Hebrew Word Reference — Amos 2:10
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
Context — Judgment on Moab, Judah, and Israel
Cross References
| Reference | Text (BSB) |
| 1 |
Deuteronomy 2:7 |
Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing. |
| 2 |
Exodus 12:51 |
And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions. |
| 3 |
Amos 3:1 |
Hear this word that the LORD has spoken against you, O children of Israel, against the whole family that I brought up out of the land of Egypt: |
| 4 |
Amos 9:7 |
“Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir? |
| 5 |
Acts 7:42 |
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? |
| 6 |
Micah 6:4 |
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam. |
| 7 |
Exodus 3:8 |
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. |
| 8 |
Acts 13:18 |
He endured their conduct for about forty years in the wilderness. |
| 9 |
Ezekiel 20:10 |
So I brought them out of the land of Egypt and led them into the wilderness. |
| 10 |
Exodus 20:2 |
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. |
Amos 2:10 Summary
[This verse reminds us that God is our Deliverer and Provider, who brought the Israelites out of slavery in Egypt and gave them a new home in the Promised Land, just like He promises to give us a new life in Christ, as seen in 2 Corinthians 5:17. The 40 years in the wilderness was a time of testing and preparation for the Israelites, and it can be a reminder to us that God is always working in our lives, even when we don't understand what's happening, as seen in Romans 8:28. God wants us to remember His faithfulness and provision in our lives, and to trust in His power and authority, rather than our own strength or abilities, as seen in Proverbs 3:5-6.]
Frequently Asked Questions
What is the significance of the 40 years in the wilderness mentioned in Amos 2:10?
The 40 years in the wilderness was a time of testing and preparation for the Israelites before they entered the Promised Land, as seen in Deuteronomy 8:2-5, where God humbled and tested them to know what was in their hearts.
Who were the Amorites and why were they significant to the Israelites?
The Amorites were a powerful and tall people who inhabited the land that God promised to the Israelites, as mentioned in Amos 2:9, and their destruction by God was a demonstration of His power and faithfulness to His people, similar to the conquests mentioned in Joshua 10:12.
How does this verse relate to the overall message of the book of Amos?
Amos 2:10 is part of a larger section where God is reminding the Israelites of His past faithfulness and deliverance, in contrast to their current disobedience and idolatry, as seen in Amos 2:8 and Amos 5:21-24.
What is the main point that God is trying to convey to the Israelites in this verse?
God is emphasizing His role as their Deliverer and Provider, highlighting His past actions of bringing them out of Egypt and giving them the land of the Amorites, similar to the covenant reminder in Leviticus 25:38, to prompt them to remember and obey Him.
Reflection Questions
- How have I experienced God's guidance and provision in my own life, similar to the Israelites' journey in the wilderness?
- What are some ways that I can remember and honor God's faithfulness in my daily life?
- In what ways can I apply the lesson of the Amorites' destruction to my own life, recognizing God's power and authority?
- How can I ensure that I am trusting in God's power and provision, rather than my own strength or abilities, as the Israelites were tempted to do?
Gill's Exposition on Amos 2:10
Also I brought you up from the land of Egypt,.... Where they were bond slaves, and in great affliction and distress, and unable to help themselves; but the Lord wrought deliverance for them, and
Jamieson-Fausset-Brown on Amos 2:10
Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
Matthew Poole's Commentary on Amos 2:10
You did not rescue yourselves out of the hands of your enemies, I did in mere mercy with a mighty arm save and rescue you, and brought you up from the land of Egypt, where you were oppressed servants, and exposed to ruin. Led you, as a shepherd leads his flock: nay, miraculously conducting by the pillar of a cloud and fire, and feeding with manna from heaven. Forty years, reckoning from their coming out of Egypt. Through the wilderness: they passed through many wildernesses, named in Scripture according as they were then called, but all these lay so contiguous to each other, that they all made up one great wilderness, as the many names given to parts of the sea make us know what particular part is spoken of, but all make one sea. To possess, as an heir possesseth that he hath a hereditary right to, the land of the Amorite, including all the rest of the accursed and dispossessed nations.
