Psalms 83:7 — Word Study
WLCגְּבָ֣ל וְ֭עַמּוֹן וַעֲמָלֵ֑ק פְּ֝לֶ֗שֶׁת עִם־ יֹ֥שְׁבֵי צֽוֹר׃
BSAtentʼôhel EdomʼĔdôm IshmaeliteYishmâʻêʼlîy MoabMôwʼâb HagriHagrîy
| Greek | English | Parsing |
|---|---|---|
| גְּבָ֣ל | Gebal | Noun proper |
| וְ֭עַמּוֹן | and Ammon | Conjunction, noun proper masculine |
| וַעֲמָלֵ֑ק | and Amalek | Conjunction, noun proper |
| פְּ֝לֶ֗שֶׁת | Philistia | Noun proper |
| עִם־ | with | Preposition |
| יֹ֥שְׁבֵי | [the] inhabitants of | Verb, Qal, participle (active) masculine plural common |
| צֽוֹר׃ | Tyre | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. |
| KJV | Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; |
| ASV | Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: |
| YLT | Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, |
| WEB | Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; |
| BBE | Gebal and Ammon and Amalek; the Philistines and the people of Tyre; |
Where they part company is in the translation of conjunctions and proper nouns, but the essence remains consistent across versions.
The verse is structured as a list of names and regions, with a clear connection among them.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH3427
The sentence as the grammar sees it Open the tree ›
1 of 7 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 83:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Enemies of Israelgenerated
Psalms 83:7 lists several nations and regions that have historically opposed Israel. This verse is part of a larger psalm that calls upon God to act against these enemies, highlighting the ongoing struggle of Israel against surrounding adversaries. The mention of these specific groups serves to emphasize the threat they posed to the Israelites and the need for divine intervention.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 13:5 | the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. |
| 2 | Ezekiel 27:9 | The elders of Gebal were aboard as shipwrights, repairing your leaks. All the ships of the sea and their sailors came alongside to barter for your merchandise. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — גְּבָ֣ל, ge.Valgenerated
The word גְּבָל (Gebal) refers to a region or city, specifically a mountainous area south of the Dead Sea. It is identified as a boundary or limit, indicating its geographical significance.
In this verse, Gebal is listed among other adversarial groups, emphasizing the coalition of nations that posed a threat to Israel. Its inclusion underscores the geographical and political landscape of the time.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main structure of the verse is a series of noun phrases connected by conjunctions. The finite verb is absent, as the verse functions as a list of names and locations.
The first noun phrase is גְּבָ֣ל (Gebal), followed by וְעַמּוֹן (and Ammon), וַעֲמָלֵ֑ק (and Amalek), פְּ֝לֶ֗שֶׁת (Philistia), and concluding with the prepositional phrase עִם־יֹ֥שְׁבֵי (with the inhabitants of) followed by צֽוֹר (Tyre). This structure highlights the collective identity of the enemies.
Septuagint Backgroundgenerated
The Septuagint translates the conjunctions and proper nouns similarly, using καὶ (and) to connect the names. This choice reflects a straightforward rendering without additional interpretation.
The consistency in naming the regions indicates a shared understanding of these adversarial groups across the Greek and Hebrew texts.
In plain words — the whole versegenerated
Psalms 83:7 lists Gebal, Ammon, Amalek, Philistia, and the people of Tyre as enemies of Israel. These names represent various groups and regions that have historically opposed the Israelites.
Frequently Asked Questionsgenerated
Gebal represents a geographical area that was part of the coalition against Israel, indicating the threats faced by the Israelites from neighboring regions.
These nations are listed together to highlight the collective opposition to Israel and the need for divine assistance against them.
Tyre is noted as a major city and port, emphasizing its importance in trade and its role in the geopolitical landscape of the time.
Each name represents a group that has interacted with Israel throughout its history, often as adversaries, reflecting the ongoing conflicts faced by the Israelites.
Reflection Questionsgenerated
- What can we learn from the historical context of these nations in relation to Israel?
