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182 Sermon Illustrations on Fear

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Fear in Christian preaching often represents a hindrance to faith and spiritual progress, rooted in expecting evil or succumbing to negative thoughts. Illustrations frequently contrast fear's paralyzing power with the liberating light of Christ, who enables believers to overcome fear and walk confidently in hope (2 Timothy 1:7, Psalm 27:1).

Suffering A Faith Failure

When you hear the term “faith failure,” what comes to mind? If you are like most people, the expression immediately drums up uncomfortable thoughts of a spiritual blemish on your Christian walk. Try as we might, however, we simply cannot or will not go through this life without failing from time to time.

Most troubling to Christians are those instances when we allow other factors to get in the way of what we know God is telling us. Can you remember a time when you knew the Lord wanted you to do something, but for some reason, you decided upon a different course of action? When we allow anything to short-circuit our obedience to the heavenly Father, we can be certain that we have just had a faith failure.

One of the key reasons for spiritual missteps is the simple issue of fear. Now, we never have to be afraid of losing our salvation once we are secure in Christ; rather, what I’m talking about here is the fear of failure. We simply do not want to fail in the challenge that God sets before us. Therefore, instead of meeting the call head-on, we run and hide. In our minds, it is better not even to bother trying than to try and fail.

Is that the attitude God desires? No! He has not called us to a spirit of fear; He desires boldness and veracity in our faith. Don’t bow down to the idol of fear. The God who calls you is strong enough to keep you. He will never assign you to a task that He has not already empowered you to achieve.

from In Touch via Kerux Sermon and Illustration Database failurefear

Financial Wisdom: the Right View

James 4:13

Look here, you people who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” – James 4:13

Financial consultant Ronald Blue writes: “People wrestle with two primary fears: the fear of failure and the fear of the future. … The world is glutted with fearful analysts, worried politicians, anxious officials, and countless individuals who are scared about all sorts of things — especially about the future!

“We cannot hide our heads in the sand. Refusing to see or acknowledge our fear will not make it go away; in fact, left to fester on its own, it will probably grow to new and more frightening proportions. We must admit that we are afraid-and then move on to tackle our fear.”

Fear is a primary reason people avoid taking control of their finances. Many believe by addressing their financial situation, they will ultimately lose control of their money. Actually, the opposite is true. Getting our finances under control leads to a greater sense of freedom and peace.

When we act unwisely by accumulating large amounts of debt, we actually yield control of what God has entrusted to us. Creditors and loan agencies become our masters as we struggle to pay back the debt we have borrowed. (Proverbs 22:7)

Be committed to becoming a wise steward of God’s money in 2005 so that you may enjoy the goodness of His blessings. With His help you can become financially free!

Copyright © 2005 IN TOUCH Magazine. In Touch Ministries. All Rights Reserved.

from In Touch via Kerux Sermon and Illustration Database stewardship

Hug the Monster

John 14:27

In 1972 David Miln Smith, an adventurer, author and professional speaker, decided to spend a night alone in St. Michael's Cave on the island of Gibraltar as a test of courage. In his book HUG THE MONSTER (Kansas City: Andrews and McMeel, 1996), he tells of hearing strange sounds all around him as he lay there in the pitch-black, damp, deserted cave. Most frightening was the fact that he came to believe he was not alone!

Fear became panic and he was afraid he was losing his mind. Then suddenly, as he was approaching his psychological breaking point, Smith thought to himself, “Whatever the monster looks like, I will hug it.” That simple, almost silly thought brought great relief to his restless mind. He soon fell into a deep and peaceful sleep until morning. He learned that embracing his fear, literally or figuratively, allowed him to subdue it.

We each have our nights of fear. We each encounter monsters of some sort. We may fear spiders or insects, heights or crowds, abandonment or loneliness, the future or death. And most of us are occasionally visited by shadows of these monsters in the dark of night.

The next time you're afraid, try “hugging the monster.” Face that fear head-on, whatever it is, and embrace it. You may be surprised at how quickly it slips away and at how confident you begin to feel. Like that beautiful spirit Eleanor Roosevelt said, “You gain strength, courage, and confidence by every experience in which you stop to look fear in the face.”

Do you have a monster to hug?

How To Handle Bullies

Joel 2:32

I was adopted by missionaries, and I grew up in Africa and Lebanon. When I came back to the United States, I started hanging around with the wrong crowd, and I'm now in prison for something I'm not responsible for.

The prison assigned me to work in the kitchen. Another inmate - a big man - also worked there, and he didn't like me. One day he told me that if I came back to work the next morning, he would beat me up bad.

Later I told my cellmate and another inmate what had happened, and they asked me what I planned on doing about the threat. I said I didn't know, but I did plan on going to work. My cellmate told me I had better take his shank (knife) to work for protection.

I thanked him, but that night I had a dream that gave me the impression I should pray about the situation. I wasn't much for praying, but I did anyway. The next morning when I got up, I was feeling pretty good until my cellmate gave me the shank. Instantly I had a strong feeling that if I expected God to help me, I should trust Him. And what better way than to go to work without the knife? So I gave it back. My cellmate warned me that I was being stupid.

I was scared when I went to work. When my persecutor caught me alone, he asked why in the world I had come back after what he had said. Trying not to show my fear, I looked him right in the eye and said, “You are a bully, and me and bullies have never gotten along very well!”

He looked like somebody had just whipped him. I learned that day that I did not have to resort to violence. All I had to do was ask for help from “the Man upstairs.” Now I thank Him every time I pray.

________

Source: Signs of the Times, Copyright (c) February 2005, Pacific Press, http://www.signstimes.com

*

Being Christians Wherever

Acts 18:9

… Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. (Acts 18:9-10 AV)

I find that much service might be done if we had but the courage to show ourselves Christians in all places. Others sing songs in public houses, why should not we sing Psalms? And when we give the servants money, why may we not with that give them a little book, and some good advice? I know by experience it is very beneficial. God grant this may be always my practice. — George Whitefield

Now just a word for Jesus,

And if your faith be dim,

Speak forth in all your weakness,

And leave the rest to him.

from Old Devotional Calendar (1960's) · George Whitefield via Kerux Sermon and Illustration Database fear

Fear vs. Faith

Fear imprisons, Faith liberates;

Fear paralyzes, Faith empowers;

Fear disheartens, Faith encourages;

Fear sickens, Faith heals;

Fear makes useless, Faith makes serviceable;

And most of all,

Fear puts hopelessness at the heart of life,

while Faith rejoices in it's God.

-- Henry Emerson Fosdick

Fear = False Evidence Appearing Real

John 14:27

I recently saw a clever acrostic for the word “fear”: False Evidence Appearing Real.

Sometimes we frighten ourselves with our very own thoughts and become our own worst enemy. Fear can jump-start the mind into overdrive, allowing our imaginations to paint vivid mental pictures of the worst possible outcomes. We can ignore certain fears throughout the course of a busy day, but they often intrude when we are trying to unplug in the evening. Even on fairly worry-free days, we can go to sleep immediately, only to have our fears show up in our dreams.

Even though we often think of fear as a purely mental phenomenon, it has devastating effects on our bodies as well. The skin sweats profusely, the heart beats rapidly, and the stomach knots tightly. Yet if fear's drastic effects are so clearly manifested, why do we continue to surrender to it?

This is not to say that all fear is always based on false evidence. We are commanded to fear the Lord with trembling reverence, and even our joy is to be accompanied by that fear (Psalm 2:11). Fear is also a life-giving fountain that alarms us to the snares of genuine danger around us. What I am speaking of is fear in the ungodly sense, the all-consuming terror or worry that God promises to deliver us from. We often forget that this type of fear is not only an agony we can cast onto God, but also an offense that we must ask Him to forgive.

When we elevate the lies of the evil one over the truths of God, we must acknowledge this as sin. And if we will look closely, we will notice that the evil around us holds up a mirror to our very own souls, making us painfully aware that true evidence of evil is also within ourselves. What we should truly fear is our ability to justify - - and even value - - being paralyzed by sin when all along our Savior promises to rescue us from its crippling grasp.

Are you frightening yourself based on false evidence that is appearing real? Fear in our lives will never change if we look solely toward man-made remedies, a starting point that can never lavish serenity on our hearts. A secular solution alone can neither give the security that God can give, nor can it even define the evil within the human heart that only God can cure. As we acknowledge the true evidence of evil in our hearts, let us also allow God to sanctify us from it daily through the power of the Holy Spirit. A secular solution alone can neither give the security that God can give, nor can it even define the evil within the human heart that only God can cure. As we acknowledge the true evidence of evil in our hearts, let us allow God to sanctify us from it daily through the power of the Holy Spirit.

If you worry constantly due to ungodly fear, take a moment to meditate on these sweet words of Christ:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear... Who of you by worrying can add a single hour to his life? And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? ...Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:25-34).

