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15 Sermon Illustrations on Genius

15 illustrations

Genius in Christian preaching often highlights the God-given ability to envision and initiate great works that may unfold over time, emphasizing faithfulness in planning and perseverance (Proverbs 16:3). Illustrations evoke images of visionary architects or master builders whose foresight and wisdom shape enduring legacies.

Genius, Plans of

Great works often span generations, guided by the vision of those who began them.

"On the banks of the Rhine, there lies in ancient simplicity an old town, whose grand cathedral is to all a glory and a joy. Ages ago, the deep foundation-trench was dug, and the walls went slowly upward. Generation after generation, father and child, and grandchildren and great-grandchildren, looked upon the massive but unfinished towers; and to-day a throng, who have no memory of those who laid the corner-stone, are carrying up the spires, already nearing heaven. The old plan of the architect, whose bones long ago crumbled in the dust, is still their guide. He died without seeing, save by the eye of genius, the glorious pile he planned; and, when he rises in the resurrection, that pile will sink to dust. His work was only human; but was not his a nobler work than the perfecting of a structure which one generation may finish, and another leave in ruins?"

from New Cyclopaedia of Prose Illustrations · Elon Foster

The Life and Faith of Blaise Pascal: Wagering On God Without Hesitation

Mark 8:36

On August 19, 1662, French philosopher, mathematician, and apologist Blaise Pascal died at just 39 years old. Despite his shortened life, Pascal is renowned for pioneering work in geometry, physics, and probability theory, and even for inventing the first mechanical calculator. His most powerful legacy, however, is his Pensées, or thoughts, about life’s biggest questions, including God and the human condition.

Pascal’s intellect garnered attention at an early age. At 16, he produced an essay on the geometry of cones so impressive that René Descartes initially refused to believe that a “sixteen-year-old child” could have written it. Later, Pascal advanced the study of vacuums and, essentially, invented probability theory.

His life radically changed the evening of November 23, 1654, when Pascal experienced God’s presence in a powerful way. He immediately and radically reoriented his life and thinking toward God. He described the experience on a scrap of parchment that he sewed into his jacket and carried with him the rest of his life:

FIRE — God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certitude, certitude. Heartfelt joy, peace. God of Jesus Christ. My God and thy God. Thy God shall be my God.

From that moment, Pascal dedicated his life to serving God through his writing. His ideas on apologetics were collected and published after his death in a volume entitled, Pensées, or “Thoughts.”

Best known of his ideas is “Pascal’s Wager.” Facing uncertainty in a game of life with such high stakes, he argued, it makes far more sense to believe in God’s existence than to not: “If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.”

Pascal also offered keen diagnoses of the human condition, such as this:

The human being is only a reed, the most feeble in nature; but this is a thinking reed. It isn’t necessary for the entire universe to arm itself in order to crush him; a whiff of vapor, a taste of water, suffices to kill him. But when the universe crushes him, the human being becomes still more noble than that which kills him. ... The universe, it does not have a clue.

Or even better:

What a Chimera is man! What a novelty, a monster, a chaos, a contradiction, a prodigy! Judge of all things, an imbecile worm; depository of truth, and sewer of error and doubt; the glory and refuse of the universe.

Pascal also accurately described the moral condition of human beings. For example, “[W]e hate truth and those who tell it [to] us, and ... we like them to be deceived in our favour.” He also observed that people tend to distract themselves from the reality of death, but when our diversions run their course, we feel “nothingness.”

A generation later, even the most prominent thinkers of the Enlightenment could not dismiss Pascal’s brilliance. According to philosopher Dr. Patrick Riley,

Holbach, as late as the 1770s, still found it necessary to quarrel with the author of the Pensées, Condorcet, when editing Pascal’s works, renewed the old debate; Voltaire throughout his life, and even in his last year, launched sally after sally at the writer who frightened him every time he — a hypochondriac — felt ill.

The fallout of the French Revolution would prove that Pascal’s arguments about God — who, he claimed, was essential in everything — and his observations about the human condition, were right. On the contrary, Enlightenment thinkers such as Voltaire, who argued that mankind would be better off if freed from any higher power, were shown to be naive at best. Divorced from God and committed instead to “pure reason,” France devolved into a violent, anarchic wasteland.

