1 Chronicles 12:7 — Word Study
WLCוְיוֹעֵאלָ֧ה וּזְבַדְיָ֛ה בְּנֵ֥י יְרֹחָ֖ם מִן־ הַגְּדֽוֹר׃
BSAElkanahʼElqânâh IsshijahYishshîyâh AzarelʻĂzarʼêl JoezerYôwʻezer△ JashobeamYâshobʻâm KorahiteQorchîy
| Greek | English | Parsing |
|---|---|---|
| וְיוֹעֵאלָ֧ה | and Joelah | Conjunction, noun proper masculine |
| וּזְבַדְיָ֛ה | and Zebadiah | Conjunction, noun proper masculine |
| בְּנֵ֥י | [the] sons of | Noun common, masculine plural construct |
| יְרֹחָ֖ם | Jeroham | Noun proper masculine |
| מִן־ | from | Preposition |
| הַגְּדֽוֹר׃ | Gedor | Particle, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and Joelah and Zebadiah, the sons of Jeroham from Gedor. |
| KJV | And Joelah, and Zebadiah, the sons of Jeroham of Gedor. |
| ASV | and Joelah, and Zebadiah, the sons of Jeroham of Gedor. |
| YLT | and Joelah, and Zebadiah, sons of Jeroham of Gedor. |
| WEB | and Joelah and Zebadiah, the sons of Jeroham of Gedor. |
| BBE | And Joelah and Zebadiah, the sons of Jeroham of Gedor. |
Where they part company is in the details of the names and their meanings, but all translations agree on the main elements.
The sentence has a main clause followed by a noun phrase and a prepositional phrase, clearly outlining the relationships.


3 commentators on this verse
Gill, Jamieson, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 6 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 12:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Mighty Men of Davidgenerated
1 Chronicles 12:7 identifies Joelah and Zebadiah as sons of Jeroham, highlighting their lineage as part of the warriors who supported David. This passage contributes to the broader narrative of David's mighty men, who were known for their valor and loyalty during his reign. The genealogy serves to establish the heritage and qualifications of those who fought alongside David, emphasizing their importance in Israel's history.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 4:18–39 | These were the children of Pharaoh’s daughter Bithiah. Mered also took a Judean wife, who gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. |
| 2 | Joshua 15:58 | Halhul, Beth-zur, Gedor, |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — יְרֹחָם, ye.ro.Chamgenerated
The name יְרֹחָם (Jeroham) means 'showing pity' and refers to several individuals in the Old Testament. In this context, he is the father of Joelah and Zebadiah, linking them to the lineage of David's warriors.
Jeroham appears in genealogical lists and is associated with significant figures in Israel's history. His name reflects a common Hebrew practice of naming individuals with meanings that convey character or divine attributes.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible, the verse reads consistently with other translations, including the KJV, ASV, and YLT, all maintaining the same structure and meaning.
Sentence Structuregenerated
The main clause is structured around the phrase בְּנֵי יְרֹחָם (the sons of Jeroham), with two noun phrases preceding it: וְיוֹעֵאלָ֧ה (and Joelah) and וּזְבַדְיָ֛ה (and Zebadiah). This structure emphasizes the names of the sons before identifying their father.
The prepositional phrase מִן־ הַגְּדֽוֹר (from Gedor) indicates their origin, further clarifying their identity and connection to the geographical location.
Septuagint Backgroundgenerated
The Septuagint translates the conjunctions וְ and וּ as καὶ (and), maintaining the same connective structure as in the Hebrew text, which shows consistency in the listing of names.
The Greek translation does not introduce new elements but preserves the original meaning and relationships among the names mentioned.
In plain words — the whole versegenerated
1 Chronicles 12:7 lists Joelah and Zebadiah as the sons of Jeroham from Gedor. This verse highlights their lineage as part of David's warriors, emphasizing the importance of family connections in the context of Israel's history.
Frequently Asked Questionsgenerated
Joelah and Zebadiah were sons of Jeroham, noted as warriors who supported King David.
The name Jeroham means 'showing pity' and is associated with several figures in the Old Testament.
Gedor is a location in Palestine, and it is also the name of several individuals, indicating a connection to the tribe of Benjamin.
Genealogy establishes the heritage and qualifications of individuals, highlighting their roles in significant historical events.
Reflection Questionsgenerated
- What can I learn from the lineage of David's warriors about the importance of family and community?
- How do the names in this verse reflect the character and attributes of those individuals?
- In what ways can I honor my own heritage and the contributions of my ancestors?
- How does understanding the context of these names enhance my reading of the biblical narrative?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 1 Chronicles 12:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Joelah, and Zebadiah, the sons of Jeroham of Gedor. A city in the tribe of Judah, Joshua 15:58 and might now belong to Benjamin; or this was another city of the same name in that tribe.