________

Alison Thomas is an Associate Apologist with Ravi Zacharias International Ministries in Atlanta, Georgia.

Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Fear, Its Influence in Conversion

Jens Haven, one of the first missionaries to the Eskimo Indians, of Labrador, while a careless youth, was awakened by a violent thunderstorm, the electricity of which struck him senseless to the ground. As soon as he recovered, he got upon his knees and cried to God for mercy and for conversion; and, from that day, was a new man, soon after devoting his life to mission work among the Moravians.

It will be remembered that Luther passed through an almost identical experience.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Fear of God

"One splendid evening," say the son and biographer of C'sar Malan, "we climbed the road which rises from Bienne, skirting the deep gorges of the Suze. Arriving at the inn of Sonceboz, my father, while unhooking his knapsack, said to the mistress of the house that he would be conducting evening worship with us after supper, and that she would be welcome if she liked to be present with her household. 'We have no need of all that here,' replied the woman, seeming very busy, and adding some expressions of impatience. My father immediately resumed his bag, and grasping his stick, said to me: 'Do you feel that you still have legs for an hour's walk, my boy?' Then, without noticing the astonishment of the hostess, who wished to detain him, he added: 'Come, my children, I will not pass the night under a roof where prayer is despised, and where God is not feared.'"

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Fear of the Future

What a vast portion of our lives is spent in anxious and useless forebodings concerning the future, either our own or that of our dear ones! Present joys, present blessings, slip by, and we miss half their sweet flavor, and all for lack of faith in Him who provides for the tiniest insect in the sunbeam. Oh, when shall we learn the sweet trust in God our little children teach us every day by their confiding faith in us? We who are so mutable, so faulty, so irritable, so unjust; and He who is so watchful, so pitiful, so loving, so forgiving! Why can't we, slipping our hand into His each day, walk trustingly over that day's appointed path, thorny or flowery crooked or straight, knowing that evening will bring us sleep, peace and home?

-Phillips Brooks

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Fear Overcome

Isaiah 41:10

A soldier who had been through a long campaign once declared the order to "close up the ranks" drove away from him all sickening fear in entering on the battle, for the touch of other men at his elbows made him feel he was one of a vast host, and thus the sense of individual peril was forgotten. Christ's "Fear thou not, for I am with thee" (Isaiah 41:10), is just such an elbow-touch to our souls; and we reply, "I will fear no evil, for Thou art with me" (Psalms 23:4).

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Protected From the Oppressor

Isaiah 51:12

Who art thou, that … hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? — Isaiah 51:12,13.

If you were alone in face of the enemy you might well be afraid. But you are a child of God. You are a member of Christ’s body. You are a sheep for which He gave His life. This is who you are. Then why should man or the devil make you afraid? No wrath of men can put the Christian beyond the consolations of Christ. He has promised to always be near and to always shelter. Leonard Sheldrake

Child of God, by Christ’s salvation,

Rise o’er sin and fear and care —

Joy to find in every station,

Something still to do or bear;

Think what spirit dwells within thee —

Think what Father’s smiles are thine —

Think that Jesus died to win thee

Child of God, wilt thou repine? — H. Lyte

from Old Devotional Calendars · Leonard Sheldrake via Kerux Sermon and Illustration Database

Living In Apocalyptic Fear: Americans More Scared Than Ever

Several years have passed since the September 11 attack and the shock has dissipated, the memory is more distant, but the fear remains.

Poll after poll released on the anniversaries of the terrorist strikes on New York and Washington find Americans more fearful and fatalistic than they were at that time, when the need to honor the victims supplanted the recurring vision of another attack.

Everything else which spiked upward in the immediate aftermath of the Sept. 11, 2001 suicide hijackings — support for the government, a return to religion, even a trust of the media — has returned to pre-attack “normals.”

“Everything but the ‘new normal,’” says Carroll Doherty of the Pew Research Center.” The prevalent view in this country is that they can strike again, anywhere, anytime, and the government can’t stop it.

“The apocalyptic fear is definitely here to stay, at least in the foreseeable future.”

________

Copyright 1996-2003. Toronto Star Newspapers Limited

from Toronto Star Newspapers Limited · Tim Harper via Kerux Sermon and Illustration Database

Kidnapped Missionary's Tale Is A Testament To the Power of Prayer

Mendy Nantz was on the way to a funeral when it happened.

“Don’t scream or do anything stupid or I will kill you,” a well-dressed man commanded the 33-year-old Southern Baptist missionary.

Idling outside the Africa Inland Mission counseling center in Nairobi, Kenya, Nantz had spent the past few minutes honking the horn of her red Toyota RAV-4. She was waiting for someone to open the steel gate that protected the compound’s entrance. But instead of a friendly wave, Nantz was greeted by the barrel of a gun. She was being kidnapped.

As the man shoved her into the RAV’s passenger seat, she managed to hit the horn one last time.

“That was stupid,” he snarled, throwing the Toyota into reverse.

Immediately, Nantz began to pray.

“Lord, do not let that honk be in vain,” she cried out, silently.

Within seconds, the RAV’s back doors flew open and two more men jumped in, both carrying guns.

“I was trembling,” Nantz recalled. “I started thinking, ‘This is the end -- how do I want to end my life? Do I want to end my life praising God? Or do I want to end my life in fear?’

“I had guns on me all the time. I couldn’t cry, I couldn’t scream for fear they would shoot, but I could pray,” she said.

As the SUV sped away from the compound, the gunmen demanded money and began to rifle through Nantz’s belongings. One of the men was ordered to get rid of more than a dozen blue balloons that filled the RAV’s backseat.

“Those were for my friend; he died and his funeral is today,” Nantz pleaded.

The man pushed the balloons out the window.

Minutes later, the Toyota pulled off the main road, and Nantz started to panic.

“I began to imagine all the horrific things these men could do to me,” she said. “I had nothing else to give them. I began to pray specifically, ‘Lord, You are my King and my God. You are in control of all situations. Please do not let them touch my body in any way.’”

Nantz considered what she would do if the men tried to rape her. She was ready to kill them -- or herself -- to prevent it.

“It was right then that an overwhelming peace came over my soul,” Nantz said. “Even though I think I know what I can and can’t live through, God knows better than I do.”

Abruptly the RAV came to a stop. Nantz knew they were near the Langata cemetery, an isolated area of Nairobi. If her kidnappers were going hurt her, it would be here. The Toyota’s doors opened, but no one got out. Seconds passed sluggishly, and the uncertainty was agonizing. What were her kidnappers waiting for? She continued to pray.

Suddenly the doors slammed shut, and the RAV rumbled to life. They were heading back to the main road.

“I really believe the Lord convicted their hearts of their wicked ways and spoke to them,” Nantz said. “I don’t know if it was a vision. I don’t know if it was angels. I don’t know if He spoke words to them that they heard. But it was the Lord.”

Her thoughts now turned to the prospect of escape.

“I knew the Lord was in control -- I just needed to be aware of when He was going to allow me an exit from the situation,” she said. “I’ve always heard that if you try to befriend them (kidnappers), they react more nicely to you.”

The gunman in the RAV’s backseat gave Nantz her first opportunity. Still rummaging through her things, he found a pack of gum.

“You can have it,” Nantz remembers telling him. “I want to give it to you as a gift.”

He smiled at her, quizzically.

“When he took all that stuff out of my bag, I decided, ‘I don’t want him to steal from me, so I’m just going to give it to him,’” Nantz said. “I just felt much better. Maybe it was more of a mental thing.”

She even felt confident enough to crack several jokes with her assailants, at one point asking if they were taking her to the beach, which was a seven-hour drive.

“They didn’t respond. I laughed though,” Nantz said.

But any rapport she managed to build was quickly shot down by what had become her kidnappers’ standard response: “Shut up, or we’ll kill you.”

Though her words didn’t seem to be making much of a difference, Nantz knew there was one that would. Remembering a devotional about the power of Jesus’ name, she began to whisper it aloud.

“I decided that if nothing else I could at least fill the entire RAV with the name of Jesus,” Nantz said. “I’m a believer that if you speak it out and you speak it boldly, His name is powerful enough to change any situation, any circumstance.... Because the enemy cannot stand the name of Jesus. He hates it.”

“We are Islam,” the driver responded.

Once again Nantz was overwhelmed with calmness. Noticing her Bible stuck between the seats, she grabbed it and held it tightly against her heart.

The RAV was now rolling down a long, dirt alley, heading toward a large, red gate. Another wave of fear began to grip her.

“Once I’m in there, I’m lost forever,” Nantz remembers thinking. “I thought this was the end of my life.”

Stopping short of the gate, the gunmen exited the Toyota and forced Nantz behind the wheel. All three guns were trained on her.

“Drive!” the group’s leader ordered.

This was her chance. The kidnappers were letting her go. And then something happened that Nantz said she will remember for the rest of her life.

Reaching out, the man gently touched his hand to the side of her head.