Even today, Pascal’s writing has lost none of its fire, nor has the fruits of his intellect, passion, and eloquence dedicated to God diminished. As he wrote on the parchment sewn into his jacket,

Jesus Christ.

I have fallen away: I have fled from Him,

denied Him, crucified him.

May I not fall away forever.

We keep hold of him only by the ways taught in the Gospel.

Renunciation, total and sweet.

Total submission to Jesus Christ and to my director.

Eternally in joy for a day’s exercise on earth.

I will not forget Thy word. Amen.

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Copyright (c) 2024 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

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[The original illlustration at this HolwickID was deleted for being obsolete]

from BreakPoint Commentary · John Stonestreet & Glenn Sunshine via Kerux Sermon and Illustration Database geniusconversion

Murders They Wrote

Mark 7:21

Three bizarre murders will probably be made into TV movies:

New Hampshire. Pamela Smart, a 23-year-old high school instructor in Derry, seduced 15-year-old William Flynn and got him and two friends to murder her husband Greg. She told the boys to lock the dog in the cellar so it would not have to watch the dastardly deed.

Texas. Wanda Webb Holloway, organist at the local Baptist church, tried to murder Amber Heath's mother so she would be too distraught to win a spot on the freshman cheerleading squad, and Wanda's eighth-grade daughter Shanna Harper would win instead. Wanda's ex-brother-in-law told police she toyed with the idea of killing both mother and daughter, but couldn't afford the $7,500 fee. The previous year she got her daughter disqualified when she showed up at school and handed out promotional pencils and rulers imprinted "Shanna Harper Cheerleader." [She was convicted but due to a bad jury it was declared a mistrial.]

The school principal, James M. Barker said, "After all, it's the American way. We all want our children to achieve. There is a part of Wanda Holloway in all of us."

Florida. Pepper-haired, bespectacled genius George James Trepal fed rat poison to the family next door because he considered them bad neighbors. He got tired of their loud music and barking dogs. He left a death threat, then laced their Coke bottles with thallium nitrite. Peggy Carr died three months later. When police questioned Trepal, a member of Mensa, he said someone poisoned them because they wouldn't move out. At the annual Mensa murder weekend he wrote in a booklet, "When a death threat appears on the doorstep, prudent people throw out all their food and watch what they eat." A small vial in the garage contained traces of thallium. How could a genius be so dumb?

[I believe the first two became TV movies - Holwick]

Thinking Once Or Twice In A Lifetime

The great science fiction writer H.G. Wells reportedly said most people think only once or twice in a lifetime, whereas he had made an international reputation by thinking once or twice a year.

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Haddon Robinson, "Busting Out of Sermon Block," LEADERSHIP, Fall 1993, p. 94

from Source not recorded via Kerux Sermon and Illustration Database

Genius Comes From Continuous Efforts

Luke 13:24

Genius is only the power of making continuous efforts. The line between failure and success is so fine that we scarcely know when we pass it: so fine that we are often on the line and do not know it. How many a man has thrown up his hands at a time when a little more effort, a little more patience, would have achieved success. As the tide goes out, so it comes clear in. In business, sometimes, prospects may seem darkest when really they are on the turn. A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. There is no failure except in no longer trying. There is no defeat except from within, no really insurmountable barrier save our own inherent weakness of purpose.

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Source: Light from Many Lamps by Lillian Eichler Watson (Editor)

Quotes By Albert Einstein

“Anyone who has never made a mistake has never tried anything new.”

“The important thing is not to stop questioning.”

“Few people are capable of expressing with equanimity opinions which differ from that of their social environment.”

“At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on.”

“If you can't explain something simply, you don't know enough about it.”

“You do not really understand something unless you can explain it to your grandmother.”

“It should be possible to explain the laws of physics to a barmaid.”

“When I examine myself and my methods of thought, I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing positive knowledge.”

“What I seek to accomplish is to serve with my feeble capacity truth and justice at the risk of pleasing no one.”

