Numbers 7

Numbers 7:1

The Merarites and Their Task

The Merarites are given the care for the boards and the pillars, for everything needed to hold up and sustain the tabernacle. They must camp on the north side, the cold side, the side from where the attacks of the evil one come to destroy God’s work.

We see their service in the work of the shepherds, who are committed to keeping the church standing so that it does not succumb under the pressure of the enemy. Shepherds make sure that the believers remain united, like the boards of the tabernacle.

Numbers 7:2

The Merarites and Their Task

The Merarites are given the care for the boards and the pillars, for everything needed to hold up and sustain the tabernacle. They must camp on the north side, the cold side, the side from where the attacks of the evil one come to destroy God’s work.

We see their service in the work of the shepherds, who are committed to keeping the church standing so that it does not succumb under the pressure of the enemy. Shepherds make sure that the believers remain united, like the boards of the tabernacle.

Numbers 7:3

The Merarites and Their Task

The Merarites are given the care for the boards and the pillars, for everything needed to hold up and sustain the tabernacle. They must camp on the north side, the cold side, the side from where the attacks of the evil one come to destroy God’s work.

We see their service in the work of the shepherds, who are committed to keeping the church standing so that it does not succumb under the pressure of the enemy. Shepherds make sure that the believers remain united, like the boards of the tabernacle.

Numbers 7:4

The Merarites and Their Task

The Merarites are given the care for the boards and the pillars, for everything needed to hold up and sustain the tabernacle. They must camp on the north side, the cold side, the side from where the attacks of the evil one come to destroy God’s work.

We see their service in the work of the shepherds, who are committed to keeping the church standing so that it does not succumb under the pressure of the enemy. Shepherds make sure that the believers remain united, like the boards of the tabernacle.

Numbers 7:5

The Merarites and Their Task

The Merarites are given the care for the boards and the pillars, for everything needed to hold up and sustain the tabernacle. They must camp on the north side, the cold side, the side from where the attacks of the evil one come to destroy God’s work.

We see their service in the work of the shepherds, who are committed to keeping the church standing so that it does not succumb under the pressure of the enemy. Shepherds make sure that the believers remain united, like the boards of the tabernacle.

Numbers 7:6

Camp of Moses and Aaron and his sons

Moses and Aaron were to camp on the east side, at the entrance of the tabernacle, the side of the sunrise. These most privileged persons and families are closest to God’s dwelling place and the access to Him. That distinction of proximity does not exist in the church.

Every believer is equally close to God. But there is a difference in the enjoyment that the individual members of the church have of the position they all occupy without distinction because of the work of the Lord Jesus. He who is closest to Christ is the one who serves Him best. Without this closeness it is not possible to serve Him.

Numbers 7:7

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:8

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:9

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:10

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:11

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:12

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:13

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:14

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:15

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:16

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:17

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:18

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:19

Difference in Number

For the third time, Moses is given the command to number. The purpose of this numbering is to see if every firstborn has a Levite as a counterpart. The question is whether anyone who is in position of a firstborn is in practice a Levite. Does every believer perform his task as a Levite?

The number of both groups shows that there are unfortunately less Levites than firstborn. Applied to the church this means that in the practice of the church not every believer as a firstborn has a Levite as a counterpart. Yet God asserts His right to it. He wants such a person to serve as a Levite. Ransom is required to become a Levite as a firstborn. God determines the amount of the ransom. The ransom is ten times as much as the ransom to be paid by one who is numbered of the people (Exodus 30:13).

The awareness that I was bought for a price by the blood of the Lord Jesus will lead me to perform my task as a Levite. It is my responsibility, of which the number five speaks.

The mention of cattle in Numbers 3:41 indicates that God asserts His authority and His rights not only upon ourselves, but upon everything we possess.

Numbers 7:21

Service of the Kohathites

The first of whom the task is specified are the descendants of Kohath. They have the most important task: the care for the objects in the holy and the holy of holies. In order to perform their task, they must be between thirty and fifty years old. For us these ages are not literally, but spiritually applicable. It is the period of power. Caring for the holy things requires spiritual strength. We must give the Lord the best years of our lives. We can also make the application here that there are tasks in the church that a newly converted cannot fulfil (1 Timothy 3:2; 6).

There are also other ages in connection with the Levites’ service: 1. They may already perform certain activities from the age of twenty-five (Numbers 8:24). 2. Later, in the time of David, they may begin already at the age of twenty (1 Chronicles 23:24; Ezra 3:8).

To transport the objects of the tabernacle, they must be packed in ‘travel clothing’. The objects are successively covered by the following different coverings:

Over the ark (Numbers 4:5-6): 1. the veil – 2. a covering of porpoise skin – 3. a cloth of pure blue.

Over the table (Numbers 4:7-8): 1. cloth of blue – 2. cloth of scarlet [material] – 3. a covering of porpoise skin.

Over the lampstand (Numbers 4:9-10): 1. a blue cloth – 2. a covering of porpoise skin.

Over the golden altar (Numbers 4:11-12): 1. a blue cloth–2. a covering of porpoise skin.

Over the bronze altar (Numbers 4:13-14): 1. a purple cloth – 2. a cover of porpoise skin.

Numbers 7:22

Service of the Kohathites

The first of whom the task is specified are the descendants of Kohath. They have the most important task: the care for the objects in the holy and the holy of holies. In order to perform their task, they must be between thirty and fifty years old. For us these ages are not literally, but spiritually applicable. It is the period of power. Caring for the holy things requires spiritual strength. We must give the Lord the best years of our lives. We can also make the application here that there are tasks in the church that a newly converted cannot fulfil (1 Timothy 3:2; 6).

There are also other ages in connection with the Levites’ service: 1. They may already perform certain activities from the age of twenty-five (Numbers 8:24). 2. Later, in the time of David, they may begin already at the age of twenty (1 Chronicles 23:24; Ezra 3:8).

To transport the objects of the tabernacle, they must be packed in ‘travel clothing’. The objects are successively covered by the following different coverings:

Over the ark (Numbers 4:5-6): 1. the veil – 2. a covering of porpoise skin – 3. a cloth of pure blue.

Over the table (Numbers 4:7-8): 1. cloth of blue – 2. cloth of scarlet [material] – 3. a covering of porpoise skin.

Over the lampstand (Numbers 4:9-10): 1. a blue cloth – 2. a covering of porpoise skin.

Over the golden altar (Numbers 4:11-12): 1. a blue cloth–2. a covering of porpoise skin.

Over the bronze altar (Numbers 4:13-14): 1. a purple cloth – 2. a cover of porpoise skin.

