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Joshua 10:8

Joshua 10:8 in Multiple Translations

The LORD said to Joshua, “Do not be afraid of them, for I have delivered them into your hand. Not one of them shall stand against you.”

¶ And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

And Jehovah said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee.

And the Lord said to Joshua, Have no fear of them, for I have given them into your hands; they will all give way before you.

The Lord had said to Joshua, “Don't be afraid of them, for you will defeat them. Not a single one will be able to stand against you.”

And the Lord sayd vnto Ioshua, Feare them not: for I haue giuen them into thine hand: none of them shall stand against thee.

And Jehovah saith unto Joshua, 'Be not afraid of them, for into thy hand I have given them, there doth not stand a man of them in thy presence.'

The LORD said to Joshua, “Don’t fear them, for I have delivered them into your hands. Not a man of them will stand before you.”

And the LORD said to Joshua, Fear them not: for I have delivered them into thy hand; there shall not a man of them stand before thee.

And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.

Then Yahweh said to Joshua, “Do not be afraid of those armies! I will enable your army to defeat them [IDM]. None of them will be able to ◄resist/fight and defeat► your army.”

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Berean Amplified Bible — Joshua 10:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 10:8 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֨אמֶר יְהוָ֤ה אֶל יְהוֹשֻׁ֨עַ֙ אַל תִּירָ֣א מֵ/הֶ֔ם כִּ֥י בְ/יָדְ/ךָ֖ נְתַתִּ֑י/ם לֹֽא יַעֲמֹ֥ד אִ֛ישׁ מֵ/הֶ֖ם בְּ/פָנֶֽי/ךָ
וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
יְהוֹשֻׁ֨עַ֙ Yᵉhôwshûwaʻ H3091 Joshua N-proper
אַל ʼal H408 not Part
תִּירָ֣א yârêʼ H3372 to fear V-Qal-Juss-2ms
מֵ/הֶ֔ם Prep | Suff
כִּ֥י kîy H3588 for Conj
בְ/יָדְ/ךָ֖ yâd H3027 hand Prep | N-cs | Suff
נְתַתִּ֑י/ם nâthan H5414 to give V-Qal-Perf-1cs | Suff
לֹֽא lôʼ H3808 not Part
יַעֲמֹ֥ד ʻâmad H5975 to stand V-Qal-Imperf-3ms
אִ֛ישׁ ʼîysh H376 man N-ms
מֵ/הֶ֖ם Prep | Suff
בְּ/פָנֶֽי/ךָ pânîym H6440 face Prep | N-cp | Suff
Hebrew Word Study

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Hebrew Word Reference — Joshua 10:8

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוֹשֻׁ֨עַ֙ Yᵉhôwshûwaʻ H3091 "Joshua" N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּירָ֣א yârêʼ H3372 "to fear" V-Qal-Juss-2ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
מֵ/הֶ֔ם "" Prep | Suff
כִּ֥י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בְ/יָדְ/ךָ֖ yâd H3027 "hand" Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
נְתַתִּ֑י/ם nâthan H5414 "to give" V-Qal-Perf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַעֲמֹ֥ד ʻâmad H5975 "to stand" V-Qal-Imperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אִ֛ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מֵ/הֶ֖ם "" Prep | Suff
בְּ/פָנֶֽי/ךָ pânîym H6440 "face" Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

Study Notes — Joshua 10:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Romans 8:31 What then shall we say in response to these things? If God is for us, who can be against us?
2 Deuteronomy 3:2 But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”
3 Psalms 27:1–2 The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread? When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.
4 Isaiah 41:10–15 Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness. Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish. You will seek them but will not find them. Those who wage war against you will come to nothing. For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you. Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel. Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.
5 Joshua 11:6 Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.”
6 Judges 4:14–15 Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him. And in front of him the LORD routed with the sword Sisera, all his charioteers, and all his army. Sisera abandoned his chariot and fled on foot.
7 Joshua 1:5–9 No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you. Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them. Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go. This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do. Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
8 Joshua 8:1 Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land.
9 Deuteronomy 20:1–4 When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you. When you are about to go into battle, the priest is to come forward and address the army, saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them. For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”

Joshua 10:8 Summary

[The Lord told Joshua to not be afraid of the enemy because He had already given him the victory, as stated in Joshua 10:8. This means that God is always with us and will give us the power to overcome any challenge, as seen in Isaiah 41:10 and Matthew 28:20. We can trust in God's power and promises to deliver us from our enemies and overcome any battle, just like Joshua did. By having faith in God, we can live without fear and know that He will give us the victory, as stated in 1 John 5:4-5.]

