Genesis 24:48
Genesis 24:48 in Multiple Translations
Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son.
And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.
And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.
Then I kneeled down and bowed in worship to the Lord. I thanked the Lord, the God of my master Abraham, for he led me directly to find my master's niece for his son.
And I bowed downe and worshipped the Lord, and blessed the Lord God of my master Abraham, which had brought me the right way to take my masters brothers daughter vnto his sone.
and I bow, and do obeisance before Jehovah, and I bless Jehovah, God of my lord Abraham, who hath led me in the true way to receive the daughter of my lord's brother for his son.
I bowed my head, and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.
And I bowed my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.
And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master’s brother for his son.
Then I bowed and worshiped Yahweh, and I thanked Yahweh God, the one my master Abraham worships, the one who led me on the right road to get the granddaughter of my master’s brother to be a wife for my master’s son.
Then I got down on my knees and put my face near the ground, to thank God and show him respect. I said, ‘Yahweh, you are really great. You are the God of my boss Abraham. You brought me straight here to Abraham’s relatives, so that I can get a wife for Abraham’s son.’”
Berean Amplified Bible — Genesis 24:48
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 24:48 Interlinear (Deep Study)
BIB
HEB
וָ/אֶקֹּ֥ד
וָֽ/אֶשְׁתַּחֲוֶ֖ה
לַ/יהוָ֑ה
וָ/אֲבָרֵ֗ךְ
אֶת
יְהוָה֙
אֱלֹהֵי֙
אֲדֹנִ֣/י
אַבְרָהָ֔ם
אֲשֶׁ֤ר
הִנְחַ֨/נִי֙
בְּ/דֶ֣רֶךְ
אֱמֶ֔ת
לָ/קַ֛חַת
אֶת
בַּת
אֲחִ֥י
אֲדֹנִ֖/י
לִ/בְנֽ/וֹ
וָ/אֶקֹּ֥ד
qâdad
H6915
to bow
Conj | V-Qal-ConsecImperf-1cs
וָֽ/אֶשְׁתַּחֲוֶ֖ה
shâchâh
H7812
to bow
Conj | V-v-ConsecImperf-1cs
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וָ/אֲבָרֵ֗ךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי֙
ʼĕlôhîym
H430
God
N-mp
אֲדֹנִ֣/י
ʼâdôwn
H113
lord
N-ms | Suff
אַבְרָהָ֔ם
ʼAbrâhâm
H85
Abraham
N-proper
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
הִנְחַ֨/נִי֙
nâchâh
H5148
to lead
V-Hiphil-Perf-3ms | Suff
בְּ/דֶ֣רֶךְ
derek
H1870
way
Prep | N-cs
אֱמֶ֔ת
ʼemeth
H571
truth
N-fs
לָ/קַ֛חַת
lâqach
H3947
to take
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בַּת
bath
H1323
Bath (Shua)
N-fs
אֲחִ֥י
ʼâch
H251
brother
N-ms
אֲדֹנִ֖/י
ʼâdôwn
H113
lord
N-ms | Suff
לִ/בְנֽ/וֹ
bên
H1121
son
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 24:48
וָ/אֶקֹּ֥ד
qâdad
H6915
"to bow"
Conj | V-Qal-ConsecImperf-1cs
To bow means to shrivel up or bend the body in deference. In the Bible, it is often used to describe showing respect or worship, like bowing down to God. This act is seen in many stories, including those of Moses and the prophets.
Definition: (Qal) to bow down
Usage: Occurs in 15 OT verses. KJV: bow (down) (the) head, stoop. See also: Genesis 24:26; 1 Samuel 24:9; Nehemiah 8:6.
וָֽ/אֶשְׁתַּחֲוֶ֖ה
shâchâh
H7812
"to bow"
Conj | V-v-ConsecImperf-1cs
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וָ/אֲבָרֵ֗ךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-1cs
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲדֹנִ֣/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
אַבְרָהָ֔ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִנְחַ֨/נִי֙
nâchâh
H5148
"to lead"
V-Hiphil-Perf-3ms | Suff
To lead or guide is the meaning of this Hebrew word, which can also imply transporting people into exile or as colonists. It appears in various forms throughout the Bible, including in Exodus and 1 Kings, to describe leadership and migration.
Definition: 1) to lead, guide 1a) (Qal) to lead, bring 1b) (Hiphil) to lead, guide
Usage: Occurs in 39 OT verses. KJV: bestow, bring, govern, guide, lead (forth), put, straiten. See also: Genesis 24:27; Psalms 31:4; Psalms 5:9.
בְּ/דֶ֣רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אֱמֶ֔ת
ʼemeth
H571
"truth"
N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
לָ/קַ֛חַת
lâqach
H3947
"to take"
Prep | V-Qal-Inf-a
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
אֲחִ֥י
ʼâch
H251
"brother"
N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
אֲדֹנִ֖/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
לִ/בְנֽ/וֹ
bên
H1121
"son"
Prep | N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Study Notes — Genesis 24:48
Show Verse Quote Highlights
Context — Rebekah Is Chosen
46She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.
47Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
48Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son.
49Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.” 50Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:5–6 | Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. |
| 2 | Genesis 24:26–27 | Then the man bowed down and worshiped the LORD, saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.” |
| 3 | Psalms 48:14 | For this God is our God forever and ever; He will be our guide even till death. |
| 4 | Psalms 32:8 | I will instruct you and teach you the way you should go; I will give you counsel and watch over you. |
| 5 | Genesis 24:52 | When Abraham’s servant heard their words, he bowed down to the ground before the LORD. |
| 6 | Isaiah 48:17 | Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go. |
| 7 | Psalms 107:7 | He led them on a straight path to reach a city where they could live. |
| 8 | Proverbs 4:11 | I will guide you in the way of wisdom; I will lead you on straight paths. |
| 9 | Ezra 8:21 | And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions. |
| 10 | Genesis 22:23 | And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor. |
Genesis 24:48 Summary
[Genesis 24:48 shows us that the servant was grateful to God for helping him find a wife for Isaac, and he worshiped and praised God for His guidance and provision. This is similar to what we read in Psalm 107:1, where it says to give thanks to the Lord, for He is good, and His love endures forever. The servant recognized that God was behind all the events that led to his success, and he gave credit to the Lord. We can learn from the servant's example by trusting in God's sovereignty and giving thanks for His goodness in our lives, as encouraged in Ephesians 5:20.]
Frequently Asked Questions
What prompted the servant to worship and bless the Lord in Genesis 24:48?
The servant worshiped and blessed the Lord because he recognized God's guidance and provision in finding a suitable wife for Isaac, as seen in the events that unfolded in Genesis 24:46-47, which is a testament to God's faithfulness as promised in Genesis 12:2-3.
Who is the God of Abraham that the servant is referring to in Genesis 24:48?
The God of Abraham refers to the one true God, Yahweh, who had made covenant promises to Abraham and was now fulfilling those promises through the servant's successful mission, as seen in Genesis 17:1-14 and reiterated in Genesis 24:7.
What does it mean to 'bless the Lord' as the servant did in Genesis 24:48?
To bless the Lord means to express praise, gratitude, and adoration to God for His goodness and faithfulness, as seen in Psalm 103:1-5, which encourages believers to bless the Lord and forget not all His benefits.
How does Genesis 24:48 relate to the concept of divine providence?
Genesis 24:48 illustrates the concept of divine providence, where God guides and directs the events of human life to fulfill His purposes, as seen in the servant's recognition of God's leading in Genesis 24:48 and as taught in Romans 8:28.
Reflection Questions
- What are some ways that I can, like the servant, recognize and respond to God's guidance and provision in my life?
- How can I cultivate a deeper sense of reverence and worship for the Lord, as seen in the servant's actions in Genesis 24:48?
- In what ways can I trust in God's sovereignty and providence, even when the outcome is uncertain, as the servant did in Genesis 24?
- What are some promises or covenant commitments that God has made to me, and how can I trust in His faithfulness to fulfill them, as seen in Genesis 24:48?
Gill's Exposition on Genesis 24:48
And I bowed down my head, and worshipped the Lord,.... [See comments on Genesis 24:26]. And blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
Jamieson-Fausset-Brown on Genesis 24:48
And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. No JFB commentary on these verses.
Trapp's Commentary on Genesis 24:48
Genesis 24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’ s brother’ s daughter unto his son.Ver. 48. And I bowed down my head.] A good Christian is ever either praying or praising: he drives a constant trade between earth and heaven.
Cambridge Bible on Genesis 24:48
48. my master’s brother’s daughter] The servant definitely states the relationship of Rebekah; cf. Genesis 22:23. “Brother” may mean “relative” (Genesis 13:8, Genesis 14:14). Those who think Bethuel’s name in this chapter (Genesis 24:15; Genesis 24:24; Genesis 24:47 [50]) is inserted as a gloss, regard Rebekah as Abraham’s niece, the daughter of Nahor, and refer to Genesis 29:5.
Sermons on Genesis 24:48
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**Long Interview of Leonard Ravenhill by David Mainse by Leonard Ravenhill | The video is the first of three phone messages by Revival God's Way, Revival Crane. Revival Crane is known for his powerful preaching and singing. In this message, he discusses the |
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God Uses Foolish Things by Jackie Pullinger | In this video, the speaker discusses the importance of scoring a three, two, and four in a specific process. They mention the idea of a snow-covered holiday and walking on snow. Th |
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God Directs Our Lives by Kathryn Kuhlman | In this sermon, the speaker emphasizes the importance of understanding that God is a person. They share personal anecdotes about their relationship with their earthly father, highl |
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A Time to Do Nothng but Trust by David Wilkerson | In this sermon, the speaker discusses the story of Jonathan and the Israelites facing a massive army of Philistines. The Israelites were greatly outnumbered and lacked weapons, lea |
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An Old Doctor's Spiritual Prescription by Jim Cymbala | In this sermon, the speaker addresses the fear and worry that people experience in a world filled with tension and uncertainty. He emphasizes the importance of trusting in God's pr |
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Whats Wrong With the Gospel - Part 1 by Keith Green | In this sermon, the speaker emphasizes the importance of understanding and embracing the journey of faith. They encourage listeners to seek solutions and growth in their spiritual |
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God Uses Foolish Things - Part 1 by Jackie Pullinger | The sermon transcript provided is not coherent and does not contain any clear message or topic. It seems to be a jumble of unrelated thoughts and statements. There is no mention of |