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73 Sermon Illustrations on Young People

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Young people in Christian preaching represent a vital stage of spiritual formation and challenge, often depicted through stories of growth, struggle, and guidance. Illustrations use images of youthful innocence, rebellion, and the need for parental and divine direction to emphasize nurturing faith and character (Ecclesiastes 11:9, 1 Timothy 4:12). They highlight the importance of shaping young hearts in the fear of the Lord.

Testifying To Natural Prayer

Ezra 8:23

Zev Chafets is a secular Jew who writes for the New York Times. In researching an article on prayer, he spent Easter Sunday at a Pentecostal church in Berkeley Springs, West Virginia, a hamlet of 663 souls in the eastern panhandle of the state. The church wasn't even in the town, but a few minutes outside it.

The chapel looked like a Holiday Inn meeting room. The music was not modern Christian praise music but the same old-time music that Elvis sang as a boy at the East Tupelo First Assembly of God. As the choir rehearsed, Zev sat in a pew taking notes and soon he was surrounded by young people. In a very natural way, they began to testify to him.

“I prayed to Jesus when my grandmother broke her leg,” a little girl said. “Now she can get by herself to the bathroom.”

“Amen,” the kids said.

“I prayed over my sister and cured her asthma,” a teenage girl said. She wasn’t bragging. She just wanted him to know. “A boy named Wayne was burned in a fire,” another boy said. “The whole church prayed for him, and now he’s getting around without a walker.”

There are some 300,000 churches in America, and Zev could have picked any one to attend on Easter morning, but he liked being in this one. Especially the kids. They didn’t need prayer techniques, sophisticated suburban Jewish prayers of Thanks! offered to whom it may concern. They didn’t pray to de-center their egos or find transcendence or to set off on a lifelong therapeutic spiritual journey. They prayed to a God with whom they were on a first-name basis, and they believed their prayers gave them power, which they used on behalf of their asthmatic sisters and infirm grandparents and a kid they knew with burns on his body.

Sitting in church on Easter morning, Zev realized that he was probably never going to become a praying man. But if, by some miracle, he ever did, he says he hopes his prayers will be like the prayers of the kids he met at the Love Church in Berkeley Springs.

Beauty Can Bring People To God

Luke 21:5

“One in six young people are Christian as visits to church buildings inspire them to convert,” Olivia Rudgard, Telegraph.co.uk, June 17, 2017

________

One in six young people in the United Kingdom are practising Christians, new figures show, as research suggests thousands convert after visiting church buildings.

The figures, show that more than one in five (21 per cent) people between the ages of 11 and 18 describe themselves as active followers of Jesus, and 13 per cent say they are practising Christians who attend church.

The study, commissioned by Christian youth organisation Hope Revolution Partnership and carried out by ComRes, suggested that levels of Christianity were much higher among young people than previously thought.

Research carried out by church statistician Dr Peter Brierley in 2006 suggested church attendance among teenagers was less than half of this, with 6 per cent of 11-14 year-olds and 5 per cent of 15-18 year-olds attending church.

Around 13 per cent of teenagers said that they decided to become a Christian after a visit to a church or cathedral, according to the figures.

The influence of a church building was more significant than attending a youth group, going to a wedding, or speaking to other Christians about their faith.

Jimmy Dale, the Church of England’s national youth evangelism officer, said his team had been “shocked” by the results.

The research was carried out in December but was not released until now because analysts thought such a high figure could not be accurate.

But another study recently released by Christian group Youth for Christ showed similar results, suggesting that a surprisingly high number of young people still describe themselves as Christian.

Mr. Dale said: “There was disbelief among the team because it was so high.

“What is really exciting for us is that there is this warmth and openness that we are seeing among young people – they are really open to faith,” he said.

The study suggests that new methods invested in by the Church, such as youth groups and courses such as Youth Alpha, are less effective than prayer or visiting a church building in attracting children to the church.

One in five said reading the Bible had been important, 17 per cent said going to a religious school had had an impact and 14 per cent said a spiritual experience was behind their Christianity.

“Things which we would class as old hat methods are some of the more effective ways.

“It’s a real wake-up call for the church – we’ve got lots of young people who are coming into churches with school groups and that’s a really integral part of them becoming a Christian,” Mr. Dale added.

Senior Church of England figures said the findings showed the importance of keeping churches and cathedrals accessible.

Only nine of Britain's 42 cathedrals currently charge for entry, but there are concerns that more could be forced to do so because of financial pressures.

The impact of the heightened terror threat is also a concern for open churches. Last month Birmingham Cathedral closed temporarily following the bombing in Manchester in order to put in place increased security arrangements.

The Bishop of Worcester, John Inge, who is the lead bishop for churches and church buildings, said: “This shows the power of church buildings – they are powerful for all sorts of reasons.

“They give a sense of stability, and also the sense that the Christian faith has inspired people to build these extraordinary buildings,” he said.

He is leading a campaign to persuade parishes to keep churches open, instead of locking their doors.

There are around 16,000 Churches of England buildings which are still operational.

Evidence suggests that damage is more likely to come to churches which are locked as intruders feel they are less likely to be disturbed.

“I’m passionate about church buildings staying open. The cathedrals are the jewel in the crown but when thinking about all those young people, it’s just as likely to be one of the parish churches which they have been inspired by,” added Mr. Inge.

________

Another article on this topic:

“Beautiful churches and cathedrals an important force in bringing conversions,” Philip Kosloski,, Aleteia.org, June 20, 2017

New study: Beautiful churches and cathedrals an important force in bringing conversions, by Philip Kosloski, June 20, 2017

The church building is more influential than a youth group, study suggests.

According to a new study by the British-based Christian youth organization Hope Revolution Partnership, tried and true tools of evangelization, such as the church building itself, are very influential in a young person’s conversion to Christianity.

The Telegraph revealed the results of the study, stating that, “Around 13 percent of teenagers said that they decided to become a Christian after a visit to a church or cathedral.”

