Psalms 7:14 — Word Study
WLCהִנֵּ֥ה יְחַבֶּל־ אָ֑וֶן וְהָרָ֥ה עָ֝מָ֗ל וְיָ֣לַד שָֽׁקֶר׃
BSAto establishkûwn article/utensilkᵉlîy deathmâveth arrowchêts to burn/pursuedâlaq to workpâʻal
| Greek | English | Parsing |
|---|---|---|
| הִנֵּ֥ה | there! | Particle |
| יְחַבֶּל־ | he is in labor with | Verb, Piel, imperfect third person masculine singular |
| אָ֑וֶן | wickedness | Noun common, masculine singular absolute |
| וְהָרָ֥ה | and he conceives | Verb, Qal, sequential perfect third person masculine singular |
| עָ֝מָ֗ל | mischief | Noun common, both singular absolute |
| וְיָ֣לַד | and he brings forth | Verb, Qal, sequential perfect third person masculine singular |
| שָֽׁקֶר׃ | falsehood | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Behold, the wicked man travails with evil; he conceives trouble and births falsehood. |
| KJV | Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. |
| ASV | Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. |
| YLT | Lo, he travaileth [with] iniquity, And he hath conceived perverseness, And hath brought forth falsehood. |
| WEB | Behold, he travails with iniquity. Yes, he has conceived mischief, and brought out falsehood. |
| BBE | That man is a worker of evil; the seed of wrongdoing has given birth to deceit. |
Where they part company is in the rendering of יְחַבֶּל־ — see How Translations Differ.
The main clause introduces the wicked man's actions, with two subordinate clauses detailing the outcomes of his evil deeds.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbלְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 7:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Nature of the Wickedgenerated
Psalm 7:14 presents a vivid picture of the wicked man, illustrating how his actions are intertwined with evil. The psalmist emphasizes that this man is not only engaged in wrongdoing but is also actively producing trouble and falsehood. This verse is part of a larger discourse on the consequences of wickedness, as seen in the surrounding verses, which highlight the inevitable downfall of the wicked through their own actions.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 15:20–35 | A wicked man writhes in pain all his days; only a few years are reserved for the ruthless. |
| 2 | Isaiah 33:11 | You conceive chaff; you give birth to stubble. Your breath is a fire that will consume you. |
| 3 | Isaiah 59:4–5 | No one calls for justice; no one pleads his case honestly. They rely on empty pleas; they tell lies; they conceive mischief and give birth to iniquity. |
| 4 | James 1:15 | Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יְחַבֶּל־, ye.cha.bel-generated
The verb יְחַבֶּל (*yechabel*) means 'he is in labor with' and is derived from the root חָבַל (*chabal*), which conveys the idea of twisting or being in pain, similar to the labor of childbirth. This word is used to describe the intense effort and turmoil associated with evil actions.
The Piel form indicates a deliberate and intense action, suggesting that the wicked man is not merely experiencing evil but is actively engaged in its creation. This verb captures the essence of the wicked man's struggle and the destructive nature of his actions.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we refer to the Berean Standard Bible (BSB) as the primary text for comparison.
Sentence Structuregenerated
The structure of the verse is governed by a series of verbs that describe the actions of the wicked man: יְחַבֶּל, הָרָה, and יָלַד. Each verb introduces a new aspect of his actions, creating a flow that illustrates the progression from laboring with evil to giving birth to falsehood.
The verbs are sequentially perfect, indicating completed actions that build upon one another, highlighting the cumulative effect of the wicked man's deeds.
Septuagint Backgroundgenerated
In the Septuagint, the translation for יְחַבֶּל־ is rendered as ἐν (*en*), suggesting a focus on the state of being rather than the action of laboring. This choice may reflect a broader interpretation of the wicked man's condition rather than the specific act of travailing.
This translation choice indicates a slightly different emphasis compared to the Hebrew, where the action of laboring with evil is more pronounced.
