Exodus 10:7
Exodus 10:7 in Multiple Translations
Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is in ruins?”
And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve Jehovah their God: knowest thou not yet that Egypt is destroyed?
And Pharaoh's servants said to him, How long is this man to be the cause of evil to us? let the men go so that they may give worship to the Lord their God: are you not awake to Egypt's danger?
Pharaoh's officials came to him and asked, “How long are you going to let this man cause us trouble? Let these people go so they can worship the Lord their God. Don't you realize that Egypt has been destroyed?”
Then Pharaohs seruants saide vnto him, How long shall he be an offence vnto vs? let the men go, that they may serue the Lord their God: wilt thou first knowe that Egypt is destroyed?
And the servants of Pharaoh say unto him, 'Until when doth this [one] become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'
Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve the LORD, their God. Don’t you yet know that Egypt is destroyed?”
And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
And Pharao’s servants said to him: How long shall we endure this scandal? let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?
The king’s officials said to him, “◄How long is this man going to continue to bring disasters on us?/We must not let this man continue to cause trouble for us!► [RHQ] Let the Israeli men leave, in order that they may worship Yahweh, their god. ◄Do you not yet understand that this man has ruined Egypt?/You ought to realize by now that this man has ruined Egypt!►” [RHQ]
Berean Amplified Bible — Exodus 10:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 10:7 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמְרוּ֩
עַבְדֵ֨י
פַרְעֹ֜ה
אֵלָ֗י/ו
עַד
מָתַי֙
יִהְיֶ֨ה
זֶ֥ה
לָ֨/נוּ֙
לְ/מוֹקֵ֔שׁ
שַׁלַּח֙
אֶת
הָ֣/אֲנָשִׁ֔ים
וְ/יַֽעַבְד֖וּ
אֶת
יְהוָ֣ה
אֱלֹהֵי/הֶ֑ם
הֲ/טֶ֣רֶם
תֵּדַ֔ע
כִּ֥י
אָבְדָ֖ה
מִצְרָֽיִם
וַ/יֹּאמְרוּ֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
עַבְדֵ֨י
ʻebed
H5650
servant/slave
N-mp
פַרְעֹ֜ה
Parʻôh
H6547
Pharaoh
N-proper
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
עַד
ʻad
H5704
till
Prep
מָתַי֙
mâthay
H4970
how
Part
יִהְיֶ֨ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
זֶ֥ה
zeh
H2088
this
Pron
לָ֨/נוּ֙
Prep | Suff
לְ/מוֹקֵ֔שׁ
môwqêsh
H4170
snare
Prep | N-ms
שַׁלַּח֙
shâlach
H7971
to send
V-Piel-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ֣/אֲנָשִׁ֔ים
ʼîysh
H376
man
Art | N-mp
וְ/יַֽעַבְד֖וּ
ʻâbad
H5647
to serve
Conj | V-Qal-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/הֶ֑ם
ʼĕlôhîym
H430
God
N-mp | Suff
הֲ/טֶ֣רֶם
ṭerem
H2962
before
Art | Adv
תֵּדַ֔ע
yâdaʻ
H3045
to know
V-Qal-Imperf-2ms
כִּ֥י
kîy
H3588
for
Conj
אָבְדָ֖ה
ʼâbad
H6
to perish
V-Qal-Perf-3fs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 10:7
וַ/יֹּאמְרוּ֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַבְדֵ֨י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
פַרְעֹ֜ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מָתַי֙
mâthay
H4970
"how"
Part
In the Bible, this Hebrew word means 'when' or 'how long', often used to ask about time or duration, like in Genesis when asking how long a task will take.
Definition: 1) when? 1a) with prep 1a1) against when?, until when?, how long?, after how long?
Usage: Occurs in 40 OT verses. KJV: long, when. See also: Genesis 30:30; Psalms 101:2; Psalms 6:4.
יִהְיֶ֨ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
זֶ֥ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לָ֨/נוּ֙
""
Prep | Suff
לְ/מוֹקֵ֔שׁ
môwqêsh
H4170
"snare"
Prep | N-ms
A snare or trap, this word is used to describe a device to catch animals. In the Bible, it is also used figuratively to describe being trapped by sin or temptation, as seen in the book of Proverbs.
Definition: bait, lure, snare
Usage: Occurs in 27 OT verses. KJV: be ensnared, gin, (is) snare(-d), trap. See also: Exodus 10:7; Psalms 69:23; Psalms 18:6.
