Psalms 83:11 — Word Study
WLCשִׁיתֵ֣מוֹ נְ֭דִיבֵמוֹ כְּעֹרֵ֣ב וְכִזְאֵ֑ב וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע כָּל־ נְסִיכֵֽמוֹ׃
BSAto destroyshâmad En-dorʻÊyn-Dôʼr En-dorʻÊyn-Dôʼr to behâyâh dungdômen landʼădâmâh
| Greek | English | Parsing |
|---|---|---|
| שִׁיתֵ֣מוֹ | make them | Verb qal imperative second person masculine singular, suffix |
| נְ֭דִיבֵמוֹ | noble [people] their | Suffix |
| כְּעֹרֵ֣ב | like Oreb | Preposition, noun proper masculine |
| וְכִזְאֵ֑ב | and like Zeeb | Conjunction, preposition, noun proper masculine |
| וּֽכְזֶ֥בַח | and like Zebah | Conjunction, preposition, noun proper masculine |
| וּ֝כְצַלְמֻנָּ֗ע | and like Zalmunna | Conjunction, preposition, noun proper masculine |
| כָּל־ | all | Noun common, masculine singular construct |
| נְסִיכֵֽמוֹ׃ | princes their | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna, |
| KJV | Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: |
| ASV | Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna; |
| YLT | Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes, |
| WEB | Make their nobles like Oreb and Zeeb, yes, all their princes like Zebah and Zalmunna, |
| BBE | Make their chiefs like Oreb and Zeeb; and all their rulers like Zebah and Zalmunna: |
Where they part company is נְ֭דִיבֵמוֹ — see How Translations Differ.
The main clause is a command, followed by a comparative phrase that specifies the desired outcome for the princes.
8 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 83:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Cry for Divine Justicegenerated
Psalms 83:11 is a part of a psalm that expresses a plea for God to act against the enemies of Israel. The psalmist asks God to make their leaders like the defeated Midianite chiefs Oreb and Zeeb, and their princes like Zebah and Zalmunna, who were also vanquished by Gideon. This verse emphasizes the desire for complete destruction of the enemy's leadership, echoing the historical context of divine deliverance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 7:25 | They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan. |
| 2 | Judges 8:12–21 | When Zebah and Zalmunna fled, Gideon pursued and captured these two kings of Midian, routing their entire army. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — שִׁיתֵ֣מוֹ, shi.Te.movgenerated
The verb שִׁית (shiyth) is a qal imperative form meaning 'to make' or 'to set.' It denotes an action of placing or establishing something, often with a sense of intention or purpose. In this verse, it reflects a command directed towards God, asking for the destruction of the enemy's leaders.
The imperative form indicates urgency and a strong desire for action. The psalmist is not merely suggesting but commanding that God act decisively against the enemies, paralleling the historical accounts of their defeat.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb שִׁיתֵ֣מוֹ, make them, governs the entire verse, with several phrases following it that describe what the psalmist desires God to do. The structure emphasizes the command and the specific comparisons to the defeated leaders.
The sentence is constructed with a series of comparisons: the nobles are likened to Oreb and Zeeb, and the princes to Zebah and Zalmunna. This parallel structure reinforces the psalmist's plea for complete destruction of the enemy's leadership.
Septuagint Backgroundgenerated
The Septuagint translates שִׁיתֵ֣מוֹ with ἐγενήθησαν, meaning 'they became.' This choice suggests a focus on the transformation of the enemies into a state of defeat, rather than merely making them like the historical figures.
This interpretation may reflect a broader understanding of divine judgment, emphasizing the outcome of God's action rather than the act itself.
In plain words — the whole versegenerated
Psalms 83:11 asks God to make the enemies' leaders like the defeated Midianite chiefs Oreb and Zeeb, and their princes like Zebah and Zalmunna. This reflects a strong desire for God to act against those who oppose Israel, drawing on historical examples of victory.
Frequently Asked Questionsgenerated
The comparison highlights the desire for complete defeat, as Oreb and Zeeb were notable Midianite leaders who faced destruction at the hands of Gideon.
This request serves as a reminder of God's past victories and a plea for similar intervention against current enemies.
Zebah and Zalmunna were also Midianite leaders defeated by Gideon, symbolizing the ultimate downfall of those who oppose God's people.
The verse encapsulates the theme of seeking divine justice and intervention against adversaries, calling for their leaders to be rendered powerless.
Reflection Questionsgenerated
- In what ways can I recognize God's past victories in my life and seek His help in current challenges?
- How does understanding the historical context of Oreb and Zeeb deepen my appreciation for this verse?