“Good job,” he said.

She punched the gas and the RAV shot down the road. She was safe, and for the first time during the terrifying 45-minute nightmare, tears streamed down her face.

Nantz said she has no idea what the kidnapper meant by his final words but believes God was speaking through him.

“I don’t know that he knows he even said it,” Nantz said. “I think it was the Lord’s words saying, ‘Good job, Mendy. You did what I wanted you to do. You praised Me through the whole situation. You trusted Me, and you allowed Me to work things according to My will.’ In my heart, that’s what I believe. Others may think I’m crazy.”

EVIDENCE OF GOD’S HAND

Months after her kidnapping, Nantz said it’s evident the Lord was at work throughout her ordeal, beginning the moment she was taken.

Remember that final, defiant honk she prayed wouldn’t be in vain? It wasn’t. A neighbor heard the RAV’s horn and came to the window just in time to see the gunmen jump in and speed away. The neighbor immediately informed Nantz’s friends, who put out the alert she had been kidnapped.

And the blue balloons the gunmen pushed out the window? They were seen floating through the air by an AIM AIR pilot returning from the Congo. Putting two and two together, Nantz’s friends used the balloons’ location over the city to direct a search plane to look for her red RAV-4.

But perhaps the most remarkable demonstration of God’s provision and protection that day was Nantz’s personal safety. She said it’s taught her the true power of prayer.

Within 10 minutes of the kidnapping, a prayer chain was mobilized. Literally hundreds of people, some scattered around the world, were on their knees, interceding on Nantz’s behalf. She credits those prayers for saving her life -- and her purity -- during those terrifying moments near the Langata cemetery.

“I believe that’s why I had the overwhelming peace; I believe that’s why they started the car and shut the doors,” Nantz said. “I don’t know what these gunmen saw or felt at that very moment, but I do know they had evil intentions and were stopped by the power of intercessory prayer.

“I didn’t realize that when I prayed for them not to touch my body, they didn’t touch anything on my body -- nothing. When we pray, ‘Lord, keep me from a situation,’ or, ‘Lord, bless me in this way,’ He’s literal about it.

“I was thinking purity-wise, ‘Keep them from harming me.’ And He answered, ‘Mendy, I can do so much better. I can keep them from touching you anywhere -- from laying a finger on you.’ That’s amazing to me.”

ASPIRING PRAYER WARRIOR

The experience has galvanized Nantz to bolster her own prayer life, moving past what she calls “half-hearted praying” to become a true prayer warrior -- and she’s got the perfect role model in mind.

“When you think of Southern Baptist women, the faithful ones, they’re prayer warriors,” she said. “They get down on their knees, and they pray daily for their missionaries, their families, their church, their pastors.

“That’s something I’ve always wanted to be. I used to think, ‘I’m too young to be who they are now. When I get older, when I retire, that’s when I’ll become this missionary prayer warrior.’ But through this experience, I know I can be that lady right now,” she added. “And now I have an insight to what drives them to prayer -- they know how to pray specifically.”

Although the kidnapping has forced her to make some lifestyle changes, Nantz said it hasn’t shaken the Lord’s calling on her life as a Southern Baptist missionary.

“I don’t get in my car and just drive off to anywhere now,” she said. “I am more aware and more cautious. I’m a little bit more jumpy. But that doesn’t stop me from continuing on. ... If the Lord can take me through that, He can take me through anything.

“There’s nothing scarier than being out of the will of God. And there is nothing more calming, more peaceful than being in a terrifying situation but right in the middle of His will.”

Above all, Nantz said the kidnapping has also strengthened her relationship with the Lord.

“My perspective has changed. I want more than anything [to have] a true, intimate, worshipful relationship with God,” she said. “And I do praise Him for every day. I praise Him for everything. Even for the hardships, because they make us stronger.

“This could have happened to any other woman here. However, they have children and they have husbands, and I don’t know that their reaction would have been the same as mine. And I give Him praise for allowing it to be me. For allowing me to go through it and be the example and allowing others to learn through my experience.”

HOPEFUL WITNESS

Kenyan authorities have told Nantz it’s unlikely they will ever catch her kidnappers. But whether or not they are brought to justice in this world, Nantz hopes she will see them again in the next.

“I do pray that they come to know the Lord; that this experience wouldn’t be in vain, but something for the Kingdom would come of this,” she said. “I’d love to see them in heaven and hear them say, ‘You’re the girl that spoke the name of Jesus into our lives.’ I would love to see that. I would love to hear that someday.”

Sing To Me About That Man Who Loves Me

John 3:16

One day a beautiful, but very troubled little girl came through the door of my Day Nursery. From the very beginning I became captivated by this child who had so little but needed so much. I was heartbroken that a four-year-old could suffer such heartache and pain. She was born in prison after her mom had used marijuana, crack and cocaine her entire pregnancy. The little girl was nonverbal and had very little control. I knew her progress would be a mighty battle.

Whenever somebody approached her, she became violent for long periods and ended up in a fetal position on the floor crying out. I found myself praying for her day in and day out.

As months rolled on, I began to bond with this child that no one wanted. She and I worked very hard taking one step forward and four steps back. Daily, we sat in the big rocking chair in my office, swaying back and forth and back and forth. During our rocking time I sang “Jesus Loves Me.” She always settled down and became very still at the melody. Though she never spoke, peace seemed to fill her face as she listened to the song.

One day after a very long battle I held my special girl to again calm her fears and pain. In silence we rocked back and forth and back and forth and back and forth. Then she looked at me with tear-filled eyes and spoke for the first time, “Sing to me about that Man who loves me.”

Blinking back tears, I knew the battle had been won.

________

Copyright 2001 from CHICKEN SOUP FOR THE CAREGIVER’S SOUL by Jack Canfield, Mark Victor Hansen and LeAnn Thieman. All rights reserved,

Taking Aspirin Is As Risky As Driving

Taking an aspirin every day may help prevent heart disease and stroke but, for a middle-aged man, it is nearly as risky as driving a car or working as a firefighter, researchers said on Tuesday.

While people are poor at assessing true risks, they are often willing to take on those risks in exchange for the benefits -- which can include simply having fun, said Joshua Cohen and Peter Neumann of Tufts-New England Medical Center.

Writing in the journal Health Affairs, they said federal regulators must take the true risks into account, and balance them against the benefits, when deciding whether to approve or withdraw drugs.

People are bad at estimating risk, the researchers said.

“In general, they tend to overestimate the probability of small and especially dreaded risks while underestimating the probability of large risks,” Cohen and Neumann wrote.

They calculated the risks of various voluntary actions, starting with deaths associated with taking drugs. “We included selected drugs for which we could develop a reasonable annual mortality risk estimate,” they wrote. For 50-year-old men, taking an aspirin every day to prevent heart disease and stroke carries a risk of 10.4 deaths per 100,000 men per year over and above their overall death risk. Using Vioxx for arthritis pain carried a risk of 76 deaths per 100,000 people per year. Merck and Co withdrew Vioxx in September 2004 after it was shown to double the risk of heart attack and stroke.

CUTTING TREES RISKY

As for job-related deaths, the riskiest profession was being a tree-feller, with 55 deaths per year or a risk of 357 deaths per 100,000 people a year.

Firefighters have a risk of 10.6 deaths per 100,000 people per year, compared to 3.9 for all occupations and 0.4 for office workers.

Being a truck driver is risker than being a firefighter, with 44.8 deaths per 100,000 people per year.

Bicycling is more dangerous than skiing, the researchers found -- bicyclists face a death rate of 2.1 per 100,000 people a year, compared to 0.49 for skiers.

Swimming has a death risk of 0.88 per 100,000 people a year but climbing mountains in the Himalayas carries a 13,000 per 100,000 climbers per year risk.

Traveling by commercial airliner carries a risk of 0.03 deaths per 100 million miles or 0.15 deaths per 100,000 people a year.

Car and light truck travel has a 0.7 fatality risk per 100 million miles or 11 per 100,000 people per year, compared to 450 for motorcycle travel and 1.3 for using a cell phone while driving.

from Reuters · Maggie Fox via Kerux Sermon and Illustration Database fear

The Scillitan Martyrs

Luke 12:4

It is one of the great stories of the Christian Church. In Scillium, North Africa — A.D. 180 — a runner brought the message that soldiers were on their way. A Christian silversmith named Speratus, about to be arrested, had a decision to make: Should he take the Church’s sacred scrolls with him to jail? Or would they be safer in hiding?

The Roman authorities had been burning the Gospels and the letters of Paul, and persecuting Christians. To not guard these writings would be an act of betrayal — a renunciation of the faith.

Speratus and 11 other Christians were kept in a dungeon under the Roman garrison. They sang songs, prayed together, and fed on the words of Paul — which Speratus had taken with him into captivity.

In time, six of the men were examined by Proconsul Vigellius Saturninus. “Swear by the genius of our Lord the Emperor,” Saturninus ordered.

