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Hosea 14:4

Hosea 14:4 in Multiple Translations

I will heal their apostasy; I will freely love them, for My anger has turned away from them.

¶ I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

I will heal their backsliding, I will love them freely; for mine anger is turned away from him.

I will put right their errors; freely will my love be given to them, for my wrath is turned away from him.

I will heal their unfaithfulness; I will love them freely, for I'm not angry with them any longer.

Asshur shall not saue vs, neither wil we ride vpon horses, neither will we say any more to the worke of our handes, Ye are our gods: for in thee the fatherlesse findeth mercie.

I heal their backsliding, I love them freely, For turned back hath Mine anger from him.

“I will heal their waywardness. I will love them freely; for my anger is turned away from them.

I will heal their backsliding, I will love them freely: for my anger is turned away from him.

Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.

Yahweh says, “If they say that to me, I will forgive them for having ◄turned away from/abandoned► me, and I will love them with all my inner being, because I [PRS] will have stopped being angry with them.

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Berean Amplified Bible — Hosea 14:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 14:4 Interlinear (Deep Study)

BIB
HEB אַשּׁ֣וּר לֹ֣א יוֹשִׁיעֵ֗/נוּ עַל סוּס֙ לֹ֣א נִרְכָּ֔ב וְ/לֹא נֹ֥אמַר ע֛וֹד אֱלֹהֵ֖י/נוּ לְ/מַעֲשֵׂ֣ה יָדֵ֑י/נוּ אֲשֶׁר בְּ/ךָ֖ יְרֻחַ֥ם יָתֽוֹם
אַשּׁ֣וּר ʼAshshûwr H804 Asshur N-proper
לֹ֣א lôʼ H3808 not Part
יוֹשִׁיעֵ֗/נוּ yâshaʻ H3467 to save V-Hiphil-Imperf-3ms | Suff
עַל ʻal H5921 upon Prep
סוּס֙ çûwç H5483 swallow N-ms
לֹ֣א lôʼ H3808 not Part
נִרְכָּ֔ב râkab H7392 to ride V-Qal-Imperf-1cp
וְ/לֹא lôʼ H3808 not Conj | Part
נֹ֥אמַר ʼâmar H559 to say V-Qal-Imperf-1cp
ע֛וֹד ʻôwd H5750 still Adv
אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 God N-mp | Suff
לְ/מַעֲשֵׂ֣ה maʻăseh H4639 deed Prep | N-ms
יָדֵ֑י/נוּ yâd H3027 hand N-cd | Suff
אֲשֶׁר ʼăsher H834 which Rel
בְּ/ךָ֖ Prep | Suff
יְרֻחַ֥ם râcham H7355 to have compassion V-Pual-Imperf-3ms
יָתֽוֹם yâthôwm H3490 orphan N-ms
Hebrew Word Study

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Hebrew Word Reference — Hosea 14:4

אַשּׁ֣וּר ʼAshshûwr H804 "Asshur" N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יוֹשִׁיעֵ֗/נוּ yâshaʻ H3467 "to save" V-Hiphil-Imperf-3ms | Suff
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סוּס֙ çûwç H5483 "swallow" N-ms
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִרְכָּ֔ב râkab H7392 "to ride" V-Qal-Imperf-1cp
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Definition: 1) to mount and ride, ride 1a) (Qal) 1a1) to mount, mount and sit or ride 1a2) to ride, be riding 1a3) rider (subst) 1b) (Hiphil) 1b1) to cause to ride, cause to (mount and) ride 1b2) to cause to draw (plough, etc) 1b3) to cause to ride upon (fig)
Usage: Occurs in 75 OT verses. KJV: bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set. See also: Genesis 24:61; 2 Kings 23:30; Psalms 18:11.
וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נֹ֥אמַר ʼâmar H559 "to say" V-Qal-Imperf-1cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ע֛וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְ/מַעֲשֵׂ֣ה maʻăseh H4639 "deed" Prep | N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יָדֵ֑י/נוּ yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/ךָ֖ "" Prep | Suff
יְרֻחַ֥ם râcham H7355 "to have compassion" V-Pual-Imperf-3ms
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
יָתֽוֹם yâthôwm H3490 "orphan" N-ms
This Hebrew word refers to an orphan or a child without a father, like in Exodus where God commands the Israelites to care for the fatherless.
Definition: an orphan, fatherless
Usage: Occurs in 42 OT verses. KJV: fatherless (child), orphan. See also: Exodus 22:21; Psalms 10:18; Psalms 10:14.

