1 Chronicles 11:44 — Word Study
WLCעֻזִיָּ֖א הָעֲשְׁתְּרָתִ֑י שָׁמָע֙ וִֽיעִיאֵ֔ל בְּנֵ֖י חוֹתָ֥ם הָעֲרֹעֵרִֽי׃ ס
BSAUzziaʻUzzîyâʼ△ [the strong one, reflecting Jehovah's power] the AshterathiteʻAshtᵉrâthîy△ [inhabitant of Ashtaroth, a city east of the Jordan] ShamaShâmâʻ△ [a listener, one who hears] and JeielYᵉʻîyʼêl [God's strength, having God's might] the sonsbên [descendants, offspring] of HothamChôwthâm [the sealed one, protected by God] the AroeriteʻĂrôʻêrîy△ [from Aroer, a place of destitution]
| Greek | English | Parsing |
|---|---|---|
| עֻזִיָּ֖א | Uzzia | Noun proper masculine |
| הָעֲשְׁתְּרָתִ֑י | the Ashterathite | Particle, noun gentilic masculine singular absolute |
| שָׁמָע֙ | Shama | Noun proper masculine |
| וִֽיעִיאֵ֔ל | and Jeiel | Conjunction, noun proper masculine |
| בְּנֵ֖י | [the] sons of | Noun common, masculine plural construct |
| חוֹתָ֥ם | Hotham | Noun proper masculine |
| הָעֲרֹעֵרִֽי׃ ס | the Aroerite | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, |
| KJV | Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite, |
| ASV | Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, |
| YLT | Uzzia the Ashterathite, Shama and Jehiel sons of Hothan the Aroerite, |
| WEB | Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, |
| BBE | Uzzia the Ashterathite, Shama and Jeiel, the sons of Hotham the Aroerite, |
Where they part company is in the names and titles used, but all translations maintain the same essential information.
The verse consists of a main clause listing the warriors, followed by their relation and origin, creating a clear structure of identity and lineage.
3 commentators on this verse
Poole, Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
4 of 7 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 11:44
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Mighty Warriorsgenerated
1 Chronicles 11:44 lists Uzzia the Ashterathite, Shama, and Jeiel as part of David's elite warriors. This passage highlights the importance of these individuals in David's military achievements and their heritage, illustrating the strength and valor associated with their names and lineage. The context emphasizes the collective strength of David's warriors during his reign, showcasing their diverse backgrounds and roles in his army.
Cross References
The Key Word — עֻזִיָּ֖א, 'u.zi.Ya'generated
The name עֻזִיָּ֖א (Uzzia) is a proper masculine noun meaning 'the strong one,' reflecting the power of Jehovah. Uzzia is mentioned specifically in the context of David's mighty warriors, indicating his significance in the narrative.
The parsing as a noun proper masculine suggests that Uzzia is a distinct individual, emphasizing his identity as a warrior. His name signifies strength, which is fitting for a warrior in David's service.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main structure of the verse lists several noun phrases connected by conjunctions. The finite verb is implied in the context of the list, with each name serving as a subject in a series.
The order of names emphasizes the individuals' significance, with Uzzia mentioned first, followed by Shama and Jeiel, indicating a hierarchy or importance among David's warriors.
Septuagint Backgroundgenerated
The Septuagint translates עֻזִיָּ֖א as οζια, which retains the name's significance as a strong figure in David's army. This choice shows a direct connection to the original Hebrew meaning.
The translation for הָעֲשְׁתְּרָתִ֑י as ασταρωθι indicates a consistent understanding of the term as an inhabitant of Ashtaroth, linking the Hebrew context to the Greek audience.
In plain words — the whole versegenerated
1 Chronicles 11:44 lists Uzzia the Ashterathite, Shama, and Jeiel as part of David's mighty warriors. These names highlight their strength and lineage, showing their important roles in David's military achievements.
Frequently Asked Questionsgenerated
Uzzia was one of David's mighty warriors, known for his strength and faith, as indicated by his name meaning 'strength of Jehovah'.
An Ashterathite is someone from Ashtaroth, a city east of the Jordan, indicating their geographical origin.
The names reflect the warriors' attributes and heritage, emphasizing their roles in David's army.
Uzzia, Shama, and Jeiel are all mentioned as sons of Hotham, indicating their familial ties and shared background.