Numbers 7:23

Service of the Kohathites

The first of whom the task is specified are the descendants of Kohath. They have the most important task: the care for the objects in the holy and the holy of holies. In order to perform their task, they must be between thirty and fifty years old. For us these ages are not literally, but spiritually applicable. It is the period of power. Caring for the holy things requires spiritual strength. We must give the Lord the best years of our lives. We can also make the application here that there are tasks in the church that a newly converted cannot fulfil (1 Timothy 3:2; 6).

There are also other ages in connection with the Levites’ service: 1. They may already perform certain activities from the age of twenty-five (Numbers 8:24). 2. Later, in the time of David, they may begin already at the age of twenty (1 Chronicles 23:24; Ezra 3:8).

To transport the objects of the tabernacle, they must be packed in ‘travel clothing’. The objects are successively covered by the following different coverings:

Over the ark (Numbers 4:5-6): 1. the veil – 2. a covering of porpoise skin – 3. a cloth of pure blue.

Over the table (Numbers 4:7-8): 1. cloth of blue – 2. cloth of scarlet [material] – 3. a covering of porpoise skin.

Over the lampstand (Numbers 4:9-10): 1. a blue cloth – 2. a covering of porpoise skin.

Over the golden altar (Numbers 4:11-12): 1. a blue cloth–2. a covering of porpoise skin.

Over the bronze altar (Numbers 4:13-14): 1. a purple cloth – 2. a cover of porpoise skin.

Numbers 7:24

Service of the Kohathites

The first of whom the task is specified are the descendants of Kohath. They have the most important task: the care for the objects in the holy and the holy of holies. In order to perform their task, they must be between thirty and fifty years old. For us these ages are not literally, but spiritually applicable. It is the period of power. Caring for the holy things requires spiritual strength. We must give the Lord the best years of our lives. We can also make the application here that there are tasks in the church that a newly converted cannot fulfil (1 Timothy 3:2; 6).

There are also other ages in connection with the Levites’ service: 1. They may already perform certain activities from the age of twenty-five (Numbers 8:24). 2. Later, in the time of David, they may begin already at the age of twenty (1 Chronicles 23:24; Ezra 3:8).

To transport the objects of the tabernacle, they must be packed in ‘travel clothing’. The objects are successively covered by the following different coverings:

Over the ark (Numbers 4:5-6): 1. the veil – 2. a covering of porpoise skin – 3. a cloth of pure blue.

Over the table (Numbers 4:7-8): 1. cloth of blue – 2. cloth of scarlet [material] – 3. a covering of porpoise skin.

Over the lampstand (Numbers 4:9-10): 1. a blue cloth – 2. a covering of porpoise skin.

Over the golden altar (Numbers 4:11-12): 1. a blue cloth–2. a covering of porpoise skin.

Over the bronze altar (Numbers 4:13-14): 1. a purple cloth – 2. a cover of porpoise skin.

Numbers 7:25

Covering over the Ark

Before the Kohathites can perform their task, the priests must first take action. First of all, the care for the ark is mentioned. The ark is for God the most important. The priests cover the ark with the veil, on top of which they lay a covering of porpoise skin and on top of it, finally, a cloth of pure blue. The latter is seen when the ark is being carried by its poles through the wilderness.

In all this we see a beautiful spiritual meaning for us. The ark represents the Lord Jesus as God (gold) and Man (wood), Who accomplished the work of reconciliation (mercy seat) by which He met all the holy demands of God (cherubs). Before we as Kohathites can carry the truth of the Lord Jesus through the wilderness, before we pass it on to others, we must first have been busy with it as priests. We must first bring a truth in worship to God before we can show it to others and thus pass it on to others. Only then can we call a truth our spiritual property. It is not about taking a truth in our mind, but in our heart.

The truths of the Lord Jesus and the church cannot be shown openly to the world. The Lord Jesus warns against it: “Do not give what is holy to dogs, and do not throw your pearls before swine” (Matthew 7:6a). Dogs and swine are unclean animals. These truths must be carried through the world with appropriate covering.

The ark is first covered with the veil, which represents the Lord Jesus in His flesh, His body (Hebrews 10:20). People in the world have seen Him as Man. But they saw nothing attractive in Him: “For He grew up before Him like a tender shoot, and like a root out of parched ground; He has no [stately] form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him” (Isaiah 53:2-3). This is represented in the covering of porpoise skin.

This covering is also a protection against all kinds of weather influences, so they will not get a grip on the ark. In the same way the Lord Jesus was in His life on earth not harmed by anything from outside (John 14:30).

The outer covering is a cloth of pure blue. Everything with the Lord Jesus on earth speaks of heaven. Nicodemus speaks on behalf of his unbelieving colleagues when he says: “Rabbi, we know that You have come from God” (John 3:2). His heavenly origins cannot be denied. Thus we give our testimony concerning Him in this world.

Numbers 7:26

Covering over the Ark

Before the Kohathites can perform their task, the priests must first take action. First of all, the care for the ark is mentioned. The ark is for God the most important. The priests cover the ark with the veil, on top of which they lay a covering of porpoise skin and on top of it, finally, a cloth of pure blue. The latter is seen when the ark is being carried by its poles through the wilderness.

In all this we see a beautiful spiritual meaning for us. The ark represents the Lord Jesus as God (gold) and Man (wood), Who accomplished the work of reconciliation (mercy seat) by which He met all the holy demands of God (cherubs). Before we as Kohathites can carry the truth of the Lord Jesus through the wilderness, before we pass it on to others, we must first have been busy with it as priests. We must first bring a truth in worship to God before we can show it to others and thus pass it on to others. Only then can we call a truth our spiritual property. It is not about taking a truth in our mind, but in our heart.

The truths of the Lord Jesus and the church cannot be shown openly to the world. The Lord Jesus warns against it: “Do not give what is holy to dogs, and do not throw your pearls before swine” (Matthew 7:6a). Dogs and swine are unclean animals. These truths must be carried through the world with appropriate covering.

The ark is first covered with the veil, which represents the Lord Jesus in His flesh, His body (Hebrews 10:20). People in the world have seen Him as Man. But they saw nothing attractive in Him: “For He grew up before Him like a tender shoot, and like a root out of parched ground; He has no [stately] form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him” (Isaiah 53:2-3). This is represented in the covering of porpoise skin.

This covering is also a protection against all kinds of weather influences, so they will not get a grip on the ark. In the same way the Lord Jesus was in His life on earth not harmed by anything from outside (John 14:30).

