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Psalms 56:3 — Word Study

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WLCי֥וֹם אִירָ֑א אֲ֝נִ֗י אֵלֶ֥יךָ אֶבְטָֽח׃

BSAWhenyôwm [in the time of, at the moment]

Word
Listen & take awayPsalms 56
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('ev.Tach) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 56:3quick helps
In a sentenceThe psalmist expresses his fear and his decision to trust in God.
Who is speakingThe psalmist, likely David, speaking directly to God.
Where we areIn a time of distress, surrounded by enemies.
The hard wordאֶבְטָֽח
Take awayEven in fear, there is a choice to trust in God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbשׁוֹרֵר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 56:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Trusting God in Times of Feargenerated

2My enemies pursue me all day long, for many proudly assail me.
3When I am afraid, I put my trust in You.
4In God, whose word I praise— in God I trust. I will not be afraid. What can man do to me?
5All day long they twist my words; all their thoughts are on my demise.

Psalms 56:3 reflects a moment of fear in the psalmist's life, where he acknowledges his anxiety but chooses to place his trust in God. This verse is part of a larger context where the psalmist faces threats from enemies, as seen in verse 2, and expresses confidence in God's protection in verse 4. The psalm emphasizes the contrast between human fear and divine trust.


Cross References

ReferenceText (BSB)
1Psalm 34:4I sought the LORD, and He answered me; He delivered me from all my fears.
2Psalm 55:4–5My heart murmurs within me, and the terrors of death assail me.
31 Samuel 21:10–12That day David fled from Saul and went to Achish king of Gath.
41 Samuel 30:6And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.
52 Chronicles 20:3Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word אֶבְטָֽח, 'ev.Tachgenerated

The verb בָּטַח (batach) means to trust or have confidence. It suggests a sense of security and reliance on someone or something, in this case, God. The parsing shows that it is in the imperfect tense, indicating a continuous or habitual action, meaning the psalmist chooses to trust God regularly, especially in times of fear.

This word conveys the idea of placing one's confidence in God, contrasting with the anxiety expressed earlier in the verse. The act of trusting is not passive; it is an active decision made in the face of fear.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the phrase is rendered as I put my trust, which aligns with the KJV and ASV.


Sentence Structuregenerated

The finite verb אֶבְטָֽח, I will trust, governs the sentence, with two clauses attached: one describing the condition of fear and the other indicating the direction of trust. This structure emphasizes the psalmist's response to fear.

The word order places the expression of fear first, highlighting the emotional state before the declaration of trust, which is central to the psalm's message.


Septuagint Backgroundgenerated

The Septuagint translates אֶבְטָֽח with ἡμέραν, which means 'day.' This choice suggests a focus on the time frame of trust, possibly indicating that trust should be a daily commitment, especially in times of fear.

This rendering shows a slight shift from the Hebrew emphasis on the action of trusting to a temporal aspect, which may reflect a broader interpretation of living in continual trust.


In plain words — the whole versegenerated

Psalms 56:3 shows the psalmist feeling afraid but choosing to trust in God. Despite his fear, he actively decides to rely on God for protection and support, indicating a deep faith in the Lord.


Frequently Asked Questionsgenerated

What does it mean to trust in God?

Trusting in God means having confidence in His ability to protect and guide us, especially during difficult times.

How can fear and trust coexist?

Fear and trust can coexist as fear is a natural emotion, but trust in God allows us to overcome that fear.

Why is it important to express our fears to God?

Expressing our fears to God acknowledges our vulnerability and opens the way for His comfort and strength.

What examples from the Bible show trust in God during fear?

Examples include David facing Goliath, the Israelites at the Red Sea, and Jesus calming the storm.


Reflection Questionsgenerated

  1. What fears do I face that challenge my trust in God?
  2. How can I actively choose to trust God in my daily life?
  3. In what ways has God shown Himself trustworthy in my past experiences?
  4. How can I encourage others to trust God during their times of fear?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss themes of fear and trust in God, illustrating its relevance in their teachings.

Augustine of HippoExposition on Psalms 56 354–430
"For many men that war against me, shall fear" [Psalms 56:3]. Shall fear when? When the day shall have passed away, wherein they are high.
Early Church Fathers on Psalms 56 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 56:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

What time I am afraid,.... It was a time of fear with him now; he was afraid of Achish king of Gath, 1 Samuel 21:12; so believers have their times of fear; about their interest in the love, and

Read John Gill on Psalms 56 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

What time I am afraid, I will trust in thee. What, time I am afraid, I will trust in thee - literally, 'what, day.' As 'man daily oppresseth me' (Psalms 56:1), so 'everyday, when I am afraid, I trust

Read Robert Jamieson on Psalms 56 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

When I have the greater cause of fear, I will rely upon thy providence and promise for my deliverance.