Study Notes — Hosea 14:4

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Cross References

ReferenceText (BSB)
1 Isaiah 57:18 I have seen his ways, but I will heal him; I will guide him and restore comfort to him and his mourners,
2 Ephesians 2:4–9 But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.
3 Jeremiah 3:22 “Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.
4 Isaiah 12:1 In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
5 Hosea 6:1 Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.
6 Zephaniah 3:17 The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”
7 2 Corinthians 5:19–21 that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
8 Jeremiah 14:7 Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.
9 Jeremiah 8:22 Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?
10 Psalms 78:38 And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.

Hosea 14:4 Summary

This verse is a beautiful promise from God that He will heal and restore His people when they turn away from their sin and back to Him. It means that God's love is not based on what we do, but on who He is, and that He is always willing to forgive and show mercy, as seen in Psalm 103:12. When we return to God, He promises to lift His judgment and show us love and compassion, just like a parent welcoming back a prodigal child, as in Luke 15:11-24. This gives us hope and comfort, knowing that God's love is always available to us, no matter what we've done.

Frequently Asked Questions

What does it mean for God to 'heal their apostasy' in Hosea 14:4?

Apostasy refers to the act of turning away from God, and healing it means restoring the relationship between God and His people, as seen in Deuteronomy 30:3 where God promises to restore His people if they return to Him.

How can God 'freely love' people who have turned away from Him?

God's love is not based on our worthiness, but on His own character, as expressed in Romans 5:8, where it says God demonstrated His love for us by sending Jesus to die for us while we were still sinners.

What does it mean for God's 'anger to turn away' from His people?

It means God's judgment and wrath are lifted, and He is willing to show mercy and compassion, as promised in Lamentations 3:22-23, where it says God's mercies are new every morning and His faithfulness is great.

Is this promise of healing and love only for the Israelites, or is it for everyone?

While the context is addressed to Israel, the principle of God's love and restoration is available to all people, as seen in John 3:16, where Jesus says God so loved the world that He gave His only Son for our salvation.

Reflection Questions

  1. What are the areas in my life where I have turned away from God, and how can I return to Him?
  2. How does the promise of God's healing and love in this verse give me hope and comfort in times of struggle?
  3. What does it mean for me to experience God's love 'freely', without condition or expectation of reward?
  4. How can I demonstrate God's love and compassion to those around me, just as He has shown it to me?

Gill's Exposition on Hosea 14:4

I will heal their backslidings,.... This and what follows is the Lord's answer to the above prayer; and this clause particularly is an answer to that petition, "take away all iniquity", Hosea 14:2;

Jamieson-Fausset-Brown on Hosea 14:4

I will heal their backsliding, I will love them freely: for mine anger is turned away from him. I will heal their backsliding, I will love them freely - God's gracious reply to their self-condemning prayer.

Matthew Poole's Commentary on Hosea 14:4

I will heal: it is a usual metaphor in Scripture; sin is our disease. God is the Physician who healeth us, ; and he doth it through Christ, in whom this promise is made to returning backsliders. This promise God maketh by his prophet, to encourage them to hearken to his advice of repenting. Backslidings; aversions, voluntary and wilful turning away from God; well expressed here, and called rebellions by some other interpreters. These voluntary, continued, and obstinate aversions, or backslidings, are instances of greatest sins and sinners; yet God promiseth to heal these old putrefying sores, that we might be assured that he will heal all other lesser wounds: he will fully heal by pardoning and purifying. I will love them; though before he hated, could take no pleasure in them, now he will show that his mind and heart are towards them to accept them, and do them good. Freely; without their desert, and without bounds of time, or measure, or kind. All kinds of mercies the fruit of his love, infinite mercy in grace and glory, eternal mercies, his love will afford to them. This is liberal love indeed, this promised here. For mine anger is turned away from him; I am reconciled to them, my displeasure is turned away.