“I know quite certainly that I myself have no special talent; curiosity, obsession and dogged endurance, combined with self-criticism have brought me to my ideas.”

“A hundred times every day I remind myself that my inner and outer life depend on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.”

“It gives me great pleasure indeed to see the stubbornness of an incorrigible nonconformist warmly acclaimed.”

“Imagination is more important than knowledge, for knowledge is limited while imagination embraces the entire world.”

“In that way imagination and intelligence enter into our existence in the part of servants of the primary instincts.”

“We are all ruled in what we do by impulses; and these impulses are so organized that our actions in general serve for our self preservation and that of the race.”

“Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet.”

“The faster you go, the shorter you are.”

“Only two things are infinite, the Universe and human stupidity, and I'm not sure about the former.”

“The most incomprehensible thing about the universe is that it is comprehensible.”

“Nothing that I can do will change the structure of the universe. But maybe, by raising my voice I can help the greatest of all causes -- goodwill among men and peace on earth.”

“The most beautiful thing we can experience is the mysterious. It is the source of all art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead; his eyes are closed.”

“Science is a wonderful thing if one does not have to earn one's living at it.”

“Science without religion is lame, religion without science is blind.”

“Nearly every great advance in science arises from a crises in the old theory, through an endeavor to find a way out of the difficulties created. We must examine old ideas, old theories, although they belong to the past, for this is the only way to understand the importance of the new ones and the extent of their validity.”

“I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research.”

“It is the theory that decides what can be observed.”

“Strange is our situation here on earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to divine a purpose. From the standpoint of daily life, however, there is one thing we do know: that man is here for the sake of other men - above all for those upon whose smiles and well-being our own happiness depends.”

“We still do not know one thousandth of one percent of what nature has revealed to us.”

“One must not attempt to justify them, but rather to sense their nature simply and clearly.”

“If we knew what it was we were doing, it would not be called research, would it?”

“The significant problems we face can not be solved at the same level of thinking we were at when we created them.”

“The world we have made as a result of the level of thinking we have done this far creates problems that we cannot solve at the same level at which we created them.”

“Only a life lived for others is worth living.”

“The difference between what the most and the least learned people know is inexpressibly trivial in relation to that which is unknown.”

“Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute. THAT's relativity.”

“Reality is merely an illusion, albeit a persistent one.”

“As far as the laws of mathematics refer to reality, they are not certain, and as far as they are certain, they do not refer to reality.”

“Do not worry about your difficulties in Mathematics. I can assure you mine are still greater.”

“God does not care about our mathematical difficulties. He integrates empirically.”

“Technological progress is like an axe in the hands of a pathological criminal.”

“The release of atomic energy has not created a new problem. It has merely made more urgent the necessity of solving an existing one.”

“It's not that I'm so smart, it's just that I stay with problems longer.”

“The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angeles. The wireless is the same, only without the cat.”

“They come into being not through demonstration but through revelation, through the medium of powerful personalities.”

“I want to know how God created this world. I am not interested in this or that phenomenon. I want to know His thoughts, the rest are details.”

“God does not play dice with the universe.”

“Before God we are equally wise - and equally foolish.”

“When the solution is simple, God is answering.”

“I think and think for months and years. Ninety-nine times, the conclusion is false. The hundredth time I am right.”

“Things should be made as simple as possible, but not any simpler.”

“Common sense is the collection of prejudices acquired by age eighteen.”

“The secret to creativity is knowing how to hide your sources.”

“The legs are the wheels of creativity.”

“To stimulate creativity, one must develop the childlike inclination for play and the childlike desire for recognition.”

“Gravitation can not be held responsible for people falling in love.”

“How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?”

“Sometimes one pays most for the things one gets for nothing.”

“If I had my life to live over again, I'd be a plumber.”

“I never think of the future - it comes soon enough.”

“The distinction between past, present, and future is only a stubbornly persistent illusion.”

“Few are those who see with their own eyes and feel with their own hearts.”

“I do not know with what weapons World War 3 will be fought, but World War 4 will be fought with sticks and stones.”

“The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it.”