Read Matthew Poole on Psalms 56 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 56:3 What time I am afraid, I will trust in thee.Ver. 3. What time I am afraid, I will trust in thee] This was bravely resolved: Quid timet hominem homo in sinu Dei positus? Faith quelleth and killeth distrustful fear; but awful dread, it breedeth, feedeth, fostereth, and cherisheth.

Read John Trapp on Psalms 56 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) What time.—Heb., yôm, apparently with same meaning as beyôm in Psalms 56:10, “in the day.” I am afraid . . .—No doubt the right reading: is, “I cry.”

Read Charles John Ellicott on Psalms 56 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. What time &c.] Lit., In the day that I am afraid. David’s sojourn in Gath is the only occasion on which he is recorded to have been afraid of man (1 Samuel 21:12; but cp. Psalms 18:4). I will trust in thee] R.V., I will put my trust in thee, as in A.V. Psalms 56:4. I is emphatic; they trust in their own might, but I will trust in Thee. The preposition, which is different from that in Psalms 56:4, gives a delicate shade of meaning, ‘I will trustfully betake myself to Thee.’ “Each day of peril should be to him a discipline of faith.” Kay.

Read Cambridge on Psalms 56 →
Albert Barnes1798–1870Barnes' Notes on the Bible

What time I am afraid - literally, “the day I am afraid.” David did not hesitate to admit that there were times when he was afraid. He saw himself to be in danger, and he had apprehensions as to the result.

Read Albert Barnes on Psalms 56 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

3. What time I am afraid—The history informs us, “David… was sore afraid of Achish the king of Gath.” 1 Samuel 21:12. I will trust in thee—Never was childlike confidence in the moment of danger more beautifully illustrated.

Read Daniel Denison Whedon on Psalms 56 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When I am afraid, I put my trust in You.

WEBWorld English Bible2000

When I am afraid, I will put my trust in you.

MSBMajority Standard Bible2022

When I am afraid, I put my trust in You.

NETBNew English Translation2006

When I am afraid, I trust in you.

Tyndale line

KJVKing James Version1611

What time I am afraid, I will trust in thee.

ASVAmerican Standard Version1901

What time I am afraid, I will put my trust in thee.

RVARevised Version, American1894

What time I am afraid, I will put my trust in thee.

NWBWebster's Bible1833

In the time when I am afraid, I will trust in thee.

GNVGeneva Bible1599

When I was afrayd, I trusted in thee.

Strictly literal

DBYDarby Translation1890

In the day that I am afraid, I will confide in thee.

YLTYoung's Literal Translation1862

The day I am afraid I am confident toward Thee.

LSVLiteral Standard Version2020

[In] the day I am afraid I am confident toward You.

ILTInterlinear Literal Translation2000

(56:4) The day [when] I am afraid, I will still trust in thee.

ULBUnlocked Literal Bible2017

When I am afraid, I will put my trust in you.

From the Latin

DRADouay-Rheims (Challoner)1899

I will cry to God the most High; to God who hath done good to me.

Simplified

FBVFree Bible Version2020

But when I'm afraid, I trust in you.

BBEBible in Basic English1949

In the time of my fear, I will have faith in you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · adverbialי֥וֹםa.dayclauseverbאִירָ֑א[when].I.will.fearsubjectאֲ֝נִ֗יIprepositional phrase · prepositionalאֵלֶ֥יtoךָyouverbאֶבְטָֽחI.will.trust

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads י֥וֹם אִירָ֑א אֲ֝נִ֗י אֵלֶ֥יךָ אֶבְטָֽח׃, and the Septuagint matches 3 of the 5 words. The differences in word order and the inclusion of articles in the Septuagint highlight interpretative choices made by the translators.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

י֥וֹם אִירָ֑א אֲ֝נִ֗י אֵלֶ֥יךָ אֶבְטָֽח׃

Septuagintthe Greek the translators chose, word by word
אֲ֝נִ֗יμουאֵלֶ֥יךָτὴνאֶבְטָֽח׃ἡμέραν

