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Zechariah 8:7

Zechariah 8:7 in Multiple Translations

This is what the LORD of Hosts says: “I will save My people from the land of the east and from the land of the west.

Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;

Thus saith Jehovah of hosts: Behold, I will save my people from the east country, and from the west country;

This is what the Lord of armies has said: See, I will be the saviour of my people from the east country, and from the west country;

This is what the Lord Almighty says. I will save my people from the countries to the east and to the west.

Thus sayth the Lord of hostes, Beholde, I will deliuer my people from the East countrey, and from the West countrey.

Thus said Jehovah of Hosts: Lo, I am saving My people from the land of the rising, And from the land of the going in, of the sun,

The LORD of Armies says: “Behold, I will save my people from the east country and from the west country.

Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;

Thus saith the Lord of hosts: Behold I will save my people from the land of the east, and from the land of the going down of the sun.

The Commander of the armies of angels also says this: “I will rescue my people from countries to the northeast and to the southwest to which they were forced to go.

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Berean Amplified Bible — Zechariah 8:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 8:7 Interlinear (Deep Study)

BIB
HEB כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִנְ/נִ֥י מוֹשִׁ֛יעַ אֶת עַמִּ֖/י מֵ/אֶ֣רֶץ מִזְרָ֑ח וּ/מֵ/אֶ֖רֶץ מְב֥וֹא הַ/שָּֽׁמֶשׁ
כֹּ֤ה kôh H3541 thus Adv
אָמַר֙ ʼâmar H559 to say V-Qal-Perf-3ms
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
צְבָא֔וֹת tsâbâʼ H6635 army N-cp
הִנְ/נִ֥י hên H2005 look! Part | Suff
מוֹשִׁ֛יעַ yâshaʻ H3467 to save V-Hiphil
אֶת ʼêth H853 Obj. DirObjM
עַמִּ֖/י ʻam H5971 Amaw N-ms | Suff
מֵ/אֶ֣רֶץ ʼerets H776 land Prep | N-cs
מִזְרָ֑ח mizrâch H4217 east N-ms
וּ/מֵ/אֶ֖רֶץ ʼerets H776 land Conj | Prep | N-cs
מְב֥וֹא mâbôwʼ H3996 entrance N-ms
הַ/שָּֽׁמֶשׁ shemesh H8121 sun Art | N-cs
Hebrew Word Study

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Hebrew Word Reference — Zechariah 8:7

כֹּ֤ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙ ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֔וֹת tsâbâʼ H6635 "army" N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
הִנְ/נִ֥י hên H2005 "look!" Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מוֹשִׁ֛יעַ yâshaʻ H3467 "to save" V-Hiphil
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמִּ֖/י ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מֵ/אֶ֣רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִזְרָ֑ח mizrâch H4217 "east" N-ms
This word means the direction of the sunrise, or east. It is used in the Bible to describe the direction of the sun and the east side of something.
Definition: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward
Usage: Occurs in 71 OT verses. KJV: east (side, -ward), (sun-) rising (of the sun). See also: Exodus 27:13; 1 Kings 7:25; Psalms 50:1.
וּ/מֵ/אֶ֖רֶץ ʼerets H776 "land" Conj | Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מְב֥וֹא mâbôwʼ H3996 "entrance" N-ms
This word means an entrance, or the act of entering, and can also refer to the west or sunset. It describes a place or action of coming in. The KJV translates it as entrance or entry.
Definition: 1) entrance, a coming in, entering 2) sunset 2a) sunset 2b) sunset, west Also means: me.vo.ah (מְבוֹאָה "entry" H3997)
Usage: Occurs in 23 OT verses. KJV: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, [phrase] westward. Compare H4126 (מוֹבָא). See also: Deuteronomy 11:30; Psalms 50:1; Psalms 104:19.
הַ/שָּֽׁמֶשׁ shemesh H8121 "sun" Art | N-cs
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Definition: 1) sun 1a) sun 1b) sunrise, sun-rising, east, sun-setting, west (of direction) 1c) sun (as object of illicit worship) 1d) openly, publicly (in other phrases) 1e) pinnacles, battlements, shields (as glittering or shining)
Usage: Occurs in 127 OT verses. KJV: [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also H1053 (בֵּית שֶׁמֶשׁ). See also: Genesis 15:12; Psalms 104:19; Psalms 19:5.

Study Notes — Zechariah 8:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 31:8 Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
2 Romans 11:25–27 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.”
3 Malachi 1:11 For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
4 Isaiah 43:5–6 Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth—
5 Isaiah 49:12 Behold, they will come from far away, from the north and from the west, and from the land of Aswan. ”
6 Isaiah 27:12–13 In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one. And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
7 Isaiah 11:11–16 On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth. Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim. They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them. The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals. There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt.
8 Ezekiel 37:19–25 you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’ When the sticks on which you write are in your hand and in full view of the people, you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes. They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever.
9 Hosea 11:10–11 They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west. They will come trembling like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes, declares the LORD.
10 Isaiah 59:19 So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.

Zechariah 8:7 Summary

[Zechariah 8:7 tells us that God will save His people from everywhere, showing His great power and love. This means that no matter where we are or what we're going through, God can rescue us, just like He promised in Jeremiah 29:11 to give us a hope and a future. He cares about every direction of our lives and wants to bring us back to Himself, as seen in His promise to the Israelites to bring them back to their land in Ezekiel 36:24.]

Frequently Asked Questions

What does it mean to be saved from the land of the east and the land of the west?

This refers to God's people being rescued from all directions, symbolizing His complete deliverance and care for them, as seen in Isaiah 43:5-6 where God says He will gather His people from all corners of the earth.

Who are the people God is referring to in Zechariah 8:7?