“To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty... this knowledge, this feeling is at the center of true religiousness.”

“Our task must be to free ourselves... by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.”

“If one were to take that goal out of out of its religious form and look merely at its purely human side, one might state it perhaps thus: free and responsible development of the individual, so that he may place his powers freely and gladly in the service of all mankind.”

“It is easier to denature plutonium than to denature the evil spirit of man.”

“It is every man's obligation to put back into the world at least the equivalent of what he takes out of it.”

“The most incomprehensible thing about the world is that it is comprehensible.”

“Great spirits have always encountered violent opposition from mediocre minds.”

“Not everything that can be counted counts, and not everything that counts can be counted.”

“One cannot alter a condition with the same mind set that created it in the first place.”

“The intuitive mind is a sacred gift; the rational mind is faithful servant. We have created a society that honors the servant and has forgotten the gift.”

“It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity before himself and before nature.”

“Divine souls suffer violent opposition from mediocre minds.”

“Occurrences in this domain are beyond the reach of exact prediction because of the variety of factors in operation, not because of any lack of order in nature.”

“Peace cannot be achieved through violence, it can only be attained through understanding.”

“Every kind of peaceful cooperation among men is primarily based on mutual trust and only secondarily on institutions such as courts of justice and police.”

“The only way to escape the personal corruption of praise is to go on working.”

“The true value of a human being can be found in the degree to which he has attained liberation from the self.”

“Intelligence is not the ability to store information, but to know where to find it.”

“Intellectuals solve problems; geniuses prevent them.”

“We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality.”

“I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own - a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.”

“I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.”

“The only source of knowledge is experience.”

“It is the supreme art of the teacher to awaken joy in creative expression and knowledge.”

“The words of language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The physical entities which seem to serve as elements in thought are certain signs and more or less clear images.”

“If A is a success in life, then A equals x plus y plus Z. Work is x; y is play; and z is keeping your mouth shut.”

“There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.”

“A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.”

“The life of the individual only has meaning insofar as it aids in making the life of every living thing nobler and more beautiful. Life is sacred, that is to say, it is the supreme value to which all other values are subordinate.”

“It is strange to be known so universally and yet to be so lonely.”

“It is better to believe than to disbelieve; in so doing you bring everything to the realm of possibility.”

“To the Master's honor all must turn, each in its track, without a sound, forever tracing Newton's ground.”

“There does, in fact, appear to be a plan.”

“1. Out of clutter, find simplicity.

2. From discord, find harmony.

3. In the middle of difficulty, lies opportunity.”

- Albert Einstein, THE THREE RULES OF WORK

“I never thought that others would take them so much more seriously then I did.”

-- Albert Einstein, speaking about his theories

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Three-dimensional Creations

2 Corinthians 5:17

An important manuscript long thought lost was rediscovered last week hiding in a Pennsylvania seminary on a forgotten archival shelf. The recovered manuscript was a working score for a piano version of Ludwig van Beethoven's “Grosse Fuge,” which means “grand fugue.” Apparently, grand is an understatement. The work is known as a monument of classical music and described by historians as a “symphonic poem” or a “leviathan” — an achievement on the scale of the finale of his Ninth Symphony. The work is one of the last pieces Beethoven composed, during the period when he was completely deaf. The markings throughout the manuscript are in the composer's own hand.

In fact, such markings are a particular trademark of Beethoven, who was known for near obsessive editing. Unlike Mozart, who typically produced large scores in nearly finished form, Beethoven's mind was so full of ideas that it was never made up. Never satisfied, he honed his ideas brutally.

A look at the recovered score portrays exactly that. Groups of measures throughout the 80-page manuscript are furiously canceled out with cross-marks. Remnants of red sealing wax, used to adhere long corrections to an already scuffed up page, remain like scars. There are smudges where he rubbed away ink while it was still wet and abrasions where he erased notes with a needle. Dated changes and omissions are scattered throughout the score, many of these markings dating to the final months before his death in 1827.

There is something encouraging about the labored work of a genius. Beethoven WRESTLED notes onto the page. For him composing music was a messy, physical process. Ink was splattered, wax burned, erasers wore holes in the paper. What started as a clean page became a muddled, textured mess of a masterpiece ever in progress.