The outer covering is a cloth of pure blue. Everything with the Lord Jesus on earth speaks of heaven. Nicodemus speaks on behalf of his unbelieving colleagues when he says: “Rabbi, we know that You have come from God” (John 3:2). His heavenly origins cannot be denied. Thus we give our testimony concerning Him in this world.

Numbers 7:27

Covering over the Table of the Bread of the Presence

The priests then occupy themselves with the table of the bread of the Presence. First a cloth of blue is spread over it. On top of that the objects and the continual bread are put. A cloth of scarlet material is spread over it. The whole is covered with a covering of porpoise skin. Then the poles can be inserted to carry the table through the wilderness to the next place where the people will camp.

The table, made of wood and gold, also speaks of the Lord Jesus, but then connected with the church that is presented in the twelve breads on the table. Also with the table we see a cloth of blue that is first spread over the table, which in turn represents the heavenly origin of the Lord Jesus. The fact that the bread must be laid on it indicates the close connection of the church with the Lord Jesus. The church is also heavenly in origin.

Just as the table carries the breads through the wilderness, the Lord Jesus carries His church through the world. Through His gifts to the church – of which the various objects on the table are a picture – he ensures that the order of the church is preserved. The order of the church is perceived by the environment, also by the world (Colossians 2:5).

To the origins of the church suffering is linked. This is represented in the cloth of scarlet material. The Lord Jesus suffered and gave His blood to make the church come into being (Acts 20:28b). Paul suffered to proclaim the truth of the church (Colossians 1:24). What the world sees of it is depicted in the covering that is spread over the whole, a covering of porpoise skin. In the carrying by the poles of the table with the breads through the world we can see a picture of the proclamation of the truth of Christ and the church. This truth has no attraction to the world.

Numbers 7:28

Covering over the Table of the Bread of the Presence

The priests then occupy themselves with the table of the bread of the Presence. First a cloth of blue is spread over it. On top of that the objects and the continual bread are put. A cloth of scarlet material is spread over it. The whole is covered with a covering of porpoise skin. Then the poles can be inserted to carry the table through the wilderness to the next place where the people will camp.

The table, made of wood and gold, also speaks of the Lord Jesus, but then connected with the church that is presented in the twelve breads on the table. Also with the table we see a cloth of blue that is first spread over the table, which in turn represents the heavenly origin of the Lord Jesus. The fact that the bread must be laid on it indicates the close connection of the church with the Lord Jesus. The church is also heavenly in origin.

Just as the table carries the breads through the wilderness, the Lord Jesus carries His church through the world. Through His gifts to the church – of which the various objects on the table are a picture – he ensures that the order of the church is preserved. The order of the church is perceived by the environment, also by the world (Colossians 2:5).

To the origins of the church suffering is linked. This is represented in the cloth of scarlet material. The Lord Jesus suffered and gave His blood to make the church come into being (Acts 20:28b). Paul suffered to proclaim the truth of the church (Colossians 1:24). What the world sees of it is depicted in the covering that is spread over the whole, a covering of porpoise skin. In the carrying by the poles of the table with the breads through the world we can see a picture of the proclamation of the truth of Christ and the church. This truth has no attraction to the world.

Numbers 7:29

Covering over the Lampstand

Two coverings must be spread over the lampstand. The lampstand gives light in the sanctuary. The sanctuary speaks of the heavenly places and the objects in the sanctuary speak of the heavenly things, they are “copies of the things in the heavens” (Hebrews 9:23). To know heavenly truths, we need the light of heaven, which is given to us by the Holy Spirit. We see this represented in the lampstand that is first covered with a blue cloth. The covering of porpoise skin is visible to the world. This indicates that the light that we spread and that should be heavenly in character is not attractive to the world.

Numbers 7:30

Covering over the Lampstand

Two coverings must be spread over the lampstand. The lampstand gives light in the sanctuary. The sanctuary speaks of the heavenly places and the objects in the sanctuary speak of the heavenly things, they are “copies of the things in the heavens” (Hebrews 9:23). To know heavenly truths, we need the light of heaven, which is given to us by the Holy Spirit. We see this represented in the lampstand that is first covered with a blue cloth. The covering of porpoise skin is visible to the world. This indicates that the light that we spread and that should be heavenly in character is not attractive to the world.

Numbers 7:31

Covering over the Golden Altar

The golden altar of incense is first covered with a blue cloth. The prayers and worship that this altar is reminiscent of (Psalms 141:2; Revelation 5:8b), are necessary for the church, that they may preserve their heavenly character during their journey through the wilderness. The covering of porpoise skin symbolically expresses the fact that these kinds of activities are unattractive to the world. The heavenly value of it has been hidden from the world.

So it is with all the service that happens in the sanctuary: it is heavenly in character, hidden from the world, and what she sees of it is unattractive to her.

Numbers 7:32

Covering over the Golden Altar

The golden altar of incense is first covered with a blue cloth. The prayers and worship that this altar is reminiscent of (Psalms 141:2; Revelation 5:8b), are necessary for the church, that they may preserve their heavenly character during their journey through the wilderness. The covering of porpoise skin symbolically expresses the fact that these kinds of activities are unattractive to the world. The heavenly value of it has been hidden from the world.

So it is with all the service that happens in the sanctuary: it is heavenly in character, hidden from the world, and what she sees of it is unattractive to her.

Numbers 7:33

Covering over the Bronze Altar

The bronze altar is also part of the service of the Kohathites, because, as with the golden vessels, it represents a revelation of God. This altar speaks of the work of Christ for the sinner, in which God invites the sinner to come to Him.

The bronze altar is not covered by a blue cloth, because it is not meant to express a heavenly character, but the work done on earth. The purple speaks of the royal dignity of the Lord Jesus. The Lord Jesus will reign as King on the basis of His work. He is now glorified after suffering (Hebrews 2:9). This glory will be visible to all in the kingdom of peace. Suffering and glory thereafter belong together (1 Peter 1:11). This truth also has no attraction for the world. This is expressed in the outer garment, the cover of porpoise skin.

All that has been entrusted to the Kohathites must be carried with their hands, either with poles or on carrying bars (Numbers 4:6; 8; 10; 11; 12; 14). None of it should come into contact with the sand of the wilderness.

Numbers 7:34

Covering over the Bronze Altar

The bronze altar is also part of the service of the Kohathites, because, as with the golden vessels, it represents a revelation of God. This altar speaks of the work of Christ for the sinner, in which God invites the sinner to come to Him.

