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Judges 7:25 — Word Study

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WLCוַֽיִּלְכְּד֡וּ שְׁנֵֽי־ שָׂרֵ֨י מִדְיָ֜ן אֶת־ עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־ עוֹרֵ֤ב בְּצוּר־ עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־ מִדְיָ֑ן וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־ גִּדְע֔וֹן מֵעֵ֖בֶר לַיַּרְדֵּֽן׃

BSAThey also capturedlâkad [seized, took hold of] OrebʻÔrêb and ZeebZᵉʼêb the twoshᵉnayim [a pair, dual] princessar [rulers, leaders] of MidianMidyân [a son of Abraham, his country, and descendants] and they killedhârag [slew, put to death] OrebʻÔrêb at the rocktsûwr [boulder, stone] of OrebʻÔrêb and ZeebZᵉʼêb at the winepressyeqeb [place of grape-crushing] of ZeebZᵉʼêb So they pursuedrâdaph [chased, followed after] the MidianitesMidyân [and] broughtbôwʼ the headsrôʼsh [the topmost part of the body] of OrebʻÔrêb and ZeebZᵉʼêb toʼêl GideonGidʻôwn [hewer, cutter] on the other sideʻêber [beyond, across] of the JordanYardên [the river running from Lebanon to the Dead Sea]

Word
Listen & take awayJudges 7
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 25 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (lai.yar.Den) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 7:25quick helps
In a sentenceGideon's forces captured and killed two Midianite princes, Oreb and Zeeb, bringing their heads to him.
Who is speakingThe narrator recounts the events involving Gideon and his men.
Where we areThe climax of Gideon's victory over the Midianites, showcasing the defeat of their leaders.
The hard wordעֹרֵב
Take awayThe narrative emphasizes the decisive actions taken against the Midianite leaders.
7 commentators on this verse Gill, Poole, Trapp, Ellicott & more — read them › clause verbלָכַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 7:25

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Defeat of Midiangenerated

22And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.
23Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites.
24Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.
25They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.

Judges 7:25 describes how Gideon's small army successfully captured and killed the Midianite princes Oreb and Zeeb. This victory was significant as it demonstrated God's power in delivering Israel from oppression. The narrative highlights the strategic actions of Gideon and his men, as they pursued the Midianites and brought the heads of their leaders as a trophy of victory, reinforcing their triumph over a formidable enemy.


Cross References

ReferenceText (BSB)
1Judges 8:3God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.
2Psalm 83:11–12Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,
3Joshua 7:26And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this day.
4Isaiah 10:26And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.
5Judges 8:4Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

on the other sideJudges 8:4

The Key Word עֹרֵב, 'o.Revgenerated

The verb לָכַד (lakad) means to capture or seize, often implying a decisive action taken to gain control over someone or something. In this context, it reflects the military success of Gideon's forces in overcoming the Midianites.

The passive form emphasizes that the action of capturing was not just a mere occurrence but a significant event in the narrative, showcasing the might of Gideon's army under God's guidance.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the verse uses captured and killed, which aligns with the KJV and ASV, maintaining the directness of the original Hebrew.


Sentence Structuregenerated

The main verb יִּלְכְּד֡וּ (yilkeḏu) governs the sentence, indicating the action of capturing. The structure includes several phrases detailing the captured individuals and the locations of their deaths.

The sentence's flow highlights the sequence of actions: capturing, killing, pursuing, and bringing, which emphasizes the comprehensive military operation carried out by Gideon's forces.


Septuagint Backgroundgenerated

The Septuagint translates לָכַד as συνέλαβον (sunēlabon), which conveys a similar sense of capturing but may imply a broader context of gathering or seizing.

This choice reflects a slight widening of the original meaning, suggesting not only the act of capture but also the collective effort involved in the military action.


In plain words — the whole versegenerated

Judges 7:25 tells how Gideon's men captured the Midianite princes Oreb and Zeeb, killed them at specific locations, and brought their heads to Gideon. This shows the victory of Israel over their enemies.


Frequently Asked Questionsgenerated

What does the capture of Oreb and Zeeb signify?

It signifies the complete victory of Gideon's forces over the Midianites, demonstrating God's deliverance of Israel.

Why were Oreb and Zeeb killed at specific locations?

The locations, the rock and the winepress, may symbolize the finality of their defeat and the thoroughness of Gideon's victory.

What is the significance of bringing the heads to Gideon?

Bringing the heads serves as a tangible proof of victory and a demonstration of the power of Gideon's leadership and God's support.

How does this event relate to the broader narrative of Judges?

This event illustrates the cyclical pattern of Israel's oppression and deliverance, showcasing God's faithfulness in raising up leaders like Gideon.


Reflection Questionsgenerated

  1. What can we learn about leadership from Gideon's actions in this passage?
  2. How does the defeat of Oreb and Zeeb reflect God's power in our lives today?
  3. In what ways can we seek victory over our own challenges, as Gideon did?
  4. What does this narrative teach us about the importance of following God's guidance in difficult situations?

The early church on this verse — how the Fathers read it

The early church fathers referenced this passage to discuss God's deliverance and the significance of leadership in Israel's history.

JeromeHOMILIES ON THE Psalms 15 (Psalms 82) c. 347–420
They who were glorying in their army, whose king was the Assyrian and who used to boast “I will scale the heavens,” not only fell down to earth but on the ground became dung.“Make their nobles.” What nobles? Those who fight against your…
Early Church Fathers on Judges 7 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Judges 7:25 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they took two princes of the Midianites, Oreb and Zeeb,.... The one signifies a "raven", and the other a "wolf"; which were either nicknames given them because of their voraciousness and cruelty,

Read John Gill on Judges 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

For Gideon in the pursuit had passed over Jordan, as we read, , which, though mentioned after this, may seem to have been done before it, such transpositions being frequent in sacred story. Or, on this side Jordan, for the Hebrew word is indifferent to both sides: see . And so this is opposed to what follows of his passing over Jordan, . And then there is no anticipation here.