At times when I read the words of 2 Corinthians 5:17 I am jarred by the finality of it: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Upon calling on Christ as Lord, we have been made into something new. Before we have even tried to live well, before we have labored as disciples, the marred and muddied scene of our hearts has been made white as snow. God has handed us the masterpiece of his Son and told us that when He looks at us He sees perfection.

Though I stand amazed at his grace, it is also easy for me to stumble at the thought of it. I imagine God handing me a clean paper and asking me to hold it in a world full of ink and dirt. And I immediately wish I would have been more careful. I picture the white page given to me and think of all of the smudges and eraser marks I've added to it, some of them from lessons learned the hard way, others merely from bumping into life as I walk along.

If truth be told, life is messier than I'd like it to be. People get angry and depressed and sick. We struggle with remaining hopeful in the dark and seeing through bouts of self-deception. Our lives don't turn out how we planned them, and the roads we choose aren't as straight as we'd like them to be. Even so, God is faithful through the mess. “For we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

Someone has called Beethoven's masterpieces works of “three-dimensional” art. There is a texture and a character to his manuscripts that display an artist who went beyond merely writing the notes, but stretched himself, and the page itself, to make a symphony. All the more, our life in Christ is fleshed out of us. Our scuffs and blotches are wrought with the work of one who descends into the mess of life to shape us. Like a composer willing to labor over his pages, the potter's hands are not afraid to get dirty. Our lives, which may be glued with corrections and shaped with notations, are marked with the signs of the master at work.

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Copyright © 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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Women Are Difficult For the Greatest Minds To Comprehend

Physicist Stephen Hawking is considered one of the most brilliant minds of our day. The moderator at a lecture once asked him about his ambitions. He said he wanted to know how the universe began, what happens inside black holes, and how humans survive the next 100 years. Then he said he had one more great ambition: "I would also like to understand women."

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Version in sermon:

Physicist Stephen Hawking is considered one of the most brilliant minds of our day. He is the author of “A Brief History of Time,” which has been called one of the most unread bestsellers.

The moderator at a lecture once asked him about his ambitions. Hawking said he wanted to know how the universe began, what happens inside black holes, and how humans survive the next 100 years. Then he said he had one more great ambition: “I would also like to understand women.”

from Star Ledger Newspaper; Newark, New Jersey · Min Lee, Associated Press via Kerux Sermon and Illustration Database genius

Pascal's Pensées: Thoughts Worth Thinking

Blaise Pascal was a man who most people agree, secular and Christian, was a genius.

Pascal’s legacy of scientific achievement is almost without equal. By age 30, Pascal had made vital contributions to mathematics, physics, meteorology, and what would become computer science.

But as impressive as all of these accomplishments are, Pascal’s most important legacy is his apologetic for the Christian faith, the Pensées.

At age 31, Pascal had a religious experience that made all of his achievements seem insignificant by comparison. He described his experience: “. . . about half past ten in the evening until about half past twelve, fire.” The God he encountered was the “God of Abraham, God of Isaac, God of Jacob,” and “not of the philosophers and scholars.”

The experience so changed Pascal that he devoted the rest of his life — sadly, only eight years — to defending the Christian faith. The Pensées, which is French for “thoughts,” are the product of this desire.

Unfortunately, the Pensées live up to their name. They were literally written one thought at a time. Pascal never finished them, and what he wrote was never systematically organized.

As Ken Boa tells us, the Pensées are “300 years ahead of [their] time.” In them, Pascal anticipates much of the way our postmodern world thinks and feels: our sense of boredom and the desire for distraction that it creates. As Pascal put it, “if we were happy, the less diverted we would need to be.”

But we are not happy. According to Pascal, the human condition was characterized by pain, ambiguity, and a lack of clarity, all of which gave rise to anxiety and angst. But rather than deal with “the tough questions of life,” we distract ourselves with what Pascal calls “vanity,” including the desire for fame and notoriety.

Sound familiar?