Even more surprising was the report’s finding that the “influence of a church building was more significant than attending a youth group, going to a wedding, or speaking to other Christians about their faith.”

In fact, “The study suggests that new methods invested in by the Church, such as youth groups ... are less effective than prayer or visiting a church building in attracting children to the Church.”

While the study was only directed at those involved with the Church of England, the results appear to confirm what many University Centers across the country are discovering. For example, at the St. Thomas Aquinas Church at the University of Nebraska Newman Center, a recent building project put the church structure at the center of evangelization efforts.

Students helped plan the new church building, which was built according to traditional architecture. Bishop James Conley of Lincoln explained in an interview with Adoremus, “We think the style and the whole structure of St. Thomas Aquinas Church will communicate beauty, and beauty attracts. ... We believe that students will be drawn to that. They already have. There are always students in there. They’re drawn to the beauty and lifted up.”

Since the completion of the project the results have been clear. Architect Kevin Clark revealed to Adoremus what has been happening since the church was built. “It is amazing to watch Catholics and non-Catholics participate in the physical beauty of the building. It’s part of their conversation, it’s an intrigue. There are quite a number of non-Catholics I bump into when I’m giving tours. ... They just want to be there, they just want to see it, and it has really become an element of the city’s fabric.”

Another university center that has responded is the Saint Paul University Catholic Center in Madison, Wisconsin. Construction of their new chapel is nearing completion and is meant to inspire by its beauty. On their website the Center explained why they chose to build a more traditional-style building, “Students are thirsty for beauty; a recent study said beauty was one of the most significant reasons people come to and stay with the Catholic faith. The facility needs to be large, beautiful, and visible enough for students to notice it. Students tell us that their friends don’t realize that the grey concrete building next to the bookstore is a church. The design has taken elements from the Church’s architectural history that embody the beauty of our faith but are also complementary with the downtown Madison streetscape.”

As the Pontifical Council for Culture stated in its document “The Via Pulchritudinis:”

The way of beauty replies to the intimate desire for happiness that resides in the heart of every person. Opening infinite horizons, it prompts the human person to push outside of himself, from the routine of the ephemeral passing instant, to the Transcendent and Mystery, and seek, as the final goal of the ultimate quest for wellbeing and total nostalgia, this original beauty which is God Himself, creator of all created beauty.

Of course, the beauty of a church building is only one part, or one step on the Christian journey, but according to recent studies and experience, it is a very important one that should not be missed.

Why Young People Leave the Church — and Why They Stay

Mark 4:14

You know what I’m happy to leave behind in the 2010s? The headlines about how Millennials are killing everything. “Millennials are killing mayonnaise,” “Millennials are killing golf,” and “Millennials are killing real estate because they spend all their money on avocado toast.” Those are real headlines.

Sadly, there’s at least one Millennial-related headline we can’t leave in the last decade: Millennials are killing churches.

According to Pew Research, four in ten Americans between the ages of 23 and 38 now say they are religiously unaffiliated. This is the biggest drop in religiosity between generations ever recorded.

While part of the hemorrhaging is explained by the forty-year decline in mainline Protestant bodies, evangelicals are not off the hook. We cannot say that conservative theology, in and of itself, is enough to shrink-proof your church. The Southern Baptist Convention, for example, America’s largest evangelical denomination, just hit a 30-year membership low.

Young people have left evangelical churches and are still leaving, and new data can fix some of our wrong thinking about it.

For instance, I’ve heard for years that young people who leave church in their college years will come back, as if nothing can or should be done about it. Let’s set aside for a moment what should be obvious: that we should never be okay with anyone ever rejecting Christ or His church. According to a study by the American Enterprise Institute, Millennials who drop out of church often end up staying away permanently. Maybe in the past, young adults who wandered away tended to become religious again when they got married and had kids. But things have changed, and there seem to be three main differences.

First, many young adults today who leave the church never had strong religious ties to begin with. Whether their parents didn’t attend services regularly or they were passed back and forth between homes with different beliefs, these young adults weren’t raised with God or His people at the center of their lives.

Second, those who drop out and have gotten married tend to have a spouse who is also not religious. For obvious reasons, this makes them less likely to go through the effort of making it to Sunday services or raising their families in the faith.

Finally, Millennial church dropouts are unlikely to view religion as a necessary part of teaching their own children morality. This is quite a change from past generations, which often returned to church after a youthful rumspringa because they had kids and wanted them to grow up to be good people.

Another claim I often hear these days is that growing numbers of dropouts is actually a good thing because it is separating true believers from cultural Christians. I get the spirit behind this claim, but it’s misguided in two ways. First, God often uses the culture we are born in to introduce us to Christ. Think about it: Are you more likely to hear about your need for Jesus in a culture with a church on every corner or in a culture in which churches have been turned into bars? And second, the Gospel still has an effect on those who come to church for the wrong reasons, like social acceptability.

So what lesson can we take from this new data? First the bad news: We really are losing a generation of young churchgoers, and they’re probably not coming back — at least not if we stay our current course.

The good news: We now know with even greater clarity the difference parents make, and we can apply that with members of Generation Z. Parents who prioritize church as a central part of their family life, who teach their children to take Christianity seriously, and who encourage them to marry fellow believers, have the best chance of seeing not only their children but also their grandchildren in the pews beside them.

________

A version of this commentary first aired January 7, 2020.

Resource

"Millennials Are Leaving Religion and Not Coming Back," by Daniel Cox and Amelia Thomson-DeVeaux, FiveThirtyEight, December 12, 2019.

________

Copyright (c) 2020 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

Has America Lost Its Passion For the Bible?

Luke 24:27

The State of the Bible survey lead by the Barna Group reported an alarming trend in the U.S. More people are showing more apathy towards the Bible, a 10 percent increase from 2011, according the report. American’s hold the Bible in high regard, but an equal amount of people are indifferent towards Scripture at 19 percent.

