words — the whole versegenerated
Psalm 119:168 expresses the psalmist's commitment to obey God's commands and testimonies, acknowledging that all his actions are visible to God. This reflects a deep relationship between obedience and awareness of God's presence.
Frequently Asked Questionsgenerated
To obey God's precepts means to follow His commands and instructions as a way of living in accordance with His will and purpose.
The psalmist acknowledges that God sees all his actions, which serves as a reminder of accountability and the importance of living a life that aligns with God's laws.
You can apply this verse by committing to follow God's commands in your daily life, being aware that your actions are seen by Him, and striving to live in a way that honors those commands.
Testimonies refer to God's witness or declarations regarding His laws and instructions, which guide the believer's actions and beliefs.
Reflection Questionsgenerated
- In what areas of my life do I need to be more obedient to God's commands?
- How does knowing that all my ways are before God affect my decisions and actions?
- What steps can I take to better understand and follow God's precepts?
- How can I cultivate a deeper relationship with God through obedience to His testimonies?
The early church on this verse — how the Fathers read it
Augustine of Hippo comments on this verse, noting the psalmist's acknowledgment of God's enabling presence in his obedience.
After the Psalmist, then, had declared that he had done both these things, he ascribes unto God his having been enabled to do so, by adding, "because all my ways are in Your sight." He says therefore,Early Church Fathers on Psalms 119 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 119:168 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI have kept thy precepts and thy testimonies,.... Both the preceptive and doctrinal part of the word, he preserved and observed both; this is repeated for the certainty of it, and to show his great
Read John Gill on Psalms 119 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMy soul hath kept thy testimonies; and I love them exceedingly. My soul hath kept thy testimonies ... for all my ways are before thee - they are all known to thee, and thou wilt recompense me accordingly.
Read Robert Jamieson on Psalms 119 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleVer. 168. For, or because, all my ways are before thee. This is added either, 1. As the reason or motive of his obedience, which was the consideration of God’ s omniscience, and his desire to approve himself and his ways to God; or, 2. As a proof and evidence of it. Whereas this and all his former professions of his piety were charged by his enemies with deep hypocrisy, and might seem to savour of pride and vainglory, here in the close of them he makes a solemn appeal to that God who knew his heart and all his ways, and whether these things were not true and real; which if they were not, he tacitly imprecates God’ s judgment upon himself.
Read Matthew Poole on Psalms 119 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 119:168 I have kept thy precepts and thy testimonies: for all my ways [are] before thee.Ver. 168. I have kept thy precepts] All thy laws are in my sight; like as all my ways are in thy sight. I desire to approve myself to thee in the discharge of every part and point of my duty; in all my ways I acknowledge thee, Proverbs 3:6. Here note, that all along this 21st octonary the psalmist propoundeth himself for a pattern of piety.
Read John Trapp on Psalms 119 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 168. For all my ways are before thee.] Thou knowest that I do not lie; thy eye has been upon my heart and my conduct, and thou knowest that I have endeavoured to walk before thee with a perfect heart. ANALYSIS OF LETTER SCHIN. - Twenty-first Division In this section the psalmist shows: - I His love to God; and II. The ardour and perfection of that love. I. The first sign of his love was, that it stood in the midst of persecution. 1. "Princes have persecuted." 2. But "without a cause," though they pretended many. 3. "But my heart standeth in awe." My love and confidence have due respect to thy infinite justice and immaculate purity. The second sign of his love is the joy and delight he…
Read AdamClarke on Psalms 119 →
CambridgeThe Cambridge Bible for Schools and Colleges168. With the courage of a good conscience he appeals to God’s omniscience in proof of the sincerity of his purpose. before thee] Cp. for the phrase Psalms 38:9, and for the thought, Hebrews 4:13.
Read Cambridge on Psalms 119 →
Albert Barnes1798–1870Barnes' Notes on the BibleI have kept thy precepts and thy testimonies - This is an appeal which is several times made in the psalm; not with boasting, but as indicating the tenor and purpose of his life. Every man ought to be able to make such an appeal.
Read Albert Barnes on Psalms 119 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bibleùׁ, Shin.161-168. Princes have persecuted me—Persecutions still return, yet “the joy of the Lord” is his strength.
Read Daniel Denison Whedon on Psalms 119 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I obey Your precepts and Your testimonies, for all my ways are before You.
I have obeyed your precepts and your testimonies, for all my ways are before you. TAV
I obey Your precepts and Your testimonies, for all my ways are before You.
I keep your precepts and rules, for you are aware of everything I do.
Tyndale line
I have kept thy precepts and thy testimonies: for all my ways are before thee.
I have observed thy precepts and thy testimonies; For all my ways are before thee. ת TAV.
I have observed thy precepts and thy testimonies; for all my ways are before thee.
I have kept thy precepts and thy testimonies: for all my ways are before thee.
I haue kept thy precepts and thy testimonies: for all my wayes are before thee.
Strictly literal
I have kept thy precepts and thy testimonies; for all my ways are before thee.
I have kept Thy precepts and Thy testimonies, For all my ways are before Thee!
I have kept Your precepts and Your testimonies, || For all my ways are before You!
I have observed thy precepts and thy testimonies; because all my ways are before thee.