The goal of his Pensées was to create an apologetic that described and spoke to the “whole of our experience”: our hearts and wills, as well as our minds. As Pascal famously put it, “the heart has its reasons, of which reason knows nothing.”

According to Boa, the message of the Pensées is that man is both fallen and is redeemable. As Pascal put it, “the grandeur of man is great in that he knows himself to be miserable.” This misery can make us aware of our need for God and point us in the direction of the only One who can deliver us from our misery: Jesus Christ.

The Pensées’ insight into the human condition is why Pascal is probably more influential 340-plus years after his death than during his short life. His ability to depict postmodern man is even more remarkable than his anticipation of the computer.

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Copyright (c) 2008 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was added to HolwickID #5116]

Genius Needs Friends

Acts 18:27

Paul Cézanne was a rare genius who bloomed late in life. His work laid the foundations of the transition from the 19th century conception of artistic endeavour to a new and radically different world of art in the 20th century. He is much valued today - one of his paintings sold for $60.5 million in 1999. In his own life, however, he made almost nothing from his art when he was young.

How did he survive? Friends and family supported him for decades, both financially and artistically. His friend Zolla encouraged him to move from Provence to Paris. In Paris, the artist Pissaro took him under his wing and taught him how to be a painter. Ambrose Pollard sponsored him, scrounged up his painting from farmhouses and attics, and exhibited them to the world. From the age of 22, his banker father paid his bills even when Cézanne gave every indication of being nothing more than a failed dilettante.

But for Zola, Cézanne would have remained an unhappy banker’s son in Provence; but for Pissaro, he would never have learned how to paint; but for Vollard, his canvases would have rotted away in some attic; and, but for his father, Cézanne’s long apprenticeship would have been a financial impossibility.

This is the final lesson of the late bloomer: his or her success is highly contingent on the efforts of others.

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Adapted from "Late Bloomers: Why Do We Equate Genius With Precocity?" by Malcolm Gladwell, The New Yorker magazine, October 20, 2008, pages 38-44.

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database encouragementgenius

Leibniz: A Remarkable Thinker Guided By God’s Authority

Today, November 14, 2022, marks the 306th anniversary of the death of Gottfried von Leibniz, a German polymath, committed Lutheran, and one of the most wide-ranging intellects in all of history.

Leibniz was a child prodigy. At 13, he composed 300 hexameters of Latin verse in one morning for an event at school. In 1661, at 14, he enrolled in the University of Leipzig, completing a bachelor’s and master’s degree by 17. The following year, he earned a bachelor of law degree, and a doctorate in philosophy the year after that. When, that same year, the university turned him down for a doctorate in law, likely because of his youth, he left Leipzig for the University of Altdorf, presented his dissertation, and was granted a license to practice law. This was before he turned twenty.

Despite a busy legal and diplomatic career, Leibniz remained active in scholarly pursuits. Like many intellectuals of his time, Leibniz was engaged with Enlightenment thought and active in a variety of fields. As a thinker, he stands out for not only grasping the depths of contemporary philosophy but also contributing to them, all while remaining dependent on the authority of Scripture and the Church.

Leibniz is best remembered as one of the discoverers of calculus, along with Isaac Newton. The two developed this mathematical field independently. Though Newton more often receives the greater credit for his famous work, Principia Mathematica, it’s Leibniz’s notations that their successors have often found to be most precise. Leibniz anticipated Einstein by arguing that space, time, and motion were relative. In fact, Einstein referred to himself as a Leibnizian and argued that Leibniz’s views would have won out over Newton’s had the technology of the day been more advanced.

Speaking of technology, Leibniz dreamed up a primitive computer that used marbles, punch cards, and binary numbers to make advanced calculations. He further described a machine that could, theoretically, do integral and differential calculus. In all these ways, he anticipated modern computers and even helped lay the foundation for their development.

Leibniz is also well known for his work in philosophy, particularly in relation to theology. He argued that since both reason and faith are gifts of God, the two fields, if properly understood, could not be contradictory.

