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195 Sermon Illustrations on Commitment

195 illustrations Page 1 of 4

Commitment in Christian preaching emphasizes wholehearted dedication and unwavering allegiance to God's call, often illustrated through images of steadfastness, sacrifice, and single-minded devotion (Romans 12:1; Luke 9:23). These illustrations use vivid pictures such as soaring eagles, sacrificial giving, and persevering missionaries to depict the costly, faithful journey of following Christ without compromise.

Proof of Sacrifice

1 Timothy 1:17

Sacrificial giving is proven by willingness to give valuable possessions for a greater cause.

When I speak of sacrificial giving, I mean giving that is measured and motivated by the cross of Christ. It is nothing less than giving at its best. Perhaps a story from the past will illustrate what I mean. Early in the nineteenth century the king of Prussia, Frederick William III, found himself in great trouble. He was carrying on an expensive war; he was endeavoring to strengthen his country and make a great nation of the Prussian people. But he did not have enough money to accomplish his plans. He could not disappoint his people, and to capitulate to the enemy would be unthinkable. After careful reflection he decided to approach the women of Prussia and ask them to bring their gold and silver jewelry to be melted down and made into money for their country. He resolved, moreover, that for each gold or silver ornament he would give in exchange a bronze or iron decoration as a token of his gratitude. Each decoration would bear the inscription, "I gave gold for iron, 1813." The response was overwhelming. And what was even more important was that these women prized their gifts from the king more highly than their former possessions. The reason, of course, is clear. The decorations were proof that they had sacrificed for their king. Indeed, it is a matter of history that it became unfashionable for women to wear jewelry. So the Order of the Iron Cross was established. Members of this order wore no ornaments, save a cross of iron for all to see. The church today needs an army of people who are so committed to the King of Kings that sacrifice becomes a way of life! Such an army would do exploits for God. Such an army would hasten the coming and reign of "the King eternal, immortal, invisible (the) God Who alone is wise" (1 Timothy 1:17).

Living Proof

A wounded Marine's life shows commitment and faith can turn defeat into victory for Christ.

Can a young Marine, body shattered by the weaponry of modern warfare, rebound and turn personal defeat into personal victory? Lt. Clebe McClary recounts his courageous story of rebuilding his devastated life. During his tour of duty in Vietnam he suffered the loss of one eye, his left arm, and subsequently underwent 33 operations to retain usage of the remainder of his body. Today Clebe McClary is in the service of the Lord's Army, traveling the world over, attesting to personal faith in Jesus Christ. His life shows that he genuinely embodies a personal vow which he took upon entering the Marines: "Any mission assigned will be accomplished in a superior manner, no matter what the obstacles."

Singleness of Heart Required

God expects singleness of heart and intense commitment like a sniper's focus in training.

It is always fascinating to read of wholehearted human endeavor-amazing stories of total dedication. For example, the U.S. Marines conduct a supersecret sniper program in Quantico, Virginia. The school admits 25 men for an eight-week course of 16-hour days. Very few pass. To graduate, each goes on a mock mission into a well-defined area where instructors search for the sniper. If they can find him, they can fail him. To get in range of the target, a sniper may move forward at a rate of one inch per hour. He may sit for days absolutely still, despite cold, rain, insect bites, and fear. No one gets out without singleness of heart ("School for Snipers," U.S. News and World Report, 21 April 1986, p. 61). We expect that kind of intensity from Olympic champions, concert pianists, doctoral candidates, and everyone else at the highest levels of human achievements. Likewise, God expects it when we come back to Him. God deserves singleness of heart because He is God! Most of us intend to come back to God-sometime. But we fail because our intention never becomes intense. To Have and to Hold Commitment. It is a word that we seem to be hearing a lot about lately. One automobile manufacturer says that they are "committed to excellence." Professional athletes, business persons, executives, etc., are all committed to their occupations. Recently, I read a story of commitment that touched my heart and made me think of commitment in marriage. Most married people have affirmed a commitment to their spouse that goes something like this: "...To have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish until death do us part...." Robertson McQuilkan's commitment in marriage was severely challenged when his wife, Muriel, contracted Alzheimers disease. Mr. McQuilkan was president of a Bible college and seminary when he was faced with a mountainous decision. He could not continue as president and take appropriate care of his wife who at this point could only speak in phrases and words and was prone to irrational behavior. She was afraid when she was not with her husband. Even his most trusted and godly friends advised him to put his wife in an institution for the sake of his ministry. After all, how could he retire when things were going so well and he was only 57 years old? When the time came, McQuilkan's decision was firm. It took no great calculation. It was a matter of integrity. He commented, "Had I not promised, 42 years before 'in sickness and in health... till death do us part'?" Later he would go on to write of the joys and blessings he had received as a result of the special time spent with Muriel. Commitment is a foundation for successful Christian living. The Lord is going to stand behind His promises-He is committed to what He has said and done. For the Christian there can be nothing less. Commitment is an absolute necessity. A photographer tells of a young man who wanted duplicate copies of his girlfriend's picture. The photographer noticed the following inscription on the back of the portrait, "My dearest Tom, I love you with all my heart. I love you more and more each day. I will love you forever and ever. I am yours for all eternity." Signed, Dianne. "P.S. If we ever break up, I want this picture back." We who have been saved have professed our love for Christ and for others. We belong to Christ. There can be no P.S. in our life given to God. We can never break up with Him. We are His. We belong to Him-forever.

What Is the Lord's Surname for You?

Mark 3:16

Jesus' giving surnames to apostles illustrates God’s ability to realize our potential and calling.

"He surnamed ...he surnamed" (Mark 3:16-17). This is a very suggestive story. To three of His twelve Apostles He gave surnames. Perhaps He did the same for all. We do not know. The action in regard to these three is illustrative. Perhaps He even does the same for His own. If so, one wonders how He is surnaming us. The idea is purely speculative, but it is speculation on a profitable level, especially in the light of these revelations. "Simon He surnamed Rock." This Simon was impulsive, restless, inconsistent, lacking cohesion. Yet He surnamed him Rock. The name was an indication of his unrealized natural capacities; and of the Lord's ability to realize them. The sons of Zebedee, James and John, He surnamed Sons of Thunder. They were men of gentle, filial nature, quiet men, content to abide at home in the service of their father. Yet He surnamed them Sons of Thunder; men of authority and power. The principle was the same. In James was the capacity to be so loyal to a Master and a cause as to die for them. In John was the mystic power which would make him a seer, and an interpreter of the great things of life. The Lord was able to bring these things to realization, and to employ them for His own glory in cooperation with His service. And so again we wonder: what is He naming us? The consideration is for the hour of lonely communion with Him. In such an hour we shall discover that His surnaming is ever based upon two things; first, our capacities as the result of our first birth; and secondly, His power to realize those capacities. We shall find, moreover, that His power becomes operative when we are wholly yielded to Him. A Hymn of Marriage The question is asked, "Is there anything more beautiful in life than a boy and girl clasping clean hands and pure hearts in the path of marriage?" And the answer is given, "Yes-there is a more beautiful thing; it is the spectacle of an old man and an old woman finishing their journey together on that path. Their hands are gnarled but still clasped; their faces are seamed but still radiant; their hearts are tired and bowed down but still strong. They have proved the happiness of marriage and have vindicated it from the jeers of cynics." Is This You? Late one December, an elementary school principal said to his teachers: "Let's all write our New Year's Resolutions about how we can be better teachers, and I'll put them on the staff bulletin board. In that way, we can be mutually supportive in our efforts to keep those resolutions." The teachers agreed, and when the resolutions were posted, they all crowded around the bulletin board to read them. One of the young teachers in the group suddenly went into a fit of anger. She said, "He didn't put up my resolution. It was one of the first ones in. He doesn't care about me. That just shows what it's like around here." On and on she ranted and raved. The principal, who overheard this from his office was mortified. He hadn't meant to exclude her resolution. Quickly rummaging through the papers on his desk, he found it and immediately went to the bulletin board and tacked it up. The resolution read: "I resolve not to let little things upset me anymore." Resolution, but no commitment!

Steadfastness in View of Suffering

Luke 9:51

Jesus' unwavering commitment to His mission shows steadfastness despite suffering and opposition.