Speratus thought of Paul’s admonition to Timothy and paraphrased it in reply: “I cannot worship the empire of this world,” he said, “but rather I serve that God, whom no man has seen, nor with these eyes can see.”

“Don’t you understand it means your deaths?” Saturninus asked.

These men answered, “We fear nothing and no one, except our Lord God.”

The fame of the Scillitan martyrs, as they came to be known, spread throughout the empire. They are remembered today for their absolute trust in God’s Word.

The same dynamic comes into play whenever the Church faces a hostile culture. Today, Christians in North Korea and elsewhere risk violent punishment for even possessing the Scriptures.

What is it about this book that causes people to give their lives for it, causes oppressors to try to destroy it, and so infuriates cultural elites? The reason is what the Bible claims for itself: It purports to be the Word of God. The Bible, written by men, but through the inspiration of the Holy Spirit, gives us God’s eternal perspective on the world — truth unbound by time or place. This is why Christians defend the Bible with their very lives. And since the Bible calls followers to an allegiance higher than the state, tyrants seek to destroy it.

Simply put, the Bible is the rock on which the Church stands or falls. The texts were written with meticulous care, based on manuscripts accumulated over the centuries before Christ — and then, by faithfully recording the apostles’ teaching. Archeological discoveries are mounting, supporting the Bible’s historicity. No book has ever been so challenged nor found so reliable.

For 2,000 years, the Bible, often unaided by any human intervention, has transformed — often dramatically — the lives of those who read it: St. Augustine, St. Anthony of Egypt, Martin Luther, to name a just a few. And I have known thousands, including hardened criminals, who have read the Bible and been transformed for good.

No Christian should ever be intimidated in defending God’s Word. The evidence that He has spoken is overwhelming.

________

Copyright (c) 2008 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database fear

Fear Not! A Savior Is Born

Luke 1:30

“Fear not! Do not be afraid!” The angel spoke these words to Zachariah, to Mary, to Joseph, and finally to a group of shepherds on a hillside near Bethlehem.

“DO NOT BE AFRAID; for behold I bring you good news of great joy

for all the people: to you is born this day in the city of David

a Savior, who is the Messiah, the Lord.”1

DO NOT BE AFRAID

Fear has a way of tying our stomachs up in knots, paralyzing our thinking, inducing panic. Fear, and its cousin worry, can capture our hearts when we see ourselves caught in a vortex of disasters beyond our control.

In the Sermon on the Mount Jesus talks about tiny, defenseless sparrows in the context of fear and worry:

“Therefore I tell you, DO NOT WORRY about your life, what you

will eat or drink... Look at the birds of the air; they do not

sow or reap or store away in barns, and yet your heavenly Father

feeds them. Are you not much more valuable than they?”2

In another place he reassures his followers:

“DON’T BE AFRAID; you are worth more than many sparrows.”3

FEAR DRIVES A DOWNWARD SPIRAL

During this Christmas 2008 the entire world is caught in the grip of an economic down-spiral. Houses are being foreclosed on. People are losing jobs. Factories are closing. Food costs in some countries have risen 25%.

More and more you glimpse a kind of bleak fear in people’s eyes. Will I lose my house? My job? What will become of us if this recession deepens into a depression? How will I feed my family?

Though it’s been quoted so often that it’s become a cliché, Franklin Delano Roosevelt spoke these words to a nation at the depth of the Great Depression:

“Let me assert my firm belief that the only thing we have to fear

is fear itself -- nameless, unreasoning, unjustified terror which

paralyzes needed efforts to convert retreat into advance.”4

Fear can grip us, choke all faith out of our hearts. Fear also drives economic depression. Fear causes companies to contract and people to stop buying. It causes runs on banks and panic on Wall Street. FDR reminded a nation that fear itself constitutes a large part of the problems we face.

It was as true in 1933 as it was on the first Christmas.

ON THE FIRST CHRISTMAS

For on that first Christmas, the world was in desperate times, too. A census is being conducted in order to raise already high taxes. Murderous, paranoid Herod the Great is king of the Jews. It is winter on Bethlehem’s hillsides -- and cold. Inside a cave in the town sit a poverty-stricken carpenter and his young wife -- far from home, chilled to the bone. She is in labor. Her child will be born in a stable, of all places. Why is it like this? she may have asked.

And then she recalls an echo of the angel’s words to her, “Do not be afraid, Mary....”5

A SAVIOR IS BORN

On the windswept hillsides outside of town, shepherds are huddling, too. All of a sudden the sky lights up and an angel proclaims:

“Fear not: for, behold, I bring you good tidings of great joy,

which shall be to all people. For unto you is born this day in

the city of David A SAVIOR, who is Christ the Lord.”6

Fear not. The shepherds’ fear is turned to joy as they hear news that a Savior is born. The Messiah! In Bethlehem, the city of David himself!

And so they run down the hillsides into the town and hurry from stable to stable until they find the Child in the manger, just as they have been told. Tucked in that manger, wrapped in swaddling clothes against the cold, is the Savior himself.

THE SAVIOR WILL PROVIDE

A Savior comes to rescue people in danger, preserve those who are threatened by harm, and protect his people from the troubles that surround them. That’s what saviors do! That’s what Jesus came to do for us.

Do not be afraid because God has sent A SAVIOR to us -- Jesus Christ the Lord. He is the One who will:

• Never leave us or forsake us.7

• Supply all our needs according to his riches in glory.8

• Add to us all the things we need as we seek him and his Kingdom.9

CHRISTMAS IS ABOUT A SAVIOR

Our world doesn’t know. They think that Christmas is about gifts under a tree and a spirit of good cheer, with Christmas dinner and family around the table. But as good as all that may be, it isn’t nearly as good as the Real Christmas.

The Real Christmas message is this: God has sent a Savior for you. To save you from your sins and to help you in this life -- to lift your burden and ease your fears. That’s it! A Savior who is Christ the Lord -- God himself!

The world is gripped by fear. But fear’s hold has been broken in those of us who believe the angel’s words:

“Fear not ... for a Savior is born to you -- Christ the Lord!”

________

1. Luke 2:10-11.

2. Matthew 6:25-26.

3. Matthew 10:29-31.

4. Franklin Delano Roosevelt, First Inaugural Address, Washington D.C., March 4, 1933.

5. Luke 1:30.

6. Luke 2:10-11.

7. Hebrews 13:5.

8. Philippians 4:19.

9. Matthew 6:33.

All the Protection You Need

Psalms 25:21

May integrity and uprightness protect me. –Psalm 25:21

Are you ever scared? Really scared? I’m pretty careful about where I go, but I’ve been in some scary situations. While in Israel, some friends and I decided to walk through a section of the old city of Jerusalem where Christians are not welcome. That was a bit disconcerting. It was a no-way-out situation, and there were a lot of people around with guns.

While in Washington, DC, to cover an athletic event, I took a pretty long and spooky walk back through the city streets to my hotel at night.

And there was the time the car our family was in almost slid off the side of a Colorado mountain. My kids never let me forget that one.

Of course, there are millions of other ways to be scared. Scared of a professor who seems to live to flunk students. Scared of an assignment that you simply don’t know if you can do. Scared of not getting a date. Scared of getting a date. Scared of not having enough money. Scared of the future. Scared of driving your car home because the radiator is overheating.

Scared.

Although Psalm 25 can’t help you with the details of the things that make you tremble, it does promise a lot of protection. It offers protection from:

* Loneliness

* Affliction

* Troubles

* Anguish

* Distress

* Sin

* Enemies

And how does the protection come? Some of it comes from the way we respond to God: We must fear Him (v.14), focus on Him (v.15), cry out to Him (vv.16-20), practice integrity and uprightness (v.21), and hope in God (v.22).

Read through Psalm 25 again (or for the first time). See how God protects and cares for you. Then remember it the next time you’re scared. Really scared. –DB

REFLECTION — What really scares me? How does my trust in God help me then?

“Do not fear,” God says, “for I am with you.”

from (unknown devotional) · Unknown via Kerux Sermon and Illustration Database

My Walls

2 Timothy 1:7

God has not given us a spirit of fear. –2 Timothy 1:7 (NKJV)

My walls are wisps … phantom friends that first came calling when I was young. I invited them in and allowed them to draw me in … to seal this passage … and that one … until more ways were shut off than open, and the light was pale as small slivers spilling around the edges of my walls.

My walls are liars … they tell me things I cannot do or be, when they know it’s untrue. At times I forget about the walls and sail free, like a balloon … drifting effortlessly … happy and light … until a jagged wall punctures the skin of my balloon and I feel I’m falling and losing control and I lose myself in fear as the air rushes from my lungs.

My walls are weak … they are as brittle as the pages of an old, yellowed book with a cracked cover. The book may be opened and the pages turned to dust as I reach … and break through the words and walls that call to me and hold me back from green pastures. Warm light now flows from One who pulls me through the brittle walls I’ve known so long.