Trapp's Commentary on Hosea 14:4

Hosea 14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.Ver. 4. I will heal their backslidings] Relapses, we know, are dangerous, and apostasy little less than incurable, 2 Peter 2:20-21 Hebrews 6:6. Bishop Latimer, in a sermon before King Edward VI, tells of one notorious backslider that repented; but beware of this sin, saith he, for I have known no more but one that did so. To fall forward is nothing so dangerous as to fall backward, with old Eli. Hence Paul so thundereth against the Galatians, and Peter against apostatizing libertines, 2 Peter 2:22; but if Jehovah the physician (as he is called, Exodus 15:26) undertake the cure, and say, I will heal their backslidings, what can hinder? Christ, in the Gospel, cured the most desperate diseases; such as all the physicians in the country might have cast their caps at, Matthew 4:23-24; Matthew 8:16. Omnipotenti medico nullus insanabilis occurrit morbus (Isidor.). He refused none that came to him, Matthew 12:15, no, not his enemies, as Malchus. Will he then reject his Ephraim, a child, bemoaning himself, though not a pleasant child, a towardly son, Jeremiah 31:18; Jeremiah 31:20, a backslider indeed, but such a one, as crieth now, that God bindeth him, Job 36:13. No sooner doth God cry, "Return, ye backsliding children, and I will heal your backslidings, I will love you freely"; but Ephraim, melted with such a love, replieth, "Behold, we come unto thee; for thou art the Lord our God," Jeremiah 3:22. O most happy compliance! See the like Zechariah 13:9. "They shall return even to the Lord" (from whom they had deeply revolted), "and he shall be entreated of them, and shall heal them," Isaiah 19:22. They had begged of him to take away all iniquity, Hosea 14:2; and he here (in answer) promiseth to heal their backslidings, that compound of all iniquities, that falling sickness, that often hales hell at the heels of it, Hebrews 10:38. I will love them freely] Ephraim might remember, and Satan would be sure to suggest, that the prophet had said before, "Ephraim is smitten or wounded, My God will cast them away, or hate them, Mine anger is kindled against them," Hosea 8:5; Hosea 9:16-17. Here, therefore, upon their repentance, all this is graciously taken off in one breath, and Satan silenced. Be it that they are backslidden and sore wounded by their fall; I will heal their backslidings, and make their broken bones to rejoice. Be it that there is nothing at all in them that is laudable, or loveworthy, yet I will love them freely, ex mero motu, of mine own free, absolute, and independent grace and favour, out of pure and unexcited love, without any the least respect to their merit, which in nothing better than hell.

Ellicott's Commentary on Hosea 14:4

(4) Heal . . . Love.—If the foregoing be the offering of penitent lips, then the majestic reply of Jehovah is full of superlative grace.

Adam Clarke's Commentary on Hosea 14:4

Verse 4. I will heal their backsliding] Here is the answer of God to these prayers and resolutions. See its parts: - 1. Ye have backslidden and fallen, and are grievously and mortally wounded by that fall; but I, who am the Author of life, and who redeem from death, will heal all these wounds and spiritual diseases. 2. I will love them freely - נדבה nedabah, after a liberal, princely manner. I will love them so as to do them incessant good. It shall not be a love of affection merely, but shall be a beneficial love. A love that not only feels delight in itself, but fills them with delight who are its objects, by making them unutterably and supremely happy. 3. For mine anger is turned away from him - Because he has turned back to me. Thus God and man become friends.

Barnes' Notes on Hosea 14:4

I will heal their backsliding - God, in answer, promises to “heal” that wound of their souls, from where every other evil came, their fickleness and unsteadfastness. Hitherto, this had been the characteristic of Israel.

Whedon's Commentary on Hosea 14:4

4-8. The sentiments expressed in Hosea 14:1-3, are essentially different from those expressed in Hosea 6:1-3.

Sermons on Hosea 14:4

SermonDescription
David Wilkerson Christ and His Harlot Church by David Wilkerson In this sermon, the preacher focuses on the book of Hosea and the theme of Christ and His Harlot Church. He calls out to backsliders and those who have grown cold towards the Lord,
Alan Redpath Southland Keswick Convention Gods Problem With a Soul by Alan Redpath In this sermon, the preacher discusses the rebellion in the hearts of people against God. He emphasizes that God's answer to this rebellion is for people to return to Him. The prea
Derek Melton Faithfulness of God - Part 1 by Derek Melton Derek Melton emphasizes the unwavering faithfulness of God, reminding believers that despite the uncertainties and challenges of life, God remains immutable and true to His covenan
Ronald Glass The Prodigal Church by Ronald Glass In this sermon, the preacher highlights the lack of appreciation for the majesty of God, the depth of our sin, and the urgency of spreading the gospel in today's society. He emphas
James Booker Letters to 7 Churches 06 Thyatira-Careless Heart by James Booker In this sermon, the preacher emphasizes the importance of having the Lord as the center of one's life and turning away from idols. The speaker encourages the audience to focus on J
Sandeep Poonen God Will Heal My Faithlessness by Sandeep Poonen This sermon emphasizes the importance of aligning our beliefs and confessions with God's truth, focusing on Romans 10:8-10. It highlights the significance of confessing with our li
G.D. Watson Beauty for Ashes: Part 2: The Remedy for Heart Wanderings by G.D. Watson G.D. Watson preaches about remedies for heart wanderings, emphasizing the importance of great self-abasement before God, determination to get right at any cost, looking to Jesus al

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