- How does understanding the adversaries of Israel help us comprehend the themes of struggle and reliance on God?
- In what ways can we see parallels between the challenges faced by Israel and challenges in our own lives?
- How can we apply the lessons from this verse about facing opposition to our own situations?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 83:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleGebal,.... Gubleans, or Gebalites, as the Targum; the same with Giblites, Joshua 23:5, or men of Gebal, Ezekiel 27:9 the same with Byblus: these dwelt in Phoenicia, near Tyre, where Pliny (g) makes
Read John Gill on Psalms 83 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryGebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Gebal, and Ammon, and Amalek.
Read Robert Jamieson on Psalms 83 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGebal; either, 1. The Giblites or Gebalites, dwelling near Zidon, of whom . Or, 2. An Arabian people, so called by ancient writers, dwelling in the southern border of Canaan, where most of the people here mentioned had their abode. Yet some of these were in the northern parts, and not far from the other Gebal, as some of the Philistines and the Tyrians.
Read Matthew Poole on Psalms 83 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;Ver. 7. Gebal, and Ammon, and Amalek] Sic enarrat et enumerat inimicos decem conglobatos, Ezekiel 27:9. Answerable whereunto were the ten kings of Christendom, who gave their power to the beast. Gebal might be the inhabitants of Gabel, a city of Phoenicia, saith Stephanus; or of Syria, saith Strabo, which Volateran saith was called Gibel in his time, but anciently Biblus. See Joshua 13:5.
Read John Trapp on Psalms 83 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Gebal.—If this is a noun, as generally supposed, and as printed in the text, we must take it as a synonym of Edom (the Gebalene of Eusebius). The Gebal of Eze 27:9 is not to be thought of; but it is most likely a verb: “Both Ammon and Amalek are joined together, The Philistines (are joined) with the men of Tyre.”
Read Charles John Ellicott on Psalms 83 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. Gebal] The Giblites, who were probably the persons here designed, were a tribe of the ancient inhabitants of the land of Canaan, and are mentioned as unconquered at the death of Joshua, Joshua 13:5. They are called stone-squarers or Giblites, 1Kg 5:18, and were of considerable assistance to Hiram king of Tyre, in preparing timber and stones for the building of the temple. They appear to have been eminent in the days of Ezekiel, who terms them the "ancients of Gebal, and the wise men-thereof," who were ship-builders, Ezekiel 27:3. What is now called Gibyle, a place on the Mediterranean Sea, between Tripoli and Sidon, is supposed to be the remains of the city of the Giblites. Ammon…
Read AdamClarke on Psalms 83 →CambridgeThe Cambridge Bible for Schools and Colleges7. the Philistines] Lit. Philistia. In Amos 1:6 ff., Amos 1:9 ff., Philistia and Tyre are censured for surrendering Israelite captives to Edom, which in its turn (Psalms 83:11) is condemned for unbrotherly hostility to Israel.
Read Cambridge on Psalms 83 →Albert Barnes1798–1870Barnes' Notes on the BibleGebal - The Gebal here referred to was probably the same as Gebalene, the mountainous tract inhabited by the Edomites, extending from the Dead Sea southward toward Petra, and still called by the Arabs Djebal.
Read Albert Barnes on Psalms 83 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre.
Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;
of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre.
Gebal, Ammon, and Amalek, Philistia and the inhabitants of Tyre.
Tyndale line
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:
Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Gebal and Ammon, and Amalech, the Philistims with the inhabitants of Tyrus:
Strictly literal
Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre;
Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,
Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,
(83:8) Gebal, and 'Ammon, and 'Amalek; the Philistines with the inhabitants of Tyre;
Gebal, Ammon, Amalek; it also includes Philistia and the inhabitants of Tyre.
From the Latin
In the vale of tears, in the place which be hath set.
Simplified
the people of Gebal and Ammon and Amalek, Philistia, and the inhabitants of Tyre.