The bronze altar is not covered by a blue cloth, because it is not meant to express a heavenly character, but the work done on earth. The purple speaks of the royal dignity of the Lord Jesus. The Lord Jesus will reign as King on the basis of His work. He is now glorified after suffering (Hebrews 2:9). This glory will be visible to all in the kingdom of peace. Suffering and glory thereafter belong together (1 Peter 1:11). This truth also has no attraction for the world. This is expressed in the outer garment, the cover of porpoise skin.

All that has been entrusted to the Kohathites must be carried with their hands, either with poles or on carrying bars (Numbers 4:6; 8; 10; 11; 12; 14). None of it should come into contact with the sand of the wilderness.

Numbers 7:35

What the Kohathites Should Carry

Here we see once again that God establishes a sharp separation between the ministry of the priests and that of the Levites. The Levites are not allowed to touch anything of the holy objects under penalty of death. Only the priests are allowed to touch “the holy [objects]”. As an application, it can be said that no one should think that, by virtue of his gift, he can occupy himself with heavenly things, while others would not have that right. Whoever thinks so assumes something that does not come from God. This error gave rise to the reprehensible distinction between clergy and laity.

Being occupied with the holy things is the privilege of every child of God. Explaining the truths of God’s Word is another matter. Then God makes use of gifts He Himself has given through His Spirit.

Numbers 7:36

The Task of Eleazar

Eleazar is the third son of Aaron. He is connected with the land to which the people are travelling. There he will also be high priest instead of his father Aaron. But already now he has a special relationship with the Kohathites and the holy things (Numbers 3:32).

In order to perform our service as Kohathites well, we need a heavenly high priest. The Lord Jesus is that perfect heavenly High Priest. He knows perfectly how everything functions to the glory of God. He knows the value of the oil for light: the power of the Holy Spirit needed to learn to know heavenly things. He knows the value for God of the fragrant incense: He adds it to the prayers of the saints (Revelation 8:3). He knows how the grain offering is a daily pleasure for God: the memory of the Lord Jesus in His life on earth. He knows the value of the anointing oil: the Holy Spirit, through whom only the whole service to God is pleasing to God.

Everything in the tabernacle is under the supervision of Eleazar. There is no other way. It is no different in the church. There everything is under the supervision of the Lord Jesus. It is His church. He knows how everything in it must function to the glory of God. If we, as true Kohathites, submit to Him, make ourselves available to Him, our service will be pleasing to God.

Numbers 7:37

The Kohathites Must Continue to Exist

The family of the Kohathites must always be preserved. They must “live and not die” to perform their service. Their lives depend on the way they deal with the holy things. It is therefore vital that they follow the instructions of Aaron and his sons closely.

It speaks of believers to submit to the Lord Jesus in their service and that they also keep an eye on their service as priests. Servants should always be aware that their service is meaningful to God only if it is done in obedience to the Lord Jesus and guided by priestly feelings. That will make clear to everyone what he has to do or to carry. He who does not perform his priestly service well will not perform his Levite service well either.

The danger to the Levites that they believe they have the right to enter the holy place solely on the grounds that they are servants is also pointed out. Such pride cannot be allowed by God and will be punished by Him with death.

Numbers 7:38

The Kohathites Must Continue to Exist

The family of the Kohathites must always be preserved. They must “live and not die” to perform their service. Their lives depend on the way they deal with the holy things. It is therefore vital that they follow the instructions of Aaron and his sons closely.

It speaks of believers to submit to the Lord Jesus in their service and that they also keep an eye on their service as priests. Servants should always be aware that their service is meaningful to God only if it is done in obedience to the Lord Jesus and guided by priestly feelings. That will make clear to everyone what he has to do or to carry. He who does not perform his priestly service well will not perform his Levite service well either.

The danger to the Levites that they believe they have the right to enter the holy place solely on the grounds that they are servants is also pointed out. Such pride cannot be allowed by God and will be punished by Him with death.

Numbers 7:39

The Kohathites Must Continue to Exist

The family of the Kohathites must always be preserved. They must “live and not die” to perform their service. Their lives depend on the way they deal with the holy things. It is therefore vital that they follow the instructions of Aaron and his sons closely.

It speaks of believers to submit to the Lord Jesus in their service and that they also keep an eye on their service as priests. Servants should always be aware that their service is meaningful to God only if it is done in obedience to the Lord Jesus and guided by priestly feelings. That will make clear to everyone what he has to do or to carry. He who does not perform his priestly service well will not perform his Levite service well either.

The danger to the Levites that they believe they have the right to enter the holy place solely on the grounds that they are servants is also pointed out. Such pride cannot be allowed by God and will be punished by Him with death.

Numbers 7:40

The Kohathites Must Continue to Exist

The family of the Kohathites must always be preserved. They must “live and not die” to perform their service. Their lives depend on the way they deal with the holy things. It is therefore vital that they follow the instructions of Aaron and his sons closely.

It speaks of believers to submit to the Lord Jesus in their service and that they also keep an eye on their service as priests. Servants should always be aware that their service is meaningful to God only if it is done in obedience to the Lord Jesus and guided by priestly feelings. That will make clear to everyone what he has to do or to carry. He who does not perform his priestly service well will not perform his Levite service well either.

The danger to the Levites that they believe they have the right to enter the holy place solely on the grounds that they are servants is also pointed out. Such pride cannot be allowed by God and will be punished by Him with death.

Numbers 7:41

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:42

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:43

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:44

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:45

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:46

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:47

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:48

Service of the Gershonites

The age limits for the Gershonites are the same as for the Kohathites. They have to carry all the curtains and coverings of the tent, with the accompanying cords and equipment. Their job is to ensure that the curtains and coverings are taken off, transported and hung or placed again in the right place and in the right way.

The coverings speak of our behavior, our habits, what people see of us. The Lord gives servants who take special care to ensure that believers behave in accordance with their position as members of the church of God. They will help the believers to live for the Lord’s honor. Their service is aimed at ensuring that believers display the features of the Lord Jesus in their lives.

The coverings that are under the care of the Gershonites also speak of separation. They shield the tabernacle from the environment. However, it is not only about separation from, but also about separation to, which means to God. The whole tabernacle is dedicated to God. The same applies to the church, which should be separate from the world and entirely dedicated to God.

Numbers 7:49

Service of the Merarites

After the service of the Gershonites, who are among other things responsible for separation, follows the service of the Merarites, who are mindful of unity. For the Merarites the same age limits apply as for the Kohathites and the Gershonites. They care for the boards and the pillars, which give stability to the building.