- What does it mean to me to call on God for justice against those who oppose me?
- How can I apply the themes of this psalm in my prayers for those facing opposition today?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 83:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMake their nobles like Oreb, and like Zeeb,.... Two princes of Midian, who were slain, the one at the rock Oreb, and the other at the winepress of Zeeb, so called after their names, Jude 7:25, yea,
Read John Gill on Psalms 83 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMake their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Make their nobles like Oreb and like Zeeb; yea, all their princes as Zebah and as Zalmunna.
Read Robert Jamieson on Psalms 83 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:Ver. 11. Make their nobles like Oreb, and like Zeeb] Oreb signifieth a crow, Zeeb a wolf. Zebah a cut-throat, Zalmunna a forbidder of shadow, or quiet, to his subjects; fit names for tyrants and persecutors of God’ s people.
Read John Trapp on Psalms 83 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9-12) For the historical allusion see references in margin. The splendid victories of Barak and Gideon were the constant theme of poets and prophets when trying to encourage their own generation by the examples of the past. (See Isaiah 9:4; Isaiah 10:26; Habakkuk 3:7.)
Read Charles John Ellicott on Psalms 83 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. Make their nobles like Oreb, and like Zeeb] They were two of the chiefs, or generals, of the Midianites; and were slain in the pursuit of the Midianites, by the men of Ephraim; and their heads brought to Gideon on the other side of Jordan. Judges 7:24-25. Yea, all their princes as Zebah, and as Zalmunna] These were kings of Midian, who were encamped at Karkor with fifteen thousand men, whom Gideon attacked there, and defeated, and took the kings prisoners; and finding that they had killed his own brothers slew them both. See Judges 8:10-21. Of the Midianites there fell at this time one hundred and twenty thousand men.
Read AdamClarke on Psalms 83 →CambridgeThe Cambridge Bible for Schools and Colleges11. The Psalmist returns to Gideon’s victory. Oreb and Zeeb (‘Raven’ and ‘Wolf’) were the princes, i.e. generals, of the Midianites (Judges 7:25; Isaiah 10:26); Zebah and Zalmunna were the kings of Midian (Judges 8:5 ff., Judges 8:12; Judges 8:18 ff.).
Read Cambridge on Psalms 83 →Albert Barnes1798–1870Barnes' Notes on the BibleMake their nobles like Oreb and like Zeeb - These were princes or rulers of the Midianites, slain by Gideon, the one on the rock Oreb, and the other at the wine-press of Zeeb. Judges 7:25.
Read Albert Barnes on Psalms 83 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible11. Like Oreb, and… Zeeb—Two leading Midianitish princes. Judges 7:25. Zebah, and… Zalmunna—Two kings of the Midianites. Judges 8:11-12; Judges 8:21
Read Daniel Denison Whedon on Psalms 83 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,
Make their nobles like Oreb and Zeeb, yes, all their princes like Zebah and Zalmunna,
Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,
Make their nobles like Oreb and Zeeb, and all their rulers like Zebah and Zalmunna,
Tyndale line
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;
Make their nobles like Oreb and Zeeb; yea, all their princes like Zebah and Zalmunna:
Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna:
Make them, euen their princes like Oreb and like Zeeb: yea, all their princes like Zebah and like Zalmuna.
Strictly literal
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,
Make their nobles as Oreb and as Zeeb, || And as Zebah and Zalmunna—all their princes,
(83:12) Render them, their nobles, like 'Oreb, and like Zeeb; yea, like Zebach and like Zalmunna' all their princes;
Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna.
From the Latin
For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.
Simplified
Make their leaders like Oreb and Zeeb; all their rulers like Zebah and Zalmunna,
Make their chiefs like Oreb and Zeeb; and all their rulers like Zebah and Zalmunna:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text presents the verse as it stands, while the Septuagint shows a different word order and structure, indicating a variation in emphasis. The Dead Sea Scrolls fragment contains parts of the verse but does not fully align with the Masoretic Text, suggesting some textual variation.
שִׁיתֵ֣מוֹ נְ֭דִיבֵמוֹ כְּעֹרֵ֣ב וְכִזְאֵ֑ב וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע כָּל־ נְסִיכֵֽמוֹ׃
3 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
נשמדו בעין דאר היו דמן לאדמה
6 words of the verse are on this fragment. The rest of the verse is not on it.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 83:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שִׁית (shiyth) is a primitive root meaning to put or set, with a wide range of applications including appointing, laying, and constituting. It can also imply taking a stand or being imposed upon. The entries consistently emphasize its versatility in contexts of action and intention.
