Leviticus 8:35
Leviticus 8:35 in Multiple Translations
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.
You must stay at the entrance to the Tent of Meeting for seven days, day and night, and follow the Lord's commands so that you will not die, for this is what I have been ordered to do.”
Therefore shall yee abide at the doore of the Tabernacle of the Congregation day and night, seuen dayes, and shall keepe the watch of the Lord, that ye dye not: for so I am commanded.
and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'
You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD’s command, that you don’t die: for so I am commanded.”
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.
You must stay at the entrance of the Sacred Tent for seven days and seven nights and do what Yahweh requires, in order that you will not die because of disobeying him. I am telling you that because that is what Yahweh has commanded me to tell you.”
Berean Amplified Bible — Leviticus 8:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 8:35 Interlinear (Deep Study)
BIB
HEB
וּ/פֶתַח֩
אֹ֨הֶל
מוֹעֵ֜ד
תֵּשְׁב֨וּ
יוֹמָ֤ם
וָ/לַ֨יְלָה֙
שִׁבְעַ֣ת
יָמִ֔ים
וּ/שְׁמַרְתֶּ֛ם
אֶת
מִשְׁמֶ֥רֶת
יְהוָ֖ה
וְ/לֹ֣א
תָמ֑וּתוּ
כִּי
כֵ֖ן
צֻוֵּֽיתִי
וּ/פֶתַח֩
pethach
H6607
entrance
Conj | N-ms
אֹ֨הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֜ד
môwʻêd
H4150
meeting
N-ms
תֵּשְׁב֨וּ
yâshab
H3427
to dwell
V-Qal-Imperf-2mp
יוֹמָ֤ם
yôwmâm
H3119
by day
Adv
וָ/לַ֨יְלָה֙
layil
H3915
night
Conj | N-ms
שִׁבְעַ֣ת
shebaʻ
H7651
seven
Adj
יָמִ֔ים
yôwm
H3117
day
N-mp
וּ/שְׁמַרְתֶּ֛ם
shâmar
H8104
to keep
Conj | V-Qal-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
מִשְׁמֶ֥רֶת
mishmereth
H4931
charge
N-fs
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
תָמ֑וּתוּ
mûwth
H4191
to die
V-Qal-Imperf-2mp
כִּי
kîy
H3588
for
Conj
כֵ֖ן
kên
H3651
right
Adv
צֻוֵּֽיתִי
tsâvâh
H6680
to command
V-Pual-Perf-1cs
Hebrew Word Study
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Hebrew Word Reference — Leviticus 8:35
וּ/פֶתַח֩
pethach
H6607
"entrance"
Conj | N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
אֹ֨הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֜ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
תֵּשְׁב֨וּ
yâshab
H3427
"to dwell"
V-Qal-Imperf-2mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יוֹמָ֤ם
yôwmâm
H3119
"by day"
Adv
The word 'yomam' means 'by day' or 'daily', and is used in the Bible to describe actions or events that happen during the daytime. It can also refer to the daytime itself, as opposed to the nighttime. This word is used to emphasize the daily nature of certain activities or routines.
Definition: adv 1) by day, in the daytime subst 2) daytime
Usage: Occurs in 50 OT verses. KJV: daily, (by, in the) day(-time). See also: Exodus 13:21; Psalms 32:4; Psalms 1:2.
וָ/לַ֨יְלָה֙
layil
H3915
"night"
Conj | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
שִׁבְעַ֣ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִ֔ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וּ/שְׁמַרְתֶּ֛ם
shâmar
H8104
"to keep"
Conj | V-Qal-2mp
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִשְׁמֶ֥רֶת
mishmereth
H4931
"charge"
N-fs
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תָמ֑וּתוּ
mûwth
H4191
"to die"
V-Qal-Imperf-2mp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֵ֖ן
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
צֻוֵּֽיתִי
tsâvâh
H6680
"to command"
V-Pual-Perf-1cs
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
Study Notes — Leviticus 8:35
Show Verse Quote Highlights
Context — The Ram of Ordination
33You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you.
34What has been done today has been commanded by the LORD in order to make atonement on your behalf.
35You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
36So Aaron and his sons did everything the LORD had commanded through Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:7 | They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle. |
| 2 | Deuteronomy 11:1 | You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments. |
| 3 | 1 Kings 2:3 | And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn, |
| 4 | Numbers 9:19 | Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out. |
| 5 | 1 Timothy 6:13 | I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: |
| 6 | Leviticus 10:1 | Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command. |
| 7 | Hebrews 9:23–24 | So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God. |
| 8 | 1 Timothy 1:3–4 | As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith. |
| 9 | Numbers 19:12 | He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. |
| 10 | 1 Timothy 6:20 | O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” |
Leviticus 8:35 Summary
[This verse tells us that Aaron and his sons had to stay at the entrance to the Tent of Meeting for seven days to complete their ordination and follow God's instructions. If they didn't, they would die, which shows how important it is to obey God's commands, as seen in Deuteronomy 4:40. By staying at the Tent of Meeting, they were keeping the LORD's charge, which means they were following God's instructions and trusting in His sovereignty, just like we are called to do in Romans 12:1-2. This is a reminder for us to prioritize obedience to God's Word and to trust in His provision, as encouraged in Psalm 37:3-7.]