One of the reasons for the shift is that Millennials (18-29) have never read a Bible (39 percent) and believed that “no literature is sacred.” About 35 percent among the surveyed believed that the Bible had everything needed for a productive life, compared to older adults at 50 percent.

President and CEO of the American Bible Society Roy Peterson said he’s deeply concerned as 79 percent of Americans believed the Bible is sacred, compared to 86 percent in 2011.

“With four years of data from American Bible Society’s ‘State of the Bible’ research, we are now able to see trends in attitudes about and behaviors around the Bible,” he said according to a press release.

“The increasing polarization in attitudes about the Bible has implications for us as a nation and for our churches and families.”

More than 28 percent of people read the Bible daily with an average reading time of 35 minutes. There is hope that older Americans, who believe the lack of reverence for the Word of God has caused the moral decline, can sway Millennials.

Generation Xers ages from 30 to 48 believed that the Bible had too little influence over society at 52 percent compared to 15 percent who believed the influence was too great over the country. Boomers cited that the lack of Biblical study caused a moral decline while Millennials cited corruption and greed.

“In our experience, they may not necessarily be coming back like previous generations,” said Peterson.

“Young people might have said, ‘God’s word is written by God, and it’s an important book.’ Today the skeptics are saying, ‘It’s just like any other piece of literature, and it’s no different from that.’”

________

Read more at < http://www.americanbible.org/features/state-of-the-bible-research-2014>

Young People Believe In Missions

Acts 1:8

"The young people of this generation do not apologize for worldwide

missions. They believe in it as has no preceding generation of young

people. Let us rise and resolve that, at whatever cost of self-

denial, that live or die, we shall live or die for the evangelization

of the world in our day."

John R. Mott said that -- in 1901. Mott led the Student Volunteer Movement, launched in 1886, which helped spur the "second wave" of modern missions: the spread inland from coastal cities by missionaries searching out the lost. Of the 100,000 students who participated in the Student Volunteer Movement, 20,000 reportedly went overseas to spread the gospel.

Church historian Kenneth Scott Latourette describes Mott as possessing "a simple faith ... a complete commitment to Christ ... (and) worldwide vision." That pretty well describes, too, many young people today spreading the gospel among unreached peoples of The Last Frontier -- the "third wave" of missions.

Reading The Bible Reduces Anxiety For Young People

1 Peter 5:7

Generation Z, the first to grow up with smartphones and tablets, is the most fearful and anxious of any age, the American Bible Society (ABS) said in its latest release from the 2024 State of the Bible.

But regular Bible engagement, a practice that attracts only 11 percent of Gen Z, reduces anxiety by half and can improve other markers of emotional health, study authors said in releasing chapter six of the study Sept. 12.

“Our youngest adults (ages 18-27) have more fears, greater anxiety, lower self-esteem and less affirmation from peers than any older generation. This news sounds an alarm for all Christians to do what they can to help,” said John Plake, ABS chief innovation officer and State of the Bible editor in chief. “The good news is that our data shows the Bible makes a major difference. For instance, Gen Z reports far more clinical anxiety symptoms than any older group. But young adults who engage with the Bible – reading it regularly and applying it to their lives – experience half the anxiety of their peers.”

Scripture-engaged Gen Z can score just as well as any other group on several measures of emotional health, but the group ranks lowest in Scripture engagement among all generations. As such, all findings regarding Bible engaged Gen Z members are from a comparatively small cohort, study authors said.

Extreme fears of grief and loss, family stress or trauma, and financial stress or hardship are chief among their concerns, cited among nearly a third of Gen Z respondents, followed by moderate levels of fears of those matters among 45 percent of Gen Z, study authors said.

Researchers gauged anxiety on a scale of 0-20, based on responses to five questions about clinical symptoms of anxiety. Overall, Gen Z fell at 6.6 on the anxiety scale, followed by Millennials at 6.1, Gen X at 5, and Boomers+ at 3.3.

Differences were found when Gen Z was separated into older and younger groups and by gender, but study authors were careful to draw conclusions, based on the small size of the study subset. Still, older female Gen Z members, ages 23 -27, scored 7.9 on the anxiety scale, compared to young Gen Z females, who scored 6.6.

“The Bible says, ‘God cares for you, so turn all your worries over to Him’ (1 Peter 5:7); ‘Don’t worry about anything, but pray about everything’ (Philippians 4:6); and ‘Don’t worry about tomorrow’ (Matthew 6:34). From these and another dozen references, we see the Bible promoting trust and prayer as powerful responses to anxiety,” study authors wrote. “So, do people who engage with Scripture report less anxiety? Yes, and the difference is stunning.”

Bible-engaged Gen Z members, on the whole, ranked 3.4 on the anxiety scale, about the same as Bible-engaged Boomers+, 3.1. But Bible-disengaged Gen Z members registered anxiety levels of 7.1.

Gen Z is the least likely to turn to the faith community and medical professionals for help navigating mental health issues, researchers found. Instead, Gen Z is more apt to turn to a trusted family member or social media for help, although only 15 percent of Gen Z would turn to social media platforms for help.

Regarding fears, financial stress or hardship strikes extreme fear in 31 percent of Gen Z, compared to 21 percent of Gen X, 20 percent of Millennials and 12 percent of Boomers.

Grief and loss? Thirty-one percent of Gen Z are extremely fearful, outpacing 21 percent of Millennials, 19 percent of Gen X and 14 percent of Boomers. Extreme fear of family stress or trauma befalls 29 percent of Gen Z, 20 percent of Millennials, 19 percent of Gen X and 10 percent of Boomers.

Among other findings, all of which study authors said can inform ministry outreach:

52 percent of Americans have personally experienced or witnessed trauma, and a fifth are affected by it most or all of the time.

23 percent of Gen Z say trauma overwhelmingly impacts their lives.

Millennials, at 27 percent, are the most likely to have met with a mental health counselor in the past year; followed by Gen Z at 24 percent, Gen X at 23 percent, and Boomers+ at 12 percent.