My walls are fears … they are unseen foes that scatter like dreary rain clouds in the light of a new day’s sun. As I turn to Jesus and ask Him to lead me through my walls, I find … with joy and soaring spirit … release from my living tomb. I break free and drink deeply of the sweet life and vibrant colors and calm confidence He has given by His own life taken, so I may forever be free of my walls. –TF

REFLECTION

• In what ways do my fears hold me back from enjoying life and serving God?

• What does 2 Timothy 1:7 tell me about my fear?

• Which specific fears do I need to face and give to Jesus?

God’s love is stronger than your biggest fear.

from (unknown devotional) · T F via Kerux Sermon and Illustration Database

Christ Is Risen — Run Away!

Luke 5:8

In the last couple of years, we’ve seen a strange phenomenon: fear of good news.

When the surge in Iraq actually worked, not many antiwar activists exulted in the fact that violence had actually diminished. When Barack Obama was elected President, many black activists still kept grumbling about an incurably racist America. When the stock market climbed recently, prophets of the “coming economic collapse” still had nothing good to say.

In each case, of course, good news exposed some fallacy around which these groups had framed their lives. That’s also and especially true when it comes to extraordinary events — like encountering God in his glory. It’s not always good news.

The Genesis story tells us that God was walking in the Garden apparently the day after Adam and Eve ate the forbidden fruit. He was looking to get close to the guilty couple. But when they discovered that God was in the neighborhood, they hid themselves.

In the New Testament we read that Peter, after hauling in a great catch at the command of Jesus, found himself confronted with the glory of miracle and the power of God. He tells Jesus, “Depart from me, for I am a sinful man!”

On Easter, we are be reminded of another such moment: When the women realize that Jesus has been raised, they run in fear.

There is something about the great news of encountering the very glory of God that scares the spirituality out of us. There are many reasons for that, but one is this: Divine light exposes something in us that we do not like to look at.

Paint a room in normal lighting, and when you step back, it all looks pretty good. You pat yourself on the back, and start cleaning up. But shine one of those 500-watt high-intensity lamps on the walls, move the lamp up and down, and get a sideways look at it. That high-intensity light exposes all the places where the old paint still bleeds through.

To experience Christ in his resurrection glory can be something like that. The one whom the Nicene Creed calls “Light from Light” has a way of exposing all the old paint that still bleeds through our lives. So some days, the last thing I want is to meet the resurrected, glorious Christ. He just exposes too many flaws.

These days, we spend a lot of ink and electrons wondering why God does not manifest himself like he did in biblical times. We write eloquent books and preach powerful sermons on the absence of God in modern life, feeling sorry for ourselves, living as we do in an alienated age. But I wonder if God is trying to plug the lamp of his glory into our lives, but we just keep hitting the breaker switch in the basement, making sure no electricity whatsoever gets to that outlet.

* * *

On the other hand, the very light that exposes also heals. “And we all, with unveiled face,” wrote Saint Paul, “beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Cor. 3:18, ESV).

The parents of Catherine of Genoa (d. 1510) forced her at age 16 to marry a young nobleman who proved to be an ill-suited match. He not only neglected the things of God, he also squandered their funds so that the couple was ruined.

To take her mind off her unhappy circumstances, Catherine drifted into small diversions. If she attended church, it was more out of habit and duty. Still, she prayed desperately for relief. Her sister, a nun, urged her to go to confession at her convent. Catherine agreed, although she didn’t really want to do so. Her sister said, “At least go to obtain the blessing of our confessor,” who had a reputation as a holy man.

So, on one March day in 1473, a miserable, 26-year-old Catherine knelt in the confessional. Something remarkable happened: a ray of light burst in from who knows where. A medieval biography (Life and Doctrine of Saint Catherine of Genoa) describes what happened to Catherine, whom is called “the Soul” here:

Touched by this ray, the Soul saw and felt a certain flame of

love proceeding from that divine source, which, for the moment,

left her like one bereft of sense, without understanding, without

speech, without feeling. In that pure and simple love, as God

manifested it to her, she remained at that moment wholly

absorbed, and never more did this sight depart from her memory;

always she beheld that pure, divine love turned toward her.

All well and good, except that ray of light and drink of pure, divine love revealed something ugly in her. But she did not flinch:

She was then shown how she had lived without the knowledge of

this great love, and how great were the faults in which she saw

herself, and what she could do to correspond to this pure love;

and so humbled was she in her own eyes that she would have

publicly proclaimed her sins through the whole city, and could do

nothing but incessantly repeat these words: “O Lord! no more

world, no more sin,” with a cry of inward anguish which came from

the depths of her heart.

Instead of running from the extraordinary encounter — “No more light, no more glory!” — Catherine submitted to the painful light of purification. She had a saint’s instinct to know that all love comes wrapped in pain, and all pain, when accepted in faith, delivers the gift of love. One cannot have the love of God without pain any more than one can have the sun’s light without the sun’s heat.

Catherine realized that not only the Cross but also the Resurrection comes with two beams.

________

Mark Galli is senior managing editor of Christianity Today. He is author of A GREAT AND TERRIBLE LOVE: A SPIRITUAL JOURNEY INTO THE ATTRIBUTES OF GOD (Baker) explores a variety of spiritual themes on his blog.

Copyright © 2009 Christianity Today.

from Christianitytoday.com · Mark Galli via Kerux Sermon and Illustration Database eastervision

Sermon: God Can Make A Way

Exodus 14:9

Sermon in Exodus series, #6. Exodus 14:9-31

GOD CAN MAKE A WAY

==================

I. Between a rock and a hard place.

A. Tragedy in New Jersey.

B. How do you respond when you are faced with the impossible?

II. One deliverance was more than they expected.

A. After Passover, Pharaoh kicked the Jews out.

B. They did not anticipate being trapped by the sea.

III. Three things Moses commands.

A. Do not be afraid. 14:13

B. Be still. 14:14

C. Move on.

IV. Parting of Red Sea.

A. This is a famous event, but one with many questions.

B. The location is disputed.

C. What did God do to it?

V. The Jews gain faith.

A. The event causes them to fear God and put their trust in him.

B. Do you trust God for the impossible?

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm09x.pco via Kerux Sermon and Illustration Database fear

Halloween's Bony Finger of Fear

John 14:27

As a mother of four young children I dread the month of October.

Life becomes incredibly inconvenient because I cannot even make routine shopping trips without being confronted with “holiday cheer.” I’m not referring to the beautiful scenes of fall or the already visible Christmas decorations.

It’s the bony finger of Halloween which seems to point at me as I round every aisle.

Our culture celebrates fear. We have made it cute. We even have entire stores devoted to a holiday that thrives on fear. This is by no means an exposé on the merits or demerits of participating in Halloween activities; rather, it is a seasonal opportunity to shed light on one of the devil’s oldest tactics.

What we have minimized is actually one of the sharpest arrows in his quiver.

I have experienced the profound effect that fear can have on a life. By tracing my history as a young person and even into adulthood, God graciously has revealed the stranglehold that fear had on my heart. Insecurity, guilt and irrational fears prevented me from fully embracing the identity that I have been given in Christ. Satan used fear to bring me to points of mental anguish over issues from which the Gospel unburdens me.

Do you struggle with fear? Before answering too quickly, think about your life. Are you different in public than in private? Are there issues you would rather avoid discussing with your spouse? What are you willing to do in order to feel loved or accepted? What motivates these behaviors? An honest assessment of your heart may reveal that the enemy has pierced you with a subtle yet devastating arrow. It is one of his most potent forms of hostility toward humanity.

The good news is that we have a more powerful tool for defeating his advances. We have the Gospel.

Throughout Scripture we are invited to see God as our refuge. He is constantly reminding the Israelites to rely on His might to defeat their enemies. David cries out to Him in moments of weakness and fear. New Testament writers plead with the early church to be bold for the good news of Jesus Christ because of the power of God to protect them. God is called our rock, our fortress, our shelter, a protective husband over His bride, and a gentle shepherd who cares for His flock. 2 Timothy 1:7 says, “God has not given us a spirit of fearfulness, but one of power, love, and a sound mind.” God reveals in His Word that because of His infinite and unstoppable love for us, we have nothing in this world to fear.

Satan’s power lies in the art of suggestion. He presents questions to the hearts of believers which prey on our unspoken and sometimes subconscious fears. Brothers and sisters, when the deceiver knocks at the door of your heart with a delivery laced in fear I encourage you to battle him with the truth.

The truth is that you are more broken than even you recognize, but in Christ you are more forgiven, accepted and renewed than you could imagine. You have the power of the Holy Spirit residing in you, which means there is no temptation from which you cannot turn, no guilt left from your mistakes and no need to follow the latest cultural trend in order to matter.