שִׁית vb. put, set
Qal
put, lay
set, station
set one's mind to, give heed, attention
set, fix
constitute, make one something
internally trans., = take one's stand
Hoph. if a ransom be imposed
base
H7896 שִׁית put, set .. put, lay
. . set, station
. set one's mind to, give heed, attention
. set, fix
. constitute, make one something
. internally trans., = take one's stand
. if a ransom be imposed
7896 shiyth sheeth
a primitive root; to place (in a very wide
application):--apply, appoint, array, bring, consider, lay
(up), let alone, X look, make, mark, put (on), + regard, set,
shew, be stayed, X take.
שִׁית (shit) — to set: make.
: make/establish
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: put.
: put/bring
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: appoint.
: appoint
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: accuse.
HVqv2ms/Sp3mp — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sp3mp
נָדִיב (nadiyb) conveys meanings of being inclined, generous, and noble. It is derived from a root meaning voluntary or willing, and can refer to a noble person or grandee, sometimes with a connotation of tyranny. The word appears in contexts related to nobility and willingness, including a mention in Song of Solomon 6:12.
נָדִיב adj. and n.m. inclined, generous, noble
incited, inclined, willing
noble, princely, in rank
noble in mind and character
base
H5081 נָדִיב inclined, generous, noble
5081 nadiyb naw-deeb'
from 5068; properly, voluntary, i.e. generous; hence,
magnanimous; as noun, a grandee (sometimes a tyrant):--free,
liberal (things), noble, prince, willing ((hearted)).
see HEBREW for 05068
נָדִיב (na.div) — noble: willing.
: willing
n m
1) noble one
adj
2) inclined, willing, noble, generous
1a) incited, inclined, willing
1b) noble, princely (in rank)
1c) noble (in mind and character)
Also means: na.div (נָדִיב ": noble" H5081H)
§ A man living at the time of United Monarchy, only mentioned at Sng.6.12
נָדִיב (na.div) — noble.
: noble
n m
1) noble one
adj
2) inclined, willing, noble, generous
1a) incited, inclined, willing
1b) noble, princely (in rank)
1c) noble (in mind and character)
HAampc/Sp3mp — SuffixHAampc/Sp3mp
עֹרֵב (Oreb) refers to a Midianite chieftain defeated by Gideon and also denotes a cliff near the Jordan River. The name translates to "raven" and is associated with a specific historical figure and location mentioned in Judges 7:25. The entries consistently highlight these aspects without significant disagreement.
H6159 עֹרֵב raven
6159 `Oreb o-rabe'
or mOwreb {o-rabe'}; the same as 6158; Oreb, the name of a
Midianite and of the cliff near the Jordan:--Oreb.
see HEBREW for 06158
עֹרֵב (o.rev) — Oreb.
A man living before Israel's Monarchy, first mentioned at Jdg.7.25
§ Oreb = "raven"
1) one of the chieftains of the Midianite army defeated by Gideon
2) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites
HR/Npm — Preposition · noun proper masculineHR/Npm
In 2 Esdras 2:33 the King James Version for Mt. HOREB (which see; so the Revised Version (British and American)).
Oreb
Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Judg. 7:20-25). Many of the Midianites perished along with him (Ps. 83:9; Isa. 10:26).
(raven), one of the chieftains of the Midianite host which invaded Israel, and was defeated and driven back by Gideon. (Judges 7:25) (B.C. 1362.) Isaiah, (Isaiah 10:26) refers to the magnitude of this disaster. Comp. (Psalms 83:1) ...
a raven
זְאֵב (ze'ev) means 'wolf' and refers to Zeeb, a prince of Midian mentioned in Judges 7:25. The entries indicate that Zeeb is associated with a winepress, reflecting his role in the biblical narrative. There is no significant disagreement among the lexicons regarding this word.
זְאֵב n.pr.m. (wolf)—a prince of Midian; also in n.pr.loc. wine-vat of Zeeb.
base
H2062 זְאֵב
2062 Ze'eb zeh-abe'
the same as 2061; Zeeb, a Midianitish prince:--Zeeb.
see HEBREW for 02061
זְאֵב (ze.ev) — Zeeb.
A man living before Israel's Monarchy, first mentioned at Jdg.7.25
§ Zeeb = "wolf"
one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress
HC/R/Npm — Conjunction · preposition · noun proper masculineHC/R/Npm
ze'-eb, zeb.
See OREB.
Zeeb
The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Judg. 7:25; Ps. 83:11; Isa. 10:26).