In plain words — the whole versegenerated
Psalm 7:14 describes a wicked man who is deeply involved in evil actions. He conceives trouble and gives birth to lies. This verse highlights the destructive nature of wickedness and its consequences.
Frequently Asked Questionsgenerated
It means that the wicked man is actively engaged in wrongdoing, putting in effort to produce evil outcomes.
The verse illustrates that the actions of the wicked lead to trouble and falsehood, indicating a cycle of negative consequences.
Falsehood represents the ultimate product of the wicked man's actions, highlighting the deceptive nature of his character.
It serves as a warning about the nature of wickedness and the importance of integrity, as engaging in evil leads to destructive outcomes.
Reflection Questionsgenerated
- What are some ways I see wickedness manifesting in the world today?
- How can I guard against the temptation to engage in actions that lead to falsehood?
- In what ways can I promote truth and integrity in my community?
- How does understanding the consequences of wickedness affect my choices and actions?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 7:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBehold, he travaileth with iniquity,.... Is full of it, and big with it, as a woman with child, and eagerly desires to bring it forth, and is in pain till he commits it; and hath conceived mischief;
Read John Gill on Psalms 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBehold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He traveleth ... and hath conceived mischief ... falsehood.
Read Robert Jamieson on Psalms 7 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe, i.e. the wicked, as is undeniably manifest from the matter and context. Conceived mischief, and brought forth falsehood: this metaphor noteth his deep design, and continued course, and vigorous endeavours for the doing of mischief, and his restlessness and pain till he have accomplished it.
Read Matthew Poole on Psalms 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.Ver. 14. Behold, he travaileth with iniquity] Heb. he shall travail, or he continually travaileth; he taketh as great pains to go to hell as a travailing woman doth to be delivered. And hath conceived mischief] See Job 15:35, And brought forth falsehood] Or, a lie, that is, a disappointment. See Isaiah 26:18. The Jews have a proverb, Quicquid genuit mendacium, dispellit maledictio (R. Solomon).
Read John Trapp on Psalms 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) Behold, he travaileth.—The poet’s thought recurs to the calumniator, whose sin has deserved all this Divine wrath, and he sees the truth that God’s judgments are not arbitrary, but follow naturally on sin as its consequence. The verb “travaileth” gives the general figure, which is elaborated in the two clauses which describe the stages of conception and pregnancy. (For the image, comp. Job 15:35.)
Read Charles John Ellicott on Psalms 7 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. He travaileth with iniquity] All these terms show the pitch of envy, wrath, and malevolence, to which Saul had carried his opposition against David. He conceived mischief; he travailed with iniquity; he brought forth falsehood-all his expectations were blasted.
Read AdamClarke on Psalms 7 →CambridgeThe Cambridge Bible for Schools and Colleges14–16. The punishment of the wicked described from another point of view as the natural result of his own actions. He falls into the snare which he laid for others.
Read Cambridge on Psalms 7 →Albert Barnes1798–1870Barnes' Notes on the BibleBehold, he travaileth with iniquity - The wicked man does. The allusion here is to the pains and throes of child-birth; and the idea is, that the wicked man labors or struggles, even with great pain,
Read Albert Barnes on Psalms 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Behold, the wicked man travails with evil; he conceives trouble and births falsehood.
Behold, he travails with iniquity. Yes, he has conceived mischief, and brought out falsehood.
Behold, the wicked man travails with evil; he conceives trouble and births falsehood.
See the one who is pregnant with wickedness, who conceives destructive plans, and gives birth to harmful lies –
Tyndale line
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.
Behold, he travaileth with iniquity; yea, he hath conceived mischief, and brought forth falsehood.
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
Beholde, hee shall trauaile with wickednes: for he hath conceiued mischiefe, but he shall bring foorth a lye.
Strictly literal
Behold, he travaileth with iniquity, yea, he hath conceived mischief, and brought forth falsehood:
Lo, he travaileth [with] iniquity, And he hath conceived perverseness, And hath brought forth falsehood.