Boards are a picture of the believers. Bars and pillars are a picture of servants who confirm the believers in the truth (cf. Galatians 2:9). The purpose of their teaching is that they should “no longer to be children, tossed here and there by waves and carried about by every wind of doctrine” (Ephesians 4:14). They ensure that the believers are steadfast in their faith and “all agree … in the same mind and in the same judgment” (1 Corinthians 1:10b; Colossians 2:5). Then in their lives they will learn to see things as God sees them. It will also prevent them from drifting away (Hebrews 2:1).

Numbers 7:50

Service of the Merarites

After the service of the Gershonites, who are among other things responsible for separation, follows the service of the Merarites, who are mindful of unity. For the Merarites the same age limits apply as for the Kohathites and the Gershonites. They care for the boards and the pillars, which give stability to the building.

Boards are a picture of the believers. Bars and pillars are a picture of servants who confirm the believers in the truth (cf. Galatians 2:9). The purpose of their teaching is that they should “no longer to be children, tossed here and there by waves and carried about by every wind of doctrine” (Ephesians 4:14). They ensure that the believers are steadfast in their faith and “all agree … in the same mind and in the same judgment” (1 Corinthians 1:10b; Colossians 2:5). Then in their lives they will learn to see things as God sees them. It will also prevent them from drifting away (Hebrews 2:1).

Numbers 7:51

Service of the Merarites

After the service of the Gershonites, who are among other things responsible for separation, follows the service of the Merarites, who are mindful of unity. For the Merarites the same age limits apply as for the Kohathites and the Gershonites. They care for the boards and the pillars, which give stability to the building.

Boards are a picture of the believers. Bars and pillars are a picture of servants who confirm the believers in the truth (cf. Galatians 2:9). The purpose of their teaching is that they should “no longer to be children, tossed here and there by waves and carried about by every wind of doctrine” (Ephesians 4:14). They ensure that the believers are steadfast in their faith and “all agree … in the same mind and in the same judgment” (1 Corinthians 1:10b; Colossians 2:5). Then in their lives they will learn to see things as God sees them. It will also prevent them from drifting away (Hebrews 2:1).

Numbers 7:52

Service of the Merarites

After the service of the Gershonites, who are among other things responsible for separation, follows the service of the Merarites, who are mindful of unity. For the Merarites the same age limits apply as for the Kohathites and the Gershonites. They care for the boards and the pillars, which give stability to the building.

Boards are a picture of the believers. Bars and pillars are a picture of servants who confirm the believers in the truth (cf. Galatians 2:9). The purpose of their teaching is that they should “no longer to be children, tossed here and there by waves and carried about by every wind of doctrine” (Ephesians 4:14). They ensure that the believers are steadfast in their faith and “all agree … in the same mind and in the same judgment” (1 Corinthians 1:10b; Colossians 2:5). Then in their lives they will learn to see things as God sees them. It will also prevent them from drifting away (Hebrews 2:1).

Numbers 7:53

Service of the Merarites

After the service of the Gershonites, who are among other things responsible for separation, follows the service of the Merarites, who are mindful of unity. For the Merarites the same age limits apply as for the Kohathites and the Gershonites. They care for the boards and the pillars, which give stability to the building.

Boards are a picture of the believers. Bars and pillars are a picture of servants who confirm the believers in the truth (cf. Galatians 2:9). The purpose of their teaching is that they should “no longer to be children, tossed here and there by waves and carried about by every wind of doctrine” (Ephesians 4:14). They ensure that the believers are steadfast in their faith and “all agree … in the same mind and in the same judgment” (1 Corinthians 1:10b; Colossians 2:5). Then in their lives they will learn to see things as God sees them. It will also prevent them from drifting away (Hebrews 2:1).

Numbers 7:54

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:55

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:56

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:57

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:58

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:59

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:60

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:61

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:62

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:63

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:64

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:65

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:66

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:67

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:68

Numbered Men per Family and Total

After the division of tasks, the numbering per family and the total follows. The total number of 22,000 Levites from one month (Numbers 3:39) is large in proportion to the dimensions of the tabernacle. Those who actually serve, i.e. those who are between thirty and fifty years old, are 8,580. If every Levite faithfully does his job, he will be able to do his job well, for they are with many, whereas the work to be done is comparatively small.

Nor has the Lord Jesus laid upon His servants today any heavy and difficult burdens, for His “yoke is easy” and His “burden is light” (Matthew 11:29-30; cf. Matthew 23:1-4). According to the Lord’s purpose, no servant need be overloaded. With so many servants you can relieve each other in time. Unfortunately, many of today’s Levites do not perform their task (cf. Nehemiah 3:5). The Lord Himself speaks of it when He says: “The harvest is plentiful, but the workers are few” (Matthew 9:37). The result is that often too much has to be done by too few.

Numbers 7:69

Numbered for Service Purposes

Each one numbered has his own task. In this way, every member of the church has his own function in the body, which no other member can take over. “God has placed the members, each one of them, in the body, just as He desired” (1 Corinthians 12:18). No one has the freedom to change function or think he doesn’t matter (1 Corinthians 12:14-21).

Numbers 7:71

Introduction

Everything in the camp is organized and arranged. What now must happen is cleansing the camp of evil, that God, in Whom only their power is, may be with them. It is God’s wisdom, the wisdom that is from above and which is first and foremost pure (James 3:17), to give His precepts for this. Defilement is to His dishonor and takes away the strength from the people for the journey. Eliphaz knows this, although he applies his statement in Job 22 to Job iniquitously (Job 22:23).

The importance of this chapter is that it shows that the presence of the LORD among His people can never be connected with evil. In Leviticus it is about the priests, they must be clean to be able to perform their service in the sanctuary in the presence of God. Here, in Numbers, it is about the people as the camp where the LORD dwells.

Anything connected with sin must be removed: 1. Sometimes the person therefore had to be sent away (Numbers 5:1-4). 2. Sometimes the evil is removed because there is confession and compensation (Numbers 5:5-10). 3. Sometimes there is only suspicion and first the guilt or innocence must be determined, after which it must be acted upon according to the precept of the LORD (Numbers 5:11-31).

The Unclean Must Be Sent Away from the Camp

The command to send away anyone who is unclean applies to the whole of Israel. The whole people are responsible to act with what does not suit God’s presence in their midst. For us, the different forms of defilement are not literal, but spiritual. It is about being influenced by the world, the flesh, sin, things with which God cannot have fellowship. He has judged these things in the Lord Jesus on the cross. That is why we must also judge them.

Three forms of evil are mentioned: 1. leprosy: this is a picture of sin that breaks out and is not judged; 2. a discharge: this is a picture of sin that comes from someone and flows to other people who are also defiled by it; 3. touching a dead person: here sin does not originate from anyone, but is the picture that someone is defiled by touching something that is not in connection with the living God.

