Jeremiah 28:11

Jeremiah 28:11 in Multiple Translations

Berean Standard Bible BSB

And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations.’” At this, Jeremiah the prophet went on his way.

King James Version KJV

And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

American Standard Version ASV

And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.

Bible in Basic English BBE

And before all the people Hananiah said, The Lord has said, Even so will I let the yoke of the king of Babylon be broken off the necks of all the nations in the space of two years. Then the prophet Jeremiah went away.

Free Bible Version FBV

Hananiah announced in front of everyone, “This is what the Lord says: Just like this, before two years have passed I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.” Jeremiah the prophet left.

Geneva Bible 1599 GNV

And Hananiah spake in the presence of all the people, saying, Thus saith the Lord, Euen so will I breake the yoke of Nebuchad-nezzar King of Babel, from the necke of al nations within the space of two yeres: and the Prophet Ieremiah went his way.

Young's Literal Translation YLT

And Hananiah speaketh before the eyes of all the people, saying, 'Thus said Jehovah, Thus I break the yoke of Nebuchadnezzar king of Babylon, within two years of days, from off the neck of all the nations;' and Jeremiah the prophet goeth on his way.

World English Bible WEB

Hananiah spoke in the presence of all the people, saying, “The LORD says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’” Then the prophet Jeremiah went his way.

Noah Webster Bible WBS

And Hananiah spoke in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

Douay-Rheims 1899 DRV

And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.

Translation for Translators T4T

Then he said this to all the people who were there: “This is what Yahweh says: ‘Just like Hananiah has broken this yoke, within two years I will cause King Nebuchadnezzar of Babylon to stop forcing the people to do what he wants, which has been like a heavy yoke on all their necks [MET].’ ” After Hananiah said that, I left the temple area.

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Berean Amplified Bible — Jeremiah 28:11

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 28:11 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר חֲנַנְיָה֩ לְ/עֵינֵ֨י כָל הָ/עָ֜ם לֵ/אמֹ֗ר כֹּה֮ אָמַ֣ר יְהוָה֒ כָּ֣כָה אֶשְׁבֹּ֞ר אֶת עֹ֣ל נְבֻֽכַדְנֶאצַּ֣ר מֶֽלֶךְ בָּבֶ֗ל בְּ/עוֹד֙ שְׁנָתַ֣יִם יָמִ֔ים מֵ/עַ֕ל צַוַּ֖אר כָּל הַ/גּוֹיִ֑ם וַ/יֵּ֛לֶךְ יִרְמְיָ֥ה הַ/נָּבִ֖יא לְ/דַרְכּֽ/וֹ

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

חֲנַנְיָה֩ Chănanyâh H2608 Hananiah N-proper

לְ/עֵינֵ֨י ʻayin H5869 eye Prep | N-cd

כָל kôl H3605 all N-ms

הָ/עָ֜ם ʻam H5971 Amaw Art | N-ms

לֵ/אמֹ֗ר ʼâmar H559 to say Prep | V-Qal-Inf-a

כֹּה֮ kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָה֒ Yᵉhôvâh H3068 The Lord N-proper

כָּ֣כָה kâkâh H3602 thus Adv

אֶשְׁבֹּ֞ר shâbar H7665 to break V-Qal-Imperf-1cs

אֶת ʼêth H853 Obj. DirObjM

עֹ֣ל ʻôl H5923 yoke N-ms

נְבֻֽכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper

מֶֽלֶךְ melek H4428 King's N-ms

בָּבֶ֗ל Bâbel H894 Babylon N-proper

בְּ/עוֹד֙ ʻôwd H5750 still Prep | Adv

שְׁנָתַ֣יִם shâneh H8141 year N-fd

יָמִ֔ים yôwm H3117 day N-mp

מֵ/עַ֕ל ʻal H5921 upon Prep | Prep

צַוַּ֖אר tsavvâʼr H6677 neck N-ms

כָּל kôl H3605 all N-ms

הַ/גּוֹיִ֑ם gôwy H1471 Gentile Art | N-mp

וַ/יֵּ֛לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3ms

יִרְמְיָ֥ה Yirmᵉyâh H3414 Jeremiah N-proper

הַ/נָּבִ֖יא nâbîyʼ H5030 prophet Art | N-ms

לְ/דַרְכּֽ/וֹ derek H1870 way Prep | N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 28:11

