Psalms 114

Psalms 114:2

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:3

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:4

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:5

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:6

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:7

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).

Psalms 114:8

Introduction

This psalm is God’s answer to the prayer of the remnant in the last verse of the previous psalm (Psalms 82:8). We see this answer particularly in the last verse of this psalm (Psalms 83:18).

Psalms 83 is the twelfth and final psalm of Asaph (Psalms 50; 73-83). It deals with the enemies of God. These enemies are neighboring nations of Israel who want to attack the land to wipe it off the face of the earth and live there themselves. In Jeremiah 12, God calls them: “My wicked neighbors who strike at the inheritance with which I have endowed My people Israel” (Jeremiah 12:14).

These neighboring nations are ten nations that form an alliance (Psalms 83:2-8). In Israel’s history, these ten nations have never been an alliance against Israel. For example, in 2 Chronicles 20 it is the Moabites, the Ammonites, and part of the Meunites, which are enemies from only three countries (2 Chronicles 20:1). It is clear that this alliance of ten nations is future. This is especially true of Assyria with nine allies, who is represented in Daniel as the king of the North, and in Isaiah as Assyria, the disciplining rod of God.

God declares Himself one with His people and will intervene on their behalf (Revelation 19:11-21). Asaph asks for this intervention. He again interprets the voice of the faithful remnant in the great tribulation. He reminds God of His judgment on some past enemies and refers to two victories of Israel in the days of the judges Barak and Gideon (Psalms 83:9-12). These victories foreshadow God’s judgment on Israel’s enemies in the future. God’s actions in the past are an encouragement in view of the future.

Prayer Because of the Enemy

For “a Song, a Psalm” (Psalms 83:1a) see at Psalms 48:1.

For “of Asaph” see at Psalms 50:1.

The psalm begins with a twofold cry to God – O God, … O God (Psalms 83:1b) – and ends with the testimony about the one true God, the God of Israel, the “LORD”, Who turns out to be the “Most High” (Psalms 83:18). “Most High” is the title of the LORD in the realm of peace. Already in Psalms 9 we see that the LORD is the same as El Elyon, God the Most High (Psalms 9:2).

The remnant is in great distress because of a hostile alliance that wants to destroy Israel. In their distress they cry out to God (Psalms 83:1b). With a passionate “O God” they beg Him not to be silent, not to remain a silent Spectator, but to make Himself heard. Now it seems that He does not hear them, for He keeps Himself deaf. Let Him break His silence and command the destruction of the enemies.

Until now the LORD has deliberately kept silent (Isaiah 18:4). God’s silence puts the people in great distress. If He is going to intervene in the future, it will be enough to speak one word, which is the sword from His mouth (Revelation 19:15), and then all enemies will be defeated (Psalms 2:5; Isaiah 11:4b).

The hostile gathered nations may be bent on their destruction, they are their enemies, but the remnant speaks to God of “Your enemies” (Psalms 83:2). They are essentially God’s enemies. They “make an uproar” against God’s people, as they prepare to attack them (cf. Isaiah 17:12; Jeremiah 6:23).

They are people who do not hate them in the first place, but “You”, God. For example, we hear Hezekiah say to the LORD that Sennacherib’s words are meant to “reproach the living God” (Isaiah 37:4). David says the same thing to Goliath as he approaches the giant: “I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted” (1 Samuel 17:45). Thus God’s people always make their cause God’s cause. That the enemies hated God can be seen by exalting themselves. It is the gesture of defying God with the presumption that their plans will succeed and that God can do nothing against them.

The remnant says to God that the “shrewd plans” the enemies are craftily conspiring are directed “against Your people” (Psalms 83:3). The deliberations they hold are directed against “Your treasured ones”. This indicates that they are taking refuge behind the LORD. The remnant here appeals to their connection to God. They are God’s people. This also means that they are His protectors, who may count on His protection from this enemy alliance.

Then they tell God what the alliance, especially Assyria, is up to: they are up to another shoah, a total destruction of God’s people, to “wipe them out as a nation” (Psalms 83:4). An example in the Bible of someone who has sought to exterminate God’s people is Haman (Esther 3:2-6). In recent history, Hitler has been someone who wanted to do this.

The words with which the enemies introduce their plan, “come, and let us”, prove the spirit of rebellion against God. They are the words by which mankind in their pride set in motion the building of the tower of Babel to make a name for themselves on earth (Genesis 11:4). This pride is expressed more intensely in our days. Man flaunts sovereignty and freedom as if he were God. God and His people are insufferable to him.