Reflection Questionsgenerated
- What qualities do you think made Uzzia a strong warrior for David?
- How does understanding the meanings of these names enhance your view of David's warriors?
- In what ways can we draw inspiration from the valor of these figures in our own lives?
- What does it mean to you to be part of a lineage or community with a strong heritage?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 1 Chronicles 11:44 itself, not merely on the chapter around it.
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe Aroerite; so called possibly because his station and quarters were upon the river Aroer beyond Jordan, being placed there for the defence of those parts.
Read Matthew Poole on 1 Chronicles 11 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(44) Ashterathite.—Of Ashtaroth, a town in Bashan (1 Chronicles 6:71). Jehiel.—Heb., Jeuel. Margin, “Jeiel.” Hothan.—A misprint of the Authorised Version for Aotham. There was an Aroer in Reuben, and another in Gad (Joshua 13:16; Joshua 13:25).
Read Charles John Ellicott on 1 Chronicles 11 →CambridgeThe Cambridge Bible for Schools and Colleges44. the Ashterathite] i.e. inhabitant of Ashtaroth (1 Chronicles 6:71 [56 Heb.]), a city of Manasseh east of Jordan. and Jehiel the sons of Hothan] R.V. and Jeiel the sons of Hotham. the Aroerite] i.e. inhabitant of Aroer. There were two cities of this name, both east of Jordan; cp. Joshua 13:16; Joshua 13:25.
Read Cambridge on 1 Chronicles 11 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite, Shama and Jeiel, the sons of Hotham the Aroerite,
Tyndale line
Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite;
Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,
Vzia the Ashterathite, Shama and Ieiel the sonnes of Otham the Aroerite,
Strictly literal
Uzzia the Ashtarothite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite, Shama and Jehiel sons of Hothan the Aroerite,
Uzzia the Ashterathite, Shama and Jehiel sons of Hothan the Aroerite,
'Uzziya the 'Ashterathite, Shama' and Je'iel the sons of Chothan the 'Aro'erite,
Uzzia the Ashterathite, Shama and Jeiel sons of Hotham the Aroerite,
From the Latin
Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,
Simplified
Uzzia the Ashterathite; Shama and Jeiel, the sons of Hotham the Aroerite;
Uzzia the Ashterathite, Shama and Jeiel, the sons of Hotham the Aroerite,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists Uzzia the Ashterathite, Shama, and Jeiel as the sons of Hotham the Aroerite. The Septuagint agrees with the Masoretic Text, matching all seven words in a word-by-word correspondence, though its word order and articles differ from the Hebrew. There are no significant differences in the content of this verse among the ancient witnesses, indicating a strong consistency across these texts.
עֻזִיָּ֖א הָעֲשְׁתְּרָתִ֑י שָׁמָע֙ וִֽיעִיאֵ֔ל בְּנֵ֖י חוֹתָ֥ם הָעֲרֹעֵרִֽי׃ ס
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 11:44
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עֻזִּיָּא (Uzziya) refers to a male figure mentioned in the context of David's mighty warriors, specifically in 1 Chronicles 11:44. The name is interpreted as meaning 'strength of Jehovah.' It may be related to another term, as indicated by Strong's reference to H5818.
עֻזִּיָּא n.pr.m. (= foregoing [p.bx.am]);—hero of David 1 Ch 11:44
ref
H5814 עֻזִּיָּא
5814 `Uzziya' ooz-zee-yaw'
perhaps for 5818; Uzzija, an Israelite:--Uzzia.
see HEBREW for 05818
עֻזִּיָּא (uz.ziy.ya) — Uzzia.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.44
§ Uzzia = "strength of Jehovah"
one of David's mighty warriors
N-proper — Noun proper masculineHNpm
u-zi'-a (`uzziya', "my strength is Yah"; see UZZIAH): An Ashterathite and one of David's mighty men (1Ch 11:44).
(strength of Jehovah), one of David’s guard, and apparently a native of Ashtaroth beyond Jordan. (1 Chronicles 11:44) (B.C. 1053.)
→ One of David' s mighty men 1Ch 11:44
עַשְׁתְּרָתִי (ashterathiy) refers to an inhabitant of Ashtaroth, derived from the root word for Ashtaroth itself. It is used as an adjective to describe someone from this location, specifically noted in 1 Chronicles 11:44. The term is linked to the concept of 'star' associated with the deity Astaroth.