שַׁלַּח֙
shâlach
H7971
"to send"
V-Piel-Impv-2ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ֣/אֲנָשִׁ֔ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/יַֽעַבְד֖וּ
ʻâbad
H5647
"to serve"
Conj | V-Qal-Imperf-3mp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/הֶ֑ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הֲ/טֶ֣רֶם
ṭerem
H2962
"before"
Art | Adv
This word indicates something has not happened yet, or it happened before something else. It is used to show timing or sequence of events, translated as before, ere, or not yet in the KJV.
Definition: before, not yet, before that
Usage: Occurs in 50 OT verses. KJV: before, ere, not yet. See also: Genesis 2:5; 2 Kings 6:32; Psalms 5:6.
תֵּדַ֔ע
yâdaʻ
H3045
"to know"
V-Qal-Imperf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָבְדָ֖ה
ʼâbad
H6
"to perish"
V-Qal-Perf-3fs
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Exodus 10:7
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 10:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 10:7
- Jamieson-Fausset-Brown on Exodus 10:7
- Matthew Poole's Commentary on Exodus 10:7
- Trapp's Commentary on Exodus 10:7
- Ellicott's Commentary on Exodus 10:7
- Adam Clarke's Commentary on Exodus 10:7
- Cambridge Bible on Exodus 10:7
- Barnes' Notes on Exodus 10:7
- Whedon's Commentary on Exodus 10:7
- Sermons on Exodus 10:7
Context — The Eighth Plague: Locusts
5They will cover the face of the land so that no one can see it. They will devour whatever is left after the hail and eat every tree that grows in your fields.
6They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
7Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt lies in ruins?”
8So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?” 9“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 18:21 | “I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.” |
| 2 | Exodus 23:33 | They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.” |
| 3 | Joshua 23:13 | know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you. |
| 4 | Ecclesiastes 7:26 | And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared. |
| 5 | Psalms 107:34 | and fruitful land into fields of salt, because of the wickedness of its dwellers. |
| 6 | Zephaniah 1:18 | Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth. |
| 7 | Isaiah 14:20 | You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned. |
| 8 | Exodus 8:19 | “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said. |
| 9 | Proverbs 29:6 | An evil man is caught by his own sin, but a righteous one sings and rejoices. |
| 10 | 1 Corinthians 7:35 | I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord. |
Exodus 10:7 Summary
In this verse, Pharaoh's officials are telling him to let the Israelites go so they can worship their God, because they realize that Egypt is being destroyed by the plagues. They see Moses as a threat to their nation's well-being and want Pharaoh to take action to stop the destruction. This shows that even in the midst of great opposition, there may be those who recognize the truth and are willing to speak out, as we see in other parts of the Bible, such as in the book of Proverbs, which encourages us to listen to wise counsel and advice (Proverbs 12:1). By reflecting on this verse, we can learn to be more open to hearing warnings and advice from others, and to recognize when it's time to let go of what's holding us back, just as Pharaoh's officials urged him to release the Israelites (Exodus 10:7).
Frequently Asked Questions
Why did Pharaoh's officials suddenly advise him to let the people go?
Pharaoh's officials recognized the devastating impact of the plagues on Egypt, as stated in Exodus 10:7, and they urged Pharaoh to release the Israelites to prevent further destruction, as seen in Exodus 9:13-35 where the hailstorm had already caused significant damage.
What was the main concern of Pharaoh's officials in this verse?
The main concern of Pharaoh's officials was the well-being of Egypt, which they believed was being ruined by the presence of Moses and the Israelites, as stated in Exodus 10:7, and they wanted Pharaoh to take action to stop the destruction, similar to the warnings given in Deuteronomy 28:15-68 about the consequences of disobedience.
How did Pharaoh's officials view Moses and the Israelites?
Pharaoh's officials viewed Moses as 'a snare to us' (Exodus 10:7), indicating that they saw him as a threat to their nation's prosperity and stability, much like the warnings given in Proverbs 29:2 about the impact of wicked leaders.
What can we learn from the actions of Pharaoh's officials in this verse?
We can learn that even in the midst of great opposition, there may be those who recognize the truth and are willing to speak out, as seen in the case of Pharaoh's officials, and we should be open to hearing their warnings and advice, as encouraged in Proverbs 12:1 and 15:22.
Reflection Questions
- What are some areas in my life where I may be acting like Pharaoh, refusing to listen to wise counsel and instead hardening my heart?
- How can I be more like Pharaoh's officials, speaking out against injustice and advocating for what is right, even if it is unpopular?
- In what ways can I apply the principle of releasing what is holding me back, just as Pharaoh's officials urged him to release the Israelites, to my own life and relationships?
- What are some 'ruins' in my own life that I need to acknowledge and address, just as Pharaoh's officials recognized the devastation in Egypt?