(wolf), one of the two "princes" of Midian in the great invasion of Israel. (B.C. about 1250.) He is always named with Oreb. (Judges 7:25; 8:3; Psalms 83:11) Zeeb and Oreb were not slain at the first rout of the Arabs, but at a later stage of the struggle, probably ill crossing the Jordan at a ford farther down the river. Zeeb, the wolf, was brought to bay in a wine-press which in later times bore his name --the "wine-press of Zeeb." [OREB]
wolf
זֶ֫בַח (zevach) refers to a Midianite king named Zebah, known for his role in the invasion of Palestine that was ultimately thwarted by Gideon. The word itself is linked to the concept of sacrifice, as indicated by its connection to the Hebrew root. It is first mentioned in Judges 8:5.
זֶ֫בַח n.pr.m. a Midianite king
base
H2078 זֶ֫בַח
2078 Zebach zeh'-bakh
the same as 2077; sacrifice; Zebach, a Midianitish
prince:--Zebah.
see HEBREW for 02077
זֶ֫בַח (ze.vach) — Zebah.
A man living before Israel's Monarchy, first mentioned at Jdg.8.5
§ Zebah = "deprived of protection"
one of the two kings of Midian who commanded the great invasion of Palestine and finally were defeated by Gideon
HC/R/Npm — Conjunction · preposition · noun proper masculineHC/R/Npm
Zebah
Man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in escaping across the Jordan with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the slaughter of Gideon’s brothers, they were put to death (comp. 1 Sam. 12:11; Isa. 10:26; Ps. 83:11).
and Zalmun’na (deprived of protection), the two "kings" of Midian who commanded the great invasion of Palestine, and who finally fell by the hand of Gideon himself. (Judges 8:5-21; Psalms 83:11) (B.C. 1250.) While Oreb and Zeeb, two of the inferior leaders of the incursion, had been slain, with a vast number of their people, by the Ephraimites, at the central fords of the Jordan the two kings had succeeded in making their escape by a passage farther to the north (probably the ford near Bethshean), and thence by the Wady Yabis , through Gilead, to Kurkor, high up on the Hauran. Here they sere reposing their with 15,000 men, a mere remnant of their huge horde, when Gideon overtook them. The people fled in dismay, and Gideon captured the two kings and brought them to his native…
victim; sacrifice
→ King of Midian Jud 8:5-21; Ps 83:11
צַלְמֻנָּע (tsalmunna) refers to Zalmunna, a king of Midian mentioned in the context of the Old Testament. The name is derived from roots meaning 'shade has been denied' and is interpreted as 'deprived of protection.' He is noted for being slain by Gideon in Judges 8:5.
צַלְמֻנָּע 12 n.pr.m. a king of Midian
base
H6759 צַלְמֻנָּע
6759 Tsalmunna` tsal-moon-naw'
from 6738 and 4513; shade has been denied; Tsalmunna, a
Midianite:--Zalmunna.
see HEBREW for 06738
see HEBREW for 04513
צַלְמֻנָּע (tsal.mun.na) — Zalmunna.
A man living before Israel's Monarchy, first mentioned at Jdg.8.5
§ Zalmunna = "deprived of protection"
a Midianite king slain by Gideon
HC/R/Npm — Conjunction · preposition · noun proper masculineHC/R/Npm
Zalmunna
One of the two kings of Midian whom the “Lord delivered” into the hands of Gideon. He was slain afterwards with Zebah (Judg. 8:5-21). (See ZEBAH.)
[ZEBAH]
shadow; image; idol forbidden
→ King of Midian Jud 8:5-21; Ps 83:11
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HNcmsc — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
נָסִיךְ (nasiyk) has two primary meanings: it can refer to a libation or drink offering, as well as a molten image. Additionally, it denotes a prince or anointed one. The word is derived from a root meaning something poured out, indicating its connection to offerings and leadership.
[נָסִיךְ] n.m. 1. libation; 2. molten image
wine of their drink-offering
molten image
base
[נָסִיךְ] n.m. prince
base
H5257a נָסִיךְ . libation
. molten image
H5257b נָסִיךְ prince
5257 nciyk nes-eek'
from 5258; properly, something poured out, i.e. a libation;
also a molten image; by implication, a prince (as
anointed):--drink offering, duke, prince(-ipal).
see HEBREW for 05258
נָסִיךְ (ne.sikh) — libation.
1) poured out, libation, molten image
1a) libation, drink-offering
1b) molten image
נָסִיךְ (ne.sikh) — prince.
prince, anointed one
HNcmpc/Sp3mp — Noun common masculine plural construct · suffixHNcmpc/Sp3mp