Behold, he travails [with] iniquity, || And he has conceived perverseness, || And has brought forth falsehood.
(7:15) Behold, he travaileth with wrong doing; but he hath conceived mischief, and bringeth forth falsehood.
Think about the one who is pregnant with wickedness, who conceives destructive plans, who gives birth to harmful lies.
From the Latin
And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.
Simplified
See how the wicked conceive evil! They are pregnant with trouble. They give birth to dishonesty.
That man is a worker of evil; the seed of wrongdoing has given birth to deceit.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) reads: הִנֵּ֥ה יְחַבֶּל־ אָ֑וֶן וְהָרָ֥ה עָ֝מָ֗ל וְיָ֣לַד שָֽׁקֶר׃. The Septuagint matches the MT word-for-word, confirming the integrity of the text. The Dead Sea Scrolls contain a partial text with some words supplied by an editor, indicating some textual damage but no significant variation in meaning.
הִנֵּ֥ה יְחַבֶּל־ אָ֑וֶן וְהָרָ֥ה עָ֝מָ֗ל וְיָ֣לַד שָֽׁקֶר׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ול׳ו הכין כלי מות [חצי׳ו] [לדלקים] יפעל
5 words on the leather — 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 7:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.
הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!
base
H2009 הִנֵּה, הִנֶּה־ lo!, behold!
2009 hinneh hin-nay'
prolongation for 2005; lo!:--behold, lo, see.
see HEBREW for 02005
הִנֵּה (hin.neh) — behold.
behold, lo, see, if
HTj — ParticleHTj
חָבַל (chabal) is a Hebrew root meaning to bind or pledge, often in the context of taking a pledge. It also conveys the ideas of destruction or corruption, as well as the physical act of writhing or travailing, particularly in childbirth. The lexicons note its use in various forms, including to spoil or be ruined, but do not indicate significant disagreement among them.
[חָבַל] vb. bind, pledge
Qal
bind
bind by taking a pledge of
Niph. Impf. becometh pledged to it
Pi. writhe, twist, hence travail
base
חָבַל vb. act (ruinously) corruptly
Qal act corruptly against
Niph. Impf. shall be ruined
Pi. ruin, destroy
Pu. be ruined, broken
base
H2254a חָבַל bind, pledge .. bind
. bind by taking a pledge of
. Impf. becometh pledged to it
H2254b חָבַל act (ruinously) corruptly .act corruptly against
. Impf. shall be ruined
. ruin, destroy
. be ruined, broken
H2254c חָבַל bind, pledge . writhe, twist, hence travail
2254 chabal khaw-bal'
a primitive root; to wind tightly (as a rope), i.e. to bind;
specifically, by a pledge; figuratively, to pervert, destroy;
also to writhe in pain (especially of parturition):--X at all,
band, bring forth, (deal) corrupt(-ly), destroy, offend, lay
&Š to (take a) pledge, spoil, travail, X very, withhold.
חָבַל (cha.val) — to pledge.
1) to bind
1a) (Qal)
1a1) to bind
2) to take a pledge, lay to pledge
2a) (Qal) to hold by a pledge, take in pledge, hold in pledge
2b) (Niphal) to give a pledge, become pledged
חָבַל (cha.val) — to destroy.
1) to destroy, spoil, deal corruptly, offend
1a) (Qal) to spoil, corrupt, offend
1b) (Niphal) to be ruined
1c) (Piel) to destroy, ruin
1d) (Pual) to be ruined, be broken
Aramaic equivalent: cha.val (חֲבַל "to destroy" H2255)
חָבַל (cha.val) — be in labour.