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

חֲנַנְיָה֩ Chănanyâh H2608 "Hananiah" N-proper

Hananiah means God has favored, the name of thirteen Israelites, including a friend of Daniel. He was renamed Shadrach by Nebuchadnezzar and refused to eat unclean food.

Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; § Hananiah = "God has favoured" 1) the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord. See also, 'Shadrach' (H7714 or H7715) 2) one of the 14 sons of Heman and chief of the 16th course 3) a general in the army of King Uzziah 4) father of Zedekiah in the time of Jehoiakim 5) son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah 6) grandfather of Irijah, the captain of the ward at the gate of Benjamin who arrested Jeremiah on the charge of deserting to the Chaldeans 7) a head of a Benjamite house 8) son of Zerubbabel from whom Christ derived His descent also called 'Joanna' by Luke 9) one of the sons of Bebai who returned with Ezra from Babylon 10) a priest, one of the makers of the sacred ointments and incense, who built a portion of the wall of Jerusalem in the days of Nehemiah 11) head of the priestly course of Jeremiah in the days of Joiakim 12) ruler of the palace at Jerusalem under Nehemiah and also, along with Hanani, the Tirshatha's brother, entrusted with the arrangements of guarding the gates of Jerusalem 13) Two post exilic Israelites

Usage: Occurs in 28 OT verses. KJV: Hananiah. See also: 1 Chronicles 3:19; Jeremiah 28:5; Jeremiah 28:1.

לְ/עֵינֵ֨י ʻayin H5869 "eye" Prep | N-cd

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

כָל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/עָ֜ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

לֵ/אמֹ֗ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

כֹּה֮ kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

יְהוָה֒ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

כָּ֣כָה kâkâh H3602 "thus" Adv

This Hebrew word means 'thus' or 'in this way', often used to compare or explain something, like in 2 Samuel 18:30, where a messenger describes a scene in a particular manner. It helps clarify the context of a story or situation.

Definition: like this, thus

Usage: Occurs in 35 OT verses. KJV: after that (this) manner, this matter, (even) so, in such a case, thus. See also: Exodus 12:11; 2 Chronicles 7:21; Psalms 144:15.

אֶשְׁבֹּ֞ר shâbar H7665 "to break" V-Qal-Imperf-1cs

This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.

Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עֹ֣ל ʻôl H5923 "yoke" N-ms

This word refers to a yoke, which is a wooden beam placed over the necks of animals to help them pull heavy loads. In the Bible, it can also mean a burden or a responsibility, like in Matthew 11:30 where Jesus talks about His yoke being easy.

Definition: yoke

Usage: Occurs in 34 OT verses. KJV: yoke. See also: Genesis 27:40; Isaiah 10:27; Isaiah 9:3.

נְבֻֽכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper

Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.

Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive

Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

בָּבֶ֗ל Bâbel H894 "Babylon" N-proper

Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.

Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.

בְּ/עוֹד֙ ʻôwd H5750 "still" Prep | Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.

שְׁנָתַ֣יִם shâneh H8141 "year" N-fd

This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.

Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

יָמִ֔ים yôwm H3117 "day" N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

מֵ/עַ֕ל ʻal H5921 "upon" Prep | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

צַוַּ֖אר tsavvâʼr H6677 "neck" N-ms

This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.