The Israelites deal with these cases as the LORD has spoken and as it has been made known to them by Moses. Likewise, we must act on what God has made known to us in His Word about uncleanness.

The reason for all discipline is that God dwells in the midst of the church. Therefore, all evil must be removed. This can happen in self-judgment, that is, when we have sinned, we confess it before the Lord and judge the evil within ourselves (1 Corinthians 11:28-29). If there is no self-judgment, the church has to judge the evil. Then the church must remove the person from among her midst who refuses to judge evil in his life and remove it from his life: “Remove the wicked man from among yourselves” (1 Corinthians 5:13b).

Numbers 7:72

Introduction

Everything in the camp is organized and arranged. What now must happen is cleansing the camp of evil, that God, in Whom only their power is, may be with them. It is God’s wisdom, the wisdom that is from above and which is first and foremost pure (James 3:17), to give His precepts for this. Defilement is to His dishonor and takes away the strength from the people for the journey. Eliphaz knows this, although he applies his statement in Job 22 to Job iniquitously (Job 22:23).

The importance of this chapter is that it shows that the presence of the LORD among His people can never be connected with evil. In Leviticus it is about the priests, they must be clean to be able to perform their service in the sanctuary in the presence of God. Here, in Numbers, it is about the people as the camp where the LORD dwells.

Anything connected with sin must be removed: 1. Sometimes the person therefore had to be sent away (Numbers 5:1-4). 2. Sometimes the evil is removed because there is confession and compensation (Numbers 5:5-10). 3. Sometimes there is only suspicion and first the guilt or innocence must be determined, after which it must be acted upon according to the precept of the LORD (Numbers 5:11-31).

The Unclean Must Be Sent Away from the Camp

The command to send away anyone who is unclean applies to the whole of Israel. The whole people are responsible to act with what does not suit God’s presence in their midst. For us, the different forms of defilement are not literal, but spiritual. It is about being influenced by the world, the flesh, sin, things with which God cannot have fellowship. He has judged these things in the Lord Jesus on the cross. That is why we must also judge them.

Three forms of evil are mentioned: 1. leprosy: this is a picture of sin that breaks out and is not judged; 2. a discharge: this is a picture of sin that comes from someone and flows to other people who are also defiled by it; 3. touching a dead person: here sin does not originate from anyone, but is the picture that someone is defiled by touching something that is not in connection with the living God.

The Israelites deal with these cases as the LORD has spoken and as it has been made known to them by Moses. Likewise, we must act on what God has made known to us in His Word about uncleanness.

The reason for all discipline is that God dwells in the midst of the church. Therefore, all evil must be removed. This can happen in self-judgment, that is, when we have sinned, we confess it before the Lord and judge the evil within ourselves (1 Corinthians 11:28-29). If there is no self-judgment, the church has to judge the evil. Then the church must remove the person from among her midst who refuses to judge evil in his life and remove it from his life: “Remove the wicked man from among yourselves” (1 Corinthians 5:13b).

Numbers 7:73

Introduction

Everything in the camp is organized and arranged. What now must happen is cleansing the camp of evil, that God, in Whom only their power is, may be with them. It is God’s wisdom, the wisdom that is from above and which is first and foremost pure (James 3:17), to give His precepts for this. Defilement is to His dishonor and takes away the strength from the people for the journey. Eliphaz knows this, although he applies his statement in Job 22 to Job iniquitously (Job 22:23).

The importance of this chapter is that it shows that the presence of the LORD among His people can never be connected with evil. In Leviticus it is about the priests, they must be clean to be able to perform their service in the sanctuary in the presence of God. Here, in Numbers, it is about the people as the camp where the LORD dwells.

Anything connected with sin must be removed: 1. Sometimes the person therefore had to be sent away (Numbers 5:1-4). 2. Sometimes the evil is removed because there is confession and compensation (Numbers 5:5-10). 3. Sometimes there is only suspicion and first the guilt or innocence must be determined, after which it must be acted upon according to the precept of the LORD (Numbers 5:11-31).

The Unclean Must Be Sent Away from the Camp

The command to send away anyone who is unclean applies to the whole of Israel. The whole people are responsible to act with what does not suit God’s presence in their midst. For us, the different forms of defilement are not literal, but spiritual. It is about being influenced by the world, the flesh, sin, things with which God cannot have fellowship. He has judged these things in the Lord Jesus on the cross. That is why we must also judge them.

Three forms of evil are mentioned: 1. leprosy: this is a picture of sin that breaks out and is not judged; 2. a discharge: this is a picture of sin that comes from someone and flows to other people who are also defiled by it; 3. touching a dead person: here sin does not originate from anyone, but is the picture that someone is defiled by touching something that is not in connection with the living God.

The Israelites deal with these cases as the LORD has spoken and as it has been made known to them by Moses. Likewise, we must act on what God has made known to us in His Word about uncleanness.

The reason for all discipline is that God dwells in the midst of the church. Therefore, all evil must be removed. This can happen in self-judgment, that is, when we have sinned, we confess it before the Lord and judge the evil within ourselves (1 Corinthians 11:28-29). If there is no self-judgment, the church has to judge the evil. Then the church must remove the person from among her midst who refuses to judge evil in his life and remove it from his life: “Remove the wicked man from among yourselves” (1 Corinthians 5:13b).

Numbers 7:74

Introduction

Everything in the camp is organized and arranged. What now must happen is cleansing the camp of evil, that God, in Whom only their power is, may be with them. It is God’s wisdom, the wisdom that is from above and which is first and foremost pure (James 3:17), to give His precepts for this. Defilement is to His dishonor and takes away the strength from the people for the journey. Eliphaz knows this, although he applies his statement in Job 22 to Job iniquitously (Job 22:23).

The importance of this chapter is that it shows that the presence of the LORD among His people can never be connected with evil. In Leviticus it is about the priests, they must be clean to be able to perform their service in the sanctuary in the presence of God. Here, in Numbers, it is about the people as the camp where the LORD dwells.

Anything connected with sin must be removed: 1. Sometimes the person therefore had to be sent away (Numbers 5:1-4). 2. Sometimes the evil is removed because there is confession and compensation (Numbers 5:5-10). 3. Sometimes there is only suspicion and first the guilt or innocence must be determined, after which it must be acted upon according to the precept of the LORD (Numbers 5:11-31).

The Unclean Must Be Sent Away from the Camp

The command to send away anyone who is unclean applies to the whole of Israel. The whole people are responsible to act with what does not suit God’s presence in their midst. For us, the different forms of defilement are not literal, but spiritual. It is about being influenced by the world, the flesh, sin, things with which God cannot have fellowship. He has judged these things in the Lord Jesus on the cross. That is why we must also judge them.