3 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 56:3יוֹםa daya dayיוֹםיָרֵא[when] I wi[when] I will fיָרֵאאֲנִיIIאֲנִיאֶלto youto youאֶלבָּטַחI will trusI will trustבָּטַחאָֽנֹכִ֫יIIאָֽנֹכִ֫יחָסָהto seek reto seek refugeחָסָהשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתחָתַתto to be dto to be dismayחָתַתאַלnotnotאַלנְאֻםutteranceutteranceנְאֻםיָדַעto knowto knowיָדַעפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המָגֵןshieldshieldמָגֵןשֶׁ֫קֶרdeceptiondeceptionשֶׁ֫קֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 56:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

a day [when] I will fear I to you I will trust
י֥וֹםYom a day H3117 Noun common · masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
in the time of, at the moment
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

a day [when] I will fear I to you I will trust
אִירָ֑א'i.Ra' [when] I will fear H3372 Verb · Qal · imperfect first person common singular
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Tyndale gloss
to fear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָרֵא (yare') is a Hebrew verb meaning to fear or be afraid, encompassing a range of meanings from reverence and honor to causing terror. It appears in various forms, including Qal (to fear), Niphal (to be fearful), and Piel (to terrify). The entries highlight its moral and emotional dimensions, emphasizing awe and respect, particularly in relation to the divine.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרֵא vb. fear

Qal

fear, be afraid

stand in awe of

fear, reverence, honour

Niph.

be fearful, dreadful

cause astonishment and awe

inspire reverence, godly fear, and awe

Piel. make afraid, terrify

base

Brown-Driver-Briggs glosses

H3372 יָרֵא fear .. fear, be afraid

. stand in awe of

. fear, reverence, honour

. . be fearful, dreadful

. cause astonishment and awe

. inspire reverence, godly fear, and awe

. make afraid, terrify

Strong's Hebrew Dictionary

3372 yare' yaw-ray'

a primitive root; to fear; morally, to revere; caus. to

frighten:--affright, be (make) afraid, dread(-ful), (put in)

fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,

terrible (act, -ness, thing).

Translators Brief Hebrew Lexicon

יָרֵא (ya.re) — to fear.

: frightening(DANGER)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

יָרֵא (ya.re) — to fear: revere.

: awesome(god)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

Also means: ya.re (יָרֵא ": frightening" H3372)

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fer (yir'ah, yare'; phobos, phobeo):

Terms, etc.:

"Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahweh" (Ge 20:11; 2Ch 19:9, etc.); also of "fear" generally (Job 22:4; Isa 7:25; Eze 30:13, etc.); yare', "to be afraid," "to fear," "to reverence" (Ge 15:1; Le 19:3,14; De 6:2, etc.); pachadh, "fear," "terror," "dread" (

a day [when] I will fear I to you I will trust
אֲ֝נִ֗י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
HPp1bs — Pronoun
HPp1bs
a day [when] I will fear I to you I will trust
אֵלֶ֥יךָ'e.Lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
a day [when] I will fear I to you I will trust
אֶבְטָֽח׃'ev.Tach I will trust H982 Verb · Qal · imperfect first person common singular
120× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Tyndale gloss
to trust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּטַח (batach) is a Hebrew verb meaning to trust or have confidence. It conveys a sense of security and boldness, both in a personal sense and when causing others to feel secure. The entries indicate its use in different forms, such as Qal and Hiphil, covering aspects of trust and confidence.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּטַח vb. trust

Qal

trust

be confident

Hiph. cause to trust, make secure

base

Brown-Driver-Briggs glosses

H982 בָּטַח trust . trust

. be confident

Strong's Hebrew Dictionary

982 batach baw-takh'

a primitive root; properly, to hie for refuge (but not so

precipitately as 2620); figuratively, to trust, be confident

or sure:--be bold (confident, secure, sure), careless (one,

woman), put confidence, (make to) hope, (put, make to) trust.

see HEBREW for 02620

Translators Brief Hebrew Lexicon

בָּטַח (ba.tach) — to trust.

1) to trust

1a) (Qal)

1a1) to trust, trust in

1a2) to have confidence, be confident

1a3) to be bold

1a4) to be secure

1b) (Hiphil)

1b1) to cause to trust, make secure

2) (TWOT) to feel safe, be careless

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
Nave's Topical Bible

→ See FAITH

Torrey's New Topical Textbook

- God is the true object of

Ps 65:5

- The fear of God leads to

Pr 14:26

- ENCOURAGEMENTS TO

. The everlasting strength of God

Isa 26:4

. The goodness of God

Na 1:7

. The loving-kindness of God

Ps 36:7

. The rich bounty of God

1Ti 6:17

. The care of God for us

1Pe 5:7

. Former deliverances

Ps 9:10; 2Co 1:10

- Should be with the whole heart

Pr 3:5

- Should be from youth up

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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