Read Matthew Poole on Judges 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 7:25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.Ver. 25. Oreb and Zeeb.] Oreb signifieth a raven. Zeeb, a wolf. “ Conveniunb rebus nomina saepe suis. ” Upon the rock Oreb, … at the wine press of Zeeb.] So these places were called, on this occasion: and God was just in it. These princes had forced Israel to hide in the rocks, and had robbed them of their provisions, and therefore fitly became examples of that rule, “ Per quod quis peccat, per idem punitur ipse. ”

Read John Trapp on Judges 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(25) Oreb and Zeeb.—The names mean “raven” and “wolf”: but these are common names for warriors among rude tribes, and there is no reason to look on them as names given in scorn by the Israelites. Such names are common among nomads. The capture of these two powerful sheykhs was the result of the second part of the battle, and was not accomplished without a terrible slaughter. See Psalms 73:9-12, where the word rendered “houses” of God should be “pastures” of God. It is remarkable that in this passage there seems to be almost an identification of the victories of Barak and Gideon, as though they were the result of one great combined movement. In the phrase “became as the dung of the earth” we…

Read Charles John Ellicott on Judges 7 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 25. They slew Oreb upon the rock Oreb] These two generals had taken shelter, one in the cavern of the rock, the other in the vat of a winepress; both of which places were from this circumstance, afterwards called by their names. Brought the heads of Oreb and Zeeb to Gideon] OREB signifies a raven and ZEEB a wolf. In all ancient nations we find generals and princes taking their names from both birds and beasts; the Romans had their Gracchi, jackdaws; Corvini, crows; Aquilini, eagles, c. We have the same in our Crows, Wolfs, Lyons, Hawkes, Bulls, Kidds, c. Among barbarous nations the head of the conquered chief was often brought to the conqueror. Pompey's head was brought to Caesar…

Read AdamClarke on Judges 7 →
CambridgeThe Cambridge Bible for Schools and Colleges

25. Oreb and Zeeb] The Midianite princes bear Hebrew (or Hebraized) names = ‘Raven’ and ‘Wolf.’ The sheikh of the powerful tribe of the Banϋ ‘Adwβn, who range the country S.E. of the Jordan, still receives the hereditary title of Dhi’βb, i.e. Zeeb. Animal names of this kind were borne both by clans and individuals, more frequently by the former, as the O.T. shews; they may be explained as survivals from a totem stage of society. See Gray, Hebr. Pr. Names, 112–114. Instead of the two princes Oreb and Zeeb, the other narrative, Judges 8:4-21, mentions the two kings Zebah and Zalmunna. Cf. Psalms 83:11. the rock of Oreb … the winepress of Zeeb] It is implied that the spots were named after the…

Read Cambridge on Judges 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

25. Oreb and Zeeb — These names mean respectively the raven and the wolf, and were, perhaps, descriptive of the fierce character of these Midianitish chieftains.

Read Daniel Denison Whedon on Judges 7 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.

WEBWorld English Bible2000

They took the two princes of Midian, Oreb and Zeeb. They killed Oreb at Oreb’s rock, and Zeeb they killed at Zeeb’s wine press, as they pursued Midian. Then they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

MSBMajority Standard Bible2022

They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.

NETBNew English Translation2006

They captured the two Midianite generals, Oreb and Zeeb. They executed Oreb on the rock of Oreb and Zeeb in the winepress of Zeeb. They chased the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was now on the other side of the Jordan River.

Tyndale line

KJVKing James Version1611

And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

ASVAmerican Standard Version1901

And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

RVARevised Version, American1894

And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond Jordan.

NWBWebster's Bible1833

And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the wine-press of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side of Jordan.

GNVGeneva Bible1599

And they tooke two princes of the Midianites, Oreb and Zeeb, and slew Oreb vpon the rocke Oreb, and slewe Zeeb at the winepresse of Zeeb, and pursued the Midianites, and brought the heads of Oreb and Zeeb to Gideon beyonde Iorden.

Strictly literal

DBYDarby Translation1890

And they took two princes of Midian, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb; and they pursued Midian, and brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

YLTYoung's Literal Translation1862

and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.

LSVLiteral Standard Version2020

and they capture two of the heads of Midian, Oreb and Zeeb, and slay Oreb at the rock of Oreb, and they have slain Zeeb at the wine-vat of Zeeb, and they pursue into Midian; and they have brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

ILTInterlinear Literal Translation2000

And they captured two princes of the Midianites, 'Oreb and Zeeb; and they slew 'Oreb upon the rock 'Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued the Midianites; and the heads of 'Oreb and Zeeb they brought to Gid'on from the other side of the Jordan.

ULBUnlocked Literal Bible2017

They captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and they killed Zeeb at the winepress of Zeeb. They went after the Midianites, and they brought the heads of Oreb and Zeeb to Gideon, who was on the other side of the Jordan.

From the Latin

DRADouay-Rheims (Challoner)1899

And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.

Simplified

FBVFree Bible Version2020

They also captured Oreb and Zeeb, two of the Midianite commanders. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They continued chasing down the Midianites and brought the heads of Oreb and Zeeb back to Gideon who was on the other side of the Jordan.

BBEBible in Basic English1949

And they took the two chiefs of Midian, Oreb and Zeeb; and they put Oreb to death at the rock of Oreb, and Zeeb they put to death at the place of the grape-crushing in Zeeb, and they went after Midian; but the heads of Oreb and Zeeb they took across Jordan to Gideon.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיִּלְכְּד֡וּthey.capturednoun phrase · objectnoun phraseשְׁנֵֽיthe.twonoun phraseשָׂרֵ֨יthe.commandersמִדְיָ֜ןof.Midiannoun phrasenoun phraseאֶת(et)עֹרֵ֣בOrebוְandnoun phraseאֶת(et)זְאֵ֗בZeebוַandclauseverbיַּהַרְג֨וּthey.killednoun phrase · objectאֶת(et)עוֹרֵ֤בOrebprepositional phrase · prepositionalבְּatnoun phraseצוּרthe.rockעוֹרֵב֙of.Orebוְandclausenoun phrase · objectאֶת(et)זְאֵב֙Zeebverbהָרְג֣וּthey.killedprepositional phrase · prepositionalבְatוַֽandclauseverbיִּרְדְּפ֖וּthey.pursuedprepositional phrase · prepositionalאֶל(to)מִדְיָ֑ןMidianוְandclausenoun phrase · objectרֹאשׁthe.headnoun phraseעֹרֵ֣בof.Orebוּandזְאֵ֔בZeebverbהֵבִ֨יאוּ֙they.broughtprepositional phrase · prepositionalאֶלtoגִּדְע֔וֹןGideonprepositional phrase · prepositionalמֵfrom.[the]noun phraseעֵ֖בֶרother.sideprepositional phraseלַofnoun phrasetheיַּרְדֵּֽןJordan

