2 Chronicles 30:9

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2 Chronicles 30:9 in Multiple Translations

Berean Standard Bible BSB

For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

King James Version KJV

For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

American Standard Version ASV

For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

Bible in Basic English BBE

For if you come back to the Lord, those who took away your brothers and your children will have pity on them, and let them come back to this land: for the Lord your God is full of grace and mercy, and his face will not be turned away from you if you come back to him.

Free Bible Version FBV

If you come back to the Lord, your relatives and children will receive mercy from their captors and will return to this land. For the Lord your God is gracious and merciful. He will not reject you if you come back to him.”

Geneva Bible 1599 GNV

For if ye returne vnto the Lord, your brethren and your children shall finde mercy before them that led them captiues, and they shall returne vnto this lande: for the Lord your God is gracious and mercifull, and will not turne away his face from you, if ye conuert vnto him.

Young's Literal Translation YLT

for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful [is] Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.'

World English Bible WEB

For if you turn again to the LORD, your brothers and your children will find compassion with those who led them captive, and will come again into this land, because the LORD your God is gracious and merciful, and will not turn away his face from you if you return to him.”

Noah Webster Bible WBS

For if ye turn again to the LORD, your brethren and your children will find compassion before them that lead them captive, so that they will return into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return to him.

Douay-Rheims 1899 DRV

For if you turn again to the Lord: your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him.

Translation for Translators T4T

If you return to Yahweh, the people who have captured our brothers and sisters and our children will be kind to them, and allow them to return to this land. Do not forget that Yahweh our God is kind and merciful. If you return to him, he will no longer reject you.”

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Berean Amplified Bible — 2 Chronicles 30:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 30:9 Interlinear (Deep Study)

BIB

HEB כִּ֣י בְ/שׁוּבְ/כֶ֞ם עַל יְהוָ֗ה אֲחֵי/כֶ֨ם וּ/בְנֵי/כֶ֤ם לְ/רַחֲמִים֙ לִ/פְנֵ֣י שֽׁוֹבֵי/הֶ֔ם וְ/לָ/שׁ֖וּב לָ/אָ֣רֶץ הַ/זֹּ֑את כִּֽי חַנּ֤וּן וְ/רַחוּם֙ יְהוָ֣ה אֱלֹהֵי/כֶ֔ם וְ/לֹא יָסִ֤יר פָּנִים֙ מִ/כֶּ֔ם אִם תָּשׁ֖וּבוּ אֵלָֽי/ו

כִּ֣י kîy H3588 for Conj

בְ/שׁוּבְ/כֶ֞ם shûwb H7725 to return Prep | V-Qal-Inf-a | Suff

עַל ʻal H5921 upon Prep

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

אֲחֵי/כֶ֨ם ʼâch H251 brother N-mp | Suff

וּ/בְנֵי/כֶ֤ם bên H1121 son Conj | N-mp | Suff

לְ/רַחֲמִים֙ racham H7356 womb Prep | N-mp

לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp

שֽׁוֹבֵי/הֶ֔ם shâbâh H7617 to take captive V-Qal | Suff

וְ/לָ/שׁ֖וּב shûwb H7725 to return Conj | Prep | V-Qal-Inf-a

לָ/אָ֣רֶץ ʼerets H776 land Prep | N-cs

הַ/זֹּ֑את zôʼth H2063 this Art | Pron

כִּֽי kîy H3588 for Conj

חַנּ֤וּן channûwn H2587 gracious Adj

וְ/רַחוּם֙ rachûwm H7349 compassionate Conj | Adj

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/כֶ֔ם ʼĕlôhîym H430 God N-mp | Suff

וְ/לֹא lôʼ H3808 not Conj | Part

יָסִ֤יר çûwr H5493 to turn aside V-Hiphil-Imperf-3ms

פָּנִים֙ pânîym H6440 face N-cp

מִ/כֶּ֔ם min H4480 from Prep | Suff

אִם ʼim H518 if Conj

תָּשׁ֖וּבוּ shûwb H7725 to return V-Qal-Imperf-2mp

אֵלָֽי/ו ʼêl H413 to(wards) Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 30:9

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

בְ/שׁוּבְ/כֶ֞ם shûwb H7725 "to return" Prep | V-Qal-Inf-a | Suff

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲחֵי/כֶ֨ם ʼâch H251 "brother" N-mp | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

וּ/בְנֵי/כֶ֤ם bên H1121 "son" Conj | N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

לְ/רַחֲמִים֙ racham H7356 "womb" Prep | N-mp

This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.

