A raising agent commonly used in bread. Bread that was required quickly was baked without yeast, as at the first Passover, commemorated annually in the Feast of Unleavened Bread. Although some non-meat offerings contained yeast, it could not be burned on the altar. Passages gathered in the Dictionary of Bible Themes © 1999 Martin H. Manser, licensed CC BY-SA 4.0.
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Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.
But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.
They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs. Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts. Do not leave any of it until morning; before the morning you must burn up any part that is left over. This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD's Passover.
So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing.
Gideon answered, "If I have found favor in Your sight, give me a sign that it is You speaking with me. Please do not depart from this place until I return to You. Let me bring my offering and set it before You." And the LORD said, "I will stay until you return." So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak.
The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread. She served it to Saul and his servants, and they ate. And that night they got up and left.
And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come. For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.
So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come. In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day. For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel. You are not to eat anything leavened; eat unleavened bread in all your homes."
So Moses told the people, "Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten.
For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.
You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
You must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning.
You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.
On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.
On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night. You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt. No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning.
On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.
No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as an offering made by fire to the LORD.
"Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, put them in a basket, and present them in the basket, along with the bull and the two rams.
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination), along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD. Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.
Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.
Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil. If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil. Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
"Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, and assemble the whole congregation at the entrance to the Tent of Meeting."
And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the altar, because it is most holy.
and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering— together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.
And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.
He told them still another parable: "The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened."
Again He asked, "To what can I compare the kingdom of God? It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened."
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough? Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
When they crossed to the other side, the disciples forgot to take bread. "Watch out!" Jesus told them. "Beware of the leaven of the Pharisees and Sadducees." They discussed this among themselves and concluded, "It is because we did not bring any bread." Aware of their conversation, Jesus said, "You of little faith, why are you debating among yourselves about having no bread? Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered? Or the seven loaves for the four thousand, and how many basketfuls you gathered? How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat. "Watch out!" He cautioned them. "Beware of the leaven of the Pharisees and of Herod." So they began to discuss with one another the fact that they had no bread. Aware of their conversation, Jesus asked them, "Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts? 'Having eyes, do you not see? And having ears, do you not hear?' And do you not remember? When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?" "Twelve," they answered. "And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?" "Seven," they said. Then He asked them, "Do you still not understand?"
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: "Beware of the leaven of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace. But by faith we eagerly await through the Spirit the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love. You were running so well. Who has obstructed you from obeying the truth? Such persuasion does not come from the One who calls you. A little leaven works through the whole batch of dough.