Gebal and Ammon and Amalek; the Philistines and the people of Tyre;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists the nations as Gebal, Ammon, Amalek, Philistia, and Tyre. The Septuagint has a different arrangement and does not match the Masoretic Text in content, focusing instead on its own wording and structure. The Dead Sea Scrolls contain a fragment that mentions Edom, Ishmaelites, Moab, and migrants, which differs significantly from the Masoretic Text and does not include the same nations. Thus, while the Masoretic Text provides a specific list of enemies, the other witnesses present different groups altogether.
גְּבָ֣ל וְ֭עַמּוֹן וַעֲמָלֵ֑ק פְּ֝לֶ֗שֶׁת עִם־ יֹ֥שְׁבֵי צֽוֹר׃
4 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
אלהי אדום וישמעאלים מואב והגרים
5 words of the verse are on this fragment — 1 partly restored.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 83:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גְּבָל n.pr.loc. mountainous region S. of Dead Sea ψ 83:8
ref
H1381 גְּבָל
1381 Gbal gheb-awl'
the same as 1380; Gebal, a region in Idumaea:--Gebal.
see HEBREW for 01380
גְּבָל (ge.val) — Gebal.
Gebal = "a boundary"
a mountainous area south of the Dead Sea
Another spelling of ge.val (גְּבַל "Gebal" H1380)
HNpl — Noun properHNpl
ge'-bal (gebhal, "border"; Bublos, and Biblos; Byblus, modern Jebeil):
(1) An ancient Phoenician city, situated on a bluff of the foothills of Lebanon, overlooking the Mediterranean. It was one of the principal seaports of Phoenicia, and had a small but good harbor for small ships. It lies in lat. 34 degrees 8', nearly, and about 4 miles North of the river Adonis (Nahr Ibrahim). It was regarded as a holy city by the ancients. Philo mentions the tradition that it was founded by Kronos, and was sacred to the worship of Beltis and, later, of Adonis, whose rites were celebrated yearly at the river of the same name and at its source in the mountain, at Apheca (see TAMMUZ). Gebal was the center of quite an extensive district, extending from the Eleutherus on the North to the Tamyras on the South, a distance of 60 or 70 miles along the coast. It is mentioned by Jos (13:5) as the land of the…
Gebal
A line (or natural boundary, as a mountain range). (1.) A tract in the land of Edom south of the Dead Sea (Ps. 83:7); now called Djebal.
(2.) A Phoenician city, not far from the sea coast, to the north of Beyrout (Ezek. 27:9); called by the Greeks Byblos. Now Jibeil. Mentioned in the Amarna tablets.
An important Phoenician text, referring to the temple of Baalath, on a monument of Yehu-melek, its king (probably B.C. 600), has been discovered.
(mountain), a maritime town of Phoenicia, near Tyre, (Ezekiel 27:9) known by the Greeks as Byblus. It is called Jebail by the Arabs, thus reviving the old biblical name.
1. The Gebalene of the Romans, was a district of Idumea, called also at the present day Djebal, signifying mountains. It is the northern part of the range of mountains skirting the eastern side of the great valley El-Arabah, which runs from the Dead Sea to the Elanitic gulf of the Red Sea, Ps 83:7.
2. A seaport and district of Phoenicia north of Beyroot, called Byblos by the Greeks, now Jebail; population, 2,000. The inhabitants were called Giblites, and are denoted in the Hebrew word rendered "stone-squarer" in 1Ki 5:18. Their land and all Lebanon were assigned to the Israelites, but never fully possessed, Jos 13:5. It was an important place, Eze 27:9, and the seat of the…
עַמּוֹן (Ammon) refers to a people descended from Lot, specifically through his son Ben-ammi. The term is associated with the Ammonites and their territory in Transjordan. It is derived from a root meaning 'tribal' or 'inbred.' The entries consistently identify Ammon as both a person and a group.
