Leviticus 9:10
Leviticus 9:10 in Multiple Translations
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.
But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.
He burned the fat, the kidneys, and the best part of the liver from the sin offering on the altar, as the Lord had ordered Moses to do.
But the fat and the kidneis and the kall of the liuer of the sinne offring, he burnt vpon the Altar, as the Lord had commanded Moses.
and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;
but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar, as the LORD commanded Moses.
But the fat, and the kidneys, and the caul above the liver of the sin-offering, he burnt upon the altar; as the LORD commanded Moses.
And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:
He/I burned the fat, including that which covered the kidneys and the liver, as Yahweh had commanded him/me.
Berean Amplified Bible — Leviticus 9:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 9:10 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
הַ/חֵ֨לֶב
וְ/אֶת
הַ/כְּלָיֹ֜ת
וְ/אֶת
הַ/יֹּתֶ֤רֶת
מִן
הַ/כָּבֵד֙
מִן
הַ֣/חַטָּ֔את
הִקְטִ֖יר
הַ/מִּזְבֵּ֑חָ/ה
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/חֵ֨לֶב
cheleb
H2459
fat
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כְּלָיֹ֜ת
kilyâh
H3629
kidney
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/יֹּתֶ֤רֶת
yôthereth
H3508
lobe
Art | N-fs
מִן
min
H4480
from
Prep
הַ/כָּבֵד֙
kâbêd
H3516
liver
Art | N-fs
מִן
min
H4480
from
Prep
הַ֣/חַטָּ֔את
chaṭṭâʼâh
H2403
sin
Art | N-fs
הִקְטִ֖יר
qâṭar
H6999
to offer
V-Hiphil-Perf-3ms
הַ/מִּזְבֵּ֑חָ/ה
mizbêach
H4196
altar
Art | N-ms | Suff
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 9:10
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֵ֨לֶב
cheleb
H2459
"fat"
Art | N-ms
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כְּלָיֹ֜ת
kilyâh
H3629
"kidney"
Art | N-fp
In the Bible, this word refers to the kidneys, which were considered essential organs, and also symbolized the mind and emotions. It appears in passages like Psalm 7:9 and Revelation 2:23. The kidneys were thought to be the seat of feelings and affections.
Definition: 1) kidneys 1a) of physical organ (lit.) 1b) of seat of emotion and affection (fig.) 1c) of sacrificial animals 2) (TWOT) reins
Usage: Occurs in 26 OT verses. KJV: kidneys, reins. See also: Exodus 29:13; Job 19:27; Psalms 7:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יֹּתֶ֤רֶת
yôthereth
H3508
"lobe"
Art | N-fs
The Hebrew word for the lobe or flap of the liver, specifically referring to the caudate lobe of a sacrificial animal's liver. It was an important part in ancient Jewish sacrifices, often translated as 'caul' in the KJV Bible.
Definition: appendage, overhang, protrusion, the caudate lobe of the liver of a sacrificial animal
Usage: Occurs in 11 OT verses. KJV: caul. See also: Exodus 29:13; Leviticus 4:9; Leviticus 9:19.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/כָּבֵד֙
kâbêd
H3516
"liver"
Art | N-fs
The Hebrew word for liver, it refers to the heaviest organ in the body, as seen in biblical descriptions of animal sacrifices. It is often translated as liver in the KJV. This term appears in Leviticus and other books discussing ritual practices.
Definition: 1) the liver 1a) the liver (as the heaviest organ)
Usage: Occurs in 14 OT verses. KJV: liver. See also: Exodus 29:13; Leviticus 8:16; Proverbs 7:23.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ֣/חַטָּ֔את
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
הִקְטִ֖יר
qâṭar
H6999
"to offer"
V-Hiphil-Perf-3ms
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
הַ/מִּזְבֵּ֑חָ/ה
mizbêach
H4196
"altar"
Art | N-ms | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Leviticus 9:10
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 9:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 9:10
- Jamieson-Fausset-Brown on Leviticus 9:10
- Matthew Poole's Commentary on Leviticus 9:10
- Ellicott's Commentary on Leviticus 9:10
- Cambridge Bible on Leviticus 9:10
- Whedon's Commentary on Leviticus 9:10
- Sermons on Leviticus 9:10
Context — Aaron’s First Offerings
8So Aaron approached the altar and slaughtered the calf as a sin offering for himself.
9The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.
10On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
11But he burned up the flesh and the hide outside the camp. 12Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he splattered it on all sides of the altar.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 8:16–17 | Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar. But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him. |
| 2 | Proverbs 23:26 | My son, give me your heart, and let your eyes delight in my ways. |
| 3 | Leviticus 3:9–11 | And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD. |
| 4 | Leviticus 4:8–12 | Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys— just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, with its head and legs and its entrails and dung— all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap. |
| 5 | Psalms 51:17 | The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. |
| 6 | Isaiah 66:2 | Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word. |
| 7 | Leviticus 4:34–35 | Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar. And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. |
| 8 | Isaiah 53:10 | Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. |
| 9 | Isaiah 57:15 | For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite. |
| 10 | Leviticus 3:3–5 | From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD. |
Leviticus 9:10 Summary
In Leviticus 9:10, Aaron burns the fat, kidneys, and lobe of the liver from the sin offering on the altar, following God's instructions. This act symbolizes the complete surrender of our lives to God, just as Jesus surrendered His life for us (Romans 5:8). By following God's instructions, Aaron demonstrates his trust and reverence for God's holiness, and we can learn from his example to trust and obey God in our own lives (John 14:15). As we reflect on this verse, we can ask ourselves what parts of our lives we need to surrender to God and how we can demonstrate our trust in His sovereignty.