Frequently Asked Questions

What does it mean for the Lord to deliver enemies into someone's hand?

This means that God has given Joshua and the Israelites the power and authority to defeat their enemies, as seen in Joshua 10:8, and is a promise of God's presence and help in times of battle, similar to Deuteronomy 20:4 and Deuteronomy 31:6-8.

Why did God tell Joshua not to be afraid of the enemy?

God told Joshua not to be afraid because He had already given him the victory, and Joshua's fear would be unfounded, as stated in Joshua 10:8, and is a reminder that God is always with us, as seen in Isaiah 41:10 and Matthew 28:20.

How can we apply this verse to our own lives and battles?

Just like Joshua, we can trust in God's power and promises to deliver us from our enemies and overcome any challenge, as seen in Romans 8:37 and 2 Corinthians 2:14, and have faith that He will give us the victory, as stated in 1 John 5:4-5.

What does it mean for not one of the enemies to stand against Joshua?

This means that none of the enemies would be able to withstand or resist Joshua and the Israelites, and would ultimately be defeated, as seen in the outcome of the battle in Joshua 10:9-10, and is a testament to God's power and authority, as stated in Psalm 2:1-12.

Reflection Questions

  1. What are some areas in my life where I am currently facing fear or feeling overwhelmed, and how can I apply God's promise in Joshua 10:8 to those situations?
  2. How can I trust in God's power and promises to deliver me from my enemies, just like Joshua did in this verse?
  3. What does it mean for me to 'not be afraid' in my daily life, and how can I live out that faith in a way that honors God?
  4. In what ways can I, like Joshua, march into the challenges of my life with confidence and faith, knowing that God is with me and has given me the victory?

Gill's Exposition on Joshua 10:8

And the Lord said unto Joshua,.... Either when upon the march, and while he was proceeding on in his journey to the assistance of the Gibeonites, or rather before he set out; and it is highly

Jamieson-Fausset-Brown on Joshua 10:8

So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour. No JFB commentary on these verses.

Trapp's Commentary on Joshua 10:8

Joshua 10:8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.Ver. 8. Fear them not, &c.] Joshua, though valiant, had his fears and frailties. Of Charles V, emperor, it is storied, that while he was putting on his armour to go into the battle, his countenance was pale and perplexed: but when the battle was once begun, he was bold as a lion, and did great exploits.

Ellicott's Commentary on Joshua 10:8

(8) And the Lord said unto Joshua.—A distinct command is given for the commencement of this attack, as for all the important steps in the conquest of Canaan.

Cambridge Bible on Joshua 10:8

8. Fear them not] Comp. Joshua 11:6; Judges 4:14.

Whedon's Commentary on Joshua 10:8

8. Fear them not — He was constrained to aid Gibeon not only by military necessity, but also by the encouraging assurance of the Lord that he should be victorious.

Sermons on Joshua 10:8

SermonDescription
Carter Conlon The Day the Sun Stood Still by Carter Conlon In this sermon, the preacher discusses the story of Joshua and the battle against the five powerful kings. The preacher emphasizes the importance of learning from past experiences
Carter Conlon Let No Enemy Find Safety by Carter Conlon This sermon emphasizes the importance of not allowing any enemy, whether internal struggles or external forces, to find safety in our lives. It encourages believers to be separated
J. Wilbur Chapman Five Kings in a Cave by J. Wilbur Chapman J. Wilbur Chapman preaches on the practical and helpful illustrations from the history of the children of Israel, emphasizing the importance of learning from their story as example
Kathryn Kuhlman Gods Presence by Kathryn Kuhlman In this sermon, the preacher emphasizes that God is interested in each individual as if they were the only person in the world. He uses the story of Elisha and his servant to illus
Carter Conlon A Day's Journey Into the Wilderness by Carter Conlon In this sermon, the preacher emphasizes the power and authority of God. He references the story of Elijah and how God demonstrated His power by consuming the captain and his 50 men
David Wilkerson Devil, You Can't Walk on Me Anymore by David Wilkerson In this sermon, the preacher addresses the issue of God-loving people being oppressed and discouraged by the enemy. He emphasizes that God is looking at this situation with disbeli
Francis Chan Castles and Crowns Come Down- Harnessing God's Power by Francis Chan This sermon emphasizes the importance of understanding and embracing the power, victory, and boldness available to believers through Christ. It challenges listeners to shift their

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