עַמּוֹן 106 n.pr.gent. Ammon
base
H5983 עַמּוֹן Ammon
5983 `Ammown am-mone'
from 5971; tribal, i.e. inbred; Ammon, a son of Lot; also his
posterity and their country:--Ammon, Ammonites.
see HEBREW for 05971
עַמּוֹן (am.mon) — Ammon.
§ Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
HC/Npm — Conjunction · noun proper masculineHC/Npm
Ammon
Another form of the name Ben-ammi, the son of Lot (Gen. 19:38). This name is also used for his posterity (Ps. 83:7).
(sons of renown, mountaineers), Am’monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter. (Genesis 19:38) comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi’s half-brother), and sometimes under the same name. Comp. (Judges 10:6; 2 Chronicles 20:1; Zephaniah 2:8) etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them, (2:20) they are said to have dwelt in their place, Jabbok being their border. (Numbers 21:24; 2:37; 3:16) (i.e. Land or country is, however, but rarely…
a people; the son of my people
→ See BEN-AMMI
The Hebrew word עֲמָלֵק (*Amalek*) refers to a descendant of Esau and his descendants, who are associated with a tribe in southern Canaan. The name is interpreted as meaning 'dweller in a valley.' Amalek is first mentioned in Genesis 36:12, where he is identified as the son of Eliphaz and Timnah.
עֲמָלֵק 39 n.pr.gent. Amalek
base
H6002 עֲמָלֵק Amalek
6002 `Amaleq am-aw-lake'
probably of foreign origin; Amalek, a descendant of Esau;
also his posterity and their country:--Amalek.
עֲמָלֵק (a.ma.leq) — Amalek.
Amalek = "dweller in a valley"
people in southern Canaan
2) descendants of Amalek
Also named: a.ma.le.qi (עֲמָלֵקִי "Amalekite" H6003)
עֲמָלֵק (a.ma.leq) — Amalek.
A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12;
son of: Eliphaz (H0464) and Timna (H8555);
brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H)
§ Amalek = "dweller in a valley"
1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan
2) descendants of Amalek
HC/Npl — Conjunction · noun properHC/Npl
am'-a-lek (`amaleq): The son, by his concubine Timna, of Eliphaz, the eldest son of Esau. He was one of the chiefs (the King James Version dukes) of Edom (Ge 36:12,16). See AMALEKITE.
Amalek
Dweller in a valley, the son of Eliphaz and grandson of Esau (Gen. 36:12; 1 Chr. 1:36); the chief of an Idumean tribe (Gen. 36:16). His mother was a Horite, a tribe whose territory the descendants of Esau had seized.
(dweller in a valley), a son of Eliphaz by his concubine Timnah grandson of Esau, and chieftain ("duke," Authorized Version) of Edom. (Genesis 36:12,16; 1 Chronicles 1:36) (B.C. about 1700.)
פְּלֶ֫שֶׁת (Plesheth) refers to Philistia, a region associated with the Philistines, described as a land of sojourners. The term is linked to the concept of migration and covers the territory on the west coast of Canaan, often identified with Palestine. It appears in poetic and late texts, indicating its historical and geographical significance.
פְּלֶ֫שֶׁת n.pr.terr. Philistia, poet. and late
base
H6429 פְּלֶ֫שֶׁת Philistia, poet. and late
6429 Plesheth pel-eh'-sheth
from 6428; rolling, i.e. migratory; Pelesheth, a region of
Syria:--Palestina, Palestine, Philistia, Philistines.
see HEBREW for 06428
פְּלֶ֫שֶׁת (pe.le.shet) — Philistia.