Gill's Exposition on Exodus 10:7
And Pharaoh's servants said to him,.... His courtiers and counsellors, such of them as were not so hardened as others, or however now began to relent, and dreaded what would be the consequence of
Jamieson-Fausset-Brown on Exodus 10:7
And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? Pharaoh's servants said.
Matthew Poole's Commentary on Exodus 10:7
How long shall this man be a snare; an occasion of sin and destruction? See .
Trapp's Commentary on Exodus 10:7
Exodus 10:7 And Pharaoh’ s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? Ver. 7. And Pharaoh’ s servants said unto him.] They were convinced and mollified, though he was not. "Whom he will God hardeneth." How long shall this man be a snare unto us?] He was not the "snare," but their own sin. Howbeit he must bear the blame. As if some fond people should accuse the herald or the trumpet as the cause of their war: or, as if some ignorant peasant, when he sees his fowls bathing in his pond, should cry out of them as the causes of foul weather.
Ellicott's Commentary on Exodus 10:7
(7) Let the men go.—Though the heart of Pharaoh remained hard, the plagues had a certain effect on the minds of the Egyptians. First, the magicians were impressed, and said, “This is the finger of God” (Exodus 8:19). Then a certain number of the people “feared the word of the Lord, and made their servants and their cattle flee into the houses” (Exodus 9:20). Now the very officers of the Court, those who were in the closest contact with the king, believed that the words of Moses would come true, and counselled the king to yield, and “let the men go.” It has been supposed that they meant “the men only” (Knobel, Cook); but this is pure conjecture. The word used, which is not that of Exo 10:11, would cover women and children. The officers of the Court—rich landowners mostly—would dread impending ruin if the wheat and doora crops were destroyed, and would intend to counsel entire submission.
Adam Clarke's Commentary on Exodus 10:7
Verse 7. How long shall this man be a snare unto us?] As there is no noun in the text, the pronoun זה zeh may either refer to the Israelites, to the plague by which they were then afflicted, or to Moses and Aaron, the instruments used by the Most High in their chastisement. The Vulgate translates, Usquequo patiemur hoc scandalum? "How long shall we suffer this scandal or reproach?" Let the men go, that they may serve the Lord their God] Much of the energy of several passages is lost in translating יהוה Yehovah by the term Lord. The Egyptians had their gods, and they supposed that the Hebrews had a god like unto their own; that this Jehovah required their services, and would continue to afflict Egypt till his people were permitted to worship him in his own way. Egypt is destroyed?] This last plague had nearly ruined the whole land.
Cambridge Bible on Exodus 10:7
1–20. The eighth plague. The locusts. From J, with short passages from E.
Barnes' Notes on Exodus 10:7
For the first time the officers of Pharaoh intervene before the scourge is inflicted, showing at once their belief in the threat, and their special terror of the infliction.
Whedon's Commentary on Exodus 10:7
7. Pharaoh’s servants said unto him — For the first time the courtiers of Pharaoh venture to plead with him, and for the first time he sends for Moses and Aaron after they have predicted the plague
Sermons on Exodus 10:7
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 10:1-7 by J. Vernon McGee | In this sermon, the preacher discusses how God hardened Pharaoh's heart in order to reveal his true nature as a godless man. The preacher explains that God could have immediately t |
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Backslidings of Balaam by Charles Banna | This sermon emphasizes the dangers of falling into covetousness and pride, using the example of Balaam who was led astray by these sins. It highlights the importance of fleeing fro |
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The New Quest and Law of Life. 7:1-29 by W.J. Erdman | In this sermon by W.J. Erdman, the Preacher embarks on a new quest to discover 'the Good' in a high law for life under the sun, possibly found in the fear of God. He seeks wisdom a |
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Isaiah’s Apocalypse by Steve Gallagher | In this sermon, the speaker discusses the prophecy in Isaiah 24, which describes the destruction and chaos that will come upon the earth. The speaker emphasizes that everyone will |
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(Exodus) Exodus 8:1-15 by J. Vernon McGee | In this sermon, the preacher discusses the eighth plague that God brought upon the land of Egypt, which was the infestation of frogs. God commanded Moses to go to Pharaoh and deman |
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When God Crashes the Party by Denis Lyle | Denis Lyle preaches on the story of Belshazzar in Daniel 5, highlighting the tragic dissipation and revelry at the royal feast, where intemperance, impropriety, impiety, and idolat |
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Singles Serving the Lord Without Distraction - Part 1 by Bob Hoekstra | This sermon emphasizes the importance of serving the Lord without distraction, focusing on seeking an undivided heart and finding completeness in Christ. It delves into the signifi |