I Spend Three Minutes On God Every Night

Letter from a young person to God:

Dear God,

I think of you in my prayers. Along with my mom and my dad, my sister Paula, my grandma, my two grandpas, my aunt Jennie, my aunt Gloria, my uncle Sid, my uncle Jack and my cousins Billy and Sherie.

I spend at least three minutes on you every night!

Love,

Terry, age 8

from Redbook · David Heller (from His Book, Dear God, What Religion Were The Dinosaurs?) via Kerux Sermon and Illustration Database young peopledevotiontime

Testifying To Natural Prayer

Ezra 8:23

Zev Chafets is a secular Jew who writes for the New York Times. In researching an article on prayer, he spent Easter Sunday at a Pentecostal church in Berkeley Springs, West Virginia, a hamlet of 663 souls in the eastern panhandle of the state. The church wasn't even in the town, but a few minutes outside it.

The chapel looked like a Holiday Inn meeting room. The music was not modern Christian praise music but the same old-time music that Elvis sang as a boy at the East Tupelo First Assembly of God. As the choir rehearsed, Zev sat in a pew taking notes and soon he was surrounded by young people. In a very natural way, they began to testify to him.

“I prayed to Jesus when my grandmother broke her leg,” a little girl said. “Now she can get by herself to the bathroom.”

“Amen,” the kids said.

“I prayed over my sister and cured her asthma,” a teenage girl said. She wasn’t bragging. She just wanted him to know. “A boy named Wayne was burned in a fire,” another boy said. “The whole church prayed for him, and now he’s getting around without a walker.”

There are some 300,000 churches in America, and Zev could have picked any one to attend on Easter morning, but he liked being in this one. Especially the kids. They didn’t need prayer techniques, sophisticated suburban Jewish prayers of Thanks! offered to whom it may concern. They didn’t pray to de-center their egos or find transcendence or to set off on a lifelong therapeutic spiritual journey. They prayed to a God with whom they were on a first-name basis, and they believed their prayers gave them power, which they used on behalf of their asthmatic sisters and infirm grandparents and a kid they knew with burns on his body.

Sitting in church on Easter morning, Zev realized that he was probably never going to become a praying man. But if, by some miracle, he ever did, he says he hopes his prayers will be like the prayers of the kids he met at the Love Church in Berkeley Springs.

Dear God, What Religion Were the Dinosaurs?

John 14:1

Letter from a young person to God:

Dear God,

My grandfather died this year, as you know. I felt very sad. Maybe you did not know. My grandfather likes ice cream a lot. Please make sure he is taken care of.

Your friend, Ian, age 6

from Redbook · David Heller (From His Book) via Kerux Sermon and Illustration Database young peopleheaven

The Adult Gospel

Most Christians convert at age 16; Western converts to Islam average 31.

Writer had a Jewish friend who was surprised to find he was a Christian

because "you make so much sense."

Reasons people convert to Christianity:

1. Fears.

2. Other self-regarding factors.

3. Altruistic motives.

4. Following out a moral ideal.

5. Conviction of sin.

6. Response to teaching.

7. Example and imitation.

8. Social pressure.

Five reasons why Westerners choose Islam over Christianity:

a. Simplicity. No theological speculation is required.

b. Rationality. No Trinity, Incarnation, Resurrection of Jesus.

c. Equality.

d. Practicality. This-worldly emphasis.

e. Lacks a priesthood.

How Christians can respond:

a. Simplicity. Salvation by grace is easier than Islam.

b. Rationality. Some is "foolishness" but most is rational.

Christians often confuse converts with nonessentials.

c. Equality. NT also promotes brotherhood.

d. Practicality. Root of NT is OT, which has political/social precepts.

e. Lacks a priesthood. We can stress priesthood of believers.

#1224

*

Beauty Can Bring People To God

Luke 21:5

“One in six young people are Christian as visits to church buildings inspire them to convert,” Olivia Rudgard, Telegraph.co.uk, June 17, 2017

________

One in six young people in the United Kingdom are practising Christians, new figures show, as research suggests thousands convert after visiting church buildings.

The figures, show that more than one in five (21 per cent) people between the ages of 11 and 18 describe themselves as active followers of Jesus, and 13 per cent say they are practising Christians who attend church.

The study, commissioned by Christian youth organisation Hope Revolution Partnership and carried out by ComRes, suggested that levels of Christianity were much higher among young people than previously thought.

Research carried out by church statistician Dr Peter Brierley in 2006 suggested church attendance among teenagers was less than half of this, with 6 per cent of 11-14 year-olds and 5 per cent of 15-18 year-olds attending church.

Around 13 per cent of teenagers said that they decided to become a Christian after a visit to a church or cathedral, according to the figures.

The influence of a church building was more significant than attending a youth group, going to a wedding, or speaking to other Christians about their faith.

Jimmy Dale, the Church of England’s national youth evangelism officer, said his team had been “shocked” by the results.

The research was carried out in December but was not released until now because analysts thought such a high figure could not be accurate.

But another study recently released by Christian group Youth for Christ showed similar results, suggesting that a surprisingly high number of young people still describe themselves as Christian.

Mr. Dale said: “There was disbelief among the team because it was so high.

“What is really exciting for us is that there is this warmth and openness that we are seeing among young people – they are really open to faith,” he said.

The study suggests that new methods invested in by the Church, such as youth groups and courses such as Youth Alpha, are less effective than prayer or visiting a church building in attracting children to the church.

One in five said reading the Bible had been important, 17 per cent said going to a religious school had had an impact and 14 per cent said a spiritual experience was behind their Christianity.

“Things which we would class as old hat methods are some of the more effective ways.

“It’s a real wake-up call for the church – we’ve got lots of young people who are coming into churches with school groups and that’s a really integral part of them becoming a Christian,” Mr. Dale added.

Senior Church of England figures said the findings showed the importance of keeping churches and cathedrals accessible.