1) to bring forth, travail
1a) (Piel) to writhe, twist, travail
HVpi3ms — Verb · Piel · imperfect third person masculine singularHVpi3ms
אָ֫וֶן (aven) encompasses meanings related to trouble, sorrow, and wickedness. It may also refer to idolatry and the concept of vanity or nothingness. The entries suggest a range of negative connotations, including affliction and iniquity, indicating a strong moral or ethical dimension. There are no significant disagreements among the lexicons.
אָ֫וֶן 85 n.m. trouble, sorrow, wickedness
trouble, sorrow
idolatry
trouble of iniquity, wickedness
base
H205 אָ֫וֶן trouble, sorrow, wickedness
205 'aven aw-ven'
from an unused root perhaps meaning properly, to pant (hence,
to exert oneself, usually in vain; to come to naught);
strictly nothingness; also trouble. vanity, wickedness;
specifically an idol:--affliction, evil, false, idol,
iniquity, mischief, mourners(-ing), naught, sorrow, unjust,
unrighteous, vain ,vanity, wicked(-ness). Compare 369.
see HEBREW for 0369
אָ֫וֶן (a.ven) — evil: wickedness.
1) trouble, wickedness, sorrow
1a) trouble, sorrow
1b) idolatry
1c) trouble of iniquity, wickedness
Also means: a.ven (אָ֫וֶן ": trouble" H0205H)
אָ֫וֶן (a.ven) — evil: trouble.
1) trouble, wickedness, sorrow
1a) trouble, sorrow
1b) idolatry
1c) trouble of iniquity, wickedness
HNcmsa — Noun common · masculine singular absoluteHNcmsa
wik'-ed-nes:
1. In the Old Testament:
The state of being wicked; a mental disregard for justice, righteousness, truth, honor, virtue; evil in thought and life; depravity; sinfulness; criminality. See SIN. Many words are rendered "wickedness." There are many synonyms for wickedness in English and also in the Hebrew. Pride and vanity lead to it: "All the proud, and all that work wickedness (rish`ah) shall be stubble" (Mal 4:1). Akin to this is the word `awen, "iniquity," "vanity": "She eateth, and wipeth her mouth, and saith, I have done no wickedness" (Pr 30:20). Then we have the word hawwah, meaning "mischief," "calamity," coming from inward intent upon evil: "Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in…
The Hebrew word הָרָה (*harah*) primarily means to conceive or become pregnant, as noted in various lexicons. It can refer to both literal and figurative conception, and includes nuances such as bearing a child or devising something. The entries also indicate different grammatical forms, including Qal, Pual, and Poel, which reflect various aspects of the root meaning.
הָרָה vb. conceive, become pregnant
Qal
lit. conceive, become pregnant
metaph.
Pu. a man hath been conceived
Po. conceive, contrive, devise
base
H2029 הָרָה conceive, become pregnant
2029 harah haw-raw'
a primitive root; to be (or become) pregnant, conceive
(literally or figuratively):--been, be with child, conceive,
progenitor.
הָרָה (ha.rah) — to conceive.
1) to conceive, become pregnant, bear, be with child, be conceived, progenitor
1a)(Qal) to conceive, become pregnant
1b) (Pual) to be conceived
1c) (Poel) to conceive, contrive, devise
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
עָמָל (amal) refers to trouble, labor, or toil. It encompasses a range of meanings including physical and mental effort, as well as sorrow and mischief. The word is built from a root that conveys the idea of wearing effort and can imply grievance or wickedness. It appears in contexts related to suffering and toil.
עָמָל n.m. f. trouble, labor, toil
trouble (∥ sorrow): one’s own suffering
trouble, mischief, as done to others
toil, labour (late in Heb.)
base
H5999 עָמָל trouble, labor, toil
5999 `amal aw-mawl'
from 5998; toil, i.e. wearing effort; hence, worry, wheth. of
body or mind:--grievance(-vousness), iniquity, labour,
mischief, miserable(-sery), pain(-ful), perverseness, sorrow,
toil, travail, trouble, wearisome, wickedness.
see HEBREW for 05998
עָמָל (a.mal) — trouble.