Leibniz also argued for what came to be called “Optimism,” the idea that any flaw of our world must also exist in others. Quite unfairly, the French philosopher Voltaire misrepresented this idea in his famous book, Candide, as though it meant that everything is for the best in this, the best of all possible worlds. This is just close enough to Leibniz’s argument to sound plausible while at the same time being totally misleading about his philosophy.

Close to Leibniz’s heart was the reconciliation of Lutherans and Catholics. He had been born just two years before the end of the Thirty Years’ War, which was fought between Catholics and Protestants, primarily in Germany. Though a devout Lutheran, he held a deep appreciation of Catholic thought, and partly due to work toward reconciliation, he won the respect of high-level Catholics. He was even offered the prestigious position of curator of the Vatican library. To take it, Leibniz would have had to convert to Catholicism, and he didn’t want to “send a message“ that Catholicism was better.

Leibniz’s work is so far reaching it is impossible to fully summarize in a brief commentary. In addition to his work in philosophy and theology, politics, law, history, and philology, he laid the foundation for modern analytic and linguistic philosophy and logic. He also anticipated developments in probability theory, computer science, geology, biology and medicine, linguistics, and psychology. The various elements within what was an incredible range of work were integrated together by his Christian faith, anchored in his belief in the Trinitarian Christian God.

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Copyright (c) 2022 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet & Dr. Glenn Sunshine via Kerux Sermon and Illustration Database

The Life and Faith of Blaise Pascal: Wagering On God Without Hesitation

Mark 8:36

On August 19, 1662, French philosopher, mathematician, and apologist Blaise Pascal died at just 39 years old. Despite his shortened life, Pascal is renowned for pioneering work in geometry, physics, and probability theory, and even for inventing the first mechanical calculator. His most powerful legacy, however, is his Pensées, or thoughts, about life’s biggest questions, including God and the human condition.

Pascal’s intellect garnered attention at an early age. At 16, he produced an essay on the geometry of cones so impressive that René Descartes initially refused to believe that a “sixteen-year-old child” could have written it. Later, Pascal advanced the study of vacuums and, essentially, invented probability theory.

His life radically changed the evening of November 23, 1654, when Pascal experienced God’s presence in a powerful way. He immediately and radically reoriented his life and thinking toward God. He described the experience on a scrap of parchment that he sewed into his jacket and carried with him the rest of his life:

FIRE — God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certitude, certitude. Heartfelt joy, peace. God of Jesus Christ. My God and thy God. Thy God shall be my God.

From that moment, Pascal dedicated his life to serving God through his writing. His ideas on apologetics were collected and published after his death in a volume entitled, Pensées, or “Thoughts.”

Best known of his ideas is “Pascal’s Wager.” Facing uncertainty in a game of life with such high stakes, he argued, it makes far more sense to believe in God’s existence than to not: “If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.”

Pascal also offered keen diagnoses of the human condition, such as this:

The human being is only a reed, the most feeble in nature; but this is a thinking reed. It isn’t necessary for the entire universe to arm itself in order to crush him; a whiff of vapor, a taste of water, suffices to kill him. But when the universe crushes him, the human being becomes still more noble than that which kills him. ... The universe, it does not have a clue.

Or even better:

What a Chimera is man! What a novelty, a monster, a chaos, a contradiction, a prodigy! Judge of all things, an imbecile worm; depository of truth, and sewer of error and doubt; the glory and refuse of the universe.

Pascal also accurately described the moral condition of human beings. For example, “[W]e hate truth and those who tell it [to] us, and ... we like them to be deceived in our favour.” He also observed that people tend to distract themselves from the reality of death, but when our diversions run their course, we feel “nothingness.”

A generation later, even the most prominent thinkers of the Enlightenment could not dismiss Pascal’s brilliance. According to philosopher Dr. Patrick Riley,

Holbach, as late as the 1770s, still found it necessary to quarrel with the author of the Pensées, Condorcet, when editing Pascal’s works, renewed the old debate; Voltaire throughout his life, and even in his last year, launched sally after sally at the writer who frightened him every time he — a hypochondriac — felt ill.