Jesus "steadfastly set his face to go to Jerusalem" (Luke 9:51, Luke 9:53). He had a definite destination, and He knew what it held for Him. It meant Jerusalem with its sorrow, Gethsemane with its travail, the judgment hall with its injustice and shame, the cross with its anguish, and even the hiding of the Father's face. For Jesus there was no royal road to the throne of Israel. For Him the only path lay by Jerusalem and Calvary. It was a long and weary road, but Jesus took every step. He was tempted to turn aside from His goal, to be sure, and He was tempted in His sufferings. His friends wished to draw Him aside from His sufferings. Peter rebuked Him when He spoke of them. Satan tried to perplex Him, and His own soul trembled when the time for His crucifixion came. Yet, He knew that He had reached "the point of no return," and He proceeded in the midst of the storms of sin and doubt about Him to go toward the cross where He would be victor once and for all. Those who have crossed the ocean have been impressed with the way the huge oceanliner keeps its bow to the sea, and, in spite of wind and wave, holds to its course. No sound is more reassuring than the steady throb of the huge engine. In looking at Christ's life, one thing that impresses us is His steadiness. He was never shifting, or even driven about. The throb of His life was constant and perfect.

Straddling the Fence

Trying to straddle the fence between Christ and the world leads to painful failure and loss.

When I was in grade school, my family visited some friends who owned a farm in Kentucky. After we were there several days, I jumped at the chance to ride their horse, Prince. However, having never ridden a horse before, and realizing the horse was much larger than he looked from a distance, I proceeded cautiously. Being an intelligent fourth grader, I decided to play it safe by climbing a wooden fence next to where the horse was standing and mount him from there. With one foot on the left side of the top fence rail, I threw the other leg over the horse who was on the right side. Immediately the horse began to sidle slowly away from the fence. Now I hadn't planned on that, and I needed to make a hasty decision. You see, I wanted both to ride the horse and to hold on to the security of the fence. Needless to say, after my legs had stretched as far as they would go, I fell face down on the ground. You would think such an experience would teach one a lesson. Yet in the years that followed, I would still find myself trying to "straddle the fence." And the results would always be the same as that first experience. Only the fence wasn't on the farm in Kentucky-it was the fence between commitment to Christ and the world. And believe me, the falls from this fence hurt a lot more. Save yourself a lot of pain-don't try to straddle the fence. The Greatest Ability There are great abilities that people acquire, cultivate and demonstrate. In the service of God there is one ability that is the greatest ability of all. What is it? Is it sociability, compatibility, accountability, adaptability, or reliability? The greatest ability is availability. If we are not available to God, no matter what other kind of ability we have, it is no good. Ability without availability is a liability. What does availability mean? It means to place one's self totally, absolutely, completely at God's disposal for Him to do anything and everything He wants to do in us, through us, with us, for us, when He chooses. Anything less than that is putting restrictions on God and writing fine print in your commitment contract to Jesus Christ.

Allegiance Confirmed

Reaffirming allegiance with full understanding shows mature, heartfelt commitment to God.

When Queen Victoria of England reigned as Empress of India, the Maharajah of Punjab was a little boy. To show his allegiance, he sent her a magnificent diamond. It became one of the crown jewels and was safely kept in the Tower of London. When he became a man, he went to London to pay his respects to the Queen. The young man asked the Queen if he could see the diamond. The precious jewel was brought in and presented before the Indian prince. Then, taking the diamond and kneeling before the Queen, he said with deep emotion, "Madam, I gave you this jewel when I was too young to know what I was doing. I want to give it again, in the fullness of my strength, with all my heart, and affection, and gratitude, now and forever, fully realizing all that I do."

Temperance, Motive for

Admiral Farragut promised money if his son abstained from tobacco and alcohol till 21.

When Admiral Farragut's son was about ten years old, the father said in his hearing, that when he was old enough to make a compact, and keep it, he had a bargain to offer him. The son rose up, and asked his father what the compact was. The admiral said, "The proposal I intend to make is this: If you will not smoke nor chew tobacco, drink intoxicating drinks nor strong wines, till you are twenty-one years of age, I will then give you one thousand dollars."—"I am old enough to make that bargain now," said young Farragut: "I will accept the offer." The bargain was closed; and, when young Farragut was twenty-one, the cash was handed over.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Tobacco, Abandoning

A vow to quit tobacco was kept even at risk of death, showing faithfulness.

Sammy Hick, the Micklefield blacksmith, one day gave sixpence to a poor widow. She blessed him, and could hardly find words enough with which to express her thanks. He said to himself, "Well, if sixpence makes that poor creature so happy, oh! how many sixpence have I spent in filling my mouth with tobacco!" He made a vow instantly, never to let a pipe enter his lips again. Soon afterwards, he was taken very ill, and a doctor said to him, "Mr. Hick, you must resume your pipe."—"I will not," he replied. "Then," said the doctor, "if you do not, you will not live."—"Bless the Lord! then," said Sammy, "I shall go to heaven. I have made a vow to the Lord that the pipe shall never enter my mouth again; and it never shall." He kept his vow, and lived to be an old man. Rev. T. E. Thorsby.

from New Cyclopaedia of Prose Illustrations · Elon Foster faithfulness

Art, Devotion To

True enthusiasm in work leads to dedication even in dangerous or difficult circumstances.

The secret of success in any calling is an enthusiasm for our work like that of this artist:

The steamer was anchored in Glacier Bay, and he [R. Swain Gifford] was alone on the beach near Muir inlet, sketching. He was making a sketch of the Muir glacier, which was 250 feet above water and two miles wide. Suddenly he noticed an enormous mass of ice breaking away from the glacier. It was several hundred yards long, and Gifford quickly realized that he was witnessing something few men had seen. He saw his danger if he stayed on the beach, but he wanted a picture of that huge detached mass of ice. He had his camera with him; he quickly adjusted it and took a snap-shot. He didn’t lose a minute then in collecting his tools and running as fast as he could to the high ground.

He escaped none too soon. The great mass of ice dropt into the water, and then came a return wave that would have swallowed the artist if he hadn’t been on high ground. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles devotion to god

Pledge-Keeping

Accountability and support help believers keep their commitments amid temptation.

The Archbishop of York, at a recent meeting, told how, when he was at Portsmouth, he had induced a working man to sign the pledge. The man said: “Ah, sir, I won’t be able to keep this pledge. Every night I have to pass ten public-houses, and my mates are with me, and we treat each other.”

The archbishop said, “Do you think it would help you if I were to see you home?”

At this the meeting broke out into a cheer.

“Don’t cheer that,” said the archbishop; “that is the kind of work which the clergy are doing every day.” The man replied, “If you could only see me past these houses, I should get home all right.”

Major Ballou's Civil War Letter

John 11:11

There is no better illustration of commitment to principle and honor than is seen in a letter written by Major Sullivan Ballou of the Union Army. He penned it to his wife, Sarah, a week before the battle of Bull Run, July 14, 1861. They had been married only six years.

My Very Dear Sarah:

The indications are very strong that we shall move in a few days - perhaps tomorrow. Lest I should not be able to write again, I feel impelled to write a few lines that may fall under your eye when I shall be no more....

I have no misgivings about or lack of confidence in the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American civilization now leans on the triumph of the Government, and how great a debt we owe to those who went before us through the blood and suffering of the Revolution. And I am willing, perfectly willing, to lay down all my joys in this life to help maintain this Government and to pay that debt....

Sarah, my love for you is deathless: it seems to bind me with mighty cables that nothing but Omnipotence could break, and yet my love for country comes over me like a strong wind and bears me irresistible yon, with all these chains to the battle-field.

The memories of all the blissful moments I have spent with you come creeping over me, and I feel most deeply grateful to God, and you, that I have enjoyed them so long. And how hard it is for me to give them up and burn to ashes the hopes of future years, when, God willing, we might still have lived and loved together and seen our sons grown up to honorable manhood around us.

If I do not [return], my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battle-field, it will whisper your name. Forgive my many faults and the many pains I have caused you. How thoughtless, how foolish I have often-times been....

O Sarah, if the dead can come back to this earth and flit unseen around those they loved, I shall always be near you in the gladdest day and in the darkest night, amidst your happiest scenes and gloomiest hours - always, always: and if there be a soft breeze upon your cheek, it shall be my breath, or the cool air cools your throbbing temple, it shall be my spirit passing by.

Sarah, do not mourn me dead: think I am gone, and wait for me, for we shall meet again.... Sullivan

Major Ballou was killed one week later at the first battle of Bull Run.