Three forms of evil are mentioned: 1. leprosy: this is a picture of sin that breaks out and is not judged; 2. a discharge: this is a picture of sin that comes from someone and flows to other people who are also defiled by it; 3. touching a dead person: here sin does not originate from anyone, but is the picture that someone is defiled by touching something that is not in connection with the living God.

The Israelites deal with these cases as the LORD has spoken and as it has been made known to them by Moses. Likewise, we must act on what God has made known to us in His Word about uncleanness.

The reason for all discipline is that God dwells in the midst of the church. Therefore, all evil must be removed. This can happen in self-judgment, that is, when we have sinned, we confess it before the Lord and judge the evil within ourselves (1 Corinthians 11:28-29). If there is no self-judgment, the church has to judge the evil. Then the church must remove the person from among her midst who refuses to judge evil in his life and remove it from his life: “Remove the wicked man from among yourselves” (1 Corinthians 5:13b).

Numbers 7:75

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:76

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:77

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:78

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:79

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:80

Restitution of Guilt

The uncleanness of the previous verses indicates more a state of uncleanness, which can be applied to living in sin. One also becomes unclean by committing a sin once, which can be applied to falling into sin. This is the case “if anyone is caught in any trespass” (Galatians 6:1). In that case, cleansing must take place. But not only that. Restitution must also be given to the wronged party. See the explanation of the guilt offering in Leviticus 5:14-6:7.

It is not enough for God to pay only the guilt. Something extra must be given to him who is wronged. The Lord Jesus did that perfectly. God is dishonored. The Lord Jesus not only removed the guilt, but glorified God above and beyond. Here we find the positive side in dealing with sin. Something emerges that is to the glory of God.

Here something is added to what has already been said about the guilt offering in Leviticus 5-6. A guilt cannot remain outstanding. An outstanding guilt disturbs the fellowship and the peace in the church. In order to prevent this from happening, the guilt must be restituted at all times. If the guilt can no longer be restituted, for example because the injured party has died, the guilty one must go to the family members of the person injured by him. If there are none, he must go to the priest with his confession and his restitution.

The priest is a picture of a spiritually-minded believer to whom a debtor can relieve the burden of his heart, when the one he has wronged is no longer there. This is not an easy task for the ‘priest’. Such a believer will therefore receive a special appreciation for this from the Lord and his fellow believers.

Numbers 7:81

A Suspicion of Unfaithfulness

The direct meaning of the part of Num 5:11-31 puts the importance of the marriage in full light. The slightest suspicion of unfaithfulness is a violation of marriage at its root. The violation of marriage affects society in its foundations. Therefore, there must be clarity about the relationship in marriage when questions arise about faithfulness. Uncertainty must be disposed of. God indicates here the way in which this should be done.

In the unfaithful woman the picture of Israel can be seen as a testimony for God on earth. The same goes for the church that is now God’s testimony on earth. Israel has deviated from God by serving the idols. The church has deviated from God by connecting with the world. Both forms of unfaithfulness are spiritual fornication. Instead of fighting for and with God against the enemies, God’s people have made a covenant with those enemies.

There is also a personal application to be made regarding how everyone’s life is. The question must be asked whether our life is for the Lord or for something or someone else. This is about the assessment of our walk through the wilderness, while God walks with us through the wilderness.

It is based on the jealousy of the man. This should not be seen here as a negative characteristic. This jealousy or suspicion is a justified feeling that belongs to sincere love when the object of that love does not show any love in return. It is even possible that, instead of love in return, unfaithfulness is present, that the expected love goes to someone or something else. This case is presented here as an option.

Numbers 7:82

A Suspicion of Unfaithfulness

The direct meaning of the part of Num 5:11-31 puts the importance of the marriage in full light. The slightest suspicion of unfaithfulness is a violation of marriage at its root. The violation of marriage affects society in its foundations. Therefore, there must be clarity about the relationship in marriage when questions arise about faithfulness. Uncertainty must be disposed of. God indicates here the way in which this should be done.

In the unfaithful woman the picture of Israel can be seen as a testimony for God on earth. The same goes for the church that is now God’s testimony on earth. Israel has deviated from God by serving the idols. The church has deviated from God by connecting with the world. Both forms of unfaithfulness are spiritual fornication. Instead of fighting for and with God against the enemies, God’s people have made a covenant with those enemies.

There is also a personal application to be made regarding how everyone’s life is. The question must be asked whether our life is for the Lord or for something or someone else. This is about the assessment of our walk through the wilderness, while God walks with us through the wilderness.

It is based on the jealousy of the man. This should not be seen here as a negative characteristic. This jealousy or suspicion is a justified feeling that belongs to sincere love when the object of that love does not show any love in return. It is even possible that, instead of love in return, unfaithfulness is present, that the expected love goes to someone or something else. This case is presented here as an option.

Numbers 7:83

A Suspicion of Unfaithfulness

The direct meaning of the part of Num 5:11-31 puts the importance of the marriage in full light. The slightest suspicion of unfaithfulness is a violation of marriage at its root. The violation of marriage affects society in its foundations. Therefore, there must be clarity about the relationship in marriage when questions arise about faithfulness. Uncertainty must be disposed of. God indicates here the way in which this should be done.

In the unfaithful woman the picture of Israel can be seen as a testimony for God on earth. The same goes for the church that is now God’s testimony on earth. Israel has deviated from God by serving the idols. The church has deviated from God by connecting with the world. Both forms of unfaithfulness are spiritual fornication. Instead of fighting for and with God against the enemies, God’s people have made a covenant with those enemies.

There is also a personal application to be made regarding how everyone’s life is. The question must be asked whether our life is for the Lord or for something or someone else. This is about the assessment of our walk through the wilderness, while God walks with us through the wilderness.

It is based on the jealousy of the man. This should not be seen here as a negative characteristic. This jealousy or suspicion is a justified feeling that belongs to sincere love when the object of that love does not show any love in return. It is even possible that, instead of love in return, unfaithfulness is present, that the expected love goes to someone or something else. This case is presented here as an option.

Numbers 7:84

A Suspicion of Unfaithfulness

The direct meaning of the part of Num 5:11-31 puts the importance of the marriage in full light. The slightest suspicion of unfaithfulness is a violation of marriage at its root. The violation of marriage affects society in its foundations. Therefore, there must be clarity about the relationship in marriage when questions arise about faithfulness. Uncertainty must be disposed of. God indicates here the way in which this should be done.