The people God is referring to are the Israelites, His chosen people, whom He has a covenant with, as stated in Deuteronomy 7:6 and reaffirmed in Jeremiah 31:33.

How does this verse relate to God's promise of restoration?

Zechariah 8:7 is part of God's promise to restore His people, both physically and spiritually, as also seen in Ezekiel 36:24 where God promises to gather His people from all the countries and bring them back into their own land.

What is the significance of the Lord of Hosts saying this?

The title 'Lord of Hosts' emphasizes God's power and authority over all creation, highlighting His ability to fulfill this promise, as also seen in Psalms 24:10 where the Lord of Hosts is declared as the King of glory.

Reflection Questions

  1. How does knowing that God saves His people from all directions impact my trust in Him during difficult times?
  2. In what ways can I apply the promise of God's deliverance in my own life, just as the Israelites were to be saved?
  3. What does this verse teach me about God's view of impossibilities compared to my own, as hinted at in Zechariah 8:6?
  4. How can I reflect God's heart of rescue and care for those around me, especially those who feel lost or trapped?

Gill's Exposition on Zechariah 8:7

Thus saith the Lord of hosts, Behold,.... As being something wonderful, of great importance, and deserving attention: I will save my people from the east country, and from the west country; this can

Jamieson-Fausset-Brown on Zechariah 8:7

Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; Behold, I will save my people from the east country, and from, the west - i e., from every region (cf. Psalms 50:1.

Matthew Poole's Commentary on Zechariah 8:7

Thus saith the Lord of hosts: here again God engageth his almighty power to make good his promise. Behold; consider well what power is to do this. I will save my people, bring them safe, from the east country; Persia and Media, which lay east from Jerusalem, and, being now masters of Babylon and the captive Jews, they are said to be brought out of the east, though otherwhiles they are brought out of the north; both very consistent. And from the west country: no doubt some of the Jews were carried westward; the trade of selling men was known in those days, and Tyre is noted and threatened for it by Ezekiel, , beside other sea-towns west of Canaan, which would be ready to buy captive Jews, and convey them westward. But if this promise should look to the Roman empire, and secure the Jews a return from that captivity, it is plain how their empire lay west from the Jews. Or perhaps it is a synecdoche, these two parts of the world mentioned, but all parts intended, as 113:3 .

Trapp's Commentary on Zechariah 8:7

Zechariah 8:7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;Ver. 7. Behold, I will save my people from the east] This was in part, no doubt, literally meant to be the scattered Jews; and fulfilled also in those 500 years’ time between the captivity and Christ, though stories tell us not when and how; and shall be much more at their much desired conversion. For this is laid down for a general rule, that all evangelical promises made to the Jews, seeing they neither at first received the gospel, nor ever hitherto enjoyed that peace, plenty, and prosperity which these and such like promises do purport, cannot but aim at somewhat that is yet to come. Albeit it cannot be denied but that the great and glorious things which in the height and excellence thereof are spoken particularly to them, do in their measure and degree appertain in common to all the faithful; and so in the New Testament are ordinarily applied.

Ellicott's Commentary on Zechariah 8:7

(7) From the east . . . and from the west.—There were Jews in exile in the west as well as in the east (Joe 3:6); and, indeed, a very general dispersion may be almost implied from Isaiah 43:5-6.

Adam Clarke's Commentary on Zechariah 8:7

Verse 7. I will save my people from the east country, and from the west] From every land in which any of them may be found. But these promises principally regard the Christian Church, or the bringing in the Jews with the fulness of the Gentiles.

Cambridge Bible on Zechariah 8:7

7. from the east country, and from the west country] Comp. Isaiah 43:5-6. The promise is larger than has yet been fulfilled.

Barnes' Notes on Zechariah 8:7

I will save My people from the East country and from the West country - Dionysius: “that is, the whole world; for Israel had been scattered in every part of the world.” God had said to Israel, “I

Whedon's Commentary on Zechariah 8:7

7, 8. There will be a restoration more extensive than the return of 537. My people — The Jews still in exile (compare Zechariah 2:6 ff.; Isaiah 43:5-6; Jeremiah 30:10). East… west — Literally, rising and setting of the sun.

Sermons on Zechariah 8:7

SermonDescription
Zac Poonen From Babylon to Jerusalem - (Zechariah) ch.8:14 - 10:12 by Zac Poonen In this sermon, the preacher emphasizes that God is faithful to fulfill both his promises of judgment and blessings. He encourages believers not to fear, as God has proven his fait
G. Campbell Morgan The Dawn of a Golden Age by G. Campbell Morgan G. Campbell Morgan discusses the dire conditions on earth at the return of Christ, emphasizing the oppressive rule of the antichrist and the suffering of the Jewish people during t
Keith Malcomson Gog and Magog by Keith Malcomson Keith Malcomson delves into the prophecy of Ezekiel 38 and 39, exploring the invasion of Israel in the last days led by a great northern power, Gog, in confederacy with other natio
Derek Prince The Uniqueness of Israel - Part 2 by Derek Prince In this sermon, the speaker emphasizes the ultimate goal of God's plan for His people: to dwell in the land and be in a covenant relationship with Him. The speaker uses the analogy
Derek Prince At the End of Time - Part 2 by Derek Prince This sermon delves into the concept of enduring through hardships as a form of training from God, emphasizing the need for courage and perseverance in spreading the gospel despite
A.W. Tozer The New Year as God Sees It by A.W. Tozer In this sermon, the preacher addresses the fear and uncertainty that people are experiencing in the world today. He emphasizes that despite the fear, believers should take comfort
Art Katz Future Trends for the Body of Christ by Art Katz In this sermon, the speaker emphasizes the importance of paying attention to the things that are at hand rather than being distracted by distant and exciting things. He shares a pe

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