Definition: womb Another spelling of re.chem (רֶ֫חֶם "womb" H7358)

Usage: Occurs in 44 OT verses. KJV: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb. See also: Genesis 43:14; Psalms 106:46; Psalms 25:6.

לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

שֽׁוֹבֵי/הֶ֔ם shâbâh H7617 "to take captive" V-Qal | Suff

This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.

Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive

Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.

וְ/לָ/שׁ֖וּב shûwb H7725 "to return" Conj | Prep | V-Qal-Inf-a

לָ/אָ֣רֶץ ʼerets H776 "land" Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

הַ/זֹּ֑את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

כִּֽי kîy H3588 "for" Conj

חַנּ֤וּן channûwn H2587 "gracious" Adj

The Hebrew word for gracious describes God's kind and merciful nature, showing His love and care for humanity.

Definition: gracious

Usage: Occurs in 13 OT verses. KJV: gracious. See also: Exodus 22:26; Psalms 103:8; Psalms 86:15.

וְ/רַחוּם֙ rachûwm H7349 "compassionate" Conj | Adj

The Hebrew word for compassionate describes God's merciful nature. It is used to convey God's kindness and sympathy towards humanity, often in the context of his relationship with his people. This concept is central to the Bible's portrayal of God's character.

Definition: 1) compassionate 1a) always of God with one possible exception

Usage: Occurs in 13 OT verses. KJV: full of compassion, merciful. See also: Exodus 34:6; Psalms 86:15; Psalms 78:38.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/כֶ֔ם ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יָסִ֤יר çûwr H5493 "to turn aside" V-Hiphil-Imperf-3ms

To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.

Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed

Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.

פָּנִים֙ pânîym H6440 "face" N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

מִ/כֶּ֔ם min H4480 "from" Prep | Suff

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

תָּשׁ֖וּבוּ shûwb H7725 "to return" V-Qal-Imperf-2mp

אֵלָֽי/ו ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

Study Notes — 2 Chronicles 30:9

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 30:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 30:9
Jamieson-Fausset-Brown on 2 Chronicles 30:9
Trapp's Commentary on 2 Chronicles 30:9
Ellicott's Commentary on 2 Chronicles 30:9
Adam Clarke's Commentary on 2 Chronicles 30:9
Cambridge Bible on 2 Chronicles 30:9
Sermons on 2 Chronicles 30:9

Context — Hezekiah Proclaims a Passover

7Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see. 8Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you.

9For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

10And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun, but the people scorned and mocked them. 11Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

Cross References

	Reference	Text (BSB)
1	Isaiah 55:7	Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
2	Micah 7:18	Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion?
3	Psalms 86:5	For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
4	Psalms 106:46	He made them objects of compassion to all who held them captive.
5	Exodus 34:6–7	Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”
6	Deuteronomy 30:2–4	and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today, then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you. Even if you have been banished to the farthest horizon, He will gather you and return you from there.
7	1 Kings 8:50	May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them mercy.
8	Nehemiah 9:17	They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.
9	Ezekiel 18:30–32	Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel? For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!
10	Psalms 111:4	He has caused His wonders to be remembered; the LORD is gracious and compassionate.

2 Chronicles 30:9 Summary

This verse, 2 Chronicles 30:9, is a beautiful promise from God that if we return to Him and seek His mercy, He will be gracious and merciful towards us. It means that when we turn away from our sins and come back to God, He will show us kindness and love, just like a good father welcomes back his children. As it says in Luke 15:20, God runs to us when we return to Him, and this is a wonderful truth to hold onto in our daily lives, reminding us of His love and forgiveness, as seen in Romans 5:8.

Frequently Asked Questions

What does it mean to 'return to the LORD' in 2 Chronicles 30:9?

To return to the LORD means to repent and turn away from sin, seeking a personal relationship with God through faith in Him, as seen in Deuteronomy 30:2 and 1 Kings 8:48.

How can we be assured of God's mercy and grace?

The Bible promises that if we return to the LORD, He will show us mercy and grace, as stated in 2 Chronicles 30:9, and this is further supported by Psalm 103:8, which says God is 'slow to anger and abounding in loving devotion'

What is the condition for God not turning His face away from us?

