Jeremiah 28:10
Jeremiah 28:10 in Multiple Translations
Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.
¶ Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and brake it.
Then Hananiah the prophet took the yoke from the neck of the prophet Jeremiah and it was broken by his hands.
Then the prophet Hananiah removed the yoke from the prophet Jeremiah's neck and broke it.
Then Hananiah the Prophet tooke the yoke from the Prophet Ieremiahs necke, and brake it.
And Hananiah the prophet taketh the yoke from off the neck of Jeremiah the prophet, and breaketh it,
Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it.
Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and broke it.
And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.
Then Hananiah took the yoke off my neck and broke it.
Berean Amplified Bible — Jeremiah 28:10
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Jeremiah 28:10 Interlinear (Deep Study)
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Hebrew Word Reference — Jeremiah 28:10
Study Notes — Jeremiah 28:10
- Context
- Cross References
- Jeremiah 28:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 28:10
- Jamieson-Fausset-Brown on Jeremiah 28:10
- Matthew Poole's Commentary on Jeremiah 28:10
- Trapp's Commentary on Jeremiah 28:10
- Ellicott's Commentary on Jeremiah 28:10
- Adam Clarke's Commentary on Jeremiah 28:10
- Barnes' Notes on Jeremiah 28:10
- Whedon's Commentary on Jeremiah 28:10
- Sermons on Jeremiah 28:10
Context — Hananiah’s False Prophecy
10Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.
11And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations.’” At this, Jeremiah the prophet went on his way. 12But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 27:2 | This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck. |
| 2 | Jeremiah 28:4 | And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’” |
| 3 | Malachi 3:13 | “Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’ |
| 4 | 1 Kings 22:11 | Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’” |
| 5 | 1 Kings 22:24–25 | Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?” Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.” |
| 6 | Jeremiah 36:23–24 | And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Yet in hearing all these words, the king and his servants did not become frightened or tear their garments. |
| 7 | Jeremiah 28:2 | “This is what the LORD of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon. |
Jeremiah 28:10 Summary
[In Jeremiah 28:10, the prophet Hananiah takes the yoke off Jeremiah's neck and breaks it, which is a symbol of his rejection of God's message of judgment. This action represents a desire for freedom from the domination of the Babylonian empire, but it is also a form of rebellion against God's plan. As seen in Jeremiah 27:2, the yoke is a powerful symbol of God's sovereignty, and Hananiah's actions are a reminder that we must trust in God's plan, even when it is difficult. By studying this verse, we can learn the importance of humility and obedience to God's word, as stated in Deuteronomy 18:22.]
Frequently Asked Questions
What is the significance of the yoke in Jeremiah 28:10?
The yoke represents the burden of slavery or oppression, in this case, the domination of the Babylonian empire, as seen in Jeremiah 27:2, where God instructs Jeremiah to wear a yoke to symbolize the yoke of Nebuchadnezzar.
Who is Hananiah and why did he take the yoke off Jeremiah's neck?
Hananiah is a false prophet who opposed Jeremiah's message, and by taking the yoke off Jeremiah's neck, he was symbolically rejecting God's message of judgment and claiming that the Babylonian yoke would be broken, as stated in Jeremiah 28:11.
Is Hananiah's action a form of rebellion against God?
Yes, Hananiah's action can be seen as a form of rebellion against God, as he is rejecting the message that God gave to Jeremiah, which is a warning of judgment, similar to the rebellion seen in 1 Samuel 15:23, where disobedience is compared to the sin of divination.
What can we learn from Hananiah's mistake?
We can learn the importance of humility and obedience to God's word, as seen in Jeremiah 28:9, where it is stated that a prophet is recognized as true if their words come to pass, and in Deuteronomy 18:22, where it is written that if a prophet's words do not come true, they are not speaking for God.
Reflection Questions
- What are some areas in my life where I may be rebelling against God's plan, and how can I surrender to His will?
- How can I discern between true and false prophets, and what role should I give to the opinions of others in my spiritual journey?
- What are some 'yokes' in my life that I need to surrender to God, and how can I trust in His plan for my freedom?
- In what ways can I be more mindful of the authority and power of God's word in my life, and how can I apply it to my daily decisions?
Gill's Exposition on Jeremiah 28:10
Jamieson-Fausset-Brown on Jeremiah 28:10
Matthew Poole's Commentary on Jeremiah 28:10
Trapp's Commentary on Jeremiah 28:10
Ellicott's Commentary on Jeremiah 28:10
Adam Clarke's Commentary on Jeremiah 28:10
Barnes' Notes on Jeremiah 28:10
Whedon's Commentary on Jeremiah 28:10
Sermons on Jeremiah 28:10
| Sermon | Description | |
|---|---|---|
|
Touch Not Mine Anointed by Jacob Prasch | In this sermon, the speaker discusses the concept of Jewish Midrash and how it relates to the preaching of the word of God. The speaker explains that in the body of Christ, differe |
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The Sin That Makes God Cry by David Wilkerson | In this sermon, the preacher discusses how the people of God had become weary and bored with their worship and service. They doubted God's love for them and questioned where the ev |
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When the Enemy Comes in Like a Flood - Part 2 by Carter Conlon | This sermon emphasizes the futility of seeking happiness and peace in worldly pursuits, highlighting the emptiness and temporary nature of such endeavors. It delves into the societ |
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(Through the Bible) Malachi by Chuck Smith | In this sermon, the preacher discusses the concept of giving and receiving in accordance with a divine spiritual law. He compares it to the natural laws that govern our universe, s |
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Brokenness by Alan Andrews | In this sermon, the speaker discusses three themes: brokenness, integrity, and clarity of vision. He emphasizes the importance of experiencing brokenness in order to effectively mi |
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Malachi 3:13 by Chuck Smith | Chuck Smith addresses God's controversy with man as depicted in Malachi, emphasizing the people's misguided accusations against God, claiming that serving Him is futile and that th |
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The Complaints of Jehovah by G. Campbell Morgan | G. Campbell Morgan addresses the seven complaints of God against His people, emphasizing their formalism and self-satisfaction. He highlights issues such as profanity, sacrilege, g |