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely on the content of this verse, with the Septuagint maintaining a similar vocabulary and structure, though the exact word order varies.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיִּלְכְּד֡וּ שְׁנֵֽי־ שָׂרֵ֨י מִדְיָ֜ן אֶת־ עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־ עוֹרֵ֤ב בְּצוּר־ עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־ מִדְיָ֑ן וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־ גִּדְע֔וֹן מֵעֵ֖בֶר לַיַּרְדֵּֽן׃

Septuagintthe Greek the translators chose, word by word
וַֽיִּלְכְּד֡וּσυνέλαβονשָׂרֵ֨יἄρξονταςמִדְיָ֜ןμαδιαμוְאֶת־καὶזְאֵ֗בζηβוַיַּהַרְג֨וּἀπέκτεινανבְּצוּר־σουρוְאֶת־καὶזְאֵב֙ζηβהָרְג֣וּἀπέκτεινανבְיֶֽקֶב־ἐνוַֽיִּרְדְּפ֖וּκαὶאֶל־κατεδίωχανמִדְיָ֑ןμαδιαμוְרֹאשׁ־κεφαλὴνעֹרֵ֣בωρηβוּזְאֵ֔בζηβהֵבִ֙יאוּ֙ἤνεγκανאֶל־πρὸςגִּדְע֔וֹןγεδεωνמֵעֵ֖בֶרπέρανלַיַּרְדֵּֽן׃ιορδάνου

22 of the 29 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 7:25לָכַדand they caand they capturלָכַדשְׁנַ֫יִם[the] two[the] twoשְׁנַ֫יִםשַׂר[the] comma[the] commanderשַׂרמִדְיָןMidianMidianמִדְיָןאֵתthe object the object markאֵתעֹרֵבOrebOrebעֹרֵבאֵתand the objand the object אֵתזְאֵבZeebZeebזְאֵבהָרַגand they kiand they killedהָרַגאֵתthe object the object markאֵתעֹרֵבOrebOrebעֹרֵבצוּרat [the] roat [the] rock oצוּרעֹרֵבOrebOrebעֹרֵבאֵתand the objand the object אֵתזְאֵבZeebZeebזְאֵבהָרַגthey killedthey killedהָרַגיֶ֫קֶבat [the] wiat [the] wineprיֶ֫קֶבזְאֵבZeebZeebזְאֵברָדַףand they puand they pursueרָדַףאֶלאֶלמִדְיָןMidianMidianמִדְיָןרֹאשׁand [the] hand [the] head רֹאשׁעֹרֵבOrebOrebעֹרֵבזְאֵבand Zeeband Zeebזְאֵבבּוֹאthey broughthey broughtבּוֹאאֶלtotoאֶלגִּדְעוֹןGideonGideonגִּדְעוֹןעֵ֫בֶרfrom [the] from [the] otheעֵ֫בֶריַרְדֵןof the Jordof the Jordanיַרְדֵןאוֹתsign: mirasign: miraculouאוֹתעֹרֵבravenravenעֹרֵבזְאֵבwolfwolfזְאֵבשָׂרַרto ruleto ruleשָׂרַרדִּיןcontentioncontentionדִּיןצוּרto confineto confineצוּרגָּדַעto cut dowto cut down/offגָּדַעעָבַרto passto passעָבַריָרַדto go downto go downיָרַדשֵׁנִיsecondsecondשֵׁנִיעֹרֵבOrebOrebעֹרֵבמִגְרָשׁpasturepastureמִגְרָשׁזְאֵבZeebZeebזְאֵבעֵיפָהEphahEphahעֵיפָהבָּחוּרyouthyouthבָּחוּרחֶ֫רֶבswordswordחֶ֫רֶבפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 7:25

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וַֽיִּלְכְּד֡וּvai.yil.ke.Du and they captured H3920 Verb · Qal · sequential imperfect third person masculine plural
121× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Amplified meaning
seized, took hold of
Tyndale gloss
to capture
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָכַד (lakad) means to capture, seize, or take, often by lot. It can refer to catching in a net or trap, as well as figuratively to describe things sticking together. The verb appears in various forms, including Qal (to capture), Niphal (to be captured), and Hithpael (to grasp each other).

Brown-Driver-Briggs Hebrew Lexicon (full)

לָכַד 121 vb. capture, seize, take (by lot)

Qal

capture, seize

fig. of entrapping men

of taking by lot

Niph.

be captured in war

of men, be caught

be taken by lot

Hithp. they grasp each other, and cannot be separated

base

Brown-Driver-Briggs glosses

H3920 לָכַד capture, seize, take (by lot)

Strong's Hebrew Dictionary

3920 lakad law-kad'

a primitive root; to catch (in a net, trap or pit);

generally, to capture or occupy; also to choose (by lot);

figuratively, to cohere:--X at all, catch (self), be frozen,

be holden, stick together, take.

Translators Brief Hebrew Lexicon

לָכַד (la.khad) — to capture.

1) to capture, take, seize

1a) (Qal)

1a1) to capture, seize

1a2) to capture (of men) (fig.)

1a3) to take (by lot)

1b) (Niphal)

1b1) to be captured

1b2) to be caught (of men in trap, snare) (fig.)

1c) (Hithpael) to grasp each other

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
שְׁנֵֽי־she.nei- [the] two H8147 Noun common · both dual construct
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Amplified meaning
a pair, dual
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both dual construct
HNcbdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too.

See NUMBER.

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
שָׂרֵ֨יsa.Rei [the] commanders of H8269 Noun common · masculine plural construct
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
rulers, leaders
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
מִדְיָ֜ןmid.Yan Midian H4080 Noun proper
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Amplified meaning
a son of Abraham, his country, and descendants
Tyndale gloss
Midian
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְיָן (Midyan) refers to the son of Abraham and Keturah, as well as the Arabian tribe and territory associated with him. This land is located north of the Arabian peninsula and is significant in the context of Moses' flight from Pharaoh. The term is linked to the concept of 'strife,' reflecting the historical and cultural connections of the Midianites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִדְיָן n.pr.m.

son of Abraham and Keturah

an Arabian tribe

the land of Midian; land on Ælanitic gulf

base

Brown-Driver-Briggs glosses

H4080 מִדְיָן . son of Abraham and Keturah

. an Arabian tribe

. the land of Midian; land on Ælanitic gulf

Strong's Hebrew Dictionary

4080 Midyan mid-yawn'

the same as 4079; Midjan, a son of Abraham; also his country

and (collectively) his descendants:--Midian, Midianite.

see HEBREW for 04079

Translators Brief Hebrew Lexicon

מִדְיָן (mid.yan) — Midian.