According to 2 Chronicles 30:9, if we return to the LORD, He will not turn His face away from us, emphasizing the importance of repentance and seeking God, as also taught in Jeremiah 29:12-13 and Joel 2:12-13.

How does this verse relate to the concept of forgiveness?

This verse highlights God's willingness to forgive and show mercy when we return to Him, which is a central theme in the Bible, as seen in verses like Isaiah 55:7 and Acts 3:19, where forgiveness is linked to repentance and turning to God.

Reflection Questions

What areas of my life need to 'return to the LORD' today, and how can I take steps towards repentance and renewal?
How have I experienced God's mercy and grace in my life, and how can I share this with others to encourage them in their faith?
In what ways can I demonstrate a willingness to submit to the LORD and serve Him, as mentioned in the surrounding verses, such as 2 Chronicles 30:8?
What does it mean for God to 'not turn His face away' from me, and how does this impact my daily relationship with Him?

Gill's Exposition on 2 Chronicles 30:9

For if ye turn again unto the Lord,.... To the fear or worship of the Lord, as the Targum: your brethren and your children shall find compassion before them that lead them captive, so that they shall

Jamieson-Fausset-Brown on 2 Chronicles 30:9

And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see. No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 30:9

2 Chronicles 30:9 For if ye turn again unto the LORD, your brethren and your children [shall find] compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God [is] gracious and merciful, and will not turn away [his] face from you, if ye return unto him. Ver. 9. Your brethren … shall find compassion, &c.] A forcible reason; if but for your poor brethren and children’ s sake, who shall find favour with their enemies for your piety and prayers, turn to the Lord. This because they did not, themselves also were shortly after carried captive by Shalmaneser, and never returned.

Ellicott's Commentary on 2 Chronicles 30:9

(9) If ye turn again.—When ye return unto Jehovah, your brethren and your sons (shall become) objects of pity (rahamim, “compassion;” here that which inspires it) before their captors. (Comp. Psalms 106:46, “And he made them objects of pity before all their captors;” Nehemiah 1:11.) Gracious and merciful.—Psalms 86:15; Exodus 34:6; in both places “merciful and gracious.” Nehemiah 9:17; Nehemiah 9:31, “gracious and merciful,” as here. (Comp. the formula of the Koran: “In the name of God the merciful, the compassionate.”) Turn away his face.—Literally, turn aside face (a different word from “turn away” in 2 Chronicles 30:8).

Adam Clarke's Commentary on 2 Chronicles 30:9

Verse 9. And will not turn away his face from you] Well expressed by the Targum: "For the Lord your God is gracious and merciful, and will not cause his majesty to ascend up from among you, if ye will return to his fear." The shechinah, of which the Targumist speaks, is the dwelling of the Divine Presence among men, and the visible symbol of that presence.

Cambridge Bible on 2 Chronicles 30:9

9. shall find compassion] Cp. Psalms 106:46 (a similar phrase in Heb.). so that they shall come again] R.V. and shall come again.

Sermons on 2 Chronicles 30:9

	Sermon	Description
	The Hunter by David Wilkerson	In this sermon, Reverend David Wilkerson shares a powerful story about a young man named Jose who was a drug addict. When Reverend Wilkerson went to Jose's apartment to pick him up
	Perfect Cleansing by Stephen Olford	In this sermon, the speaker discusses the way of perfect cleansing and the discovery that no change takes place in a person after they are converted. The speaker uses a story of tw
	Turn or Burn by C.H. Spurgeon	In this sermon, the speaker emphasizes the importance of recognizing that God will punish sin. He shares a story about a minister who, while walking in a forest, comes across a cle
	Witnesses Against You by C.H. Spurgeon	In this sermon, the preacher describes a powerful scene of a blood-washed host, a group of believers who have been cleansed by the blood of Jesus. He emphasizes that these believer
	(Trees in the Christian Experience) 1. the Man Behind the Tree by Roy Hession	In this sermon, the preacher discusses five incidents from the Scriptures where a tree is significant. The first incident is the story of the man behind the tree in Genesis chapter
	"Conditions of National Revival" by Colin Peckham	This sermon emphasizes the conditions for national revival as outlined in 2 Chronicles 7:14, a well-known but often overlooked promise in the Bible. The verse provides a clear pres
	Things You Should't Pray About by Paris Reidhead	In this sermon, the speaker discusses the consequences of sin in the life of a Christian. He emphasizes that these consequences are costly and should not be taken lightly, regardle