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1 Samuel 3:17

1 Samuel 3:17 in Multiple Translations

“What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”

And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.

And he said, What is the thing that Jehovah hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee.

And he said, What did the Lord say to you? Do not keep it from me: may God's punishment be on you if you keep from me anything he said to you.

“What did he tell you?” Eli asked. “Don't hide it from me. May God punish you very severely if you hide anything he told you from me!”

Then he said, What is it, that the Lord said vnto thee? I pray thee, hide it not from mee. God doe so to thee, and more also, if thou hide any thing from me, of all that he said vnto thee.

And he saith, 'What [is] the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.'

He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”

And he said, What is the thing that the LORD hath said to thee? I pray thee hide it not from me: God do so to thee, and more also, if thou shalt hide any thing from me, of all the things that he said to thee.

And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.

Eli asked him, “What was it that Yahweh told you? Do not conceal it! I want God to punish you severely if you do not tell me everything that he said to you.”

The old man asked, “What did God say to you? Tell me straight. If you don’t tell me straight, God will be very angry with you.”

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Berean Amplified Bible — 1 Samuel 3:17

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 3:17 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֗אמֶר מָ֤ה הַ/דָּבָר֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֵלֶ֔י/ךָ אַל נָ֥א תְכַחֵ֖ד מִמֶּ֑/נִּי כֹּ֣ה יַעֲשֶׂה לְּ/ךָ֤ אֱלֹהִים֙ וְ/כֹ֣ה יוֹסִ֔יף אִם תְּכַחֵ֤ד מִמֶּ֨/נִּי֙ דָּבָ֔ר מִ/כָּל הַ/דָּבָ֖ר אֲשֶׁר דִּבֶּ֥ר אֵלֶֽי/ךָ
וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
מָ֤ה mâh H4100 what? Part
הַ/דָּבָר֙ dâbâr H1697 Chronicles Art | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
דִּבֶּ֣ר dâbar H1696 to speak V-Piel-Perf-3ms
אֵלֶ֔י/ךָ ʼêl H413 to(wards) Prep | Suff
אַל ʼal H408 not Part
נָ֥א nâʼ H4994 please Part
תְכַחֵ֖ד kâchad H3582 to hide V-Piel-Juss-2ms
מִמֶּ֑/נִּי min H4480 from Prep | Suff
כֹּ֣ה kôh H3541 thus Adv
יַעֲשֶׂה ʻâsâh H6213 to make V-Qal-Juss-3ms
לְּ/ךָ֤ Prep | Suff
אֱלֹהִים֙ ʼĕlôhîym H430 God N-mp
וְ/כֹ֣ה kôh H3541 thus Conj | Adv
יוֹסִ֔יף yâçaph H3254 to add V-Hiphil-Juss-3ms
אִם ʼim H518 if Conj
תְּכַחֵ֤ד kâchad H3582 to hide V-Piel-Imperf-2ms
מִמֶּ֨/נִּי֙ min H4480 from Prep | Suff
דָּבָ֔ר dâbâr H1697 Chronicles N-ms
מִ/כָּל kôl H3605 all Prep | N-ms
הַ/דָּבָ֖ר dâbâr H1697 Chronicles Art | N-ms
אֲשֶׁר ʼăsher H834 which Rel
דִּבֶּ֥ר dâbar H1696 to speak V-Piel-Perf-3ms
אֵלֶֽי/ךָ ʼêl H413 to(wards) Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 3:17

וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מָ֤ה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
הַ/דָּבָר֙ dâbâr H1697 "Chronicles" Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֣ר dâbar H1696 "to speak" V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלֶ֔י/ךָ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
נָ֥א nâʼ H4994 "please" Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
תְכַחֵ֖ד kâchad H3582 "to hide" V-Piel-Juss-2ms
Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.
Definition: 1) to hide, conceal, cut off, cut down, make desolate, kick 1a) (Niphal) 1a1) to be hidden 1a2) to be effaced, be destroyed, be cut off 1b) (Piel) to cover, hide 1c) (Hiphil) 1c1) to hide 1c2) to efface, annihilate
Usage: Occurs in 30 OT verses. KJV: conceal, cut down (off), desolate, hide. See also: Genesis 47:18; Job 22:20; Psalms 40:11.
מִמֶּ֑/נִּי min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
כֹּ֣ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
יַעֲשֶׂה ʻâsâh H6213 "to make" V-Qal-Juss-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְּ/ךָ֤ "" Prep | Suff
אֱלֹהִים֙ ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/כֹ֣ה kôh H3541 "thus" Conj | Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
יוֹסִ֔יף yâçaph H3254 "to add" V-Hiphil-Juss-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תְּכַחֵ֤ד kâchad H3582 "to hide" V-Piel-Imperf-2ms
Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.
Definition: 1) to hide, conceal, cut off, cut down, make desolate, kick 1a) (Niphal) 1a1) to be hidden 1a2) to be effaced, be destroyed, be cut off 1b) (Piel) to cover, hide 1c) (Hiphil) 1c1) to hide 1c2) to efface, annihilate
Usage: Occurs in 30 OT verses. KJV: conceal, cut down (off), desolate, hide. See also: Genesis 47:18; Job 22:20; Psalms 40:11.
מִמֶּ֨/נִּי֙ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
דָּבָ֔ר dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
מִ/כָּל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דָּבָ֖ר dâbâr H1697 "Chronicles" Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר dâbar H1696 "to speak" V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלֶֽי/ךָ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

Study Notes — 1 Samuel 3:17

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Cross References

ReferenceText (BSB)
1 2 Samuel 3:35 Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!”
2 Ruth 1:17 Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”
3 Psalms 141:5 Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
4 2 Samuel 19:13 And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”
5 Matthew 26:63 But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
6 Daniel 4:19 For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
7 1 Kings 22:16 But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
8 Micah 2:7 Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
9 1 Samuel 20:13 But if my father intends to bring evil on you, then may the LORD punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my father.

1 Samuel 3:17 Summary

[In 1 Samuel 3:17, Eli asks Samuel to tell him the message from God, and he warns Samuel not to hide anything from him. This shows that Eli values honesty and obedience to God's word, as seen in Deuteronomy 28:1-2. We can learn from Eli's example by prioritizing honesty and transparency in our own relationships, as seen in Ephesians 4:25, and by being obedient to God's word, as seen in 1 Samuel 15:22.]

Frequently Asked Questions

Why did Eli ask Samuel to tell him the message from God?

Eli asked Samuel to tell him the message from God because he knew that Samuel had received a vision from the Lord, as indicated in 1 Samuel 3:15, and he wanted to understand what the Lord had said, as seen in 1 Samuel 3:17.

What was the significance of Eli's warning to Samuel in 1 Samuel 3:17?

Eli's warning to Samuel in 1 Samuel 3:17 was significant because it showed that Eli recognized the importance of obedience to God's word, as seen in Deuteronomy 28:1-2, and he wanted to ensure that Samuel did not hide anything from him, which would have been disobedient to God's will.

How did Eli's response in 1 Samuel 3:17 relate to his own spiritual condition?

Eli's response in 1 Samuel 3:17 showed that he was aware of his own spiritual condition and the need for obedience to God's word, as seen in 1 Samuel 2:27-36, where the Lord judged Eli's household for their disobedience.

What can we learn from Eli's approach to Samuel in 1 Samuel 3:17?

We can learn from Eli's approach to Samuel in 1 Samuel 3:17 that it is essential to create an environment where people feel safe sharing what God has spoken to them, as seen in Proverbs 27:5-6, and to encourage honesty and transparency in our relationships, as seen in Ephesians 4:25.

Reflection Questions

  1. What would happen if I were to hide a message from God, like Samuel was tempted to do in 1 Samuel 3:15?
  2. How can I, like Eli, create an environment where others feel safe sharing what God has spoken to them?
  3. What are some ways that I can prioritize obedience to God's word in my own life, as seen in 1 Samuel 3:17?
  4. How can I balance honesty and transparency in my relationships, as seen in Ephesians 4:25, with the need to be sensitive to others' feelings and needs?