A man living at the time of the Patriarchs, first mentioned at Gen.25.2;

son of: Abraham (H0085) and Keturah (H6989);

half-brother of: Ishmael (H3458) and Isaac (H3327);

brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Ishbak (H3435) and Shuah (H7744);

father of: Ephah (H5891), Epher (H6081), Hanoch (H2585I), Abida (H0028) and Eldaah (H0420)

§ Midian or Midianite = "strife"

1) son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians

2) the tribe descended from Midian

3) the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh

מִדְיָן (mid.yan) — Midian.

§ Midian or Midianite = "strife"

the tribe descended from Midian

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Midian

Strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen. 25:2; 1 Chr. 1:32).

Smith's Bible Dictionary

(strife), a son of Abraham and Keturah, (Genesis 25:2; 1 Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eastern shore of the Gulf of Eyleh (Sinus AElaniticus); and northward they stretched along the eastern frontier of Palestine. The "land of Midian," the place to which Moses fled after having killed the Egyptian, (Exodus 2:15,21) or the portion of it specially referred to, was probably the peninsula of Sinai. The influence of the Midianties on the Israelites was clearly most evil, and directly tended to lead them from the injunctions of Moses. The events at Shittim occasioned the injunction to vex Midian and smite…

American Tract Society Bible Dictionary

The fourth son of Abraham and Keturah, Ge 25:2.

Hitchcock's Bible Names Dictionary

judgment; covering; habit

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
עֹרֵ֣ב'o.Rev Oreb H6159 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oreb was a Midianite leader defeated by Gideon in Judges 7:25, and his name means raven. A rock near the Jordan River is also named Oreb, where he and his army fell.
Tyndale gloss
Oreb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹרֵב (Oreb) refers to a Midianite chieftain defeated by Gideon and also denotes a cliff near the Jordan River. The name translates to "raven" and is associated with a specific historical figure and location mentioned in Judges 7:25. The entries consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs glosses

H6159 עֹרֵב raven

Strong's Hebrew Dictionary

6159 `Oreb o-rabe'

or mOwreb {o-rabe'}; the same as 6158; Oreb, the name of a

Midianite and of the cliff near the Jordan:--Oreb.

see HEBREW for 06158

Translators Brief Hebrew Lexicon

עֹרֵב (o.rev) — Oreb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Oreb = "raven"

1) one of the chieftains of the Midianite army defeated by Gideon

2) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In 2 Esdras 2:33 the King James Version for Mt. HOREB (which see; so the Revised Version (British and American)).

Easton's Bible Dictionary

Oreb

Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Judg. 7:20-25). Many of the Midianites perished along with him (Ps. 83:9; Isa. 10:26).

Smith's Bible Dictionary

(raven), one of the chieftains of the Midianite host which invaded Israel, and was defeated and driven back by Gideon. (Judges 7:25) (B.C. 1362.) Isaiah, (Isaiah 10:26) refers to the magnitude of this disaster. Comp. (Psalms 83:1) ...

Hitchcock's Bible Names Dictionary

a raven

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
זְאֵ֗בze.'Ev Zeeb H2062 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zeeb was a Midianite prince mentioned in Judges 7:25, and his name means wolf. He was one of the two princes of Midian. Zeeb was brought to justice in a winepress.
Tyndale gloss
Zeeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְאֵב (ze'ev) means 'wolf' and refers to Zeeb, a prince of Midian mentioned in Judges 7:25. The entries indicate that Zeeb is associated with a winepress, reflecting his role in the biblical narrative. There is no significant disagreement among the lexicons regarding this word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְאֵב n.pr.m. (wolf)—a prince of Midian; also in n.pr.loc. wine-vat of Zeeb.

base

Brown-Driver-Briggs glosses

H2062 זְאֵב

Strong's Hebrew Dictionary

2062 Ze'eb zeh-abe'

the same as 2061; Zeeb, a Midianitish prince:--Zeeb.

see HEBREW for 02061

Translators Brief Hebrew Lexicon

זְאֵב (ze.ev) — Zeeb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Zeeb = "wolf"

one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ze'-eb, zeb.

See OREB.

Easton's Bible Dictionary

Zeeb

The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Judg. 7:25; Ps. 83:11; Isa. 10:26).

Smith's Bible Dictionary

(wolf), one of the two "princes" of Midian in the great invasion of Israel. (B.C. about 1250.) He is always named with Oreb. (Judges 7:25; 8:3; Psalms 83:11) Zeeb and Oreb were not slain at the first rout of the Arabs, but at a later stage of the struggle, probably ill crossing the Jordan at a ford farther down the river. Zeeb, the wolf, was brought to bay in a wine-press which in later times bore his name --the "wine-press of Zeeb." [OREB]

Hitchcock's Bible Names Dictionary

wolf

The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וַיַּהַרְג֨וּvai.ya.har.Gu and they killed H2026 Verb · Qal · sequential imperfect third person masculine plural
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Amplified meaning
slew, put to death
Tyndale gloss
to kill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

Brown-Driver-Briggs glosses

H2026 הָרַג kill, slay

Strong's Hebrew Dictionary

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

Translators Brief Hebrew Lexicon

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
עוֹרֵ֤בo.Rev Oreb H6159 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oreb was a Midianite leader defeated by Gideon in Judges 7:25, and his name means raven. A rock near the Jordan River is also named Oreb, where he and his army fell.
Tyndale gloss
Oreb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹרֵב (Oreb) refers to a Midianite chieftain defeated by Gideon and also denotes a cliff near the Jordan River. The name translates to "raven" and is associated with a specific historical figure and location mentioned in Judges 7:25. The entries consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs glosses

H6159 עֹרֵב raven

Strong's Hebrew Dictionary

6159 `Oreb o-rabe'

or mOwreb {o-rabe'}; the same as 6158; Oreb, the name of a

Midianite and of the cliff near the Jordan:--Oreb.

see HEBREW for 06158

Translators Brief Hebrew Lexicon

עֹרֵב (o.rev) — Oreb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Oreb = "raven"

1) one of the chieftains of the Midianite army defeated by Gideon

2) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In 2 Esdras 2:33 the King James Version for Mt. HOREB (which see; so the Revised Version (British and American)).

Easton's Bible Dictionary

Oreb

Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Judg. 7:20-25). Many of the Midianites perished along with him (Ps. 83:9; Isa. 10:26).