עַשְׁתְּרָתִי adj.gent. of foreg. [p.gh.ah] 1 Ch 11:44.
ref
H6254 עַשְׁתְּרָתִי
6254 `Ashtrathiy ash-ter-aw-thee'
patrial from 6252; an Ashterathite or inhabitant of
Ashtaroth:--Ashterathite.
see HEBREW for 06252
עַשְׁתְּרָתִי (ash.te.ra.ti) — Ashterathite.
Group of ash.ta.rot (עַשְׁתָּרוֹת "Ashtaroth" H6252)
§ Ashterathite, of Astaroth "star"
an inhabitant of the city of Ashtaroth
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
ash'-te-rath-it, ash-ter'-ath-it (ha-`ashterathi): A native of Ashtaroth: Uzzia, one of David's heroes (1Ch 11:44).
a native or inhabitant of Ashtaroth, (1 Chronicles 11:44) beyond Jordan.
שָׁמָע (Shama) refers to a man mentioned in the context of David's warriors, specifically in 1 Chronicles 11:44. The name is derived from the root meaning 'obedient.' Shama is identified as the son of Hotham and brother of Jeiel, both noted for their valor.
שָׁמָע n.pr.m. a hero of David 1 Ch 11:44
ref
H8091 שָׁמָע
8091 Shama` shaw-maw'
from 8085; obedient; Shama, an Israelite:--Shama.
see HEBREW for 08085
שָׁמָע (sha.ma) — Shama.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.44;
son of: Hotham (H2369H);
brother of: Jeiel (H3273H)
§ Shama = "obedient"
son of Hotham the Aroerite, brother of Jeiel, both listed as mighty warriors of David
N-proper — Noun proper masculineHNpm
sha'-ma (shama`): One of David's heroes (1Ch 11:44).
(obedient), one of David’s guard. (1 Chronicles 11:44) (B.C. 1020.)
→ One of David' s heroes 1Ch 11:44
The Hebrew word יְעוּאֵל (*Y`iy'el*) refers to a name meaning 'carried away of God' and is associated with several individuals in the Old Testament. It is built from roots meaning 'to carry away' and 'God.' The entries identify multiple figures named Jeiel or Jehiel, including a chief Reubenite, a Levite, and a scribe of King Uzziah, among others. There is some variation in the spelling and details of these individuals across sources.
יְעוּאֵל, יְעִיאֵל, יְעִו֯אֵל n.pr.m.
son of Zerah
a companion of Ezra
a chief of the Reubenites
Levites
one of those who took strange wives
man of Gibeon, ancestor of Saul
one of David’s heroes
the סוֹפֵר (q.v.) of King Uzziah
a Levite
base
H3273 יְעוּאֵל, יְעִיאֵל, יְעִו֯אֵל
3273 Y`iy'el yeh-ee-ale'
from 3261 and 410; carried away of God; Jeiel, the name of
six Israelites:--Jeiel, Jehiel. Compare 3262.
see HEBREW for 03261
see HEBREW for 0410
see HEBREW for 03262
יְעִיאֵל (ye.i.el) — Jeiel.
A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.7
§ Jeiel or Jehiel = "God sweeps away"
1) one of the sons of Adonikam who returned from exile with Ezra
2) a chief Reubenite of the house of Joel
3) a Merarite Levite and a gatekeeper to the tabernacle who also played the harp and psaltery in the service before the ark
4) one of the chiefs of the Levites in the time of king Josiah
5) one of the sons of Nebo who took a foreign wife in the time of Ezra
6) a man of Gibeon and ancestor of king Saul
7) one of the sons of Hotham the Aroerite and one of David's mighty warriors
8) the scribe of king Uzziah who kept the account of the king's irregular predatory warriors
9) a Gershonite Levite of the sons of Elizaphan
10) a Gershonite Levite of the sons of Asaph and forefather of Jahaziel in the time of king Jehoshaphat
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
je-i'-el (ye`i'el, meaning unknown):
(1) A Reubenite (1Ch 5:7).
(2) In 1Ch 8:29, added in the Revised Version (British and American) from 9:35, where Kethibh is "Jeuel," an ancestor of King Saul; the King James Version "Jehiel."