Definition: 1) neck, back of neck 1a) neck, back of neck (of man) 1b) neck (of animals) Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)

Usage: Occurs in 38 OT verses. KJV: neck. See also: Genesis 27:16; Song of Solomon 7:5; Psalms 75:6.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/גּוֹיִ֑ם gôwy H1471 "Gentile" Art | N-mp

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

וַ/יֵּ֛לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3ms

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

יִרְמְיָ֥ה Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

הַ/נָּבִ֖יא nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

לְ/דַרְכּֽ/וֹ derek H1870 "way" Prep | N-cs | Suff

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

Study Notes — Jeremiah 28:11

Show Verse Quote Highlights

Context
Cross References
Jeremiah 28:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 28:11
Jamieson-Fausset-Brown on Jeremiah 28:11
Matthew Poole's Commentary on Jeremiah 28:11
Trapp's Commentary on Jeremiah 28:11
Ellicott's Commentary on Jeremiah 28:11
Cambridge Bible on Jeremiah 28:11
Sermons on Jeremiah 28:11

Context — Hananiah’s False Prophecy

9As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.” 10Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.

11And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations.’” At this, Jeremiah the prophet went on his way.

12But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah: 13“Go and tell Hananiah that this is what the LORD says: ‘You have broken a yoke of wood, but in its place you have fashioned a yoke of iron.’

Cross References

	Reference	Text (BSB)
1	Proverbs 14:7	Stay away from a foolish man; you will gain no knowledge from his speech.
2	2 Chronicles 18:22–23	So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.” Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”
3	Jeremiah 27:2–12	This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck. Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them a message from the LORD of Hosts, the God of Israel, to relay to their masters: By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him. All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him. As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand. But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’ For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish. But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.” And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!
4	Jeremiah 29:9	For they are falsely prophesying to you in My name; I have not sent them, declares the LORD.”
5	1 Kings 22:11–12	Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’” And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.”
6	Jeremiah 14:14	“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.
7	1 Kings 13:18	Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” The old prophet was lying to him,
8	Jeremiah 23:17	They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’
9	Jeremiah 28:2–4	“This is what the LORD of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon. Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon. And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”
10	2 Chronicles 18:10	Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”

Jeremiah 28:11 Summary

[This verse is about a prophet named Hananiah who is saying that the Lord will free all the nations from the rule of the king of Babylon within two years, which is a promise of hope and deliverance, similar to the promise in Isaiah 40:28-31. However, as we see in the next verses, this is not the true word of the Lord. The Lord had already spoken through Jeremiah about the Babylonian rule, as seen in Jeremiah 25:11. We can learn from this verse to be careful about who we listen to and to always seek the truth from the Lord, as seen in Proverbs 3:5-6.]

Frequently Asked Questions

What was Hananiah proclaiming in Jeremiah 28:11?

Hananiah was proclaiming that the Lord would break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years, as stated in Jeremiah 28:11, which is similar to the prophecy in Isaiah 47:6 where God speaks of His people being taken captive by the Babylonians.

Why did Jeremiah go on his way after Hananiah's proclamation?

Jeremiah went on his way because he was waiting for the Lord's instruction, as seen in Jeremiah 28:12 where the word of the Lord came to Jeremiah, similar to when the Lord spoke to Elijah in 1 Kings 19:9-18, guiding His prophets in their responses.

What is the significance of the yoke in this verse?

The yoke represents the burden and oppression of the Babylonian rule, as seen in Jeremiah 27:2-7 where the Lord instructs Jeremiah to wear a yoke to symbolize the servitude of the nations to Nebuchadnezzar, similar to the yoke of slavery in Exodus 1:14.

How does this verse relate to the concept of false prophets?

This verse relates to the concept of false prophets, as Hananiah is proclaiming a message that is contrary to the true word of the Lord, as seen in Deuteronomy 18:20-22 where the Lord warns against false prophets who speak presumptuously in His name.

Reflection Questions

What are some areas in my life where I am seeking freedom from oppression, and how can I trust in the Lord's promise of deliverance?
In what ways can I be like Jeremiah, waiting on the Lord's instruction and guidance in the face of uncertainty?
How can I discern between true and false prophets, and what are some characteristics of a true prophet of the Lord, as seen in Jeremiah 28:9?
What are some yokes or burdens that I am carrying, and how can I surrender them to the Lord, trusting in His power to break them, as seen in Psalm 55:22?