You Didn't Tell Me About Hell

William Reynolds was a resident of Peoria. A man stopped him on the street with the question: "How have you lived with me for fifteen years and knowing I was going to Hell, said nothing to me about it?" The man had been converted by a little conversation with Moody upon a train.

Reynolds went to Chicago to hear Moody because he realized something was the matter with his religion. Now his business is working for Jesus Christ and he runs a packing house on the side to pay his expenses. All the good that has come out of Reynolds' life afterwards would have been lost if Moody had been playing cards in the smoking car. There's something for you half-baked elders and deacons.

A Follower Or A Faker?

If Jesus taught a Sunday school class today would He put as little heart in it as you do? Would He go to prayer meeting as little as you do? Would He sing and testify as little as you do? Would He do as little personal work as you do? Would He spend as little on the church and as much on Himself as you do? Would He pray as little and do as little to get answers to prayer as you do?

Am I a follower or a faker - a follower or a fingerboard pointing to the world, the flesh and the devil?

The first step in following Christ is to decide to do it. It must be a deliberate decision.

from Biblical Evangelist · Billy Sunday (1916) via Kerux Sermon and Illustration Database discipleship

Biography of David C. Cook

David C. Cook was born Aug 28, 1850, in a Methodist parsonage in East Worcester, NY. Moved to northern Illinois, sister died during a severe winter. He preached on weekends. He started his own Sunday School at the age of 17 and brought God's Word to the roughest part of Chicago. He was so successful at it that he established two more Sunday Schools.

The Great Chicago Fire in October 1871 destroyed the central business district and left David Cook with nothing except the last few dollars in his pocket and his strong belief in the Lord. He set about establishing four Sunday Schools in the roughtest part of Chicago, even though he was now penniless. With his last few dollars, he bought milk for homeless children. Then he established missions where he preached about God's plan of salvation. By the next winter, he organized and directed Everybody's Mission where 300 to 400 people attended every Sunday. They had no hymn books or Bible study aids, so in 1875 he published his first Sunday School pamphlet. First issue was 40,000, second was 80,000. Soon after, he became the main supplier of Sunday School material in the Midwest. He died in 1927.

His son and grandson have carried on the tradition. A trust they set up provides Sunday School material for children in the Third World.

from David C. Cook Material via Kerux Sermon and Illustration Database dedication

Definition of Football

Luke 10:37

"I define football as 22 men on the field desperately in need of rest and 76,000 people in the stands desperately in need of exercise."

(Jesus' remark to lawyer after telling parable of Good Samaritan: Go and do likewise.)

Building Commitment In Small Groups

Acts 2:41

Robert Bellah talks about building commitment in small groups. Americans value individual autonomy but need to be committed to others. Small groups can make people feel connected to others in a way that one church service cannot.

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from Discipleship Journal via Kerux Sermon and Illustration Database

Come As You Are

Sermon on biblical view of clothes, with emphasis on putting on spiritual clothes of Jesus. Also discusses carnal clothing which must be removed.

#569

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from Condensed sermon outline (handout) by Rev. David Holwick via Kerux Sermon and Illustration Database commitment

Nehemiah's Example

British evangelist Gypsy Smith described 4 classes of Christians:

1. Ankle-deep. Come to church once a week, period.

2. Up to their knees. Sunday School, church, evening service. Keeps pew warm.

3. Up to their waists. (Loins) Morally strong for Christ.

4. Up to their necks. Small minority. They live to serve Christ. Lives are above reproach. They are "doers."

Enoch: Who Walked With God

Enoch haunts us with the challenge of walking with God. Others turn to such spiritual giants for their secret. Most make no effort to follow God.

from Biblical Evangelist · Dr. Vance Havner via Kerux Sermon and Illustration Database commitmentzeal

"Your Place In the Harvest"

Mark 4:26

Author sent his son on a short-term mission tour of Africa. What God wants us to do so we will be useable for missions:

1. Open our eyes.

2. Open our heart.

3. Offering our life. (and lives of your family)

There are 66,000 unbelievers for every career missionary.

#621

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from Discipleship Journal · Rod Beidler via Kerux Sermon and Illustration Database witnessingcommitment

Perseverance

John 6:27

John Killinger retells this story from "Atlantic Monthly" about the days of the great western cattle ranches:

"A little burro sometimes would be harnessed to a wild steed. Bucking and raging, convulsing like drunken sailors, the two would be turned loose like Laurel and Hardy to proceed out onto the desert range. They could be seen disappearing over the horizon, the great steed dragging that little burro along and throwing him about like a bag of cream puffs. They might be gone for days, but eventually they would come back. The little burro would be seen first, trotting back across the horizon, leading the submissive steed in tow. Somewhere out there on the rim of the world, that steed would become exhausted from trying to get rid of the burro, and in that moment, the burro would take mastery and become the leader.

"And that's the way it is with the kingdom and its heroes, isn't it? The battle is to the determined, not to the outraged; to the committed, not to those who are merely dramatic."

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Another version:

Have you ever had something in of your life that controlled you instead of your controlling it? It is easy to get discouraged and feel that you will never become the master of that area of your life.

2 Peter 1:4-9 (NIV) says: “Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.”

Think about what your definition of self-control is.

In the days of the great western cattle ranches, a trick was used to tame a particularly difficult and unsubmissive stallion. The horse would be harnessed to a little burro. The two would go off into the desert bucking and raging, looking like a mini-Texas tornado by the dust they kicked up. The great stallion would be tossing the little burro to and fro like a paper doll as they went over the horizon. They might be gone for days, but eventually they would come back over the horizon, the little burro leading the submissive steed in tow. Somewhere out in the desert the stallion had become exhausted in its struggle and at that moment the burro stepped in to become the master of the situation.

You may feel that the area you have a hard time controlling is like a “wild stallion” harnessed to your back. The battle for control can be won if you don’t give up but persist in your fight for control. With God’s help, the day will come when you step in to become master of the situation.

Passing the Lifeline To Others

John 15:13

In January of 1982, Air Florida's flight 90 crashed into the Potomac River. Initially six people survived the crash; they were seen in the water, clinging to the tail section of the airplane. A helicopter was brought in and hovered over the survivors, lowering a lifeline and flotation ring.

The craft could only handle one person at a time. Each time the helicopter returned and lowered the line, one of those in the water -- a man described as balding, probably in his 50's, and with an extravagant mustache -- passed the line on to one of the others in the water with him. (We later learned that this man's name was Arland Williams.)

When the other five had been rescued and the chopper returned for him, the man had gone under the water, another victim of the crash. One of the rescuers in the helicopter later said, "In a mass casualty, you'll find people like him. But I've never seen one with the commitment."

The man in the water could not have anticipated this tragedy, nor the role he would play in it, but there must have been some earlier commitments in his life -- to such things as caring and selflessness -- that equipped him to keep passing the lifeline to others when his own terror had to be crying out for him to cling to the line himself.

(Cartoon)

Humorous cartoon concerning our lack of dedication:

Cartoon: Man stands, hat in hand, in pastor's office.

"Hello. I'm here to involve my gifts in a ministry of sensitivity and sacrifice to challenge a secularized, value-impoverished society with the radical claims of the gospel. I have Thursday afternoons free, three to five P.M."

(In sermon for 10/14/90, but not used.)

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from Christianity Today magazine · Suggs? via Kerux Sermon and Illustration Database discipleshiptime

What Attendance Shows

John 2:23

Read by Ledgewood Baptist Sunday School superintendent Pam Freund:

"The attendance at Sunday morning worship shows the popularity of the church.

The attendance at Sunday evening study shows the popularity of the preacher.

But the attendance at prayer meeting shows the popularity of Jesus."

Releasing Our All To God

Mark 10:28

With a bit of sanctified imagination, one man offers this dialogue to illustrate just how much is involved in releasing our all to God so we are free to serve others:

"I want this pearl. How much is it?"

"Well," the seller says, "it's very expensive."

"But, how much?" we ask.

"Well, a very large amount."

"Do you think I could buy it?"

"Oh, of course, everyone can buy it."

"But, didn't you say it was very expensive?"

"Yes."

"Well, how much is it?"

"Everything you have," says the seller.

We make up our minds. "All right, I'll buy it," we say.

"Well, what do you have?" he wants to know. "Let's write it down."

"Well, I have ten thousand dollars in the bank."

"Good--ten thousand dollars. What else?"

"That's all I have."

"Nothing more?"