Our fears are all as unique as we are, but they all have one answer, Jesus Christ. His sacrifice on our behalf means that we now have access to God’s power in a personal way if we will rely on His strength instead of our own.

So as you are shopping this season and are bombarded by ugly decorations, allow them to remind you of the love of Christ and His power to perfectly cast out all fears.

Armed With Faith: the Amazing Story of Antoinette Tuff

How do we respond when everything is on the line? In fear, or in faith? Or perhaps in a little of both? Well, one amazing story is getting national attention, and I want you to hear it.

The scene had all the makings of yet another tragedy. Twenty-year-old Michael Hill walked into the Ronald E. McNair Learning Academy in Decatur, Georgia, armed with an AK-47, five hundred rounds of ammunition, and in his words, “nothing to live for.”

Yet events in Decatur didn’t turn into another Newtown [Connecticut school massacre], thanks to the grace of God and a remarkable woman armed only with her faith.

That woman was Antoinette Tuff, the school’s bookkeeper. After Hill took her as a hostage, Tuff acted as the go-between for Hill and the authorities. It was Tuff who relayed Hill’s demands that the police stop using their radios and “stop all movement” or else he would start shooting.

But that’s not all that she did. Tuff started talking to her captor. Specifically, she started talking to him out of her own experience and as a Christian. As she told CNN, “I was just praying.... in the inside of myself and saying ‘God, what do I say now? What do I do now?’ I just kept saying that on the inside because I knew that I had no words to say.”

But she found the words. She referred to Hill as “Sir,” “sweetie, and “baby.” She told him that “we’re not going to hate you.” She then went one step further and told him that “I just want you to know I love you, though, OK?”

And she didn’t stop there. Understanding that Hill was a troubled soul — he had actually gone off his psychiatric medication — she shared her own struggles and pain. She told him about her divorce, her disabled son and her own thoughts of suicide, adding that “We all go through something in life. You’re gonna be OK. Sweetheart.”

She even offered to walk outside with him if he turned himself in to make sure that the police wouldn’t shoot him.

Through a combination of love, empathy, and grace she persuaded Hill to surrender, and then told him that she was proud of him.

After the ordeal, she told the 911 dispatcher who heard and recorded her entire conversation with Hill, “I’ve never been so scared in all the days of my life. Oh, Jesus.”

She told CNN’s Anderson Cooper that part of what helped her was a sermon series her pastor had started on the previous Sunday about being “anchored in the Lord.” In fact, the morning before her encounter with Hill she had started studying what the pastor had to say about being “anchored in the Lord.”

As Cooper told her, “That was good timing of that sermon,” to which she replied, “Very good timing.”

I can’t imagine what she was feeling while Hill pointed a gun at her, and I don’t want to imagine what it would be like to be in her shoes. All I want to do is pray that if I’m ever in such a position that I would respond with a fraction of the grace, love, empathy, and courage that Antoinette Tuff did.

The word “hero” gets thrown around pretty promiscuously in our culture. We often use it when what we really mean is “reliable” or even just “celebrity.”

But Antoinette Tuff is the real deal. She is a reminder of what Christian courage looks like: She didn’t need a weapon, just her faith and a willingness to love the unlovable and to share her own pain, failures, and struggles, knowing that the rest was in God’s hands.

Oh Jesus, indeed.

________

Copyright (c) 2013 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

What Should You Really Be Afraid Of?

Acts 15:26

WHAT SHOULD YOU REALLY BE AFRAID OF?

Using the most recent U.S. data available, (here is) a list of unsettling threats and their far riskier counterparts.

Murders (2008) - 14, 180

Suicides (2006) - 33, 289

Children abducted by strangers (1999) - 115

Children who drown in pools (2006) - 288

Burglaries (2007 - 2.2 million

Identity thefts (2005) - 8.3 million

Shark attacks (2009) - 28

Dog bites (annual average) - 4.5 million

Americans killed by terrorist attacks around the world (2008) - 33

Americans who die from the seasonal flu (annual average) - 36,171

Deaths by allergic reaction to peanuts (annual average) - 50-100

Deaths by unintentional poisoning (2006) - 27,531

Women who die from breast cancer (2009) - 40,170

Women who die from cardiovascular disease (2006) - 432,709

Fatal airline accidents (2005) - 321

Fatal car crashes (2008) - 34,017

Americans audited by the IRS (2009) - 1.4 million

U.S. Deaths (2007) - 2.4 million

________

Some of the figures are annual averages and estimates.

from Newsweek Magazine · Claudia Kalb, Elizabeth White via Kerux Sermon and Illustration Database riskfear

Your Chances of Dying From...

Acts 15:26

If you are in the US, here are your one-year chances of dying from ...

... any cause: 1 in 117

... heart disease: 1 in 384

... cancer: 1 in 514

... stroke: 1 in 1,750

... emphysema/chronic lung disease: 1 in 2,470

... any accident: 1 in 2,800

... flu/pneumonia: 1 in 3,025

... diabetes: 1 in 4,300

... a motor vehicle accident: 1 in 6,200

... suicide: 1 in 8,800

... kidney disease: 1 in 10,625

... liver disease: 1 in 11,040

... homicide: 1 in 15,000

... drowning: 1 in 68,000

... medical or surgical complications: 1 in 84,000

... air and space transport: 1 in 390,000

... excessive cold: 1 in 643,000

... excessive heat: 1 in 721,000

... drowning in bathtub: 1 in 800,000

... alcohol: 1 in 900,000

... hunger, thirst, exposure, or neglect: 1 in 1 million

... in bed or cradle: 1 in 1 million

... a flood caused by a storm: 1 in 1.3 million

... ignition of clothing: 1 in 1.6 million

... a handgun: 1 in 1.9 million

... a fall into a hole: 1 in 2.8 million

... lightning: 1 in 4.2 million

... a bee sting: 1 in 6 million

... antibiotics: 1 in 7 million

... an earthquake: 1 in 11 million

... operations of war: 1 in 16 million

... a dog bite: 1 in 18 million

... fireworks: 1 in 21 million

... a spider, lizard, or snakebite: 1 in 54 million

... foodstuffs and poisonous plants: 1 in 90 million

... a shark attack: 1 in 350 million

Sources: National Safety Council, National Center

for Health Statistics, Boston Globe, Florida

National History Museum.

Probabilities represent the US population in 1998

(the most recent year for which statistics are available)

divided by the number of deaths attributed to

each cause for that year.

CRIME DANGERS

One-year chances of being a victim of ...

... a crime: 1 in 24

... property crime: 1 in 28

... larceny: 1 in 40

... burglary: 1 in 137

... violent crime: 1 in 200

... auto theft: 1 in 242

... aggravated assault: 1 in 310

... robbery: 1 in 690

... arson: 1 in 2,700

... rape: 1 in 3,125

... murder: 1 in 18,000

Source: calculated from 2000 FBI Uniform Crime Report

HOW DANGEROUS IS YOUR JOB?

Probability of dying at work in one year:

Fishermen: 1 in 925

Pilots and navigators: 1 in 1,000

Garbage collectors: 1 in 2,350

Farmers: 1 in 3,800

Taxi drivers: 1 in 4,000

Fire fighters: 1 in 6,500

Police: 1 in 8,200

Electricians: 1 in 9,700

Construction workers: 1 in 10,000

Postal workers: 1 in 34,000

Retail cashiers: 1 in 43,000

Social workers: 1 in 52,000

Bartenders: 1 in 91,000

Lawyers: 1 in 96,100

Registered nurses: 1 in 125,000

Accountants and auditors: 1 in 145,000

School teachers: 1 in 200,000

Source: Bureau of Labor Statistics; 2000 statistics

COPYRIGHT 2002 Point Foundation

COPYRIGHT 2003 Gale Group

from Whole Earth via Kerux Sermon and Illustration Database riskfear

Facing the 'Giants' In Our Lives

1 Samuel 17:11

There’s something about “giants” that intrigues us, whether we’re talking about movies and television shows, or books like “Gulliver’s Travels,” or fairy tales like “Jack and the Beanstalk.”

In popular stories, these giants are clearly symbols of our own challenges in life. Sometimes we seem so small in the face of adversity that our problems can appear giant-sized. We need to believe we can slay the giants in our lives.

Giants in the Bible

You don’t need sci-fi movies for that. The Bible will do just fine, thank you. It’s full of giants; and the giants of Scripture aren’t supernatural monsters or science fiction images. There were ancient tribes of humans who were, well, big. Goliath was nine feet tall. The Bible introduces us to him in the Valley of Elah, taunting the armies of Israel and defying the people of the living God. Everything about him was intimidating. He was a champion of evil, and day after day he challenged the Israelites: “Choose a man for yourselves, and let him come down to me.”

King Saul was “dismayed and greatly afraid” (1 Samuel 17:11), and he made the mistake of comparing himself with the giant instead of comparing the giant with God. Arriving on the scene, the young sheepherder, David, sized up the situation, compared the giant with God, and determined with God’s help, he could defeat Goliath.