In the unfaithful woman the picture of Israel can be seen as a testimony for God on earth. The same goes for the church that is now God’s testimony on earth. Israel has deviated from God by serving the idols. The church has deviated from God by connecting with the world. Both forms of unfaithfulness are spiritual fornication. Instead of fighting for and with God against the enemies, God’s people have made a covenant with those enemies.

There is also a personal application to be made regarding how everyone’s life is. The question must be asked whether our life is for the Lord or for something or someone else. This is about the assessment of our walk through the wilderness, while God walks with us through the wilderness.

It is based on the jealousy of the man. This should not be seen here as a negative characteristic. This jealousy or suspicion is a justified feeling that belongs to sincere love when the object of that love does not show any love in return. It is even possible that, instead of love in return, unfaithfulness is present, that the expected love goes to someone or something else. This case is presented here as an option.

Numbers 7:85

The Grain Offering of Jealousy

There may be a suspicion that something is not right in the dedication of a believer or a local church. Those who care about the welfare of the believers will bring the matter to the priest. We can see the priest here as a type of the Lord Jesus. With all our suspicions we can go to Him.

The offering that is brought along also represents the Lord Jesus: a grain offering of barley meal. This offering is the lowest kind of grain offering. It shows the Lord Jesus in His deepest humiliation on earth, in which He was completely faithful to His God. This has become perfectly visible on the cross, where He is made sin. Because this offering is a reminder of iniquity, no oil nor frankincense may be added. God can’t have any pleasure (frankincense) in injustice and the Holy Spirit (oil) is completely alien to it. The Lord has become the sacrifice for our unfaithfulness.

Numbers 7:86

Acts of the Priest

The priest then presents the ‘suspect’ before the LORD. Any question of our dedication can only be decided in His presence and not by any ecclesiastical commission.

Then the priest takes holy water, a picture of the Word of God (Ephesians 5:26). He does that water in an earthenware vessel. The earthenware vessel is a picture of what man is by nature (2 Corinthians 4:7). He also takes dust from the floor of the tabernacle. This represents the power of death in the presence of God. The Lord Jesus was laid by God “in the dust of death” (Psalms 22:15b). The dust is what man is and what he becomes when he dies (Genesis 3:19). Water and dust represent that God cleanses (water) through judgment (dust).

Then the hair of the woman’s head is let go loose. The woman’s long hair is the symbol of dedication. God expects the woman to wear this symbol (1 Corinthians 11:15). It is not a matter of time or culture. It is let go loose because her dedication is at stake (cf. Leviticus 13:45). She also receives the grain offering of jealousy on her hands, which here is called “grain offering of memorial”. The believer of whom dedication is questioned must be reminded, Who the Lord Jesus is as the One Who was perfectly dedicated to God, Who was faithful to death.

Finally, we see that the priest holds in his hand the water made bitter by the dust. The Word of God must be presented to that believer as a Word that judges (Hebrews 4:12). Then the priest will speak to the woman.

Numbers 7:87

Acts of the Priest

The priest then presents the ‘suspect’ before the LORD. Any question of our dedication can only be decided in His presence and not by any ecclesiastical commission.

Then the priest takes holy water, a picture of the Word of God (Ephesians 5:26). He does that water in an earthenware vessel. The earthenware vessel is a picture of what man is by nature (2 Corinthians 4:7). He also takes dust from the floor of the tabernacle. This represents the power of death in the presence of God. The Lord Jesus was laid by God “in the dust of death” (Psalms 22:15b). The dust is what man is and what he becomes when he dies (Genesis 3:19). Water and dust represent that God cleanses (water) through judgment (dust).

Then the hair of the woman’s head is let go loose. The woman’s long hair is the symbol of dedication. God expects the woman to wear this symbol (1 Corinthians 11:15). It is not a matter of time or culture. It is let go loose because her dedication is at stake (cf. Leviticus 13:45). She also receives the grain offering of jealousy on her hands, which here is called “grain offering of memorial”. The believer of whom dedication is questioned must be reminded, Who the Lord Jesus is as the One Who was perfectly dedicated to God, Who was faithful to death.

Finally, we see that the priest holds in his hand the water made bitter by the dust. The Word of God must be presented to that believer as a Word that judges (Hebrews 4:12). Then the priest will speak to the woman.

Numbers 7:88

Acts of the Priest

The priest then presents the ‘suspect’ before the LORD. Any question of our dedication can only be decided in His presence and not by any ecclesiastical commission.

Then the priest takes holy water, a picture of the Word of God (Ephesians 5:26). He does that water in an earthenware vessel. The earthenware vessel is a picture of what man is by nature (2 Corinthians 4:7). He also takes dust from the floor of the tabernacle. This represents the power of death in the presence of God. The Lord Jesus was laid by God “in the dust of death” (Psalms 22:15b). The dust is what man is and what he becomes when he dies (Genesis 3:19). Water and dust represent that God cleanses (water) through judgment (dust).

Then the hair of the woman’s head is let go loose. The woman’s long hair is the symbol of dedication. God expects the woman to wear this symbol (1 Corinthians 11:15). It is not a matter of time or culture. It is let go loose because her dedication is at stake (cf. Leviticus 13:45). She also receives the grain offering of jealousy on her hands, which here is called “grain offering of memorial”. The believer of whom dedication is questioned must be reminded, Who the Lord Jesus is as the One Who was perfectly dedicated to God, Who was faithful to death.

Finally, we see that the priest holds in his hand the water made bitter by the dust. The Word of God must be presented to that believer as a Word that judges (Hebrews 4:12). Then the priest will speak to the woman.

Numbers 7:89

The Priest Shall Have Her Take an Oath

The priest has to make the woman swear under oath. The water, a picture of the Word of God, will bring to light the truth concerning her unfaithfulness or faithfulness. If she is unfaithful, the LORD will make her thigh waste away and her abdomen swell when she has drunk of that bitter water.

The Word of God will, in case of a secret unfaithfulness of a believer, reveal the features of that unfaithfulness through His Word. Such secretly unfaithful believers serve not Christ, but their own appetite or stomach, which is their god (Romans 16:18; Philippians 3:19). Also, the application of the Word in judgment to their walk will make it clear that there is no spiritual power present, of which the wasting away of the thigh is a picture. Such unfaithful believers are spiritually limp, they are unbalanced in their religious life.

In saying “amen, amen” by the woman we see her cooperation in the examination (cf. Deuteronomy 27:26). She declares that she is aware that she has been placed in the light of God. Those who would like to live a dedicated life will be willing to undergo this examination.