Frequently Asked Questions
What is the significance of burning the fat, kidneys, and lobe of the liver from the sin offering in Leviticus 9:10?
The burning of these parts symbolizes the complete surrender of our lives to God, as seen in Romans 12:1, where we are called to offer our bodies as living sacrifices, and in Psalm 51:17, where a broken and contrite heart is described as a sacrifice to God.
Why did Aaron have to follow the specific instructions given by the Lord through Moses?
Aaron's obedience to God's instructions demonstrates his trust and reverence for God's holiness, as emphasized in Leviticus 10:1-3, where the consequences of disobedience are clearly shown, and in Deuteronomy 12:32, where the importance of following God's commands is stressed.
How does the sin offering in Leviticus 9:10 relate to the concept of atonement?
The sin offering, as described in Leviticus 9:10, is a part of the atonement process, where the priest makes atonement for the people's sins, as seen in Leviticus 1:4, and points forward to the ultimate atonement made by Jesus Christ, as described in Hebrews 10:10 and Romans 5:11.
What can we learn from the specific details of the sin offering, such as the burning of the fat, kidneys, and lobe of the liver?
The specific details of the sin offering, as outlined in Leviticus 9:10, demonstrate God's attention to detail and His desire for obedience, as seen in Matthew 5:18, where Jesus teaches about the importance of even the smallest details of God's law.
Reflection Questions
- What parts of my life am I holding back from surrendering to God, and how can I offer them to Him as a living sacrifice, just as the fat, kidneys, and lobe of the liver were burned on the altar?
- In what ways can I demonstrate my trust and reverence for God's holiness, just as Aaron did by following God's instructions?
- How does the concept of atonement, as seen in the sin offering, impact my understanding of God's love and forgiveness, and how can I apply this to my life?
- What are some areas in my life where I need to trust in God's sovereignty and provision, just as the Israelites trusted in God's provision through the sin offering?
Gill's Exposition on Leviticus 9:10
But the fat, and the kidneys, and the caul [above] the liver of the sin [offering], he burnt upon the altar,.... The Septuagint version is, "he offered them": as the Lord commanded Moses; see Leviticus 4:8.
Jamieson-Fausset-Brown on Leviticus 9:10
And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: No JFB commentary on these verses.
Matthew Poole's Commentary on Leviticus 9:10
Either, 1. Disposed it for the burning, i.e. laid it upon the altar where it was to be burnt by the heavenly fire, . Thus interpreters generally understand the word here, as also ,17,20, by an anticipation; or the consequent is put for the antecedent, of which there are examples in Scripture. Or, 2. Properly burnt by ordinary fire, which was used and allowed until the fire came down from heaven, , though afterwards it was forbidden. And if it had not been allowed otherwise, yet this being done by Aaron at the command of Moses, and consequently with God’ s approbation, it was unquestionably lawful. And therefore there seems to be no necessity of departing from the proper sense of the word. Add to this, that there is nothing said to be consumed by that heavenly fire, but the burnt-offering with the fat belonging to it, namely, that burnt-offering mentioned , which therefore is not there said to be burnt, as it is said of the other burnt-offering, , and of the rest of the sacrifices in their places.
Ellicott's Commentary on Leviticus 9:10
(10) But the fat . . . he burnt upon the altar.—The fat portions of this sin offering Aaron was still to burn upon the altar as Moses had done before (see Leviticus 8:14; Leviticus 8:21; Leviticus 8:28), since the miraculous fire from God did not issue forth till the burnt offering of the people was offered. (See Leviticus 9:24)
Cambridge Bible on Leviticus 9:10
8–11. The Sin-Offering is offered with the same ritual as in Leviticus 8:14-17. The blood is not brought into the holy place, but what is not burnt on the altar is consumed without the camp.
Whedon's Commentary on Leviticus 9:10
10. The fat — Suet. See notes on Leviticus 3:3; Leviticus 3:17. Kidneys… caul — Leviticus 3:4, note.
Sermons on Leviticus 9:10
| Sermon | Description | |
|---|---|---|
|
Changing the Heart of a Rebel by S.M. Davis | In this sermon, the speaker emphasizes the importance of parents being committed to long-term change rather than seeking quick fixes when dealing with rebellious children. The spea |
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A Truly Wealthy Man by Keith Daniel | In this sermon, the preacher emphasizes the importance of discipline and godly parenting. He shares a personal story of witnessing a mother and her joyful son in the congregation, |
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The Law and the Commandments by Art Katz | In this sermon, the speaker emphasizes the importance of reconnecting with the authentic root of one's life in God before delivering a message. He compares this to athletes who war |
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Give God Your Heart by Erlo Stegen | In this sermon, the preacher uses a story about a house with missing keys to illustrate the concept of giving our whole hearts to God. The buyer of the house insists on having all |
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The Perfect Heart by Stephen Kaung | In this sermon, the speaker shares a personal experience of visiting a chapel in the Philippines and seeing nuns praying and meditating. He uses this experience to emphasize the im |
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Living in Union With Christ in Dangerous Times - Part 3 by Josef Tson | This sermon emphasizes the importance of having the right mental picture or worldview, focusing on the concept of living in Christ and understanding the battle against sin. It delv |
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Victory Through Our Lord Jesus Christ - Part 1 by Bakht Singh | In this sermon, the preacher emphasizes the importance of love and its universal nature. The preacher highlights that God's love is available to all people, regardless of their bac |