I keep your instructions and your solemn commands, for you are aware of everything I do.
Simplified
I keep your commandments and laws because you see everything I do. Taw
I have been ruled by your orders; for all my ways are before you. TAU
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in this verse, with a word-by-word correspondence that preserves the meaning and structure. The Septuagint's rendering aligns with the Hebrew, affirming the psalmist's declaration of obedience and God's omnipresence.
שָׁמַ֣רְתִּי פִ֭קּוּדֶיךָ וְעֵדֹתֶ֑יךָ כִּ֖י כָל־ דְּרָכַ֣י נֶגְדֶּֽךָ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 119:168
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
keep, have charge of
keep, guard, captives
hence, watch for, wait for
watch, observe
keep, retain, of storing up (food)
keep within bounds, restrain
observe, celebrate
keep sabbath
of other obligations
observe = follow dictates of (prudence, justice, kindness, wisdom)
sts. י׳ subj.
keep, reserve, weeks of harvest
Niph.
36be on one's guard
keep oneself, refrain, abstain
be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
base
H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of
. keep, guard, captives
. hence, watch for, wait for
. watch, observe
. . keep, retain, of storing up (food)
. keep within bounds, restrain
. . observe, celebrate
. keep sabbath
. of other obligations
. observe = follow dictates of (prudence, justice, kindness, wisdom)
. sts. י׳ subj.
. keep, reserve, weeks of harvest
. . be on one's guard
. keep oneself, refrain, abstain
. be kept, guarded
. those paying regard to false vanities
. I kept myself from
8104 shamar shaw-mar'
a primitive root; properly, to hedge about (as with thorns),
i.e. guard; generally, to protect, attend to, etc.:--beward,
be circumspect, take heed (to self), keep(-er, self), mark,
look narrowly, observe, preserve, regard, reserve, save
(self), sure, (that lay) wait (for), watch(-man).
שָׁמַר (sha.mar) — to keep: obey.
: obey/observe
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
1a3) to watch for, wait for
1a4) to watch, observe
1a5) to keep, retain, treasure up (in memory)
1a6) to keep (within bounds), restrain
1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
1a8) to keep, preserve, protect
1a9) to keep, reserve
1b) (Niphal)
1b1) to be on one's guard, take heed, take care, beware
1b2) to keep oneself, refrain, abstain
1b3) to be kept, be guarded
1c) (Piel) to keep, pay heed
1d) (Hithpael) to keep oneself from
שָׁמַר (sha.mar) — to keep: guard.
: guard
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
פִּקּוּד (piqqud) refers to a precept or mandate, specifically one that is appointed by God. It is derived from a root meaning to appoint and is used in a plural form to collectively denote commandments or statutes within the Law.
[פִּקּוּד] 24 n.m. precept
base
H6490 [פִּקּוּד] precept
6490 piqquwd pik-kood'
or piqqud {pik-kood'}; from 6485; properly, appointed, i.e. a
mandate (of God; plural only, collectively, for the
Law):--commandment, precept, statute.
see HEBREW for 06485
פִּקּוּד (piq.qud) — precept.
precept, statute
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
עֵדָה (edah) refers to 'testimony' or 'witness' and is noted for being used only in the plural form in the context of divine testimonies. It is derived from the feminine form of another Hebrew word, עֵד (ed), which also relates to witness. The entries consistently emphasize its technical sense in legal and religious contexts.
עֵדָה n.f. testimony, witness
base
[עֵדָה] n.f. only pl. MT testimonies
base
H5713a עֵדָה testimony, witness H5713b עֵדָה only pl. MT testimonies
5713 `edah ay-daw'
feminine of 5707 in its techn. sense; testimony:--
testimony, witness. Compare 5712.
see HEBREW for 05707
see HEBREW for 05712
עֵדָה (e.dah) — witness.
testimony, witness
עֵדָה (e.dah) — testimony.
always plural and always of laws as divine testimonies
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffixHC/Ncfpc/Sp2ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
N-cp | Suff — Noun common both plural construct · suffixHNcbpc/Sp1bs
נֶ֫גֶד (neged) refers to something that is conspicuous or in front, functioning as both a noun and an adverb. It denotes a position opposite or before someone, often used to indicate presence or visibility. The word can imply a counterpart or mate, and it appears in contexts emphasizing sight or proximity.
נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to
base
H5048 נֶ֫גֶד subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to
5048 neged neh'-ghed
from 5046; a front, i.e. part opposite; specifically a
counterpart, or mate; usually (adverbial, especially with
preposition) over against or before:--about, (over) against,
X aloof, X far (off), X from, over, presence, X other side,
sight, X to view.
see HEBREW for 05046
נֶ֫גֶד (ne.ged) — before.
subst
1) what is conspicuous, what is in front of
adv
2) in front of, straight forward, before, in sight of
3) in front of oneself, straightforward
4) before your face, in your view or purpose
with prep
5) what is in front of, corresponding to
6) in front of, before
7) in the sight or presence of
8) parallel to
9) over, for
10) in front, opposite
11) at a distance
prep
12) from the front of, away from
13) from before the eyes of, opposite to, at a distance from
14) from before, in front of
15) as far as the front of
Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Prep | Suff — SuffixHAcmsc/Sp2ms