"Well, I have a few dollars here in my pocket."

"How much?"

We start digging. "Well, let's see--thirty, forty, sixty, eighty, a hundred, a hundred twenty dollars."

"That's fine. What else do you have?"

"Well, nothing. That's all."

"Where do you live?" He's still probing.

"In my house. Yes, I have a house."

"The house, too, then." He writes that down.

"You mean I have to live in my camper?"

"You have a camper? That, too. What else?"

"I'll have to sleep in my car!"

"You have a car?"

"Two of them."

"Both become mine, both cars. What else?"

"Well, you already have my money, my house, my camper, my cars. What more do you want?"

"Are you alone in this world?"

"No, I have a wife and two children..."

"Oh, yes, your wife and children, too. What else?"

"I have nothing left! I am left alone now."

Suddenly the seller exclaims, "Oh, I almost forgot! You yourself, too! Everything becomes mine--wife, children, house, money, cars--and you too."

Then he goes on. "Now listen--I will allow you to use all these things for the time being. But don't forget that they are mine, just as you are. And whenever I need any of them you must give them up, because now I am the owner."

#1468

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from Improving Your Serve: The Art Of Unselfish Living · Charles R. Swindoll via Kerux Sermon and Illustration Database commitment

To Renounce Your Commitment To Jesus Christ, Leave Now

John 9:22

Stories from the underground church in Russia never fail to jolt us awake. I came across another one just this past week. A house church in a city of the Soviet Union received one copy of the Gospel by Luke, the only Scripture most of these Christians had ever seen. They tore it into small sections and distributed them among the body of believers. Their plan was to memorize the portion they had been given, then on the next Lord's Day they would meet and redistribute the scriptural sections.

On Sunday these believers arrived inconspicuously in small groups throughout the day so as not to arouse the suspicion of KGB informers. By dusk they were all safely inside, windows closed and doors locked. They began by singing a hymn quietly but with deep emotion. Suddenly, the door was pushed open and in walked two soldiers with loaded automatic weapons at the ready. One shouted, "All right -- everybody line up against the wall. If you wish to renounce your commitment to Jesus Christ, leave now!"

Two or three quickly left, then another. After a few more seconds, two more.

"This is your last chance. Either turn against your faith in Christ," he ordered, "stay and suffer the consequences."

Another left. Finally, two more in embarrassed silence with their faces covered slipped out into the night. No one else moved. Parents with small children trembling beside them looked down reassuringly. They fully expected to be gunned down or at best, to be imprisoned.

After a few minutes of complete silence, the other soldier closed the door, looked back at those who stood against the wall and said, "Keep your hands up -- but this time in praise to our Lord Jesus Christ, brothers and sisters. We, too, are Christians. We were sent to another house church several weeks ago to arrest a group of believers--" The other soldier interrupted, "But, instead, we were converted! We have learned by experience, however, that unless people are willing to die for their faith, they cannot be fully trusted."

In segments of the world where Bibles are plentiful and churches are protected, faith can run awfully shallow. Commitment can stay rather lukewarm. Eagles can learn to fly dangerously low. "What we obtain too cheap, we esteem too lightly."

{see #7884 for briefer variant}

==============================================

Similar episode, probably legendary, from the internet:

There is a story floating around cyberspace about a church service that was allegedly interrupted by a squad of armed men dressed in black with black ski masks covering their faces. They supposedly burst into the full church and fired into the ceiling. The leader stepped forward and announced, "If you're not willing to take a bullet for God leave now." There was a stampede of parishioners who raced for the exits. The minister was left standing at the pulpit with a mere dozen remaining in the congregation. The masked leader announced, "OK, preacher, we got rid of the hypocrites. You can continue with your service." The masked gunmen left.

Email, submitted by Rev. Dick Lewis

January 27, 2000

from Living Above The Level Of Mediocrity · Charles R. Swindoll via Kerux Sermon and Illustration Database faithfulnesscommitment

Winning By Losing

Mark 8

Jim Elliot, a missionary martyred in a jungle in South America, said,

"He is no fool who gives what he cannot keep to gain what he cannot lose."

#1618

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Another version from SermonCentral.com, 7/20/04:

FULLY COMMITTED

“This is it guys!” he shouted as the Piper bounced onto the beach. “They’re on their way!”

Lunch over, the men busied themselves fixing up a miniature “jungle” and model house in the sand, with the intention of demonstrating to the savages how to build an airstrip, should they be interested enough to want the white men to come and live among them. Then the five missionaries sang together, as they had so often done spontaneously and joyously.

Committing themselves and all their carefully laid plans to Him who had so unmistakably brought them thus far, they waited for the Aucas.

Before four-thirty that afternoon the quiet waters of the Curaray flowed over the bodies of the five comrades, slain by the men they had come to win for Christ, whose banner they had borne. The world called it a nightmare of tragedy. The world did not recognize the truth of Jim Elliot’s credo: “He is no fool who gives what he cannot keep to gain what he cannot lose.”

________

“Shadow of the Almighty: The Life and Testament of Jim Elliot” by Elisabeth Elliot; contributed by J Spurling

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from "Proclaim" Sermon Service · (Quoted From Elizabeth Elliot, "Through Gates of Splendor"?) via Kerux Sermon and Illustration Database commitmentmissionary

Faces To the Coal

John 9:4

Don McCullough writes in "Waking from the American Dream":

"During World War II, England needed to increase its production of coal. Winston Churchill called together labor leaders to enlist their support. At the end of his presentation he asked them to picture in their minds a parade which he knew would be held in Picadilly Circus after the war. First, he said, would come the sailors who had kept the vital sea lanes open. Then would come the soldiers who had come home from Dunkirk and then gone on to defeat Rommel in Africa. Then would come the pilots who had driven the Luftwaffe from the sky.

"Last of all, he said, would come a long line of sweat-stained, soot-streaked men in miner's caps. Someone would cry from the crowd, 'nd where were you during the critical days of our struggle?' And from ten thousand throats would come the answer, 'We were deep in the earth with our faces to the coal.'"

Not all the jobs in a church are prominent and glamorous. But it is often the people with their "faces to the coal" who help the church accomplish its mission.

You Didn't Mention Parachutes!

John 14:15

Tim Bowden, in his book "One Crowded Hour" about cameraman Neil Davis, tells about an incident that happened in Borneo during the confrontation between Malaysia and Indonesia in 1964. A group of Gurkhas from Nepal were asked if they would be willing to jump from transport planes into combat against the Indonesians if the need arose. The Gurkhas has the right to turn down the request because they had never been trained as paratroopers. Bowden quotes Davis's account of the story:

"Now the Gurkhas usually agreed to anything, but on this occasion they provisionally rejected the plan. But the next day one of their NCO'S sought out the British officer who had made the request and said they had discussed the matter further and would be prepared to jump under certain conditions.

"What are they?" asked the British officer.

"The Gurkhas told him they would jump if the land was marshy or reasonably soft with no rocky outcrops, because they were inexperienced in falling. The British officer considered this, and said that the dropping area would almost certainly be over jungle, and there would not be rocky outcrop, so that seemed all right. Was there anything else?

"Yes," said the Gurkhas. They wanted the plane to fly as slowly as possible and no more than one hundred feet high. The British officer pointed out the planes always did fly as slowly as possible when dropping troops, but to jump from one hundred feet was impossible, because the parachutes would not open in time from that height.

"Oh," said the Gurkhas, "that's all right, then. We'll jump with parachutes anywhere. You didn't mention parachutes before!"

Any church could use such Gurkha-like commitment and courage.

{see #5814 for briefer variant}

from Leadership · Jon Noble via Kerux Sermon and Illustration Database courage

Total Commitment

On a recent trip to Haiti, I heard a Haitian pastor illustrate to his congregation the need for total commitment to Christ. His parable:

A certain man wanted to sell his house for $2,000. Another man wanted very badly to buy it, but because he was poor, he couldn't afford the full price. After much bargaining, the owner agreed to sell the house for half the original price with just one stipulation: he would retain ownership of one small nail protruding from just over the door.

After several years, the original owner wanted the house back, but the new owner was unwilling to sell. So the first owner went out, found the carcass of a dead dog, and hung it from the single nail he still owned. Soon the house became unlivable, and the family was forced to sell the house to the owner of the nail.

The Haitian pastor's conclusion: "If we leave the Devil with even one small peg in our life, he will return to hang his rotting garbage on it, making it unfit for Christ's habitation."