Philistia = "land of sojourners"
the general territory on the west coast of Canaan or the entire country of Palestine
Also named: pe.lish.ti (פְּלִשְׁתִּי "Philistine" H6430G)
HNpl — Noun properHNpl
fi-lis'-ti-a: The country is referred to under various designations in the Old Testament: namely, pelesheth (Philistia) (Ps 60:8 (Hebrew 10); 87:4), 'erets pelishtim, "land of the Philistines" (Ge 21:32,34), geloth hapelishtim; Septuagint ge ton Phulistieim, "the regions of the Philistines" (Jos 13:2). The Egyptian monuments have Puirsatha, Pulsath (Budge), Peleset (Breasted) and Purasati (HGHL), according to the different voweling of the radicals; the Assyrian form is Palastu or Pilistu, which corresponds very closely to the Egyptian and the Hebrew. The extent of the land is indicated in Jos 13:2 as being from the Shihor, or Brook of Egypt (Revised Version), to the border…
Philistia
=Palestine (q.v.), “the land of the Philistines” (Ps. 60:8; 87:4; 108:9). The word is supposed to mean “the land of wanderers” or “of strangers.”
(Heb. Pelesheth) (land of sojourners). The word thus translated (in) (Psalms 60:8; 87:4; 108:9) is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great…
→ The sea coast in the west of the territories of the tribes of Dan and Simeon Ps 60:8; 87:4; 108:9
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
HR — PrepositionHR
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
HVqrmpc — Verb · Qal · participle (active) masculine plural commonHVqrmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צֹר (tsor) refers to Tyre, a well-known Phoenician city located on the Mediterranean coast. The word is associated with the meaning of 'rock' and is linked to the Hebrew word for rock, צור (tsur). The entries consistently identify it as a proper noun and a significant location in ancient Palestine.
צֹר, צוֹר n.pr.loc. Tyre, famous Phoenician city
base
H6865 צֹר, צוֹר Tyre, famous Phoenician city
6865 Tsor tsore
or Tsowr {tsore}; the same as 6864; a rock; Tsor, a place in
Palestine:--Tyre, Tyrus.
see HEBREW for 06864
צֹר (tsor) — Tyre.
§ Tyre or Tyrus = "a rock"
the Phoenician city on the Mediterranean coast
HNpl — Noun properHNpl
tir (tsowr. tsor, "rock"' Turos, "Tyrus"; modern Sur):
1. Physical Features:
The most noted of the Phoenician cities situated on the coast, lat. 33ø 17 minutes, about 20 miles South of Sidon and about 35 North of Carmel. The date of its foundation is uncertain, but it was later than that of Sidon. It is mentioned in the travels of the Egyptian Mohar, dating probably from the 14th century BC, and in the Tell el-Amarna Letters of about the same period. Herodotus describes the temple of Hercules at Tyre and says it was built 2,300 years before his time, which would carry back the beginning of the city to more than 2700 BC. It was a double city, one part on an island, a short distance from the shore, and the other on the mainland opposite. The island city had two harbors, connected by a canal, one looking North and the other South. The island was rocky and the city was fortitled on the land…
Tyre
A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce of the whole world was gathered into the warehouses of Tyre. “Tyrian merchants were the first who ventured to navigate the Mediterranean waters; and they founded their colonies on the coasts and neighbouring islands of the AEgean Sea, in Greece, on the northern coast of Africa, at Carthage and other places, in Sicily and Corsica, in Spain at Tartessus, and even beyond the pillars of Hercules at Gadeira (Cadiz)” (Driver’s Isaiah). In the time of David a friendly alliance was entered into between the Hebrews and the Tyrians, who were long ruled over by their native kings (2 Sam. 5:11;
(a rock), a celebrated commercial city of Phoenicia, on the coast of the Mediterranean. Its Hebrew name, Tzor , signifies a rock; which well agrees with the site of Sur , the modern town, on a rocky peninsula, formerly an island. There is no doubt that, previous to the siege of the city by Alexander the Great, Tyre was situated on an island; but, according to the tradition of the inhabitants, there was a city on the mainland before there was a city on the island; and the tradition receives some color from the name of Palaetyrus, or Old Tyre, which was borne in Greek times by a city on the continent, thirty stadia to the south. Notices in the Bible . --In the Bible Tyre is named for the first time in the of Joshua, ch. (Joshua 19:29) where it is adverted to as a fortified city (in the Authorized Version "the strong city") in…
Tyrus, strength; rock; sharp