The conspirators are not satisfied with Israel being exterminated. Even “the name of Israel” must “be remembered no more” (cf. Jeremiah 11:19). The land must disappear not only from the map, but also from the history books, as if it had never been there. The language uttered by the enemies is regularly heard in the news today from the mouths of islamic leaders. The prophetic Assyrian may be an alliance of ten islamic nations.

This supreme folly is diametrically opposed to God’s plan for His people and will therefore fail completely (cf. Proverbs 21:30). Not only will the nonsensical plan fail, but they themselves will be wiped off the face of the earth by the Messiah and their name will not be remembered for all eternity.

What the hostile alliance has conspired together with one mind (Psalms 83:5) has been made clear in the previous verses. And again the remnant says to God that the enemies not so much make a covenant against them, but “against You they make a covenant” (cf. Psalms 83:3-4). They believe that they are strong because of their joint consultation and solidarity. Everything in them is directed against God and His Anointed, which is the Messiah (Psalms 2:2).

Ten nations have united in a covenant against Israel (Psalms 83:6-8). It is the counterpart of the ten-state alliance of the European Union, or the restored Western Roman Empire (Revelation 17:12; Daniel 7:24), which makes a covenant with Israel (Daniel 9:27a). The ten-state alliance that seeks to wipe out Israel consists primarily of neighboring nations, some of which are also related to Israel.

1. “Edom” is Esau (Psalms 83:6; Genesis 36:1; 8), the twin brother of Jacob (Genesis 26:24-26). It is a brother people of Israel. Edom is the archenemy of Israel (Numbers 20:14-21; Psalms 137:7; Obadiah 1:12-14). “The tents of Edom” refers to their dwelling places. The hatred of God’s people has a home with them; they harbor the hatred.

2. “The Ishmaelites” are the descendants of Ishmael, who was fathered by Abraham with Hagar, Sarah’s maid (Genesis 16:15-16; Genesis 25:12-18). They have the same father as Isaac and are therefore also closely related to Israel.

3. “Moab” is a descendant of Lot (Genesis 19:36-37). Lot is the son of Haran, the brother of Abraham (Genesis 11:24) and thus a nephew of Abraham. Here the family connection with Israel is somewhat more distant than with Edom and Ishmael, but is still clearly present. They have also always been hostile to God’s people (Numbers 22:4-7; Judges 3:12-14).

4. “The Hagrites” are a nomadic tribe, living on the east side of the Jordan (1 Chronicles 5:10).

5. The origin of “Gebal” (Psalms 83:7) is uncertain. From the only two Scriptures where Gebal is mentioned, we can conclude that there is a close connection with Tyre (1 Kings 5:18; Ezekiel 27:9). We can tentatively conclude that Gebal is a city or a tribe that, like Tyre, is out for prosperity.

6. “Ammon”, like Moab, is a descendant of Lot (Genesis 19:36; 38). They, too, have always been hostile to God’s people (Judges 10:9; 1 Samuel 11:1-2; 2 Samuel 10:6; 8; Zephaniah 2:8-10).

7. “Amalek” is a descendant of Esau (Genesis 36:12; 16). They went to meet Israel as the first enemy after Israel was delivered by God from slavery in Egypt and set out for the promised land (Exodus 17:8-13). They are a vicious enemy who attacked the defenseless people at the rear, where all the weak are (Deuteronomy 25:17-18).

8. “Philistia” are the Philistines or Palestinians. These enemies live in the land of Israel and have been a constant plague on God’s people. David has finally defeated them and subdued them (2 Samuel 8:1; cf. 1 Kings 4:21). Here we see them asserting themselves again in the future.

9. “The inhabitants of Tyre” are characterized by their thirst for prosperity. When Jerusalem is destroyed by Nebuchadnezzar, they rejoice over it. A competitor is gone, allowing them to trade more and increase their profit margin (Ezekiel 26:2). This motive drives them to be part of the upcoming coalition.

10. “Assyria” closes the list as the tenth ally (Psalms 83:8). “Assyria also has joined them” because of an agenda of their own and will take charge of the alliance. They have “become a help to the children of Lot”, that are Moab and Ammon, to support them. This makes it plausible that Assyria has been asked to be part of the coalition. The former world power is a tremendous asset to the coalition. They will also set policy.

This has created a coalition of nations that encloses Israel from all sides and can attack from all sides, with the main attack coming from the north. This gives the enemies a good sense of their strategy. As for Israel, they have no option but to cry out to God. They see no way out, but are not without a way out (2 Corinthians 4:8b).