Only nine of Britain's 42 cathedrals currently charge for entry, but there are concerns that more could be forced to do so because of financial pressures.

The impact of the heightened terror threat is also a concern for open churches. Last month Birmingham Cathedral closed temporarily following the bombing in Manchester in order to put in place increased security arrangements.

The Bishop of Worcester, John Inge, who is the lead bishop for churches and church buildings, said: “This shows the power of church buildings – they are powerful for all sorts of reasons.

“They give a sense of stability, and also the sense that the Christian faith has inspired people to build these extraordinary buildings,” he said.

He is leading a campaign to persuade parishes to keep churches open, instead of locking their doors.

There are around 16,000 Churches of England buildings which are still operational.

Evidence suggests that damage is more likely to come to churches which are locked as intruders feel they are less likely to be disturbed.

“I’m passionate about church buildings staying open. The cathedrals are the jewel in the crown but when thinking about all those young people, it’s just as likely to be one of the parish churches which they have been inspired by,” added Mr. Inge.

________

Another article on this topic:

“Beautiful churches and cathedrals an important force in bringing conversions,” Philip Kosloski,, Aleteia.org, June 20, 2017

New study: Beautiful churches and cathedrals an important force in bringing conversions, by Philip Kosloski, June 20, 2017

The church building is more influential than a youth group, study suggests.

According to a new study by the British-based Christian youth organization Hope Revolution Partnership, tried and true tools of evangelization, such as the church building itself, are very influential in a young person’s conversion to Christianity.

The Telegraph revealed the results of the study, stating that, “Around 13 percent of teenagers said that they decided to become a Christian after a visit to a church or cathedral.”

Even more surprising was the report’s finding that the “influence of a church building was more significant than attending a youth group, going to a wedding, or speaking to other Christians about their faith.”

In fact, “The study suggests that new methods invested in by the Church, such as youth groups ... are less effective than prayer or visiting a church building in attracting children to the Church.”

While the study was only directed at those involved with the Church of England, the results appear to confirm what many University Centers across the country are discovering. For example, at the St. Thomas Aquinas Church at the University of Nebraska Newman Center, a recent building project put the church structure at the center of evangelization efforts.

Students helped plan the new church building, which was built according to traditional architecture. Bishop James Conley of Lincoln explained in an interview with Adoremus, “We think the style and the whole structure of St. Thomas Aquinas Church will communicate beauty, and beauty attracts. ... We believe that students will be drawn to that. They already have. There are always students in there. They’re drawn to the beauty and lifted up.”

Since the completion of the project the results have been clear. Architect Kevin Clark revealed to Adoremus what has been happening since the church was built. “It is amazing to watch Catholics and non-Catholics participate in the physical beauty of the building. It’s part of their conversation, it’s an intrigue. There are quite a number of non-Catholics I bump into when I’m giving tours. ... They just want to be there, they just want to see it, and it has really become an element of the city’s fabric.”

Another university center that has responded is the Saint Paul University Catholic Center in Madison, Wisconsin. Construction of their new chapel is nearing completion and is meant to inspire by its beauty. On their website the Center explained why they chose to build a more traditional-style building, “Students are thirsty for beauty; a recent study said beauty was one of the most significant reasons people come to and stay with the Catholic faith. The facility needs to be large, beautiful, and visible enough for students to notice it. Students tell us that their friends don’t realize that the grey concrete building next to the bookstore is a church. The design has taken elements from the Church’s architectural history that embody the beauty of our faith but are also complementary with the downtown Madison streetscape.”

As the Pontifical Council for Culture stated in its document “The Via Pulchritudinis:”

The way of beauty replies to the intimate desire for happiness that resides in the heart of every person. Opening infinite horizons, it prompts the human person to push outside of himself, from the routine of the ephemeral passing instant, to the Transcendent and Mystery, and seek, as the final goal of the ultimate quest for wellbeing and total nostalgia, this original beauty which is God Himself, creator of all created beauty.

Of course, the beauty of a church building is only one part, or one step on the Christian journey, but according to recent studies and experience, it is a very important one that should not be missed.

One Survived, But Not Jennifer

According to a Baptist Press release, 16-year-old Jennifer Cody attended a Southern Baptist-sponsored youth camp in July 1987. She had missed the registration deadline at The Church on Mill in Tempe, Arizona, where she attended, but a boy canceled his and that made it possible for her to attend. She not only went to the camp, late one evening she asked Jesus Christ to come into her life as Lord and Savior. After returning home from camp, she went to Michigan to visit relatives. Then, with her mother, Susie, she boarded Northwest Airlines Flight 255 on the evening of August 16, bound for Phoenix and home. You know that story: the second worst airline accident in American history - with only one survivor, a little girl [not Jennifer]. [Plane lost power on takeoff, crashed into highway embankment.] Thank God, Jennifer had gotten saved barely a month before. And thank God for Christian camps.

From page 66-72, “Anatomy of a Plane Crash.” LIFE magazine, April 1988.

Article on crash of flight 255. Pictures, explanation of reasons for crash, several personal stories. Lone survivor was 4-year-old Cecelia Cichan, who was found strapped in her seat underneath her dead mother. Father and brother also killed in crash.

*

Version in Sermon (Easter 1988):

According to a Baptist Press release, 16-year-old Jennifer Cody attended a Southern Baptist youth camp last July. She had missed the registration deadline at her church in Tempe, Arizona, so she didn't think she'd be able to go. However, a boy canceled his reservation at the last minute and they were able to squeeze her in. She not only went to the camp, late one evening she asked Jesus Christ to come into her life as Lord and Savior.

After returning home from camp, she went to Michigan to visit relatives. Then, with her mother, Jennifer boarded Northwest Airlines Flight 255 so they could fly home to Phoenix. It was August 16, 1987.

Less than a second after takeoff Flight 255 had its first hint of trouble - the pilot's control column started to vibrate. The jet climbed slowly, and began to roll to the right and to the left. After fourteen seconds it should have been 600 feet in the air. Instead, it was only 45 feet up. The pilot had forgotten to lower his wing flaps.