Smith's Bible Dictionary

(raven), one of the chieftains of the Midianite host which invaded Israel, and was defeated and driven back by Gideon. (Judges 7:25) (B.C. 1362.) Isaiah, (Isaiah 10:26) refers to the magnitude of this disaster. Comp. (Psalms 83:1) ...

Hitchcock's Bible Names Dictionary

a raven

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
בְּצוּר־be.tzur- at [the] rock of H6697 Preposition · noun common masculine singular construct
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Amplified meaning
boulder, stone
Tyndale gloss
rock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּר (tsur) means rock or cliff, often referring to a sharp rock or boulder. It can also signify a refuge or an edge, and is used in various contexts, including references to God as a rock. The word is built from the root associated with strong, compressed formations, and it appears in different forms, such as in the phrase 'rock of God.'

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּר n.m. rock, cliff

base

Brown-Driver-Briggs glosses

H6697 צוּר rock, cliff

Strong's Hebrew Dictionary

6697 tsuwr tsoor

or tsur {tsoor}; from 6696; properly, a cliff (or sharp rock,

as compressed); generally, a rock or boulder; figuratively, a

refuge; also an edge (as precipitous):--edge, X (mighty) God

(one), rock, X sharp, stone, X strength, X strong. See also

1049.

see HEBREW for 06696

see HEBREW for 01049

Translators Brief Hebrew Lexicon

צוּר (tsur) — Rocks (of Goats).

Combined with ya.el (יָעֵל "Wildgoats'" H3277)

This name means rock, cliff

צוּר (tsur) — rock.

1) rock, cliff

1a) rocky wall, cliff

1b) rock (with flat surface)

1c) block of stone, boulder

1d) rock (specific)

1e) rock (of God)

1f) rock (of heathen gods) n pr dei

1g) Rock

Aramaic equivalent: tur (טוּר "mountain" H2906)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
עוֹרֵב֙o.Rev Oreb H6159 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oreb was a Midianite leader defeated by Gideon in Judges 7:25, and his name means raven. A rock near the Jordan River is also named Oreb, where he and his army fell.
Tyndale gloss
Oreb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹרֵב (Oreb) refers to a Midianite chieftain defeated by Gideon and also denotes a cliff near the Jordan River. The name translates to "raven" and is associated with a specific historical figure and location mentioned in Judges 7:25. The entries consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs glosses

H6159 עֹרֵב raven

Strong's Hebrew Dictionary

6159 `Oreb o-rabe'

or mOwreb {o-rabe'}; the same as 6158; Oreb, the name of a

Midianite and of the cliff near the Jordan:--Oreb.

see HEBREW for 06158

Translators Brief Hebrew Lexicon

עֹרֵב (o.rev) — Oreb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Oreb = "raven"

1) one of the chieftains of the Midianite army defeated by Gideon

2) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In 2 Esdras 2:33 the King James Version for Mt. HOREB (which see; so the Revised Version (British and American)).

Easton's Bible Dictionary

Oreb

Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Judg. 7:20-25). Many of the Midianites perished along with him (Ps. 83:9; Isa. 10:26).

Smith's Bible Dictionary

(raven), one of the chieftains of the Midianite host which invaded Israel, and was defeated and driven back by Gideon. (Judges 7:25) (B.C. 1362.) Isaiah, (Isaiah 10:26) refers to the magnitude of this disaster. Comp. (Psalms 83:1) ...

Hitchcock's Bible Names Dictionary

a raven

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
זְאֵב֙ze.'Ev Zeeb H2062 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zeeb was a Midianite prince mentioned in Judges 7:25, and his name means wolf. He was one of the two princes of Midian. Zeeb was brought to justice in a winepress.
Tyndale gloss
Zeeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְאֵב (ze'ev) means 'wolf' and refers to Zeeb, a prince of Midian mentioned in Judges 7:25. The entries indicate that Zeeb is associated with a winepress, reflecting his role in the biblical narrative. There is no significant disagreement among the lexicons regarding this word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְאֵב n.pr.m. (wolf)—a prince of Midian; also in n.pr.loc. wine-vat of Zeeb.

base

Brown-Driver-Briggs glosses

H2062 זְאֵב

Strong's Hebrew Dictionary

2062 Ze'eb zeh-abe'

the same as 2061; Zeeb, a Midianitish prince:--Zeeb.

see HEBREW for 02061

Translators Brief Hebrew Lexicon

זְאֵב (ze.ev) — Zeeb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Zeeb = "wolf"

one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ze'-eb, zeb.

See OREB.

Easton's Bible Dictionary

Zeeb

The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Judg. 7:25; Ps. 83:11; Isa. 10:26).

Smith's Bible Dictionary

(wolf), one of the two "princes" of Midian in the great invasion of Israel. (B.C. about 1250.) He is always named with Oreb. (Judges 7:25; 8:3; Psalms 83:11) Zeeb and Oreb were not slain at the first rout of the Arabs, but at a later stage of the struggle, probably ill crossing the Jordan at a ford farther down the river. Zeeb, the wolf, was brought to bay in a wine-press which in later times bore his name --the "wine-press of Zeeb." [OREB]

Hitchcock's Bible Names Dictionary

wolf

The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
הָרְג֣וּha.re.Gu they killed H2026 Verb · Qal · perfect third person common plural
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Tyndale gloss
to kill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

Brown-Driver-Briggs glosses

H2026 הָרַג kill, slay

Strong's Hebrew Dictionary

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

Translators Brief Hebrew Lexicon

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

Morphologythe parsing behind the code
Berean parsing
HVqp3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
בְיֶֽקֶב־ve.ye.kev- at [the] winepress of H3342 Preposition · noun common masculine singular construct
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wine vat is a container for holding wine, specifically a trough or press where grapes are crushed to make wine. It is also called a wine-press.
Amplified meaning
place of grape-crushing
Tyndale gloss
wine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֶ֫קֶב (yeqeb) refers to a wine-vat or wine-press, derived from a root meaning to excavate. It describes a trough used for winemaking, either for crushing grapes or collecting juice. The term appears in contexts related to viticulture.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֶ֫קֶב n.m. wine-vat, sometimes also wine-press

base

Brown-Driver-Briggs glosses

H3342 יֶ֫קֶב wine-vat, sometimes also wine-press

Strong's Hebrew Dictionary

3342 yeqeb yeh'-keb

from an unused root meaning to excavate; a trough (as dug

out); specifically, a wine-vat (whether the lower one, into

which the juice drains; or the upper, in which the grapes are

crushed):--fats, presses, press-fat, wine(-press).