Read John Gill on 1 Chronicles 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryEluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite, No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Sons of Jeroham of Gedor.—Jeroham is the name of a Benjamite clan (1 Chronicles 8:27); and two Benjamite chiefs are called “Zebadiah” (1 Chronicles 8:15; 1 Chronicles 8:17). On the other hand, “Gedor” was a town of Judah, south-west of Bethlehem (1 Chronicles 4:4). Some account for the appearance of Judæan names in a list purporting to relate to Benjaminites, by the assumption that the chronicler has welded two; lists into one; but towns did not always continue in the hands of the tribes to whom they were originally intended, and some Judæan towns may have contained a partially Benjaminite population.
Read Charles John Ellicott on 1 Chronicles 12 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and Joelah and Zebadiah, the sons of Jeroham from Gedor.
and Joelah and Zebadiah, the sons of Jeroham of Gedor.
and Joelah and Zebadiah, the sons of Jeroham from Gedor.
and Joelah and Zebadiah, the sons of Jeroham from Gedor.
Tyndale line
And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
and Joelah, and Zebadiah, the sons of Jeroham of Gedor.
and Joelah, and Zebadiah, the sons of Jeroham of Gedor.
And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
And Ioelah, and Zebadiah, the sonnes of Ieroham of Gedor,
Strictly literal
and Joelah, and Zebadiah, the sons of Jeroham of Gedor.
and Joelah, and Zebadiah, sons of Jeroham of Gedor.
and Joelah, and Zebadiah, sons of Jeroham of Gedor.
And Jo'elah, and Zebadyah, the sons of Jerocham of Gedor.
Joelah and Zebadiah, sons of Jeroham of Gedor.
From the Latin
And Joela, and Zabadia the sons of Jeroham of Gedor.
Simplified
and Joelah and Zebadiah, the sons of Jeroham from Gedor.
And Joelah and Zebadiah, the sons of Jeroham of Gedor.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording and structure of this verse, with all six words matched in the Hebrew and Greek texts. This alignment suggests a strong consistency in the transmission of this genealogical information.
וְיוֹעֵאלָ֧ה וּזְבַדְיָ֛ה בְּנֵ֥י יְרֹחָ֖ם מִן־ הַגְּדֽוֹר׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 12:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יוֹעֵאלָה n.pr.m. (perh. may he avail!)—one of David’s heroes 1 Ch 12:8
ref
H3132 יוֹעֵאלָה
3132 Yow`e'lah yo-ay-law'
perhaps feminine active participle of 3276; furthermore;
Joelah, an Israelite:--Joelah.
see HEBREW for 03276
יוֹעֵאלָה (yo.e.lah) — Joelah.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.7;
son of: Jeroham (H3395K);
brother of: Zebadiah (H2069I)
§ Joelah = "may he avail"
son of Jeroham of Gedor and one of David's mighty warriors
HC/Npm — Conjunction · noun proper masculineHC/Npm
jo-e'-la (yo`e'lah, perhaps = yo`elah, "may he avail!"): One of David's recruits at Ziklag (1Ch 12:7 (Hebrew 8)); a Benjamite or perhaps a Judean (see Curtis, Chronicles, 195 f).
Joelah
A Benjamite who joined David at Ziklag (1 Chr. 12:7).
(Jehovah helps), son of Jerohoam of Gedor. (1 Chronicles 12:7)
lifting up; profiting; taking away slander
זְבַדְיָהוּ (Zebadiah) means 'Jah has given' and is a personal name associated with several individuals in the Old Testament, primarily from the tribes of Benjamin and Levi. The entries detail various figures named Zebadiah, including a Levite and officers under King David and Jehoshaphat, as well as a priest during Ezra's time. The name appears in contexts related to leadership and priesthood.
זְבַדְיָהוּ, זְבַדְיָה n.pr.m. (י׳ hath bestowed)
Levites
an officer of Jehoshaphat
Benjamites
one of David’s men
an officer of David
a returning exile
one of priestly house
base
H2069 זְבַדְיָהוּ, זְבַדְיָה, זְבַדיָה
2069 Zbadyah zeb-ad-yaw'
or Zbadyahuw {zeb-ad-yaw'-hoo}; from 2064 and 3050; Jah has
given; Zebadjah, the name of nine Israelites:--Zebadiah.
see HEBREW for 02064
see HEBREW for 03050
זְבַדְיָהוּ (ze.vad.yah) — Zebadiah.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.8.15;
son of: Beriah (H1283I);
brother of: Arad (H6166B), Ahio (H0283H), Shashak (H8349), Jeremoth (H3406I), Eder (H5738), Michael (H4317L), Ishpah (H3472) and Joha (H3109)
§ Zebadiah = "endowment of Jehovah"
1) a Benjamite of the sons of Beriah
2) a Benjamite of the sons of Elpaal
3) one of the sons of Jeroham of Gedor and one of David's men
4) son of Asahel, brother of Joab, and one of David's men
5) son of Michael, of the sons of Shephatiah
6) a priest of the sons of Immer, who had a foreign wife in the time of Ezra
7) a Levite, 3rd son of Meshelemiah the Korhite
8) a Levite in the reign of Jehoshaphat
9) son of Ishmael and prince of the house of Judah in the reign of Jehoshaphat
זְבַדְיָהוּ (ze.vad.yah) — Zebadiah.