At 222 miles per hour, it clipped a light pole in a parking lot and sheared off 18 feet of wing. Flames burst from the left engine. The plane struck another light pole. It banked 45 degrees to the left and slammed into the concrete embankment of a highway. The explosion scattered debris and bodies for half a mile.

Emergency squads scrambled over the wreckage. Firefighter Dan Kish thought he heard moaning. His partners turned off their hose and listened. They spotted a woman lying in some debris. They checked her for breathing, but she was dead. Then they saw an arm move beneath her. It was a little girl, deeply burned but alive, and still strapped in her seat. She was the only survivor.

It was a little girl, but it wasn't Jennifer. (It was Cecelia Cichan) Out of 156 dead, only 3 were in a condition to be viewed by next of kin. Jennifer was not among those 3, either.

If Jesus Christ is not raised from the dead, then Jennifer's death can never be anything more than a senseless tragedy. But if he was really raised, then Jennifer is in heaven with him right now, and someday her spirit will be clothed with a glorious new body. It will be recognizable, indestructible and glorious. Just like the glorious body of Jesus.

Jennifer had been saved at summer camp less than one month before. Her trust in Jesus gives a hope that can never be destroyed.

[Originally this was illustration #1]

from Biblical Evangelist · Dr. Robert Sumner, Incidents and Illustrations via Kerux Sermon and Illustration Database young peoplehopetragedy

A Time To Seek

Acts 16:31

Article on how young families are returning to church, though often for

selfish reasons. Emphasis is on yuppies and liberal churches.

Used in sermon:

Newsweek article conclusion:

Spiritual development takes time, also discipline and hard work

- virtues many churches themselves no longer seem to encourage.

Thank God for faiths that can help overcome addiction, loneliness or

stress, for institutions that can help raise the children among us.

But the quest for meaning and purpose does not end there. [1385]

*

Young Perspectives

Ross Sams' neighbor's cat was run over by a car, and the mother quickly disposed of the remains before her four-year-old son Billy found out about it. After a few days, though, Billy finally asked about the cat.

"Billy, the cat died," his mother explained. "But it's all right. He's up in heaven with God."

The boy asked, "What in the world would God want with a dead cat?"

from Reader's Digest · Ross Sams, Jr. via Kerux Sermon and Illustration Database young people

Dear God, What Religion Were the Dinosaurs?

John 14:1

Letter from a young person to God:

Dear God,

My grandfather died this year, as you know. I felt very sad. Maybe you did not know. My grandfather likes ice cream a lot. Please make sure he is taken care of.

Your friend, Ian, age 6

from Redbook · David Heller (From His Book) via Kerux Sermon and Illustration Database young peopleheaven

It Wasn't A Waste

Mark 8:36

Story of Bill Borden, a young man from a wealthy family who left everything to go into missions to the Moslems in China, only to die in Egypt of cerebral meningitis. He was 25 and by today's values worth $40 million. But in 1912 he gave his fortune away. Five months later in Cairo he died. "What a waste," people said.

Borden's parents raised him in a mansion on Chicago's "Gold Coast" within walking distance of Moody Church. His father, an attorney, was active in real estate after the Chicago fire. It was from this, not milk, that the family fortune grew. Borden went to Yale, was president of the Phi Beta Kappa honor society his senior year, was voted third out of 800 for being the hardest worker, fourth for the most energetic, ninth as the most to be admired, and seventh as the one who had done the most for Yale.

Bill's mother was devout and taught him the Bible. Before entering college, at age 17, his parents sent him on a 10-month global tour. He left San Francisco in September 1904, and when they reached London they went to hear Bill's preacher from Chicago preaching at a series of meetings. He wrote back to his mother, "His sermon was meant to straighten things out. I know that my own ideas were somewhat hazy, and I wasn't at all sure about it. But I am now. In another meeting Torrey gave an invitation to those who had never publicly indicated that they had surrendered all to Christ. Bill stood up with several others and later wrote home, "We sang the chorus: 'I surrender all, I surrender all. All to Thee, my blessed Savior, I surrender all." Torrey gave five points for daily living, with the last being "Go to work." Borden resolved to do so.

During his freshman year at Yale, at the Student Volunteer Movement convention, he heard Samuel Zwemer describe the sweep of Moslem influence throughout the Near and Far East. He said those 70 million people were not lost because they had proved too fanatical or because they refused to listen, but because "none of us has ever had the courage to go to those lands and win them to Jesus Christ."

Back in New Haven, Conn., he founded and privately financed a mission for down-and-out men. One man later said he talked to everyone. At Bible conferences he volunteered to wait on tables. He had a devoted but simple prayer life, and was tempted to buy a car but decided it was an unjustifiable luxury.

Upon graduation he applied to the China Inland Mission for service to Moslems in China. But they decided he needed more Bible training and recommended he go to Princeton Seminary. Unknown to anyone - even his mother - he cut his business ties to give his life totally to Christ. One-fourth of his inheritance was given for use in Chicago, another fourth for other parts of America, one third for work in China, and the remainder for other countries. The New York Bible Society and Moody each got $100,000, equivalent to $4 mil today. $100,000 of the quarter million he gave to China Inland Mission he asked to be invested for retired missionaries.

Bill had no doubts. But his mother, she admitted later, wondered on the eve of his departure for Egypt if he had done the right thing in giving up everything he owned: "In the quiet of my room that night, worn and weary and sad, I fell asleep asking myself again and again, "Is it, after all, worthwhile?' And in the morning, as I awoke to consciousness, a still small voice was speaking in my heart, answering the question with these words: 'God so loved the world that he gave his only begotten Son....'"

Before he departed they prayed for God's will to be done. It turned out not to be mission to the Moslems. Borden contracted cerebral meningitis in Cairo and died. The news shocked the world. Accounts of his life and death were written in many languages. A version for Chinese Moslems reached the very people he himself had longed to see.