Gill's Exposition on Jeremiah 28:11

And Hananiah spoke in the presence of all the people,.... Explaining to them his meaning, in taking the yoke, and breaking it: saying, thus saith the Lord; wickedly making use of the Lord's name, to

Jamieson-Fausset-Brown on Jeremiah 28:11

Matthew Poole's Commentary on Jeremiah 28:11

As God hath his sacraments to confirm the truth of his word, of which his ministers are the stewards and administrators; so the devil hath his sacraments, of which his prophets are the administrators. God by his prophet Jeremiah had revealed his will as to the king of Babylon’ s success against many nations, and bringing them into his servitude; as a sacrament or sign of this, he had commanded Jeremiah to put on a yoke with bonds. Hananiah, the false prophet, cometh in the name of God, and declares the contrary, that within two years God would break the yoke of the king of Babylon, and free the nations in subjection to him; and as a sacrament or sign to gain credit to this falsehood, he plucks off Jeremiah’ s yoke, and breaks it, and expounds himself that God should so break the king of Babylon’ s yoke from the neck of all nations, and pretends he had a commission from God to say this. Jeremiah, not able to endure to hear such lies, goeth away in testimony of his dissent from him, and adherence to what he had said.

Trapp's Commentary on Jeremiah 28:11

Jeremiah 28:11 And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.Ver. 11. And Hananiah spake in the presence of all the people.] This was prophet like indeed, first to teach by a sign, and then to show the sense of it. But what maketh a parable in a fool’ s mouth? Excellent speech becometh not a fool. The people of Rome sware to Carbo that they would not believe him though he sware; so should this people have dealt by Hananiah. And the prophet went his way.] As weary and sorry to hear and see such gross illusions: haud dubium factus ridicule omni populo praesenti; being well laughed at, no doubt, by the seduced people. But he had been well inured to bear their buffooneries; besides that, the bird in his bosom sang sweetly, Conscia mens recti famae mendacia ridet. He went his way, saith one, as shunning contention, and providing for edification, which is not attained to by brawling and bitterness. Oecolamp.

Ellicott's Commentary on Jeremiah 28:11

(10, 11) Then Hananiah the prophet took the yoke . . .—We are reminded of the conduct of Zedekiah, the son of Chenaanah, in 1 Kings 22:24. Personal violence, as has been the case in some Christian controversies, takes the place of further debate. The hateful symbols of servitude should not be allowed to outrage the feelings of the people any longer. His success in breaking that was to be the pledge of the destruction of the power which it represented. Jeremiah, it will be noted, does not resist or retaliate, but commits himself to Him that judgeth righteously. “He went his way.”

Cambridge Bible on Jeremiah 28:11

11. And the prophet … went his way] Co., maintaining that Jeremiah could not under the circumstances have been silent, rejects these words but Du. rightly pleads for their retention as entirely consonant with the dignity and nobility of Jeremiah’s character. Co. considers them as inserted by a later hand and suggested by “go and tell” of Jeremiah 28:13.

Sermons on Jeremiah 28:11

	Sermon	Description
	Matthew 15:14 by Chuck Smith	Chuck Smith discusses the theme of misguided men, emphasizing how many are led astray by false precepts, false prophets, their own lusts, and the lies of Satan. He illustrates thes
	When the Veil Is Taken Off by Anne Dutton	Anne Dutton preaches on the petition 'And lead us not into temptation, but deliver us from evil' from Matthew 6:13. She explains the meaning of temptation in various forms - from G
	The Aaronic Ministry by Carter Conlon	In this sermon, the preacher highlights the current state of the church, describing it as bankrupt and lacking discernment. He emphasizes the need for truth and urges believers to
	Pharisees Do Not Practise What They Preach by Zac Poonen	Zac Poonen delivers a powerful sermon contrasting the Pharisees who taught but did not practice what they preached with Jesus who did first and then taught. He emphasizes the impor