Luke 12:13–34 — Lessons on Treasure « Leader information shown in this fashion »
A. Discourse to the One in the Crowd — 12:13–21
1. … on Covetousness — 12:13–15 (NKJV): 13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” 14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” 15 And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”
a. Deuteronomy 21:15–17 indicates that in some circumstances at least, the firstborn was to get a double portion — but he was not to get everything that was left
(A) what do this man’s words seem to indicate? « — a desire for fairness or equity »
(B) what do Jesus’ words tell us about the man’s attitude? « — that it went beyond demanding his fair share; this is maybe evident also because it is only the one brother who makes the request without his brother’s agreement, that is, this man was acting unilaterally »
(C) what is the tenth commandment (Exodus 20:17)? What does it show about the character of covetousness? « — it has to do with wanting things possessed by someone else »
(D) the word “beware” implies not merely avoiding but the taking of positive action, that the hearer should set up his or her guard to ward off the attacks of an enemy
b. what mistake did the man make concerning Jesus? « — he considered Jesus to be just another rabbi who would settle legal questions on material items; but Jesus’ rule was really directed to the spiritual »
c. what mistake do people make concerning success? « — that it can be measured in things, in possessions »
2. … on Treasures — 12:16–21 (NKJV): 16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 So is he who lays up treasure for himself, and is not rich toward God.”
a. what marks the speech of the rich man and what does this indicate about him? « — the repeated use of “I” and “my” — shows that his life revolved strictly around himself »
b. the ideas of soul, life, and self are closely intertwined to the Jew; what constituted life for this rich man? « — it all had to do with self-indulgence; the pleasures of the flesh »
c. what responsibilities did not seem to enter his mind?
(A) responsibility to « his fellow men, especially the needy (1 John 3:17) »
(B) responsibility to « God (Leviticus 27:30) »
d. what fact should cause us to get our priorities straight? « — death; the fact of our mortality … that we have to give account of ourselves makes relying on things to be foolish »
e. what marks the difference between false and real treasure? « — its permanence; real treasure is closely linked to our relationship to God; false treasure has no connection with God, only self »
f. what forces cause Christians to follow this foolishness?
(A) « the pressures of the consumer society »
(B) « the materialistic bent of our education system »
(C) « temptation of Satan that we deserve ease, comfort »
B. Discourse to His Disciples « (note that these words are for believers) »
1. “Do Not Worry” — Luke 12:22–34, NKJV: 22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. 23 Life is more than food, and the body is more than clothing. 24 Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why are you anxious for the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? 29 And do not seek what you should eat or what you should drink, nor have an anxious mind.
a. what primary areas of concern does the Lord single out?
(A) « food (or sustenance) »
(B) « clothing (or shelter) »
b. how would you describe these two areas? « — they are both necessities of life »
c. how is verse 25 rendered in another translation? « — each translation is valid; “add a measure to his person”; see Psalm 39:5 for similar use of measure of length »
d. what two instances are given to show worrying even about the necessities is a waste of time?
(A) « God provides for the raven (birds) »
(B) « God clothes the lilies (grass) »
e. how are these two examples applicable?
(A) in the first case « — the relative helplessness of birds; why? the do not, indeed cannot, sow, reap, build barns, or provide for the future »
(B) in the second case « — both the transience and passivity of grass which cannot clothe itself yet is accorded great beauty in God’s generosity »
f. what should the child of God exercise in this connection? « — faith which will overcome an anxious mind; one opposite to faith is worry; it is a command “be not anxious” »
2. “What You should Seek” — Luke 12:30–34, NKJV: 30 “ For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek the kingdom of God, and all these things shall be added to you. 32 Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34 For where your treasure is, there your heart will be also.”
a. what is the similarity and difference between the world and the child of God in these matters?
(A) « both have need of these things »
(B) « the world seeks them, the Christian depends on God »
b. what should the Christian seek? … what is the promise?
(A) « the kingdom of God; which means? … that God should rule in our lives, in our church »
(B) « God delights in answering this desire in the Christian; and it doesn’t depend our power or our size; little flock speaks of paucity of true disciples »
c. for the child of God, by implication, what is the future of
(A) a generous nature? « — lasting riches »
(B) a grasping nature? « — riches that perish »
d. Do you think this passage means the Christians should not have possessions? … what does it mean? « — Paul enjoins the Christian to work and not be chargeable to others; giving is described as generosity. Both imply possessions are alright. But possessions must not possess the possessor; Ephesians 4:28, 1 Thessalonians 2:9, Thessalonians 3:10, 2 Corinthians 9:11 »
e. what is the danger, then, or riches? « — they shift our trust away from God; anyone’s heart is going to be with that which he values most. »