The fallout of the French Revolution would prove that Pascal’s arguments about God — who, he claimed, was essential in everything — and his observations about the human condition, were right. On the contrary, Enlightenment thinkers such as Voltaire, who argued that mankind would be better off if freed from any higher power, were shown to be naive at best. Divorced from God and committed instead to “pure reason,” France devolved into a violent, anarchic wasteland.

Even today, Pascal’s writing has lost none of its fire, nor has the fruits of his intellect, passion, and eloquence dedicated to God diminished. As he wrote on the parchment sewn into his jacket,

Jesus Christ.

I have fallen away: I have fled from Him,

denied Him, crucified him.

May I not fall away forever.

We keep hold of him only by the ways taught in the Gospel.

Renunciation, total and sweet.

Total submission to Jesus Christ and to my director.

Eternally in joy for a day’s exercise on earth.

I will not forget Thy word. Amen.

________

Copyright (c) 2024 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · John Stonestreet & Glenn Sunshine via Kerux Sermon and Illustration Database geniusconversion

Genius Comes From Continuous Efforts

Luke 13:24

Genius is only the power of making continuous efforts. The line between failure and success is so fine that we scarcely know when we pass it: so fine that we are often on the line and do not know it. How many a man has thrown up his hands at a time when a little more effort, a little more patience, would have achieved success. As the tide goes out, so it comes clear in. In business, sometimes, prospects may seem darkest when really they are on the turn. A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. There is no failure except in no longer trying. There is no defeat except from within, no really insurmountable barrier save our own inherent weakness of purpose.

________

Source: Light from Many Lamps by Lillian Eichler Watson (Editor)

Genius Needs Friends

Acts 18:27

Paul Cézanne was a rare genius who bloomed late in life. His work laid the foundations of the transition from the 19th century conception of artistic endeavour to a new and radically different world of art in the 20th century. He is much valued today - one of his paintings sold for $60.5 million in 1999. In his own life, however, he made almost nothing from his art when he was young.

How did he survive? Friends and family supported him for decades, both financially and artistically. His friend Zolla encouraged him to move from Provence to Paris. In Paris, the artist Pissaro took him under his wing and taught him how to be a painter. Ambrose Pollard sponsored him, scrounged up his painting from farmhouses and attics, and exhibited them to the world. From the age of 22, his banker father paid his bills even when Cézanne gave every indication of being nothing more than a failed dilettante.

But for Zola, Cézanne would have remained an unhappy banker’s son in Provence; but for Pissaro, he would never have learned how to paint; but for Vollard, his canvases would have rotted away in some attic; and, but for his father, Cézanne’s long apprenticeship would have been a financial impossibility.

This is the final lesson of the late bloomer: his or her success is highly contingent on the efforts of others.

________

Adapted from "Late Bloomers: Why Do We Equate Genius With Precocity?" by Malcolm Gladwell, The New Yorker magazine, October 20, 2008, pages 38-44.

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database encouragementgenius

Genius Needs Friends

Acts 18:27

Paul Cézanne was a rare genius who bloomed late in life. His work laid the foundations of the transition from the 19th century conception of artistic endeavour to a new and radically different world of art in the 20th century. He is much valued today - one of his paintings sold for $60.5 million in 1999. In his own life, however, he made almost nothing from his art when he was young.

How did he survive? Friends and family supported him for decades, both financially and artistically. His friend Zolla encouraged him to move from Provence to Paris. In Paris, the artist Pissaro took him under his wing and taught him how to be a painter. Ambrose Pollard sponsored him, scrounged up his painting from farmhouses and attics, and exhibited them to the world. From the age of 22, his banker father paid his bills even when Cézanne gave every indication of being nothing more than a failed dilettante.

But for Zola, Cézanne would have remained an unhappy banker’s son in Provence; but for Pissaro, he would never have learned how to paint; but for Vollard, his canvases would have rotted away in some attic; and, but for his father, Cézanne’s long apprenticeship would have been a financial impossibility.

This is the final lesson of the late bloomer: his or her success is highly contingent on the efforts of others.

________

Adapted from "Late Bloomers: Why Do We Equate Genius With Precocity?" by Malcolm Gladwell, The New Yorker magazine, October 20, 2008, pages 38-44.

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database encouragementgenius

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