An editorial in a Richmond, Va., paper said, "His investment has borne rich returns already and will continue to yield its peculiar fruit. There are thousands of talented and favored young men who will, in the light of Borden's conception of investment values, come to a new view of Christian service."

Another editor wrote, "It was not the million dollars that came to this young American which made his life a victory and his death a world-wide call to young men and women to learn the secret of that victory. It was in things that every man can share that William Borden found the way to the life which is Christ and the death which is gain. And China and the Moslem world shall yet share that gain, as his burning torch is used to kindle in other lives the first of a like passion for Jesus Christ."

Among Bill's papers was a poem his mother had given him on his 17th birthday. It summed up what he did and what he was:

Just as I am, young, strong and free,

To be the best that I can be

For truth and righteousness and Thee -

Lord of my life, I come.

Waste? Was it?

===================

Another version from PreachingNow newsletter, 9/29/09:

Omar C. Garcia, Minister of Missions and Evangelism, Kingsland Baptist Church, Katy, Texas, shares the following: “In 1904, William Borden , the heir of the famous Borden dairy estate, graduated from high school in Chicago. As a graduation gift, his parents sent him on a cruise around the world. While on this cruise, God began to open William’s eyes and heart to the masses of unsaved people around the world. William wrote to his mother about his desire to be a missionary. In one of his early letters he wrote, ‘I think God is calling me to be a missionary.’ In his final letter he wrote, ‘I know God is calling me to be a missionary.’ One friend expressed amazement that William was throwing his life away by choosing to become a missionary.

“When he returned home, William enrolled in Yale University, where he was instrumental in starting campus prayer and Bible study groups and evangelism initiatives. He also worked with the least of these on the streets of New Haven and founded Yale Hope Mission. Henry Wright, a professor at Yale, said, ‘It is my firm conviction that the Yale Hope Mission has done more to convince all classes of men at Yale of the power and practicability of Christianity to regenerate individuals and communities than any other force in the University.’ While in school, William renounced his fortune in favor of missions and wrote two words in the flyleaf of his Bible -- ‘No Reserves.’ William wanted to live by faith and trust God for everything in his life.

“William attended a Student Volunteer Movement conference in Nashville, where he learned about the great number of Muslims in China. He felt God wanted him to go to China, where he hoped to work with Muslims. When he graduated from Yale, he had many lucrative job offers, including the opportunity to take over the multi-million dollar family business. However, he was determined to fulfill God’s call to serve as a missionary. Once again, he opened his Bible to the flyleaf and wrote two more words -- ‘No Retreats.’

“William set sail for China on Dec. 17, 1912. He stopped in Egypt to study Arabic so he would be better equipped to work with Muslims. While in Egypt, William contracted spinal meningitis and died on April 9, 1913, at the age of 25. Years of training, a promising future, and William never made it to China. Charlie Campbell, one of William’s college friends, received his Bible after his death. When he opened it, he found what William had written in the flyleaf. In addition to the words ‘No Reserves’ and ‘No Retreats’ that William had jotted down during his college days, he found two more words that William had written before he died -- ‘No Regrets.’

“Although William Borden never made it to the mission field in China, he touched hundreds of students at Yale University and Princeton Divinity School who became missionaries. Because the news of his death was published all over the world, many people wrote letters to his family expressing how their lives had been influenced by William’s story of faith and commitment to the cause of Christ. His story continues to inspire selfless service for the cause of Christ.” As believers may we truthfully confess with William Borden of Yale, ‘No Reserves, No Retreats, and No Regrets.’”

________

from Franklin Kirksey, “Grandfather’s Gavel”; Omar C. Garcia, “William Borden, Go Beyond: Live Adventurously for God,” Copyright © 2001–2008 BibleTeachingNotes.com

Young People Believe In Missions

Acts 1:8

"The young people of this generation do not apologize for worldwide

missions. They believe in it as has no preceding generation of young

people. Let us rise and resolve that, at whatever cost of self-

denial, that live or die, we shall live or die for the evangelization

of the world in our day."

John R. Mott said that -- in 1901. Mott led the Student Volunteer Movement, launched in 1886, which helped spur the "second wave" of modern missions: the spread inland from coastal cities by missionaries searching out the lost. Of the 100,000 students who participated in the Student Volunteer Movement, 20,000 reportedly went overseas to spread the gospel.

Church historian Kenneth Scott Latourette describes Mott as possessing "a simple faith ... a complete commitment to Christ ... (and) worldwide vision." That pretty well describes, too, many young people today spreading the gospel among unreached peoples of The Last Frontier -- the "third wave" of missions.

Dear God, What Religion Were the Dinosaurs?

Letter from a young person to God:

Dear God,

What happens if you do a few bad things and say you are sorry, but are not sure if you really are? Does it matter if you are only 10?

Jan, age 10

from Redbook · David Heller (From His Book) via Kerux Sermon and Illustration Database young people

Honesty

Job 2:3

In his book "INTEGRITY," Ted Engstrom told this story:

"For Coach Cleveland Stroud and the Bulldogs of Rockdale County High School (Conyers, Georgia), 1991 was their championship season: 21 wins and 5 losses on the way to the Georgia boys' basketball tournament last March, then a dramatic come-from-behind victory in the state finals.

"But now the new glass trophy case outside the high school gymnasium is bare. Earlier this month the Georgia High School Association deprived Rockdale County of the championship after school officials said that a player who was scholastically ineligible had played 45 seconds in the first of the school's five post-season games.

"We didn't know he was ineligible at the time; we didn't know it until a few weeks ago," Mr. Stroud said. "Some people have said we should have just kept quiet about it, that it was just 45 seconds and the player wasn't an impact player. But you've got to do what's honest and right and what the rules say. I told my team that people forget the scores of basketball games; they don't ever forget what you're made of."