(3) One of David's mighty men (1Ch 11:44). the King James Version is "Jehiel"; Kethibh is "Jeuel."
Jeiel
Snatched away by God. (1.) A descendant of Benjamin (1 Chr. 9:35; 8:29).
(2.) One of the Levites who took part in praising God on the removal of the ark to Jerusalem (1 Chr. 16:5).
(3.) 2 Chr. 29:13. A Levite of the sons of Asaph.
(4.) 2 Chr. 26:11. A scribe.
(5.) 1 Chr. 5:7. A Reubenite chief.
(6.) One of the chief Levites, who made an offering for the restoration of the Passover by Josiah (2 Chr. 35:9).
(7.) Ezra 8:13.
(8.) Ezra 10:43.
(treasured of God). A Reubenite of the house of Joel. (1 Chronicles 5:7) A Merarite Levite, one of the gate-keepers to the sacred tent. (1 Chronicles 15:18) His duty was also to play the harp, ver. (1 Chronicles 15:21) or the psaltery and harp, (1 Chronicles 16:5) in the service before the ark. (B.C. 1043.) A Gershonite Levite, one of the Bene-Asaph, forefather of Jahaziel in the time of King Jehoshaphat. (2 Chronicles 20:14) (B.C. 910.) The scribe who kept the account of the numbers of King Uzziah’s irregular predatory warriors. (2 Chronicles 26:11) (B.C. 803.) A…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word חוֹתָם (*cho.tam*) refers to a name, specifically Hotham, who is noted as a man from the tribe of Asher. He is mentioned in the context of two different genealogies in the Old Testament, being the father of warriors during the time of David. The word is also glossed as 'seal,' but its primary significance is related to the individual Hotham.
חוֹתָם n.pr.m.
nam of Asher
father of two of David’s heroes
base
H2369 חוֹתָם
2369 Chowtham kho-thawm'
the same as 2368; seal; Chotham, the name of two
Israelites:--Hotham, Hothan.
see HEBREW for 02368
חוֹתָם (cho.tam) — Hotham.
A man of the tribe of Asher living before Israel's Monarchy, first mentioned at 1Ch.7.32;
son of: Heber (H2268);
brother of: Japhlet (H3310), Shomer (H7763H) and Shua (H7774);
father of: Zophah (H6690), Imna (H3234), Shelesh (H8028) and Amal (H6000); also called Helem at 1Ch.7.35;
Also named: he.lem (הֶ֫לֶם "Helem" H1987)
§ Hotham = "seal"
1) a man of Asher, son of Heber, of the family of Beriah
2) father of two of David's mighty warriors
חוֹתָם (cho.tam) — Hotham.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.44;
father of: Shama (H8091), Jeiel (H3273H)
§ Hotham = "seal"
1) a man of Asher, son of Heber, of the family of Beriah
2) father of two of David's mighty warriors
N-proper — Noun proper masculineHNpm
(signet ring), a man of Asher, son of Heber, of the family Of Beriah. (1 Chronicles 7:32) (B.C. 1490.)
a seal
→ Son of Heber 1Ch 7:32
The Hebrew word עֲרֹעֵרִי (*Aro`eriy*) means 'Aroerite,' referring to an inhabitant of Aroer. It is derived from the root word עֲרֹעֵר (*Aroer*), which means 'destitute.' This term appears in 1 Chronicles 11:44.
עֲרֹעֵרִי adj.gent. of foreg. [p.fu.ae]; הָע׳ 1 Ch 11:44.
done
H6200 עֲרֹעֵרִי
6200 `Aro`eriy ar-o-ay-ree'
patronymically from 6177; an Aroerite or inhabitant of
Aroer:--Aroerite.
see HEBREW for 06177
עֲרֹעֵרִי (a.ro.e.ri) — Aroerite.
Group of a.ro.er (עֲרֹעֵר, עֲדְעָדָה "Aroer" H6177)
§ Aroerite, of Aroer "destitute"
an inhabitant of Aroer
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
a-ro'-er-it (ha-`aro`eri): A native of Aroer. The Aroerite was Hotham, father of two of David's heroes (1Ch 11:44).
Hothan the Aroerite was the father of two of David’s captains. (1 Chronicles 11:44)