Gill's Exposition on 1 Samuel 3:17

And he said, what is the thing that the [Lord] hath said unto thee?.... The word "Lord" is not in the text, but it is "that it hath said"; the voice that had so often called him in the night, and

Jamieson-Fausset-Brown on 1 Samuel 3:17

And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.

Matthew Poole's Commentary on 1 Samuel 3:17

God inflict the same evils upon thee, which I suspect he hath pronounced against me, and greater evils too. Or, God do so, i.e. let God deal with thee so severely, as I cannot, or am loth to express. So it is a kind of aposiopesis, usual in oaths and in adjurations. The same phrase is in . Thus he adjures him to utter the whole truth, as was usual among the Hebrews, as .

Trapp's Commentary on 1 Samuel 3:17

1 Samuel 3:17 And he said, What [is] the thing that [the LORD] hath said unto thee? I pray thee hide [it] not from me: God do so to thee, and more also, if thou hide [any] thing from me of all the things that he said unto thee.Ver. 17. What is the thing that the Lord, &c.] He is earnest to know the worst: for any good from an offended God he expected not. But "do not my words do good to him that walketh uprightly?"

Adam Clarke's Commentary on 1 Samuel 3:17

Verse 17. God do so to thee, and more also] This was a very solemn adjuration: he suspected that God had threatened severe judgments, for he knew that his house was very criminal; and he wished to know what God had spoken. The words imply thus much: If thou do not tell me fully what God has threatened, may the same and greater curses fall on thyself.

Cambridge Bible on 1 Samuel 3:17

17. What is the thing that the Lord hath said unto thee?] The word Lord is not in the Hebrew. As in 1 Samuel 3:9 it is tacitly assumed that the speaker was Jehovah. Observe how Eli first simply asks for an account of what had passed, then demands a complete statement, and finally adjures Samuel to conceal nothing from him. God do so to thee, and more also] Literally, “so shall God do to thee and so shall He add.” This form of adjuration is characteristic of the books of Samuel and Kings, in which it occurs eleven times. elsewhere it is found in Rth 1:17 only.

Whedon's Commentary on 1 Samuel 3:17

17, 18. What is the thing that… said unto thee — It will be observed that the English version supplies the words the LORD, but in his question Eli seems to have intentionally omitted the subject of the verb said.

Sermons on 1 Samuel 3:17

SermonDescription
David Guzik (1 Samuel) the Training of a Prophet by David Guzik In this sermon, the speaker discusses the story of Eli and his sons in the book of 1 Samuel. Eli's sons were corrupt priests who were stealing from God and committing immorality wi
David Wilkerson Zadok and Abaithar Priesthoods - Part 2 by David Wilkerson In this sermon, the preacher emphasizes the importance of being a Bible preacher and encourages others to do the same. He highlights the power of using both the eye and ear to conv
Zac Poonen God Is a Good Father - 3. a Father Who Rebukes and Disciplines Us by Zac Poonen This sermon emphasizes the importance of receiving God's discipline and rebuke as a means to partake in His holiness. It contrasts self-manufactured holiness, which can lead to pri
James Malachi Jennings Uzziah's Pride - Famous King to Excluded Leper by James Jennings by James Malachi Jennings This sermon delves into the life of King Uzziah from 2 Chronicles 26, highlighting his journey from seeking God and prospering to falling into pride and facing the consequences. It
Stanley H. Frodsham An Helpmeet for Him by Stanley H. Frodsham Stanley H. Frodsham preaches about the life of Mr. Greatheart, a man with a great heart of love and loyalty to his Master, guiding and guarding fellow pilgrims on their journey. Th
Asahel Nettleton The Final Warning by Asahel Nettleton Asahel Nettleton delivers a powerful sermon on the importance of receiving reproof with humility and the consequences of hardening one's heart against correction. He emphasizes the
John Gill 2 Peter 3:15 by John Gill John Gill emphasizes the longsuffering of the Lord as a divine patience directed towards the elect, highlighting that God's delay in returning is not a sign of slackness but a mean

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