Frequently Asked Questions
Why did Aaron and his sons have to stay at the entrance to the Tent of Meeting for seven days?
They had to stay at the entrance to the Tent of Meeting for seven days to complete their ordination and to keep the LORD's charge, as commanded in Leviticus 8:35, so that they would not die, just as the LORD had instructed Moses in Exodus 29:35.
What would happen if Aaron and his sons did not follow the LORD's commands during their ordination?
If Aaron and his sons did not follow the LORD's commands during their ordination, they would die, as stated in Leviticus 8:35, emphasizing the importance of obedience to God's instructions, as seen in Deuteronomy 4:40.
How does this verse relate to the concept of atonement in the Bible?
This verse is connected to the concept of atonement, as the ordination of Aaron and his sons was a process of making atonement on their behalf, as mentioned in Leviticus 8:34, and is a foreshadowing of the ultimate atonement made by Jesus Christ, as described in Romans 3:25.
What can we learn from Aaron's obedience to the LORD's commands in this verse?
We can learn the importance of obedience to God's instructions, just like Aaron, who followed the LORD's commands through Moses, as seen in Leviticus 8:36, and this is a principle that applies to all believers, as encouraged in 1 Samuel 15:22.
Reflection Questions
- What are some ways I can apply the principle of obedience to God's instructions in my own life, just like Aaron and his sons?
- How can I prioritize keeping the LORD's charge in my daily life, as commanded in Leviticus 8:35?
- What are some potential consequences of not following God's commands, and how can I avoid them?
- In what ways can I trust in God's sovereignty and provision, just like Aaron and his sons did during their ordination?
Gill's Exposition on Leviticus 8:35
Therefore shall ye abide at the door of the tabernacle of the congregation,.... Or rather "within" it, as Noldius renders it, since they were not to go out of the door of it, Leviticus 8:33 whereas
Matthew Poole's Commentary on Leviticus 8:35
The charge of the Lord; what God hath commanded you concerning your consecration. If the threatening seem too severe for the fault, it must be considered both that it is the usual practice of lawgivers most severely to punish the first offences for the terror and caution of others, and for the maintenance of their own authority; and that this transgression was aggravated by many circumstances, being committed by sacred and eminent persons, and that in the presence of the people, which made it a public scandal, and in God’ s worship, where he is very tender and jealous, and against a plain and easy command of God, and at a time when they were receiving high favours and privileges from God. Nor is sin to be esteemed or measured by the idle fancies of men of corrupt minds and lives, whose interests and lusts easily blind their minds; but by the authority, majesty, and will of the great, and wise, and just Lawgiver.
Cambridge Bible on Leviticus 8:35
35. shall ye abide day and night] an additional command not given in Exodus 29.
Whedon's Commentary on Leviticus 8:35
35. Abide at the door of the tabernacle — The candidates were charged to remain within the sacred court during this probation.
Sermons on Leviticus 8:35
| Sermon | Description | |
|---|---|---|
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The Grounds of Our Faith by J.H. Newman | J.H. Newman discusses the dangers inherent in every system of theology, including the tendency towards evil that arises from human corruption and external influences. He highlights |
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The Standing Ordinances of Religion by J.H. Newman | J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen |
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Valley of Dry Bones by Bruce Berliner | In this sermon, the preacher emphasizes the idea that God is a God of progression and order. He uses examples from the book of Genesis to illustrate this point, such as the progres |
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The Message of Deuteronomy by G. Campbell Morgan | G. Campbell Morgan emphasizes in 'The Message of Deuteronomy' that God's love for humanity is the foundation of His governance, while man's love for God is the driving force behind |
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Waiting Is Hard by Charles E. Cowman | Charles E. Cowman preaches about the supreme test of obedience faced by the children of Israel when the cloud of God tarried, signifying the need to wait patiently for the Lord's g |
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(Titus - Part 21): The Second Coming of Christ by A.W. Tozer | In this sermon, the speaker emphasizes the importance of living a balanced Christian life. He explains that there are three dimensions to consider: our relationship with ourselves, |
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Timothy, I #4 Ch. 5-6 by Chuck Missler | In this sermon, the preacher discusses the dangers of pursuing wealth and material possessions. He emphasizes that those who strive to be rich often fall into temptation and harmfu |