Giants, ancient and modern

Goliath represents all the giants we face in our lives today. We need to face the fact that those giants taunt us today just as in ancient times.

• The giant of fear. Advice columnist Ann Landers was asked if a common denominator linked the letters she received, and she said that the one overriding theme was fear. People are afraid of what is happening, what might happen, what will happen, and the effects of it all. With God we can overcome the giant of fear.

• The giant of discouragement. Due to the recent economic problems in our nation, many people have encountered the giant of discouragement. We need to resist the intrusion this giant presents to our peace of mind, and instead look to God for consolation and provision.

• The giant of loneliness. On every side we see lonely senior citizens, lonely singles, lonely spouses, lonely survivors, lonely sufferers, and lonely servants of God. The giant of loneliness taunts many people each day, but God comforts and relieves the lonely.

• The giant of worry. Physician Charles Mayo called worry the “disease of doubt” that can affect the circulation, the heart, the glands and the whole nervous system. Perhaps you’re battling this Goliath right now.

• The giant of guilt. Genuine guilt is an honest friend that leads us to the blood of Christ, but there are two deadly kinds of guilt: (1) Lingering guilt over sins long ago confessed and nailed to the cross of Jesus; and (2) False guilt over things for which we bear no responsibility. These are giants to be confronted and conquered by the power of the blood of Christ.

• The giant of temptation. Too many times during my ministry, I’ve seen how the giant of temptation can, in only a few moments, tear down a reputation that it’s taken a lifetime to build. We have to learn to consistently and constantly resist this enemy. He has no power over us unless we yield to his demands.

And there are many others. Goliath has a lot of kid brothers who taunt us -- the giants of anger, resentment, doubt, procrastination, failure and jealousy. Are any of these enemies in your personal Valley of Elah right now?

We’re living in the Land of the Giants. We’re on tough terrain. Like most giants, Goliath was a bully who thought he was invincible, but whose demise was inevitable. He thought he was facing a shepherd boy, but he was really nose-to-nose with that shepherd boy’s Almighty God.

And if God is for us, who can be against us? That’s why it’s time to stop comparing ourselves with the giants, and start comparing the giants with God.

What Is Your Normal Response To Fear?

Mark 4:38

Discussion Questions: How many different phobias can you name and define? What is your normal response to fear? How would your life be different if all your fears were erased?

Food for Thought:

Fear is dreadful. Fear herds us into a prison and slams the doors. Wouldn’t it be great to walk out?

According to Jesus, this is possible. If quantity is any indicator, He takes our fears seriously. The Gospels list some 125 Christ-issued imperatives. Of these, 21 urge us to “not be afraid” or “not fear” or “have courage” or “take heart” or “be of good cheer.” The one statement Jesus made more than any other was “Don’t be afraid.”

Consider, for example, the incident recorded in Matthew 8. As Jesus “got into the boat, His disciples followed Him. Suddenly, a violent storm arose on the sea, so that the boat was being swamped by the waves” (Matt. 8:23-24, HCSB).

The term Matthew used for “storm” was the word “seismos” -- a quake, a trembling eruption of sea and sky. “A great seismos arose on the lake.” Jesus’ followers felt a seismos that shook them to the core. Matthew used the word on only two other occasions: at Jesus’ death when Calvary shook (Matt. 27:51-54) and again at Jesus’ resurrection when the graveyard tremored (28:2).

Getting on board with Christ can mean getting soaked with Christ. Disciples can expect rough seas and stout winds. Christ-followers contract malaria, bury children, battle addictions and, as a result, face fears. It’s not the absence of storms that sets us apart. It’s whom we discover in the storm: an unstirred Christ.

“But He was sleeping” (v. 24). Now there’s a scene. The disciples scream; Jesus dreams. Thunder roars; Jesus snores. He doesn’t doze, catnap, or rest. He slumbers. His snooze troubles the disciples. Matthew and Mark record their responses as three staccato Greek pronouncements and one question. The pronouncements: “Lord! Save! Dying!” (Matt. 8:25). The question: “Teacher! Don’t you care that we’re going to die?” (Mark 4:38).

They do not ask about Jesus’ strength: “Can You still the storm?” His knowledge: “Are You aware of the storm?” or His know-how: “Do You have any experience with storms?” But rather, they raise doubts about Jesus’ character: “Do You not care?”

Fear does this. Fear corrodes our confidence in God’s goodness. If God can sleep in our storms, if His eyes stay shut when our eyes grow wide, if He permits storms after we get on His boat, does He care? Fear unleashes a swarm of doubts, anger-stirring doubts.

Fear will always knock on the door. Just don’t invite it in for dinner, and for heaven’s sake don’t offer it a bed for the night. Jesus handles the great quaking with a great calming, and the disciples are left wondering, “What kind of man is this? -- even the winds and the sea obey Him!” (Matt. 8:27). What if faith, not fear, was your default reaction to threats?

________

This Bible study is adapted from the MasterWork curriculum.

from Baptist Press · Staff of LifeWay Christian Resources via Kerux Sermon and Illustration Database

Who's Afraid…

Isaiah 41:10

Are you afraid? Of course not! I’m an adult, I’ve outgrown my fears. I’ve put away the fears that a child might have: I hope I don’t run into that bully on the way home from school. That movie was scary. This subject is too hard. What will happen if I don’t pass the test? The guys on the other team are really big! They are going to run all over us!

Yes, I have grown up from those childhood fears.... right into some very real adult ones: How can I ever make all these monthly payments? What will happen if I don’t? Will my kids be OK as they make their way in the world? How is my health? Will my insurance cover any problems? Will I have enough to live on when I retire?

“So do not fear, for I am with you; do not be dismayed, for I am your God.” Isaiah 41:10

The Bible never says that life will not be fearful. But God does command: “Do not fear.” He can give us this command because he also gives us two promises: I am your God” and “I am with you.”

And the knowledge of the presence of the all powerful God in our life will cast out fear, and put in its place the opposite of fear: peace.

We all have things in our lives that could cause fear. Remember today the promises God has made: He is your God, and He is with you, always.

________

Ellis Bush, Jr.

ellisbush@compuserve.com

Modem Ministries www.modmin.com

from Source not recorded via Kerux Sermon and Illustration Database

Three Commands From An Empty Tomb

Mark 16:15

“The angel said to the women, ‘Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying. Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you’” (Matthew 28:5-7 NASB).

Springtime is here. Dogwoods and daffodils bloom as winter retreats and warmer days are welcomed.

Across America, churches will soon be packed on Easter Sunday.

Why?

Easter is about forgiveness and hope through a sacred death and an empty tomb. Easter is about the grimness of the grave being overcome. It is about Jesus Christ rising bodily, victoriously and eternally from the grave. Behold our resurrected Lord triumphantly displaying the keys to death, hell and the grave in His nail-scarred hands! No wonder Easter is the annual apex for all Christians.

No other religion dares to make such claims. Muslims readily admit that Muhammad is dead. Buddha and Confucius are also in the grave, as is Joseph Smith. But after Jesus died, He rose from the grave, never to die again.

The women who followed Jesus to Jerusalem from Galilee had gone to the tomb to properly anoint their Lord for burial. There they found an angel who gave them three significant commands:

The first command was “Do not be afraid” (v.5)

Those women came to the tomb wondering how they would remove the stone so they could anoint Jesus’ body (cf. Mark 16:1). But when they arrived, an angel had already rolled the stone away (cf. Matthew 28:2). Jesus was not there -- He had risen! And because He had risen, there would never again be a valid reason for fear. As Bill Gaither’s song says, “Because He lives, all fear is gone.”

The angel’s second command was “Come, see” (v.6).

There was nothing to hide. Jesus’ body had not been stolen. This was no gimmick or fabrication, as the Jewish religious leaders in Jerusalem slyly suggested (cf. Matthew 28:11f). Jesus was really alive. The angel rolled the stone away, not to allow Jesus to leave the grave, but to let the women and everyone else to look in! Jesus’ burial proved His actual death. His empty tomb proved His actual resurrection. Now everyone could “come, see” for themselves.

The third command was, “go quickly and tell” (v.7).

The good news of Jesus’ resurrection demanded sharing. The angel’s words at this point were similar to those spoken by Jesus after His resurrection and prior to His ascension: “Go into all the world and preach the gospel to all creation” (Mark 16:15 NASB). Jesus had risen from the grave and His disciples were commissioned to take that good news to the ends of the earth.

As they proclaimed the gospel message, people repented of their sins, believed that Jesus died and rose for their salvation, and received Jesus as Lord and Savior by calling on His name in humble prayer. The book of Acts describes how those early disciples boldly shared the gospel from Jerusalem to Rome in just three decades. They could not stop speaking of what they had “seen and heard” (cf. Acts 4:20). Today we who follow Jesus must continue to tell the world the saving message of His death, burial and resurrection (cf. 1 Corinthians 15:3-4).