#2070

{see #6034 for variant}

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from Leadership · Dale A. Hays via Kerux Sermon and Illustration Database

The Treasure and the Pearl

Matthew 13:44

Sermon in Parables Series: Matthew 13:44-46

THE TREASURE AND THE PEARL

==========================

I. The lure of treasure.

II. Treasure parable.

A. No banks in Palestine, so safest place was hole in ground.

B. Shady character?

III. Pearl parable.

A. Man comes across extraordinary pearl great value.

B. The ancient infatuation with pearls.

C. The merchant in the parable sells all he has, and buys it.

IV. Both parables make same point.

A. Several main points have been proposed:

1) Hiddenness of God's kingdom. (But pearl not hidden)

2) Joy in finding God's kingdom. (But joy not emphasized)

3) Searching for the kingdom. (But treasure was by accident)

B. Best meaning:

1) The value of the object stands out in both.

2) Making a heroic effort to acquire it also stands out.

V. What is salvation and God's Kingdom worth to us?

A. Many treat it as a right, or standard-issue.

B. God's Kingdom holds the ultimate value.

VI. What are you willing to do to get it?

A. Salvation is not by works.

B. But salvation is also costly.

C. Jesus refuses to be our second-best.

VII. What is it worth for YOU to be a Christian? #2117

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from Condensed sermon outline (handout) by Rev. David Holwick · Serm92r.pco via Kerux Sermon and Illustration Database commitment

Liz's Affair

The best illustration of the futility of adultery I have found comes from Mademoiselle magazine, which is hardly a religious publication. The magazine traced the history of an affair of a young woman named Liz. After her divorce Liz met a man named Nathaniel, who was a social anthropologist, like she was. He was also married.

Liz wanted to have a relationship, but she didn't want to be suffocated, so they just saw each other on the side. Whenever they met it was always romantic, dramatic and exciting. But after a while Liz grew frustrated, because Nat always went home to a loving family. She pushed him for a deeper involvement, but he resisted. He was willing to give her a fun time, but nothing more.

Liz's affair was traced by her friend, Marcia Stamell, who wrote the article. In it she comments: Liz's affair with Nathaniel is fairly typical of the affairs I learned about. I expected them to be mature, pragmatic relationships, much more serene than the typical marriage. Instead, they are fantasy romances, descriptive by their definition. To develop, they require a kind of moral blindness."

#2455

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from Old sermon by Rev. David Holwick · Rev. David Holwick via Kerux Sermon and Illustration Database commitment

Can I Be A Christian Without Going To Church?

Acts 2:42

Things to ponder . . .

Question: "Can I be a Christian without going to church?"

Answer: "Yes!!!"

It is just as possible as being:

... A soldier who will not join an army.

... A student who does not go to school.

... A citizen who won't vote or pay taxes.

... A sales person with no customers.

... A captain of a ship without a crew.

... A business person on a deserted island.

... An author with no readers.

... A tuba player without an orchestra.

... A politician who is a hermit.

#3861

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from Methodist Church via Kerux Sermon and Illustration Database commitment

He Took His Vows Seriously

Author and business leader Fred Smith writes:

One of my treasured memories comes from a doughnut shop in Grand Saline, Texas. There was a young farm couple sitting at the table next to mine. He was wearing overalls and she a gingham dress. After finishing their doughnuts, he got up to pay the bill, and I noticed she didn't get up to follow him.

But then he came back and stood in front of her. She put her arms around his neck, and he lifted her up, revealing that she was wearing a full body brace. He lifted her out of her chair and backed out the front door to the pickup truck, with her hanging from his neck.

As he gently put her into the truck, everyone in the shop watched. No one said anything until a waitress remarked, almost reverently, "He took his vows seriously."

{see #6394 for variant}

from Leadership · Fred Smith via Kerux Sermon and Illustration Database

Test of Belief: Conviction vs. Preference

According to the Supreme Court, all religious beliefs are either preferences or convictions. Only convictions are protected under the First Amendment.

1. A belief is a preference when, under certain circumstances, that belief can be changed.

a. Peer pressure.

b. Family pressure.

c. Litigation pressure.

d. Jail pressure.

e. Death pressure.

2. A conviction is a belief which will not change under any circumstance.

a. Self-determined.

b. Nonnegotiable.

c. Victorious.

d. Consistent with a person's lifestyle.

from Pulpit Helps · David C. Gibbs, Jr. ("From My Briefcase," Fundamental Press) via Kerux Sermon and Illustration Database commitmentdedicationpersecution

Rethinking the Missionary Call

Luke 9:62

Christians need to remind themselves of the determined commitment of the true disciple of Jesus Christ. A young pastor in Zimbabwe has the following tacked up on his wall:

I am part of the fellowship of the un-ashamed. I have Holy Spirit power. The die has been cast. I have stepped over the line. The decision has been made. I am a disciple of His. I will not look back, let up, slow down, back away, or be still.

My past is redeemed, my present makes sense, my future is secure. I am finished and done with low living, sight-walking, small planning, smooth knees, colorless dreams, tamed visions, worldly talking, cheap giving, and dwarfed goals.

I no longer need preeminence, prosperity, position, promotion, or popularity. I do not have to be right, first, tops, recognized, praised, regarded, or rewarded. I now live by faith, lean on His presence, walk by patience, am uplifted by prayer, and labor by power.

My face is set, my gait is fast, my goal is heaven. My road is narrow, my way rough, my Guide reliable, my mission clear. I cannot be bought, compromised, detoured, lured away, turned back, deluded, or delayed. I will not give up, shut up, or let up. I will go on until He comes, and work until He stops me.

I am a disciple of Jesus.

________

From "Commitment as a Christian," a tract by Bob Morehead for "Hands for Christ," Roanoke, Virginia

Wilt's Wish: One Woman

The late Wilt Chamberlain had great numbers as an NBA star, but the number he will probably be remembered for most is 20,000. That is how many women the never-married Chamberlain claimed in his autobiography to have slept with.

What few may remember though, says columnist Clarence Page, is Chamberlain "went on to write that he would have traded all 20,000 for the one woman he wanted to stay with for keeps."

-- Clarence Page,

"Remembering The Big Dipper’s Other Statistics,"

Chicago Tribune (10/17/99)

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God's Smuggler Confesses

Acts 1:8

Brother Andrew wonders if American Christians are willing to die for anything, even their faith.

Brother Andrew is a doer. While most Christians put out fleeces, he would already be on the plane, facing danger, finding a way into some place others describe as “closed.” As a teen in Holland, he worked alongside Corrie ten Boom in the resistance during World War II. As a college graduate, he started making trips behind the Iron Curtain, sneaking in Bibles, books, or whatever else was needed to further the gospel there. Forty years ago, he organized this whirlwind of activity into a ministry called Open Doors.

Once described as “the James Bond of the cloth,” Brother Andrew refuses to see himself as exceptional. He describes his 1967 bestseller, God’s Smuggler, as a “curse,” because it portrays him as heroic and extraordinary, whereas he thinks all Christians should do whatever it takes to help brothers and sisters in need. Just like he does.

From behind the Iron Curtain, throughout Africa, and now the Middle East, Brother Andrew keeps walking through open doors.

IF YOU HAD TO DO IT OVER AGAIN, WOULD YOU STILL START OUT AS GOD’S SMUGGLER? I didn’t start as God’s smuggler. I’m against smuggling. What you are calling smuggling resulted from several years of ministry in communist countries -- first in evangelism, then in teaching. Pastors there had no training, so they asked if I could bring them a Bible on my next trip to visit them. I said yes. But soon there were so many requests that I couldn’t carry them openly any more.

WHAT ABOUT PROJECT PEARL, WHERE IN 1981 YOU DUMPED A WHOLE FREIGHTER’S WORTH OF BIBLES ONTO CHINA? That was very illegal. By that time, Open Doors had a fleet of vehicles that were specially converted for this type of activity so that we could not only hide books and Bibles but also a person or a printing press, something we still do.

IT SEEMS YOU’VE MADE FRIENDS WITH THE IDEA OF SMUGGLING. No, I haven’t. I think smuggling is when you use any method needed for your purpose, when you lie and sell for profit. We don’t. We have our rules. We will not tell a lie. We never sell. And we make no profit.

