Joshua 22:18
Joshua 22:18 in Multiple Translations
And now, would you turn away from the LORD? If you rebel today against the LORD, tomorrow He will be angry with the whole congregation of Israel.
But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
That now you are turned back from the Lord? and, because you are false to him today, tomorrow his wrath will be let loose on all the people of Israel.
So why are you turning away from the Lord now? If you rebel against the Lord today, he will be angry with all of us tomorrow!
Ye also are turned away this day from the Lord: and seeing ye rebell to day against ye Lord, euen to morowe he will be wroth with all the Congregation of Israel.
that ye turn back to-day from after Jehovah? and it hath been — ye rebel to-day against Jehovah — and to-morrow against all the company of Israel He is wroth.
that you must turn away today from following the LORD? It will be, since you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel.
But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to-day against the LORD, that to-morrow he will be wroth with the whole congregation of Israel.
And you have forsaken the Lord today, and tomorrow his wrath will rage against all Israel.
Are you now turning away from obeying Yahweh and refusing to do what he wants? If you do not stop rebelling against Yahweh today, he will be angry with all of us Israelis tomorrow.’
Berean Amplified Bible — Joshua 22:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 22:18 Interlinear (Deep Study)
BIB
HEB
וְ/אַתֶּם֙
תָּשֻׁ֣בוּ
הַ/יּ֔וֹם
מֵ/אַחֲרֵ֖י
יְהוָ֑ה
וְ/הָיָ֗ה
אַתֶּ֞ם
תִּמְרְד֤וּ
הַ/יּוֹם֙
בַּֽ/יהוָ֔ה
וּ/מָחָ֕ר
אֶֽל
כָּל
עֲדַ֥ת
יִשְׂרָאֵ֖ל
יִקְצֹֽף
וְ/אַתֶּם֙
ʼattâh
H859
you(m.s.)
Conj | Pron
תָּשֻׁ֣בוּ
shûwb
H7725
to return
V-Qal-Imperf-2mp
הַ/יּ֔וֹם
yôwm
H3117
day
Art | N-ms
מֵ/אַחֲרֵ֖י
ʼachar
H310
after
Prep | Prep
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/הָיָ֗ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
אַתֶּ֞ם
ʼattâh
H859
you(m.s.)
Pron
תִּמְרְד֤וּ
mârad
H4775
to rebel
V-Qal-Imperf-2mp
הַ/יּוֹם֙
yôwm
H3117
day
Art | N-ms
בַּֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וּ/מָחָ֕ר
mâchâr
H4279
tomorrow
Conj | N-ms
אֶֽל
ʼêl
H413
to(wards)
Prep
כָּל
kôl
H3605
all
N-ms
עֲדַ֥ת
ʻêdâh
H5712
congregation
N-fs
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
יִקְצֹֽף
qâtsaph
H7107
be angry
V-Qal-Imperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Joshua 22:18
וְ/אַתֶּם֙
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תָּשֻׁ֣בוּ
shûwb
H7725
"to return"
V-Qal-Imperf-2mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
הַ/יּ֔וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מֵ/אַחֲרֵ֖י
ʼachar
H310
"after"
Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/הָיָ֗ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אַתֶּ֞ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תִּמְרְד֤וּ
mârad
H4775
"to rebel"
V-Qal-Imperf-2mp
To rebel means to resist or defy authority, like the Israelites who rebelled against God in the wilderness. This Hebrew word is used to describe rebellion against human leaders, like kings, or against God Himself. It appears in stories like Exodus and Numbers.
Definition: 1) to rebel, revolt, be rebellious 1a) (Qal) to rebel, revolt 1a1) against human king 1a2) against God 1a3) against light (poetic)
Usage: Occurs in 23 OT verses. KJV: rebel(-lious). See also: Genesis 14:4; 2 Chronicles 36:13; Isaiah 36:5.
הַ/יּוֹם֙
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בַּֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/מָחָ֕ר
mâchâr
H4279
"tomorrow"
Conj | N-ms
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Definition: 1) tomorrow, in time to come, in the future 1a) tomorrow (as the day following the present day) 1b) in future time
Usage: Occurs in 52 OT verses. KJV: time to come, tomorrow. See also: Genesis 30:33; Judges 19:9; Proverbs 3:28.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדַ֥ת
ʻêdâh
H5712
"congregation"
N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יִקְצֹֽף
qâtsaph
H7107
"be angry"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to be angry or furious, like God's wrath in Psalm 2:12. It describes intense rage or displeasure, often used to warn against provoking God's anger. This word appears in various forms throughout the Old Testament.
Definition: 1) to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself Aramaic equivalent: qe.tsaph (קְצַף "be angry" H7108)
Usage: Occurs in 32 OT verses. KJV: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. See also: Genesis 40:2; Esther 1:12; Psalms 106:32.
Study Notes — Joshua 22:18
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 22:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 22:18
- Jamieson-Fausset-Brown on Joshua 22:18
- Matthew Poole's Commentary on Joshua 22:18
- Trapp's Commentary on Joshua 22:18
- Whedon's Commentary on Joshua 22:18
- Sermons on Joshua 22:18
Context — The Altar of Witness
16“This is what the whole congregation of the LORD says: ‘What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day?
17Was not the sin of Peor enough for us, from which we have not cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD.
18And now, would you turn away from the LORD? If you rebel today against the LORD, tomorrow He will be angry with the whole congregation of Israel.