Good Morning Will Do

Every morning she does a combination of yoga and exercises in the living room. As she was kneeling one day with arms outstretched and head bowed to the floor, her son came down the stairs. He looked at her and said, “A simple ‘Good morning’ will do!”

Dear God, What Religion Were the Dinosaurs?

Letter from a young person to God:

Dear Great One,

Now that I am ten, I want to have a talk with you, please. I am just about a whole decade. And you may not believe this, but I have never been waterskiing. I think it is Time. Tell my dad to loosen up.

Love, Cheryl, age 10

Reading The Bible Reduces Anxiety For Young People

1 Peter 5:7

Generation Z, the first to grow up with smartphones and tablets, is the most fearful and anxious of any age, the American Bible Society (ABS) said in its latest release from the 2024 State of the Bible.

But regular Bible engagement, a practice that attracts only 11 percent of Gen Z, reduces anxiety by half and can improve other markers of emotional health, study authors said in releasing chapter six of the study Sept. 12.

“Our youngest adults (ages 18-27) have more fears, greater anxiety, lower self-esteem and less affirmation from peers than any older generation. This news sounds an alarm for all Christians to do what they can to help,” said John Plake, ABS chief innovation officer and State of the Bible editor in chief. “The good news is that our data shows the Bible makes a major difference. For instance, Gen Z reports far more clinical anxiety symptoms than any older group. But young adults who engage with the Bible – reading it regularly and applying it to their lives – experience half the anxiety of their peers.”

Scripture-engaged Gen Z can score just as well as any other group on several measures of emotional health, but the group ranks lowest in Scripture engagement among all generations. As such, all findings regarding Bible engaged Gen Z members are from a comparatively small cohort, study authors said.

Extreme fears of grief and loss, family stress or trauma, and financial stress or hardship are chief among their concerns, cited among nearly a third of Gen Z respondents, followed by moderate levels of fears of those matters among 45 percent of Gen Z, study authors said.

Researchers gauged anxiety on a scale of 0-20, based on responses to five questions about clinical symptoms of anxiety. Overall, Gen Z fell at 6.6 on the anxiety scale, followed by Millennials at 6.1, Gen X at 5, and Boomers+ at 3.3.

Differences were found when Gen Z was separated into older and younger groups and by gender, but study authors were careful to draw conclusions, based on the small size of the study subset. Still, older female Gen Z members, ages 23 -27, scored 7.9 on the anxiety scale, compared to young Gen Z females, who scored 6.6.

“The Bible says, ‘God cares for you, so turn all your worries over to Him’ (1 Peter 5:7); ‘Don’t worry about anything, but pray about everything’ (Philippians 4:6); and ‘Don’t worry about tomorrow’ (Matthew 6:34). From these and another dozen references, we see the Bible promoting trust and prayer as powerful responses to anxiety,” study authors wrote. “So, do people who engage with Scripture report less anxiety? Yes, and the difference is stunning.”

Bible-engaged Gen Z members, on the whole, ranked 3.4 on the anxiety scale, about the same as Bible-engaged Boomers+, 3.1. But Bible-disengaged Gen Z members registered anxiety levels of 7.1.

Gen Z is the least likely to turn to the faith community and medical professionals for help navigating mental health issues, researchers found. Instead, Gen Z is more apt to turn to a trusted family member or social media for help, although only 15 percent of Gen Z would turn to social media platforms for help.

Regarding fears, financial stress or hardship strikes extreme fear in 31 percent of Gen Z, compared to 21 percent of Gen X, 20 percent of Millennials and 12 percent of Boomers.

Grief and loss? Thirty-one percent of Gen Z are extremely fearful, outpacing 21 percent of Millennials, 19 percent of Gen X and 14 percent of Boomers. Extreme fear of family stress or trauma befalls 29 percent of Gen Z, 20 percent of Millennials, 19 percent of Gen X and 10 percent of Boomers.

Among other findings, all of which study authors said can inform ministry outreach:

52 percent of Americans have personally experienced or witnessed trauma, and a fifth are affected by it most or all of the time.

23 percent of Gen Z say trauma overwhelmingly impacts their lives.

Millennials, at 27 percent, are the most likely to have met with a mental health counselor in the past year; followed by Gen Z at 24 percent, Gen X at 23 percent, and Boomers+ at 12 percent.

Testifying To Natural Prayer

Ezra 8:23

Zev Chafets is a secular Jew who writes for the New York Times. In researching an article on prayer, he spent Easter Sunday at a Pentecostal church in Berkeley Springs, West Virginia, a hamlet of 663 souls in the eastern panhandle of the state. The church wasn't even in the town, but a few minutes outside it.

The chapel looked like a Holiday Inn meeting room. The music was not modern Christian praise music but the same old-time music that Elvis sang as a boy at the East Tupelo First Assembly of God. As the choir rehearsed, Zev sat in a pew taking notes and soon he was surrounded by young people. In a very natural way, they began to testify to him.

“I prayed to Jesus when my grandmother broke her leg,” a little girl said. “Now she can get by herself to the bathroom.”

“Amen,” the kids said.

“I prayed over my sister and cured her asthma,” a teenage girl said. She wasn’t bragging. She just wanted him to know. “A boy named Wayne was burned in a fire,” another boy said. “The whole church prayed for him, and now he’s getting around without a walker.”

There are some 300,000 churches in America, and Zev could have picked any one to attend on Easter morning, but he liked being in this one. Especially the kids. They didn’t need prayer techniques, sophisticated suburban Jewish prayers of Thanks! offered to whom it may concern. They didn’t pray to de-center their egos or find transcendence or to set off on a lifelong therapeutic spiritual journey. They prayed to a God with whom they were on a first-name basis, and they believed their prayers gave them power, which they used on behalf of their asthmatic sisters and infirm grandparents and a kid they knew with burns on his body.

Sitting in church on Easter morning, Zev realized that he was probably never going to become a praying man. But if, by some miracle, he ever did, he says he hopes his prayers will be like the prayers of the kids he met at the Love Church in Berkeley Springs.

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