SO WHAT ARE THE GUIDING PRINCIPLES THAT DRIVE OPEN DOORS? The first principle is an attitude: we come to serve. In every circumstance, we ask, “What can I do for you?” Also, Open Doors always works through the pastors; we never go independently. We work through the church, to the church. For example, the idea for Project Pearl came from Christians in China. They even told us how, when, and where to do it, because we offered ourselves.

After we find out what a church needs, we come back and supply it, whatever they ask. It may be a very tedious job, like making sure a Christian prisoner’s family gets medical attention or even just being with them. In my very first trip, July 1955, just out of college, I went to the former nation of Czechoslovakia. A pastor said, “Andrew, your being here is worth more than ten of the best sermons.” So that became another principle of Open Doors: Be there. Only when you are there can God tell you what you should do.

YOU HAVE CONCENTRATED YOUR PERSONAL EFFORTS RECENTLY ON THE MIDDLE EAST. WHAT ARE THE CHALLENGES FOR THE CHRISTIAN CHURCH THERE? We face a growing wave of Muslim fundamentalism, fed by a number of things. Until the end of the Second World War, seven-eighths of the entire Muslim world was colonized by so-called Christian nations. The Muslims lived under constant humiliation. They could not solve their own problems.

Even today they are divided and disgusted with their own weakness. From this division, a radical faction has emerged that wants Muslims to go back to their roots. It’s a revival movement, very much political because in Islam there is no separation between church and state. And because they are the only guys with an ideology, I think they have a future. They have a faith for which they’re ready to die. In comparison, we Christians have lost that kind of faith.

Look at Lebanon. Two, three terrorist-suicide bombers chased away the strongest army of the world. We have no answer to that dedication. Let’s face it: we are not willing to die. Not for Jesus and not for anything.

And this is the quality of Christianity that I seek desperately. Not the fanaticism, but a dedication that demonstrates a willingness to lay down our lives. Doesn’t the Bible say a lot about that?

AND YET YOU HAVE TARGETED THESE GROUPS FOR EVANGELISM. Hamas has outlined to me their plan to take over that area. They’ve told me their timetable and what they’re going to do. And yet there’s no group in the Middle East more open to the presentation of Christ than Hamas. Hezbollah has even begged me for very open, publicized dialogue with evangelical Christian leaders. But I cannot find any Christians who are willing.

IN WHAT SENSE ARE THESE MUSLIMS “OPEN”? They are accessible. We’ve openly given out gospel tracts at the Islamic University of Gaza, which has never happened before. We have an open invitation to lecture in the Islamic university, which is the hotbed of Hamas, on what real Christianity is. We give out Bibles -- I never have enough Bibles. At one meeting I called, four hundred Muslims turned up. We have never had a meeting before with four hundred Muslim fundamentalists. And I only had 40 Bibles.

HOW DOES THE AMERICAN CHURCH MISPERCEIVE MUSLIMS? We have too much fear. When the Oklahoma bombing occurred, America’s first reaction was to blame Muslims. We are paranoid about something that we cannot match in dedication, partly because we don’t understand. We don’t have to fear Islam. And if they win, then it’s by default.

We need to become more educated in this area. In all of America, there is not a single, separate, Islamic study center for Christians. That’s why we know so little.

WHY IS YOUR MINISTRY CALLED OPEN DOORS WHEN YOU CONCENTRATE ON WHERE THE DOORS ARE CLOSED? No, the doors are not closed.

I keep telling people that there’s not one door in the world closed where you want to witness for Jesus. It may be closed for an organization or for a Bible society, but that doesn’t mean the Bibles can’t get in. Show me a closed door and I will tell you how you can get in. I won’t, however, promise you a way to get out.

We don’t ever guarantee that we can get people out. We have lost a number of our people, usually national workers, who were blown up, tortured, or killed in a number of countries. It’s a dangerous game, but nonetheless, the doors are not closed. Jesus said in Acts 1:8 to go. He didn’t say, “Go if the doors are open,” because they weren’t. He didn’t say, “Go if you have an invitation or a red carpet treatment.” He said, “Go,” because people needed his Word. And that’s how we look at the world.

We need a new approach to missions -- an aggressive, experimental, evangelical, no-holds-barred approach, the kind of approach that started Operation Mobilization and Youth with a Mission. A pioneering spirit. But we have to do it with the support of the home church and not with government or aid funds. It has to be supported by the local church.

I’m afraid we’ll have to go through a deep valley of need and threatening situations, blood baths; but we’ll get there.

SO YOU PREDICT THAT AMERICA WILL HAVE TO GO THROUGH SOMETHING CATASTROPHIC TO GET WHERE GOD WANTS US TO BE. God will take away what hinders us, if we mean business. If we say, “Lord, at any cost...” -- and people should never pray that unless they truly want God to take them at their word -- he will answer. Which is scary. But we have to go through the process. This is how it has worked in the Bible and for the last two thousand years.

So we face potentially hard times, and we have to go through that. At this level, not just of economic prosperity, but at this level of licentiousness, carelessness, everything-allowed-ness, and lukewarm-ness, we are people of whom God says,

“I will spit them out.” We play church. We play Christianity. And we aren’t even aware we are lukewarm. If we were, we would repent. So the next move will be that of being spit out. We should have to pay a price for our faith. Read 2 Timothy 3:12: “Indeed, all who want to live a godly life in Christ Jesus will be persecuted.” The church has been much purified in countries where there was a lot of pressure -- Ethiopia and, hopefully, Uganda, Romania, Russia, China, Cambodia, Nicaragua, Cuba.

THOSE ARE HARD WORDS FOR AMERICAN CHRISTIANS. All I can say is to be ready. And if you’re ready for persecution or the great tribulation, then you’ll also be ready for the Rapture. To you who insist that the Rapture comes first, I say wishful thinking. Many missionaries in China who were there before the revolution were not allowed back by the Christians after communism took over, because the missionaries had said, “Before the big troubles begin there will be a Rapture.” But the Chinese said, “We’ve gone through the great tribulation and there was no Rapture. You were liars.”

It’s so easy to be a liar and yet think you have a good theology because you wish it to be so. But that’s not the way it is. American Christians need backbone. They need some guts to confront what is wrong.

BUT YOU AREN’T SAYING THAT WE SHOULD FOCUS ONLY ON OUR SITUATION HERE IN AMERICA, ARE YOU? No, because I am responsible for my brothers. Doesn’t the Bible teach that? There’s no way we can defend our family or our church if we cowardly withdraw from our global responsibility, particularly to the family of God.

WHAT LESSONS SHOULD THE CHURCH HAVE LEARNED FROM THE COLD WAR? If Paul is right in 1 Corinthians 12:26 -- if one member of the body suffers, the whole body suffers with him -- why did we not feel the suffering of those that were led to the gallows? There is something basically wrong with us. All persons who suffer for their faith in Christ have a right to assistance wherever they are in prison. If they are beaten up in a Sudanese prison, we ought go and be there with them.

DO YOU THINK THE AMERICAN GOVERNMENT SHOULD BE DEFENDING RELIGIOUS RIGHTS INTERNATIONALLY? Absolutely. But we never made it a priority. Now China has most-favored-nation status at the expense of human rights, and human rights always include religious rights. Wherever there are violations of human rights, there is a lack of liberty for the Christians, inevitably. The witness of Christians is very strong in China, and yet there are many in prison, and many of the house churches are being closed.

YOU SOUND PESSIMISTIC. I see history repeating itself because we haven’t learned our lessons.

________

Copyright (c) 1995 Christianity Today, Inc./CHRISTIANITY TODAY Magazine ctcurrmrj5TE0455B29

In Search of the Visible Church

Acts 5:13

Evangelicals have de-emphasized the concept of the church. It is not discussed and people are not as often encouraged to join. Some churches have abandoned the concept of membership altogether. Baptism and the Lord's Supper have also lost their distinctiveness for bonding a church's identity. Churches have taken over society's emphasis on individualism.

from Christianity Today magazine · Robert W. Patterson via Kerux Sermon and Illustration Database commitmentbaptism

Get Married, Madonna

Mark 10:9

Jonathan Alter admonishes the singer Madonna to marry the man who got her pregnant. Being unmarried is conventional, predictable and uncool these days - even Farrah Fawcett does it! She says she has been burned by men (Sean Penn) and doesn't need them.

In truth, marriage is an important antidote to the social pathology that is ravaging America. The most accurate predictor for whether a child will drop out of school, face unemployment and commit crime is not poverty, race or neighborhood, but growing up in a single-parent family. It's the only killer correlation.