Translators Brief Hebrew Lexicon

יֶ֫קֶב (ye.qev) — wine.

wine vat, wine-press

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
זְאֵ֔בze.'Ev Zeeb H2062 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zeeb was a Midianite prince mentioned in Judges 7:25, and his name means wolf. He was one of the two princes of Midian. Zeeb was brought to justice in a winepress.
Tyndale gloss
Zeeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְאֵב (ze'ev) means 'wolf' and refers to Zeeb, a prince of Midian mentioned in Judges 7:25. The entries indicate that Zeeb is associated with a winepress, reflecting his role in the biblical narrative. There is no significant disagreement among the lexicons regarding this word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְאֵב n.pr.m. (wolf)—a prince of Midian; also in n.pr.loc. wine-vat of Zeeb.

base

Brown-Driver-Briggs glosses

H2062 זְאֵב

Strong's Hebrew Dictionary

2062 Ze'eb zeh-abe'

the same as 2061; Zeeb, a Midianitish prince:--Zeeb.

see HEBREW for 02061

Translators Brief Hebrew Lexicon

זְאֵב (ze.ev) — Zeeb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Zeeb = "wolf"

one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ze'-eb, zeb.

See OREB.

Easton's Bible Dictionary

Zeeb

The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Judg. 7:25; Ps. 83:11; Isa. 10:26).

Smith's Bible Dictionary

(wolf), one of the two "princes" of Midian in the great invasion of Israel. (B.C. about 1250.) He is always named with Oreb. (Judges 7:25; 8:3; Psalms 83:11) Zeeb and Oreb were not slain at the first rout of the Arabs, but at a later stage of the struggle, probably ill crossing the Jordan at a ford farther down the river. Zeeb, the wolf, was brought to bay in a wine-press which in later times bore his name --the "wine-press of Zeeb." [OREB]

Hitchcock's Bible Names Dictionary

wolf

The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וַֽיִּרְדְּפ֖וּvai.yir.de.Fu and they pursued H7291 Verb · Qal · sequential imperfect third person masculine plural
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Amplified meaning
chased, followed after
Tyndale gloss
to pursue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָדַף 141 vb. pursue, chase, persecute

Qal 128

pursue

lit. put to flight, chase

lit., the pursuers

chase, hunt

pursue

fig. persecute, harass

pursue, dog

fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

base

Brown-Driver-Briggs glosses

H7291 רָדַף pursue, chase, persecute

Strong's Hebrew Dictionary

7291 radaph raw-daf'

a primitive root; to run after (usually with hostile intent;

figuratively (of time) gone by):--chase, put to flight,

follow (after, on), hunt, (be under) persecute(-ion, -or),

pursue(-r).

Translators Brief Hebrew Lexicon

רָדַף (ra.daph) — to pursue.

1) to be behind, follow after, pursue, persecute, run after

1a) (Qal)

1a1) to pursue, put to flight, chase, dog, attend closely upon

1a2) to persecute, harass (fig)

1a3) to follow after, aim to secure (fig)

1a4) to run after (a bribe) (fig)

1b) (Niphal)

1b1) to be pursued

1b2) one pursued (participle)

1c) (Piel) to pursue ardently, aim eagerly to secure, pursue

1d) (Pual) to be pursued, be chased away

1e) (Hiphil) to pursue, chase

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
אֶל־'el- H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
מִדְיָ֑ןmid.Yan Midian H4080 Noun proper
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Tyndale gloss
Midian
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְיָן (Midyan) refers to the son of Abraham and Keturah, as well as the Arabian tribe and territory associated with him. This land is located north of the Arabian peninsula and is significant in the context of Moses' flight from Pharaoh. The term is linked to the concept of 'strife,' reflecting the historical and cultural connections of the Midianites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִדְיָן n.pr.m.

son of Abraham and Keturah

an Arabian tribe

the land of Midian; land on Ælanitic gulf

base

Brown-Driver-Briggs glosses

H4080 מִדְיָן . son of Abraham and Keturah

. an Arabian tribe

. the land of Midian; land on Ælanitic gulf

Strong's Hebrew Dictionary

4080 Midyan mid-yawn'

the same as 4079; Midjan, a son of Abraham; also his country

and (collectively) his descendants:--Midian, Midianite.

see HEBREW for 04079

Translators Brief Hebrew Lexicon

מִדְיָן (mid.yan) — Midian.

A man living at the time of the Patriarchs, first mentioned at Gen.25.2;

son of: Abraham (H0085) and Keturah (H6989);

half-brother of: Ishmael (H3458) and Isaac (H3327);

brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Ishbak (H3435) and Shuah (H7744);

father of: Ephah (H5891), Epher (H6081), Hanoch (H2585I), Abida (H0028) and Eldaah (H0420)

§ Midian or Midianite = "strife"

1) son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians

2) the tribe descended from Midian

3) the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh

מִדְיָן (mid.yan) — Midian.

§ Midian or Midianite = "strife"

the tribe descended from Midian

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Midian

Strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen. 25:2; 1 Chr. 1:32).

Smith's Bible Dictionary

(strife), a son of Abraham and Keturah, (Genesis 25:2; 1 Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eastern shore of the Gulf of Eyleh (Sinus AElaniticus); and northward they stretched along the eastern frontier of Palestine. The "land of Midian," the place to which Moses fled after having killed the Egyptian, (Exodus 2:15,21) or the portion of it specially referred to, was probably the peninsula of Sinai. The influence of the Midianties on the Israelites was clearly most evil, and directly tended to lead them from the injunctions of Moses. The events at Shittim occasioned the injunction to vex Midian and smite…

American Tract Society Bible Dictionary

The fourth son of Abraham and Keturah, Ge 25:2.

Hitchcock's Bible Names Dictionary

judgment; covering; habit

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וְרֹאשׁ־ve.rosh- and [the] head of H7218 Conjunction · noun common masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
the topmost part of the body
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
עֹרֵ֣ב'o.Rev Oreb H6159 Noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oreb was a Midianite leader defeated by Gideon in Judges 7:25, and his name means raven. A rock near the Jordan River is also named Oreb, where he and his army fell.
Tyndale gloss
Oreb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹרֵב (Oreb) refers to a Midianite chieftain defeated by Gideon and also denotes a cliff near the Jordan River. The name translates to "raven" and is associated with a specific historical figure and location mentioned in Judges 7:25. The entries consistently highlight these aspects without significant disagreement.