19If indeed the land of your inheritance is unclean, then cross over to the land of the LORD’s possession, where the LORD’s tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God. 20Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 16:22 | But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?” |
| 2 | Joshua 22:16 | “This is what the whole congregation of the LORD says: ‘What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day? |
| 3 | Joshua 7:11 | Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. |
| 4 | 2 Kings 17:21 | When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin. |
| 5 | 1 Chronicles 21:14 | So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell dead. |
| 6 | 2 Chronicles 34:33 | And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers. |
| 7 | Joshua 7:21 | When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.” |
| 8 | 1 Samuel 12:14 | If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who reigns over you follow the LORD your God, then all will be well. |
| 9 | 1 Samuel 12:20 | “Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart. |
| 10 | Deuteronomy 7:4 | because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you. |
Joshua 22:18 Summary
Joshua 22:18 is a warning to the people of Israel not to turn away from the LORD by rebelling against Him. If they do, God will be angry with the whole nation, just like He was in the past when they sinned against Him (Numbers 25:3, Deuteronomy 29:18-20). This verse reminds us that our actions have consequences, not just for ourselves, but for those around us. We must be careful to obey God's commands and prioritize our relationship with Him, just as the Israelites were called to do, as seen in Exodus 19:5-6 and Matthew 22:37-40.
Frequently Asked Questions
What is the main concern of the congregation of the LORD in Joshua 22:18?
The main concern is that the people of Reuben, Gad, and the half-tribe of Manasseh are turning away from the LORD by building an altar, which could lead to rebellion against God, as seen in Joshua 22:16 and Numbers 25:3.
How does the LORD's anger affect the whole congregation of Israel?
The LORD's anger can bring judgment and punishment upon the entire nation, as seen in Joshua 22:18 and Deuteronomy 29:18-20, highlighting the importance of obedience and unity among God's people.
What is the significance of the altar in Joshua 22:18?
The altar represents a point of worship and sacrifice, and building one without proper authorization can be seen as an act of rebellion against the LORD, similar to the incident with the golden calf in Exodus 32:1-10.
How does the warning in Joshua 22:18 relate to the history of the Israelites?
The warning is rooted in the Israelites' past experiences, such as the sin of Peor in Numbers 25:1-9, which brought a plague upon the congregation, and the unfaithfulness of Achan in Joshua 7:1-26, which led to defeat and judgment.
Reflection Questions
- What are some ways I might be turning away from the LORD in my own life, and how can I return to Him?
- How can I balance my desire for autonomy and freedom with the need for obedience and unity with the body of Christ?
- What are some potential consequences of rebellion against God, and how can I avoid them in my own life?
- In what ways can I prioritize worship and sacrifice in my daily life, and how can I ensure that my worship is pleasing to the LORD?
Gill's Exposition on Joshua 22:18
But that you must turn away this day from following the Lord?.... From the worship of the Lord, as the Targum, and so on Joshua 22:16; not content with the former transgression, but must add this
Jamieson-Fausset-Brown on Joshua 22:18
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. No JFB commentary on these verses.
Matthew Poole's Commentary on Joshua 22:18
To-morrow, i.e. suddenly, as that word is oft used, as . He will be wroth with the whole congregation of Israel; with you for doing so, and with us for suffering, or not punishing it.
Trapp's Commentary on Joshua 22:18
Joshua 22:18 But that ye must turn away this day from following the LORD? and it will be, [seeing] ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.Ver. 18. That tomorrow he will be wroth,] i.e., Ere long: punishment treadeth upon the heels of sin. Peccantes sequitur ultor a tergo Deus.
Whedon's Commentary on Joshua 22:18
18. To-morrow he will be wroth — The moral universe is pervaded by laws as inflexible as those of the physical world, or, rather, more certain in their consequences; for the physical laws may be suspended for moral ends.
Sermons on Joshua 22:18
| Sermon | Description | |
|---|---|---|
|
Epistle 153 by George Fox | George Fox emphasizes the universal nature of God's love and the importance of righteousness, stating that God gives life to all and is no respecter of persons. He highlights that |
|
The Nature and Universality of Spiritual Death by Samuel Davies | Samuel Davies preaches about the nature and universality of spiritual death, emphasizing the dreadful state of the soul separated from God, dead in transgressions and sins. He vivi |
|
|
Truths From Israel's History, Part 4 - Defeat and Victory at Ai by Ed Miller | In this sermon, the speaker focuses on Joshua chapters 7 and 8, specifically the defeat and subsequent victory at AI. The speaker emphasizes the importance of recognizing and addre |
|
The Discipline of Defeat by Denis Lyle | Denis Lyle preaches on 'The Discipline of Defeat' using the story of Achan's sin in the Bible to illustrate how even the smallest sin can have significant consequences, affecting n |
|
David's Mistake in Numbering Israel by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of being prepared as a Christian to share the message of Jesus Christ with others. He encourages believers to know and |
|
When Jesus Lays His Hands on You by David Wilkerson | In this sermon, the preacher expresses his desire for God to raise up young men and women in the congregation to become missionaries, pastors, and evangelists. He emphasizes the im |
|
The Persistent Purpose of God #14: Questions and Answers by T. Austin-Sparks | The video discusses two distinct periods in the spiritual journey of the local churches. The first period, which occurred six years ago, was characterized by an easy experience of |