Even though her money might avoid these consequences, she should set an example for the youth who admire her. Marriage continues to be the pathway to responsible fatherhood. Married men, as David Blankenhorn, author of "Fatherless America" puts it, are "less likely to do bad, and more likely to do good, in any area you measure," from supporting their children to holding a job. Marriage tames men, socializing them so they don't wreck the culture.

Since she is in show business, she understands the significance of contracts. They impose reciprocal responsibilities that make completing a project (be it cutting an album or raising a child) easier. The bond is more than a piece of paper. It's a measure of the commitment necessary to properly shepherd

children toward adulthood.

American values have certainly changed since the day when Ingrid Bergman's career was almost ruined because she had a baby out of wedlock. "I'm not advocating a return to those days, though a little stigma directed at errant role models wouldn't hurt. What I'm suggesting is that artists like you who claim to be interested in divining the future of American culture need to readjust your vision. The next wave is restoring the family, and with it, the country itself. Ride it, Madonna."

#3602

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Editorial: the Fall and Rise of Marriage

Rebuilding commitment in a culture of divorce.

It's enough to make you respect the social sciences. A report by the Council on Families in America, entitled "Marriage in America," declares that "the divorce revolution has failed" and calls for strong medicine: "There is no realistic alternative to the one we propose. We must, as a nation, reassess and change our basic cultural values."

This diverse and distinguished group of scholars and analysts has surveyed the hundreds of studies and declared what common sense has been shouting for some time: divorce and family breakdown are killing our culture.

While we may hail these conclusions as a victory in the culture wars, the shout will die in our throats when we ponder the realities the report points to: "We as a society are simply failing to teach the next generation about the meaning, purposes, and responsibilities of marriage. If this trend continues, it will constitute nothing less than cultural suicide."

DIVORCE'S CONSEQUENCES

The case is unfortunately easy to make: Despite America becoming much richer, healthier, more educated, and suffused with better psychological insights, over the last 30 years "child well-being" has gotten "much worse." Juvenile crime has increased sixfold. Teen suicide has tripled. Drug abuse, eating disorders, and depression among youth have soared while sat scores have dropped 80 points. Reports of neglect and abuse have quintupled since 1976.

The very institution of marriage is imperiled. Fewer people are getting married, even when there is a pregnancy. The report notes, "Nearly one third of all American children are now born to unmarried parents." More couples are getting divorced. The chances that a marriage today will break up are "a staggering 60 percent." Even for those who stay married, relationships between men and women "are becoming more difficult, fragile, and unhappy," the report says.

What is remarkable about this 20-page document is not the litany of marital woes, but that the writers of "Marriage in America" make the main culprit a change in cultural values. "Marriage has increasingly been reduced to a vehicle...for the emotional fulfillment of adult partners. 'Till death us do part' has been replaced by 'as long as I am happy.' The quest for personal fulfillment and autonomy has created a 'culture of divorce,' where marriage is often seen as "restrictive, confining, oppressive, and unliberating."

The ambitious goal of the council is to change the culture. While the council makes 62 recommendations for reviving marriage's institutional splendor, we cannot pretend that the demon of self-fulfillment can be exorcised by a good dose of common sense. Our culture has, in the words of Aleksandr Solzhenitsyn, "forgotten God" and so lost the very thing that gives meaning to our relational duties and obligations. Without accountability, without judgment, without eternity, without an understanding of our humble place in the ordered cosmos, how do we stop our ears to the siren call of personal fulfillment?

Thus the first task for the church in reinvigorating marriage is to reinvigorate people's consciousness of God and so give meaning to sacrifice, forgiveness, suffering, disappointment, and, most important, love.

But there is much more to be done. The council's general strategy is to "reclaim the ideal of marital permanence and affirm marriage as the preeminent environment for childrearing." While this sounds easy, it is not. People do not get divorced for superfluous reasons. Many couples are struggling with tremendously difficult problems.

Many churches and ministries have already caught the vision and are modeling what we can do (see "How Churches Can Be Truly Profamily," CT, Feb. 6, 1995, p. 33): make premarital counseling mandatory; establish a peer counseling program where both struggling marriages and new couples are assigned older couples to meet with; offer couples' groups, regular marriage-skills workshops, and Sunday-school electives; form volunteer swat teams for crisis intervention for couples in severe distress; encourage intact families to befriend single-parent families.

Being committed to marriage as a societal anchor means taking the time and getting your hands dirty with the pain of marital strife. And so let us begin the necessary task of changing culture. We leave you with this question: What have you done today to support marriage?

______________________

By Karen L. Maudlin, a licensed clinical psychologist in private practice in Wheaton, Illinois, and Michael G. Maudlin.

Copyright (c) 1995 Christianity Today, Inc./CHRISTIANITY TODAY Magazine ctmay95mhg5T60045508

#3614

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from Online Christianity Today (America Online) · Karen & Michael Maudlin via Kerux Sermon and Illustration Database commitmentdivorcerelationships

Success Means Being 'Available'

Job 2:3

Florida State head football coach Bobby Bowden told more than 200 Baptist men at the first-ever "Legacy Builders Rally" that all he's ever really done is made himself available to God and "he has just worked out everything."

Bowden, who led the Seminoles to the 1993 national title, said he'd never intentionally applied for any coaching job he ever got, including those at Florida State and, earlier, at West Virginia University.

"My objective always was to be a head coach at a major university," Bowden said, whose first opening came after the resignation of the WVU head coach in 1969.

"But my dad was over in Birmingham dying" after unsuccessful surgery, "so rather than stay around and campaign for the job, I took off for Birmingham," he said. "The next morning they called me ... they wanted me to take the head coaching job."

The March 11 rally in Duluth, Georgia, was the launch event for the Southern Baptist Brotherhood Commission's new emphasis on Men's Ministries.

"We wanted to communicate the objectives and share our new vision for what we believe can happen among men in their local churches," said Jim Burton, the agency's Men's Ministries director. "The rally itself is an outgrowth. The name Legacy Builders, for example, comes from our new Legacy Builders weekend retreat that will be available to local churches June 1."

Brotherhood Commission President James Williams said the rally is one result of dialogue with laymen, pastors and leaders in the men's ministry movement.

"It became obvious to us that we needed to capture attention and imagination of 'boomers and busters,' many of whom were not attracted to traditional Brotherhood programs," Williams said, adding the rally is one way to "capture the strength and help direct the energies of men outward, to a world desperately in need of the gospel."

The theme of "leaving a Christian legacy" for future generations was the focus of other rally session leaders, including Gary Rosberg, author of "Guard Your Heart," and Walter Mickels, a parental issues specialist from

Dallas.

Mickels called on the men to "scuba dive" in God's Word to glean the values they should be vocally teaching to their children.

"The Scriptures are absolutely covered with the idea of living a trustworthy life, an honest life, a life of integrity. They're just loaded with them," Mickels said. "They're the true source of all these values. And these commandments have to be 'on your heart' at all times."

Devotion to intensive daily Bible study is the foundation.

"We ski on the surface when we talk about Bible study," he said. "We have a five-minute quiet time, and we're on our way. Maybe you'll have a 15-minute Bible study. That's just snorkeling, guys. If you're really going to get into Bible study, you're going to have to go scuba diving. We're talking about experiencing God. We're talking about a good, solid Bible study program.

"I started studying characters, like Joseph, Moses, Daniel and Jonah. If you start looking and digging into their lives, you see who they really are. They're nothing more than men, just like we are, but guess what: They were able to get the power of the Holy Spirit on their side because they had committed themselves to him."

Rosberg offered his view of keeping life in perspective with an illustration of five small dots representing major events in a man's life -- including birth, marriage, the birth of children and death -- followed by a much longer line, representing eternity.

"We're living for the dot, when we should be living for the line," Rosberg said. "We're missing the call if we don't shift our focus toward eternity. We've got to be 'salt,' we've got to be different, and it's happening. It's

called revival."

The rally was co-sponsored by the Brotherhood Commission and the Georgia Baptist Convention's Brotherhood department and hosted by Pleasant Hill Baptist Church in suburban Atlanta.

The Brotherhood Commission's Burton said more agency-organized regional rallies in other parts of the country may be organized in 1996, but Georgia Brotherhood director Ray Newman said he already was considering repeating the event next year in his state.