No religion in the world claims anything like Jesus’ empty tomb. His vicarious death and victorious resurrection are what make the good news “good.”

The angel’s three commands echo through the centuries, calling out to us this Easter season. By faith, with spirit-ears, we still hear His commands:

“Jesus is alive! Do not be afraid!”

“Jesus is alive! Come, see!”

“Jesus is alive! Go quickly and tell!”

That is the message of Easter! That is what we must share with our lost neighbors. We must tell everyone that there is hope, healing and forgiveness for anyone who comes to Christ in repentance and faith, and that salvation comes from the bloody cross and empty tomb of Jesus.

Do not be afraid. Come and see. Go quickly and tell.

On Iwo Jima, A Young Marine's Faith Endured

Luke 1:74

Horace Lee was 12 when he “gave my heart to the Lord” at a Baptist church in Alabama; 17 when he entered the Marine Corps in 1940; and 21 when he was wounded in Iwo Jima as the U.S. wrested the strategic island from the Japanese.

“God taught me a great deal” in the military, Lee, now 91, said. “The Marine Corps complemented God’s work by their fellowship ... because it’s teamwork and fellowship, and if you don’t have that then you cannot depend on that fellow behind you.... It’s similar to the Great Commission, working together to go and tell.”

The second-oldest of five children, Lee grew up on his family’s cattle farm. His parents were members of Hopewell Baptist Church in Marion, Alabama. After three years of drought in the 1930s, the family could no longer sustain their farm and had to sell and move to Selma, where they purchased new land and harvested cotton and corn.

On the other side of the world, Japan had conquered most of the coastal area of China in 1937. Germany had invaded Poland and France by the middle of 1940. At the time the U.S. was holding to neutrality.

But, Lee recalled, “I felt it was my duty to defend my country. ... We looked on it that the war ... was inevitable.”

While he was stationed at Marine Corps Base Quantico in Virginia, the Japanese bombed Pearl Harbor on Dec. 7, 1941, killing more than 2,400 people and forcing the U.S. into war by Dec. 11.

That’s when training heightened for beach landings, Lee said. His regiment was sent to Hawaii for mock operations on the island of Maui in preparation for taking Japan’s chain of key islands, including Iwo Jima.

On Feb. 19, 1945, Lee’s regiment was called on to be the first wave of invasion for Operation Detachment.

“The first thing you did when you hit the beach was to say, ‘Lord, I’m in Your hands. If it’s Your will, see me through this.’ ... You cannot fight in fear.”

The Marines met intense enemy fire; by evening of the first day, 550 were dead and more than 1,800 wounded.

“I knew many men that were killed. I was part of a team that took a bulldozer to make a 24-foot swatch, 6 or 7 feet deep in the sand for a [mass burial].... It was hard to see that, especially those you were close to.”

Under Lee’s direction, a demolition team pressed north, building bridges and setting up pulleys and winches for military vehicles to make it up the island’s unstable sand terraces. “That’s when the Japanese would lay down that withering fire and we were just an open target,” he recounted.

The team struggled to gain ground, maybe 200 yards one day, 50 yards the next. At night they would sleep in a foxhole, a small hand-dug pit.

“I was blessed to have a fellow Christian as a foxhole buddy,” Lee said, as he told of each soldier being assigned a foxhole partner.

After four days of intense battle, another Marine regiment landed with about 300 men. A 40-man patrol reached the summit of the 556-foot Mount Suribachi on Feb. 23 to raise a U.S. flag and signal its capture -- a glimmer of hope for those in battle and for their loved ones back home.

But the battle wasn’t over. For another 32 days the Marines would contend for the island.

Lee was wounded as his regiment took fire on March 8, struck by machine-gun fire in his right leg and injured again as debris from nearby artillery shells rained on him.

At the on-island hospital, the tent where Lee was being treated was next to another tent with five injured Marines -- one unintentionally placed above a hidden enemy tunnel.

“The Japanese invaded the tent and [killed] those five men. They were coming to my tent and somehow we had guards around our tent that were able to knock the second wave off of us.”

Five days later, Lee told his commanding officer he was ready to return to duty. With his injuries still healing he was given the assignment of driving an ammo truck and delivering food and water to the front lines, a job he kept until the capture of Iwo Jima on March 26.

As his regiment was being transported back to Hawaii, Lee said, “I was praising the Lord all the way through. I was so glad to leave. Even though I was wounded I still had my hands, two feet and two eyes.”

Lee was presented with two Purple Heart awards in September 1945; his Marine division was awarded the Presidential Unit Citation for heroism in action.

He had disarmament assignments in Sasebo, Nagasaki, from September to December, destroying “anything that was fighting material.” The smell of Nagasaki was horrific, he said, with the heat causing the odor of battle and decaying bodies to intensify.

Lee’s enlistment ended Nov. 19, 1946; he was home by Dec. 15. He was soon married and working in the steel industry.

Longtime members of Gethsemane Baptist Church in Hayden, the couple taught Sunday School and served in various ministries. For the last eight years they have been members at Blount Springs Baptist Church in Hayden.

“Horace is one of the most humble men of integrity you will ever meet,” pastor Jeff Ingle said. “He is committed to his Lord, his wife and the church.”

Although Lee endured a season of life where he could easily harbor hate or fear, forgiveness is something he lives out day to day, Ingle said.

Lee said God has used his wartime experiences to teach him about His guidance and protection. “If you believe and pray believing, God will take care of you. He has proven that He will. I’ve turned my life over to Him to lead and to guide and direct me, and He has.”

Why Things May Be Not Be As Bad As We Think

Christmas is meant to be a jolly time, the season of good will to all men. But Charles Dickens’s Scrooge wasn’t the only one to say: “Bah! Humbug!” to that.

Why is it that so many of us delight in being negative, not just at Christmas but all year round? Could it be that we’re genetically programmed to respond more strongly to the negative than the positive? Nick Higham investigates.

In 1960, Max Bygraves had a hit with the title song from the cockney musical Fings Ain’t What They Used To Be.

Bygraves’s world was changing, and he wasn’t happy about it. There were fashionable working-class teddy boys in drainpipe trousers, upper-class girls slumming it in coffee houses, traffic jams instead of London trams, parking meters.

The song struck a chord: Max sang it for the Queen at that year’s Royal Variety Performance. The reason? Most of us it seems really do think not only that things aren’t what they used to be, but that they’re actively worse.

That’s not really true of course. Parking meters were quite a good idea, really. But most of us, most of the time, seem to think the world’s going to hell in a handcart - even when it isn’t.

The evidence is in a report by the research company Ipsos-Mori, The Perils of Perception. Our perceptions of the world, it turns out, are often at odds with the reality - and significantly more negative.

The researchers put the same questions to people in 38 countries, and found a pattern.

Some examples:

The murder rate in most countries has fallen significantly in the past 15 years. That’s the reality, but most people don’t believe it - fewer than one in 10 thinks there are fewer murders

Deaths from terrorist attacks around the world were lower in the past 15 years than in the previous 15 - but only a fifth of us think that’s the case

Even when it comes to other areas of public life, people’s assessments can tend to be incorrect.

For example, people overestimate the number of teenage pregnancies by what the researchers call staggering amounts. In some countries, they think about half of teenage girls get pregnant every year: in reality, the highest figure for any country is 6.7%, and the rate across all 38 countries is just 2%.

One reason for this tendency to assume the worst of the world, say the Ipsos-Mori researchers, is that we’re genetically programmed to believe bad news more readily than good. Our brains process negative information in a different way and store it more accessibly than positive stuff.

One neuroscientist demonstrated this by showing people pictures of things known to arouse positive feelings - which apparently include pizzas and Ferraris - and others known to arouse negative ones, such as a mutilated face or a dead cat.

As he did so, he measured the electrical activity in the brain. It turns out we react more strongly to the negative images.

Usually the media gets the blame for plunging us all into gloom and despondency. News is by definition something unexpected, surprising, and probably alarming. The world is getting healthier and wealthier, which is good news, but headlines about that sort of thing just don’t cut it when there’s a terrorist attack or a war to report.

“If it bleeds, it leads,” is said to be the tabloid news editor’s mantra. Whoever coined the phrase clearly had a profound insight into human nature.

Critics talk about “fear-based media”. If we’re fed such a relentlessly negative diet, they ask, is it any wonder we end up thinking the world is a terrible place?

Except, it turns out, we already thought that - or at least were predisposed to think it. All those negative news stories are just reinforcement, feeding us what we’re programmed to want - because it may save our lives.

This hypersensitivity to negative information - or bad news - apparently served an important function as human beings evolved. Having the kind of brain that reacted more strongly to information about possible dangers meant, quite simply, that you were likely to live longer.

And those who didn’t have that kind of brain? Well, as one scientist delicately put it, they “got edited out of the gene pool”.

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