1) toil, trouble, labour
1a) trouble
1b) trouble, mischief
1c) toil, labour
HNcbsa — Noun common · both singular absoluteHNcbsa
mis'-chif: The word, in the sense of "hurt" or "evil" befalling, plotted against, or done to, anyone, represents a variety of Hebrew terms (e.g. 'acon, the King James Version Ge 42:4; 44:29; Ex 21:22; ra`, 1Sa 23:9; 2Sa 16:8; 1Ki 11:25, etc.; `amal, Ps 7:14,16; 10:7,14; Pr 24:2, etc.). Sometimes the Revised Version (British and American) changes the word, as to "evil" (Ex 32:12,22); in Ac 13:10, to…
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
forth: "Forth," adverb (from "for"), signifies movement
(1) forward,
(2) out of,
(3) beyond a certain boundary.
In a few instances in the Old Testament it is the translation of the preposition `al, properly "above," "upon" (2Ki 11:15; 2Ch 23:14; Am 7:17 the King James Version), and of chuts, "without" (Ge 39:13; Jud 19:25). "Forth" is often used as an expletive of various verbs, as "break (forth)," "bring (forth)," "call (forth)," etc. In the Gospel of John it is the translation of exo, "without," as "Lazarus, come forth" (11:43; so 15:6; 19:4 the King James Version…
שֶׁ֫קֶר (sheqer) refers to deception, falsehood, and disappointment. It encompasses various forms of deceit, including fraud and wrongful testimony. The word is built from the root associated with untruths and can imply sham or lying. It is used in contexts involving false prophets and general dishonesty.
שֶׁ֫קֶר 113 n.m. deception, disappointment, falsehood
deception, what deceives, disappoints, and betrays one
deceit, fraud, wrong
injurious falsehood, in testimony
falsity, of false or self-deceived prophets
lie, falsehood, in gen.
base
H8267 שֶׁ֫קֶר deception, disappointment, falsehood . deception, what deceives, disappoints, and betrays one
. deceit, fraud, wrong
. injurious falsehood, in testimony
. falsity, of false or self-deceived prophets
. lie, falsehood, in gen.
8267 sheqer sheh'-ker
from 8266; an untruth; by implication, a sham (often
adverbial):--without a cause, deceit(-ful),
false(-hood, -ly), feignedly, liar, + lie, lying, vain
(thing), wrongfully.
see HEBREW for 08266
שֶׁ֫קֶר (she.qer) — deception.
1) lie, deception, disappointment, falsehood
1a) deception (what deceives or disappoints or betrays one)
1b) deceit, fraud, wrong
1b1) fraudulently, wrongfully (as adverb)
1c) falsehood (injurious in testimony)
1c1) testify falsehood, false oath, swear falsely
1d) falsity (of false or self-deceived prophets)
1e) lie, falsehood (in general)
1e1) false tongue
1f) in vain
HNcmsa — Noun common · masculine singular absoluteHNcmsa
fols'-hood.
See LYING.
→ General scriptures concerning Ex 20:16; 23:1; Le 6:2-7; 19:11,12,16; Job 13:4; 21:34; 27:4; 31:5,6,33; 36:4; Ps 5:6,9; 10:7; 12:2,3; 28:3; 31:18; 34:13; 36:3; 50:19,20; 52:2-5; 55:21,23; 58:3; 59:12; 62:4; 63:11; 101:5,7; 109:2; 116:11; 119:29,69,163; 120:2-4; 144:8,11; Pr 2:12-15; 3:3; 6:12,13,17-19; 10:9,10,18,31; 11:9; 12:17,19,20,22; 13:5; 14:5,8,25; 17:4,7; 19:5,9,22,28; 20:17; 21:6; 26:18,19,24-26,28; 27:14; Ec 5:6; Isa 28:15; 32:7; 57:11; 59:3,4,12,13; 63:8;