"I have yet to receive a negative reaction," Newman said after the event. "Our exit evaluations were all positive and reaffirming. Our office has been flooded with calls from men across the state saying, 'We must do this again.' So, we are going to meet that expressed need in Georgia, and we've already planned smaller-scale rallies at the associational level."

Copyright (c) 1995 Baptist Press

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What Happens At Baptism?

Matthew 3:5

Sermon for baptism of Ned Patterson and Jennifer Brady. Matthew 3:5-11

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WHAT HAPPENS AT BAPTISM?

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I. A dramatic event.

A. Baptism is at the core of what Baptists are all about.

B. Baptizing in Ohio river.

C. What does baptism do for a person?

II. Baptism portrays salvation.

A. Acted-out parable. Isaiah 20; Ezekiel 4

B. Signifies death of old self.

C. Signifies birth of new self.

III. Baptism provides a public witness.

A. Testimony at event.

B. To be effective, must be continued.

C. Baptism can be phony. Matthew 3:7

IV. Baptism proclaims a commitment.

A. People want benefits, but not commitments.

B. Commitment to Jesus.

C. Commitment to fellowship of church.

V. Baptism is for real life.

#4009

*

from Condensed sermon outline (handout) by Rev. David Holwick · Serm96zn.pco via Kerux Sermon and Illustration Database commitment

The Commitment Quandary

The prospect of biblical fellowship can be intimidating, especially in our individualistic society. We can help people get over their fears of getting involved with others.

#4196

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Wanted

At the end of Colossians, Paul mentions eight men who worked with him. Some of them were unlikely candidates for ministry. What qualifications does a person need to make an impact for the Kingdom?

#4199

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Real Men Love Jesus

Sermon in Philippians series. Qualities of Christian men. Phil 2:19-30

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REAL MEN LOVE JESUS

===================

I. How macho is your man?

II. Caring. 2:20-21

A. God is looking for men who put people before profits.

B. Over the long haul, relationships are more valuable than things.

III. Consistent. 2:22

A. God is looking for men who put character before conformity.

B. We need men of conviction, who cannot be bought at any price.

C. Success over the long haul is built on character, not on image.

IV. Cooperative. 2:25a

A. God is looking for men who put cooperation before competition.

B. Family, fellowship, fight.

V. Committed. 2:25b-27

A. God wants men who put the cause of Christ before comfort.

B. God uses men of action who take the initiative.

VI. Courageous. 2:29-30

A. Gambling for God.

B. God is looking for men who will put service before security.

VII. God doesn't need super stars.

[heavily adapted from Rick Warren, Part-6]

from Condensed sermon outline (handout) by Rev. David Holwick · Serm98o.pco via Kerux Sermon and Illustration Database couragecommitment

Health and the God Factor

Galatians 5

When David Larson was training for a career in psychiatry, faculty advisers warned him, "You'll harm your patients if you try to combine your Christian faith with the practice of psychiatry." Instructors insisted that religion usually hurts a person's mental health.

Does research confirm that notion? Larson wondered. Or is it a myth passed around in academic circles? His curiosity led him on a quest he has followed for 15 years. He spends his time poring over academic journals and obscure research reports, pondering "negative curvilinear variables" and seeking clues into how religion affects mental and physical health.

At once Larson noticed that most research studies ignored the subject of religion altogether. This seemed odd, since 90 percent of Americans believe in God, 40 percent attend religious services weekly, and a large minority claim religion is "very important" in their lives. Could the omission reflect the antireligious bias of the field? Studies reveal that fewer than half of psychiatrists and psychologists believe in God, and one survey found that 40 percent regard organized religion as "always, or usually, psychologically harmful."

THE LOW-SALT, HIGH-FAITH DIET

Even though surveys tended to avoid explicit questions on faith, some had asked basic questions about religious involvement. Larson examined these findings, then broadened his search to include anything that might indicate the effect of Christian commitment on health. What he found shocked him:

*Regular church attenders live longer. Religiousness markedly reduces the

incidence of heart attack, arteriosclerosis, high blood pressure, and

hypertension.

* Religious people are less likely to abuse alcohol and far less likely to use

illicit drugs. Conversely, one study found that 89 percent of alcoholics

had lost interest in religion during their teenage years.

* Prison inmates who make a religious commitment are less likely than their

counterparts to return to jail.

* Marital satisfaction and overall well-being tend to increase with church

attendance; depression rates decline.

* Religious commitment offers some protection against one of the nation's

greatest health problems: divorce. People who attend church regularly are

more than twice as likely to remain married. Protection against divorce

is important for many reasons.

First, divorce dramatically increases the likelihood of early death from

strokes, hypertension, respiratory cancer, and intestinal cancer.

Astonishingly, being divorced and a nonsmoker is only slightly less

dangerous than smoking a pack or more a day and staying married!

Second, divorce disrupts mental health, especially for men. The suicide

rate for white males goes up by a factor of four with divorce, and they

have ten times the probability of needing psychiatric care. Finally,

divorce takes a devastating toll on children. Children from broken homes

are more likely to commit crimes, do poorly in school, abuse drugs, and

attempt suicide.

In short, Larson found that religious commitment, far from causing health problems, has a pronounced effect on reducing them. "In essence the studies empirically verify the wisdom of the book of Proverbs," he says. "Those who follow biblical values live longer, enjoy life more, and are less diseased. The facts are in; we need to get the word out." As a consultant to the National Institute of Mental Health and a fellow of the newly formed Paul Tournier Institute (sponsored by the Christian Medical and Dental Society), he seeks to do just that.

LIGHTS ON THE HILL

Larson also believes the research data should influence public policy. "Decision makers can't be expected to write laws that reflect biblical values," he admits. "But I've found they do respond to two things: (1) staying alive and (2) saving money. We know beyond doubt that divorce, for example, hurts all parties and costs society dearly shouldn't public policy somehow favor stable marriages?"

Larson points out that the key factor is the degree of religious commitment, not any particular affiliation. Dedicated Mormons, Jews, Catholics, and Protestants all manifest improved health. Lifestyle issues account for some of the difference. Utah, populated by Mormons who don't drink, smoke, or even take caffeine, has one of the lowest rates of heart attack. Its neighbor Nevada, where people stay up all night in smoky casinos with a martini in one hand and gambling dice in the other has one of the highest.

Yet Larson argues that religious faith offers much more than a barrier against harmful vices. Many medical studies have revealed that a person's attitudes and overall well-being have a great impact on physical and emotional health. As Bernie Siegel, author of "Love, Medicine and Miracles," says, "I feel that all disease is ultimately related to a lack of love.... The truth is: love heals."

It would be difficult to concoct a better recipe for health than the nine-word prescription given in Galatians 5: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Paul playfully comments, "Against such things there is no law." In view of Larson's findings, perhaps we should add a footnote, "To promote such things there should be a law."

I have my doubts whether any amount of empirical data will persuade Congress to enact legislation along the lines Larson's research suggests. As a nation, we seem far more interested in preserving the right to destroy ourselves. However, the findings do hint at an approach that may prove useful to the church in the twenty-first century.

In the not-so-distant past, the American church and state recognized many of the same values: sacredness and dignity of human life, sexual fidelity, family stability, discipline, moderation. Increasingly, those values have been drifting apart, and the church may not be able to stop that trend in a secularized society. But we can strive to fulfill Jesus' original challenge: to serve as the salt of the earth, the light of the world, a city on a hill. Although we may not convert the whole Mill [Hill?], we need not be ashamed of erecting a different kind of city on the landscape of our troubled planet. As the research clearly shows, what is "good" in the moral sense, in the city of God, is also good in the pragmatic sense, in the city of man.

Moving Out

Joshua 3

Sermon in Joshua series. Starting out with commitment. Joshua 3,4,5

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MOVING OUT

==========

I. Moving out.

II. Take God with you.

A. Ark of Covenant. 3:3

B. Do you seek God's presence, guidance in your life?

III. God can do amazing things. 3:5

A. Our God is a living God. 3:10

B. Getting across the hard way.

C. What kind of God do you have?

IV. Remember God.

A. Stones in the river. 4:3

B. What do these stones mean to you? 4:6,21

V. Be committed to God.

A. Circumcision, a ritual of commitment. 5:7; Colossians 2:11-14

B. Passover, a ritual of remembering. 5:10

C. Encountering God. 5:13

from Condensed sermon outline (handout) by Rev. David Holwick · Serm98zg.pco via Kerux Sermon and Illustration Database baptism

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