Trapp's Commentary on Amos 2:10
Amos 2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.Ver. 10. Also I brought you up from the land of Egypt] Which lies lower than Judea; as doth also mystical Egypt than Jerusalem, which is above, which is the mother of us all. To what great preferments and privileges God’ s people are now brought up by Christ. See Hebrews 12:22-24, and cry out, with that noble Athenian, εξ, οιωνειςοια, from how great miseries to what great mercies are we advanced! Even from darkness to light, from the power of Satan to God: that we may receive forgiveness of sins and inheritance among the saints, Acts 26:18. And shall we then again break God’ s commandments? Ezra 9:14, or say, "We are delivered to do all these abominations," Jeremiah 7:10. Would not the heaven sweat over us, and the earth cleave under us, yea, hell gape for us upon such an entertainment of Divine bounty? And led you forty years through the wilderness] Led you all along in my hand "as a horse in the wilderness," that ye "should not stumble," Isaiah 63:13. Led you, and fed you daily and daintily, sending you in angel’ s food, and then setting the flint abroach that you might not pine and perish in that vast howling wilderness, Deuteronomy 32:10.
Besides that, I there bore with your evil manners (ετροποφορησεν), Acts 13:18, as a mother bears with her child’ s frowardness; or as a husband bears with his wife’ s crossness, which he knows he must either tollere or tolerare, cure or cover. To possess the land of the Amorite] To fit you for such a mercy, to humble you, to prove you, and to do you good at the latter end, Deuteronomy 8:16. God knows the height of our spirits and the naughtiness of our natures, &c.; how ill able men’ s brains are to bear a cup of prosperity; and how soon their hearts are lifted up with their estates, as a boat that riseth with the rising of the water. God, therefore, usually brings his people into the wilderness, and there "speaketh to their hearts," Hosea 2:14; he holds them first to hard meat, and then puts them into full possession.
Ellicott's Commentary on Amos 2:10
(10) Forty years.—The forty years’ wandering was a punishment for fickleness and cowardice, but during the incidence of this judgment, of which we have only one or two events recorded in the Book of Numbers, God was disciplining and organising a tribe of restless wanderers into a nation. (Deuteronomy 32:9-13.)
Cambridge Bible on Amos 2:10
10. Also I brought you up, &c.] as before, “And I (emph.)” &c. The providential guidance in the wilderness is instanced as a further motive to obedience, the appeal to it being made the more forcible and direct, by the change from the 1st to the 2nd person. Comp. the same motive, Deuteronomy 6:12, Hosea 13:4 (R.V. marg.), and elsewhere. forty years] Deuteronomy 2:7; Deuteronomy 8:2; Deuteronomy 29:5 (in nearly the same phrase) &c.
Barnes' Notes on Amos 2:10
Also I - (Literally, “And I,” I, emphatic; thus and thus did ye to Me; and thus and thus, with all the mercy from the first, did I to you,) I brought you up from the land of Egypt It is this language
Whedon's Commentary on Amos 2:10
9-12. What contrast between the actual conduct of the people and the conduct that might be expected of them in view of Jehovah’s loving care for them throughout their entire history!
Sermons on Amos 2:10
| Sermon | Description |
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(Gospel in the Book of Esther) 1. the Doom of the People
by Roy Hession
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In this sermon, the preacher discusses the theme of redemption and foreshadowing in the word of God. He emphasizes that even though the nation of Israel faced discipline and conseq |
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Letters: A Friend in Blairgowrie (2)
by Andrew Bonar
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Andrew Bonar encourages believers to rest in the grace of Jesus, emphasizing that His grace is an inexhaustible source of comfort and strength. He reminds us to draw from this well |
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Walking Through the Wilderness!
by James Smith
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James Smith preaches about the believer's journey through the world towards the promised rest, likening it to Israel's journey from Egypt to Canaan. He emphasizes the need to walk |
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The Reluctant God - Part 3
by G.W. North
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In this sermon, the speaker reflects on the story of Moses and his initial reluctance to answer God's call. Despite Moses' objections, God became angry with him and Moses ultimatel |
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The Paschal Supper
by Sir Robert Anderson
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Sir Robert Anderson preaches about the trustworthiness of Gospel narratives, emphasizing the importance of accuracy in details to maintain the credibility of the Bible. He delves i |
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(Sweden) God's Controversy With the Evangelical Church of Sweden
by David Wilkerson
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In this sermon, the preacher shares a story about a young man who was inspired by his missionary grandmother's faith but became disillusioned when she returned from the mission fie |
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Woe to Them That Are at Ease in Zion
by Greg Locke
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In this sermon, the preacher starts by asking a rhetorical question: "Can two walk together except they be agreed?" He emphasizes that people who are walking in the same direction |