A breach of the trust that is expected within specific relationships, and also a failure of mutual responsibility within a community life; the breaking of the last six of the Ten Commandments. Passages gathered in the Dictionary of Bible Themes © 1999 Martin H. Manser, licensed CC BY-SA 4.0.
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Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor."
Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's wife. You shall not covet your neighbor's house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor."
The second is this: 'Love your neighbor as yourself.' No other commandment is greater than these."
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless.
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.
This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them."
And Jonathan said to David, "Go in peace, for the two of us have sworn in the name of the LORD, saying, 'May the LORD be a witness between you and me, and between your descendants and mine forever.'" Then David got up and departed, and Jonathan went back into the city.
Finally, the servant who had received the one talent came and said, 'Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.' 'You wicked, lazy servant!' replied his master. 'You knew that I reap where I have not sown and gather where I have not scattered seed.
The manager said to himself, 'What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.' And he called in each one of his master's debtors. 'How much do you owe my master?' he asked the first. 'A hundred measures of olive oil,' he answered. 'Take your bill,' said the manager. 'Sit down quickly, and write fifty.' Then he asked another, 'And how much do you owe?' 'A hundred measures of wheat,' he replied. 'Take your bill and write eighty,' he told him. The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
But Zacchaeus stood up and said to the Lord, "Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold."
Yet you ask, "Why?" It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant. Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
If a man commits adultery with another man's wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
If a man is found lying with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them and said, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such a woman. So what do You say?"
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman, commits adultery. "
Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah. But she was unfaithful to him and left him to return to her father's house in Bethlehem in Judah. After she had been there four months,
When the LORD first spoke through Hosea, He told him, "Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD." So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.
Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts.
For their mother has played the harlot and has conceived them in disgrace. For she thought, 'I will go after my lovers, who give me bread and water, wool and linen, oil and drink.'
Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms. For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man's enemies are the members of his own household.
Even your brothers— your own father's household— even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you.
Then Absalom sent spies throughout the tribes of Israel with this message: "When you hear the sound of the horn, you are to say, 'Absalom reigns in Hebron!'"
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide. But it is you, a man like myself, my companion and close friend. We shared sweet fellowship together; we walked with the crowd into the house of God.
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
My companion attacks his friends; he violates his covenant. His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
"Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
Then Jesus said to them, "This very night you will all fall away on account of Me. For it is written: 'I will strike the Shepherd, and the sheep of the flock will be scattered.'
Then Jesus said to them, "You will all fall away, for it is written: 'I will strike the Shepherd, and the sheep will be scattered.'
Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.
But this has all happened so that the writings of the prophets would be fulfilled." Then all the disciples deserted Him and fled.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people. Now the betrayer had arranged a signal with them: "The One I kiss is the man; arrest Him." Going directly to Jesus, he said, "Greetings, Rabbi!" and kissed Him. "Friend," Jesus replied, "do what you came for." Then the men stepped forward, seized Jesus, and arrested Him.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders. Now the betrayer had arranged a signal with them: "The One I kiss is the man; arrest Him and lead Him away securely." Going directly to Jesus, he said, "Rabbi!" and kissed Him. Then the men seized Jesus and arrested Him.
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him. But Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. Jesus, knowing all that was coming upon Him, stepped forward and asked them, "Whom are you seeking?" "Jesus of Nazareth," they answered. Jesus said, "I am He." And Judas His betrayer was standing there with them.
At that he began to curse and swear to them, "I do not know the man!" And immediately a rooster crowed.
But he began to curse and swear, "I do not know this man of whom you speak!" And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: "Before the rooster crows twice, you will deny Me three times." And he broke down and wept.
About an hour later, another man insisted, "Certainly this man was with Him, for he too is a Galilean." "Man, I do not know what you are talking about," Peter replied. While he was still speaking, the rooster crowed. And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: "Before the rooster crows today, you will deny Me three times."
One of the high priest's servants, a relative of the man whose ear Peter had cut off, asked, "Didn't I see you with Him in the garden?" Peter denied it once more, and immediately a rooster crowed.
"If only we had died by the LORD's hand in the land of Egypt!" they said. "There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!" Then the LORD said to Moses, "Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions. Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days." So Moses and Aaron said to all the Israelites, "This evening you will know that it was the LORD who brought you out of the land of Egypt, and in the morning you will see the LORD's glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?" And Moses added, "The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD."
And the LORD said to Samuel, "Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king. Just as they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you.
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
Make every effort to come to me quickly, because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: "Come up once more, for he has revealed to me all that is in his heart." Then the lords of the Philistines came to her, bringing the money in their hands. And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him.
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab's brother Asahel.
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap. They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.
The next morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: "Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed."
"Are you well, my brother?" Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him. Amasa was not on guard against the dagger in Joab's hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
Then Jezebel wrote letters in Ahab's name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city. In the letters she wrote: "Proclaim a fast and give Naboth a seat of honor among the people. But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death."