Brown-Driver-Briggs glosses

H6159 עֹרֵב raven

Strong's Hebrew Dictionary

6159 `Oreb o-rabe'

or mOwreb {o-rabe'}; the same as 6158; Oreb, the name of a

Midianite and of the cliff near the Jordan:--Oreb.

see HEBREW for 06158

Translators Brief Hebrew Lexicon

עֹרֵב (o.rev) — Oreb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Oreb = "raven"

1) one of the chieftains of the Midianite army defeated by Gideon

2) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

In 2 Esdras 2:33 the King James Version for Mt. HOREB (which see; so the Revised Version (British and American)).

Easton's Bible Dictionary

Oreb

Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Judg. 7:20-25). Many of the Midianites perished along with him (Ps. 83:9; Isa. 10:26).

Smith's Bible Dictionary

(raven), one of the chieftains of the Midianite host which invaded Israel, and was defeated and driven back by Gideon. (Judges 7:25) (B.C. 1362.) Isaiah, (Isaiah 10:26) refers to the magnitude of this disaster. Comp. (Psalms 83:1) ...

Hitchcock's Bible Names Dictionary

a raven

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
וּזְאֵ֔בu.ze.'Ev and Zeeb H2062 Conjunction · noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zeeb was a Midianite prince mentioned in Judges 7:25, and his name means wolf. He was one of the two princes of Midian. Zeeb was brought to justice in a winepress.
Tyndale gloss
Zeeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְאֵב (ze'ev) means 'wolf' and refers to Zeeb, a prince of Midian mentioned in Judges 7:25. The entries indicate that Zeeb is associated with a winepress, reflecting his role in the biblical narrative. There is no significant disagreement among the lexicons regarding this word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְאֵב n.pr.m. (wolf)—a prince of Midian; also in n.pr.loc. wine-vat of Zeeb.

base

Brown-Driver-Briggs glosses

H2062 זְאֵב

Strong's Hebrew Dictionary

2062 Ze'eb zeh-abe'

the same as 2061; Zeeb, a Midianitish prince:--Zeeb.

see HEBREW for 02061

Translators Brief Hebrew Lexicon

זְאֵב (ze.ev) — Zeeb.

A man living before Israel's Monarchy, first mentioned at Jdg.7.25

§ Zeeb = "wolf"

one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ze'-eb, zeb.

See OREB.

Easton's Bible Dictionary

Zeeb

The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Judg. 7:25; Ps. 83:11; Isa. 10:26).

Smith's Bible Dictionary

(wolf), one of the two "princes" of Midian in the great invasion of Israel. (B.C. about 1250.) He is always named with Oreb. (Judges 7:25; 8:3; Psalms 83:11) Zeeb and Oreb were not slain at the first rout of the Arabs, but at a later stage of the struggle, probably ill crossing the Jordan at a ford farther down the river. Zeeb, the wolf, was brought to bay in a wine-press which in later times bore his name --the "wine-press of Zeeb." [OREB]

Hitchcock's Bible Names Dictionary

wolf

The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
הֵבִ֙יאוּ֙he.Vi.'u they brought H935 Verb · Hiphil · perfect third person common plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common plural
HVhp3cp
The company it keepswords that stand beside it more often than chance
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
גִּדְע֔וֹןgid.'on Gideon H1439 Noun proper masculine
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gideon was a judge of Israel who led the Israelites against the Midianites. His name means 'hewer' and he is also called Jerubbaal.
Amplified meaning
hewer, cutter
Tyndale gloss
Gideon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּדְעוֹן (gid'on) refers to Gideon, a judge of Israel known for leading the Israelites against the Midianites. The name is derived from a root meaning 'feller' or 'warrior.' Gideon is first mentioned in Judges 6:11 and is also called Jerubbaal in several passages.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּדְעוֹן n.pr.m. judge of Israel

base

Brown-Driver-Briggs glosses

H1439 גִּדְעוֹן

Strong's Hebrew Dictionary

1439 Gid`own ghid-ohn'

from 1438; feller (i.e. warrior); Gidon, an

Israelite:--Gideon.

see HEBREW for 01438

Translators Brief Hebrew Lexicon

גִּדְעוֹן (gid.on) — Gideon.

A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11;

son of: Joash (H3101);

father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21;

§ Gideon = "hewer"

youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gid'-e-un (gidh`on, "cutter down," "feller" or "hewer"):

1. His Family and Home:

Also named Jerubbaal (Jud 6:32) and Jerubbesheth (2Sa 11:21), youngest son of Joash, of the clan of Abiezer in the tribe of Manasseh. His home was at Ophrah, and his family an obscure one. He became the chief leader of Manasseh and the fifth recorded judge of Israel. The record of his life is found in Jud 6-8.

Joash was an idolater, and sacrifices to Baal were common among the entire clan. Gideon seems to have held this worship in contempt, and to have pondered deeply the causes of Israel's reverses and the injuries wrought upon his own family by the hand of the Midianites.

2. The Midianite Oppression:

Easton's Bible Dictionary

Gideon

Called also Jerubbaal (Judg. 6:29, 32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the judges. After the victory gained by Deborah and Barak over Jabin, Israel once more sank into idolatry, and the Midianites (q.v.) and Amalekites, with other “children of the east,” crossed the Jordan each year for seven successive years for the purpose of plundering and desolating the land. Gideon received a direct call from God to undertake the task of delivering the land from these warlike invaders. He was of the family of Abiezer (Josh. 17:2; 1 Chr. 7:18), and of the little township of Ophrah (

(he that cuts down), youngest son of Joash of the Abiezrites, an undistinguished family who lived at Ophrah, a town probably on the west of Jordan, (Judges 6:15) in the territory of Manasseh, near Shechem. He was the fifth recorded judge of Israel, and for many reasons the greatest of them all. When we first hear of him he was grown up and had sons, (Judges 6:11; 8:20) and from the apostrophe of the angel, ch. (Judges 6:12) we may conclude that he had already distinguished himself in war against the roving bands of nomadic robbers who had oppressed Israel for seven years. When the angel appeared, Gideon was threshing wheat with a flail in the wine-press, to conceal it from the predatory tyrants. His call to be a deliverer, and…

Hitchcock's Bible Names Dictionary

he that bruises or breaks; a destroyer

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
מֵעֵ֖בֶרme.'E.ver from [the] other side H5676 Preposition · noun common masculine singular absolute
90× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Amplified meaning
beyond, across
Tyndale gloss
side: beyond
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵ֫בֶר (eber) refers to a region across or beyond, often used adverbially to indicate the opposite side, particularly in relation to the Jordan River. It encompasses meanings such as 'side,' 'beyond,' and 'quarter.' The lexicons highlight its usage in various contexts, including geographical references, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵ֫בֶר 91 n.m. region across or beyond, side

region across or beyond anything

(Opposite) side, side

base

Brown-Driver-Briggs glosses

H5676 עֵ֫בֶר region across or beyond, side

Strong's Hebrew Dictionary

5676 `eber ay'-ber

from 5674; properly, a region across; but used only

adverbially (with or without a preposition) on the opposite

side (especially of the Jordan; ususally meaning the

east):--X against, beyond, by, X from, over, passage,

quarter, (other, this) side, straight.

see HEBREW for 05674

Translators Brief Hebrew Lexicon

עֵ֫בֶר (e.ver) — side: beside.

: side/beside

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

עֵ֫בֶר (e.ver) — side: beyond.

: ahead/beyond

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

עֵ֫בֶר (e.ver) — side: west.

: west

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

si'-de (Side): An ancient town of Pamphylia, occupying a triangular promontory on the coast. It was one of the towns to which a letter favorable to the Jews was sent by the Roman consul Lucius (1 Macc 15:23). The town seems to have been of considerable antiquity, for it had existed long before it fell into the possession of Alexander the Great, and for a time it was the metropolis of Pamphylia. Off the coast the fleet of Antiochus was defeated by the Rhodians. During the 1st century, Side was noted as one of the chief ports of pirates who disposed of much of their booty there. The ruins of the city, which are now very extensive, bear the name Eski Adalia, but among them there are no occupied houses. The two harbors protected by a sea wall may still be traced, but they are now filled with sand. The wall on the land side of the city was provided with a gate which was protected with round…

Smith's Bible Dictionary

a city on the coast of Pamphylia, 10 or 12 miles to the east of the river Eurymedon. It is mentioned in 1 Macc. 15:23, and was a colony of Cumaeans.

and they captured [the] two [the] commanders of Midian the object marker Oreb and the object marker Zeeb and they killed the object marker Oreb at [the] rock of Oreb and the object marker Zeeb they killed at [the] winepress of Zeeb and they pursued Midian and [the] head of Oreb and Zeeb they brought to Gideon from [the] other side of the Jordan
לַיַּרְדֵּֽן׃lai.yar.Den of the Jordan H3383 Preposition · noun proper
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Amplified meaning
the river running from Lebanon to the Dead Sea
Tyndale gloss
Jordan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַרְדֵן (Yarden) refers to the Jordan River, named for its meaning 'descender.' It is the main river in Palestine, flowing approximately 200 miles from Anti-Lebanon to the Dead Sea. The entries consistently identify it as a geographical feature without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַרְדֵן 182 n.pr.fl. Jordan

base

Brown-Driver-Briggs glosses

H3383 יַרְדֵן Jordan

Strong's Hebrew Dictionary

3383 Yarden yar-dane'

from 3381; a descender; Jarden, the principal river of

Palestine:--Jordan.

see HEBREW for 03381

Translators Brief Hebrew Lexicon

יַרְדֵּן (yar.den) — Jordan.

Jordan = "descender"

the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)

Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HRd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jor'-dan (yarden, "flowing downward"; 'Iordanes):

1. Source:

The Jordan river proper begins at the junction of four streams (the Bareighit, the Hasbany, the Leddan, and the Banias), in the upper part of the plain of Lake Huleh. The Bareighit receives its supply of water from the hills on the West, which separate the valley from the river Litany, and is the least important of the four. The Hasbany is the longest of the four (40 miles), issuing from a great fountain at the western foot of Mt. Hermon near Hasbeiya, 1,700 ft. above the sea, and descends 1,500 ft. in its course to the plain. The Leddan is the largest of the four streams, issuing in several fountains at the foot of the mound Tell el-kady (Dan, or Laish) at an elevation of 505 ft. above the sea. The Banias issues from a celebrated fountain near the town of Banias, which is identified as the Caesarea Philippi associated with the…

Easton's Bible Dictionary

Jordan

Heb. Yarden, “the descender;” Arab. Nahr-esh-Sheriah, “the watering-place” the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descender is significant of the fact that there is along its whole course a descent to its banks; or it may simply denote the rapidity with which it “descends” to the Dead Sea.

It originates in the snows of Hermon, which feed its perennial fountains. Two sources are generally spoken of. (1.) From the western base of a hill on which once stood the city of Dan, the northern border-city of Palestine, there gushes forth a considerable fountain called the Leddan, which is the largest fountain in Syria and the principal source of the Jordan. (2.) Beside the ruins of Banias, the ancient Caesarea Philippi and the yet more ancient Panium, is a lofty cliff of limestone, at the base of which…

Smith's Bible Dictionary

(the descender), the one river of Palestine, has a course of little more than 200 miles, from the roots of Anti-Lebanon to the head of the Dead Sea. (136 miles in a straight line. --Schaff.) It is the river of the "great plain" of Palestine --the "descender," if not "the river of God" in the book of Psalms, at least that of his chosen people throughout their history. There were fords over against Jericho, to which point the men of Jericho pursued the spies. (Joshua 2:7) comp. Judg 3:28 Higher up where the fords or passages of Bethbarah, where Gideon lay in wait for the Midianites, (Judges 7:24) and where the men of Gilead slew the Ephraimites. ch. (Judges 12:6) These fords…

American Tract Society Bible Dictionary

The chief river of Palestine, running from north to south, and dividing the Holy Land into two parts, of which the larger and more important lay on the west. There are two small streams, each of which claims to be its source. One of these, near Banias, anciently Caesarea Philippi, issues from a large cave in a rocky mountain side, and flows several miles towards the south-west, where it is joined by the second and larger stream, which originates in a fountain at Tellel-Kady, three miles west of Banias. But besides these, there is a third and longer stream, which rises beyond the northern limit of Palestine, near Hasbeia on the west side of mount Hermon, flows twenty-four miles to the south, and unites with the other streams before they enter the "waters of Merom," now lake Huleh, the Jordan flows about nine miles south-ward to the sea of Tiberias, through which its clear and smooth…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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