HC/Npm — Conjunction · noun proper masculineHC/Npm
zeb-a-di'-a
(1) zebhadhyaha,
(2) zebhadhyah, "Yah has bestowed";
the form (1) is the Hebrew name in (1), (a), (b), (2), below; the form (2) in the rest. Some manuscripts have Zechariah in (1), (a), (b), (3)).
Compare ZABDI; ZABDIEL:
(1) Levites:
(a) a Korahite doorkeeper of David's reign (1Ch 26:2);
(b) one of the Levites sent by King Jehoshaphat to teach the Torah in Judah (2Ch 17:8).
Zebadiah
Gift of Jehovah. (1.) A son of Asahel, Joab’s brother (1 Chr. 27:7).
(2.) A Levite who took part as one of the teachers in the system of national education instituted by Jehoshaphat (2 Chr. 17:7, 8).
(3.) The son of Ishmael, “the ruler of the house of Judah in all the king’s matters” (2 Chr. 19:8-11).
(4.) A son of Beriah (1 Chr. 8:15).
(5.) A Korhite porter of the Lord’s house (1 Chr. 26:2). Three or four others of this name are also mentioned.
A Benjamite of the sons of Beriah. (1 Chronicles 8:15) A Benjamite of the sons of Elpaal. (1 Chronicles 8:17) One of the sons of Jeroham of Gedor. (1 Chronicles 12:7) Son of Asahel, the brother of Joab. (1 Chronicles 27:7) Son of Michael, of the sons of Shephatiah. (Ezra 8:8) A priest Of the sons of Immer, who had married a foreign wife after the return from Babylon. (Ezra 10:20) Third son of Meshelemiah the Korhite. (1 Chronicles 26:3) A Levite in the reign of Jehoshaphat. (
portion of the Lord; the Lord is my portion
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HNcmpc — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְרֹחָם (Yrocham) means 'showing pity' and refers to several individuals in the Old Testament, primarily named Jeroham. He is noted as the father of Elkanah and grandfather of Samuel, with connections to the tribes of Levi and Benjamin. The entries identify him as a priest and a notable figure in David's time, but they do not present significant disagreement.
יְרֹחָם n.pr.m. (may he be compassionated)
father of Elkanah, grandf. of Sam., Ephraimite
Benjamites
priests
father of a hero of David
Danite
father of a captain with Jehoiada
base
H3395 יְרֹחָם
3395 Yrocham yer-o-khawm'
from 7355; compassionate; Jerocham, the name of seven or
eight Israelites:--Jeroham.
see HEBREW for 07355
יְרֹחָם (ye.ro.cham) — Jeroham.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.1.1;
son of: Elihu (H0453);
father of: Elkanah (H0511H)
§ Jeroham = "showing pity"
1) father of Elkanah and grandfather of Samuel of the house of Kohath
2) a Benjamite and the founder of a family of Benjamites
3) father or progenitor of Ibneiah and a Benjamite; maybe same as 2
4) a descendant of Aaron and a priest of the family of Immer; son of Pashur and father of Adaiah
5) another priest; maybe same as 4
6) a resident of Gedor and father of one of David's mighty warriors
7) a Danite whose son or descendant Azareel was head of the tribe in the time of David
8) father of Azariah one of the captains with Jehoiada in the time of Athaliah
יְרֹחָם (ye.ro.cham) — Jeroham.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.27;
HNpm — Noun proper masculineHNpm
je-ro'-ham (yerocham, "may he be compassionate!"):
(1) An Ephraimite, the father of Elkanah, and grandfather of Samuel (1Sa 1:1; 1Ch 6:27,34 (Hebrew 12,19)): Jerahmeel is the name in Septuagint, Codex Vaticanus, in 1 Samuel and in Septuagint, L and manuscripts, in 1 Chronicles.
(2) A Benjamite (1Ch 8:27), apparently = JEREMOTH, (2) (compare 8:14), and probably the same as he of 1Ch 9:8.
Jeroham
Cherished; who finds mercy. (1.) Father of Elkanah, and grandfather of the prophet Samuel (1 Sam. 1:1).
(2.) The father of Azareel, the “captain” of the tribe of Dan (1 Chr. 27:22).
(3.) 1 Chr. 12:7; a Benjamite.
(4.) 2 Chr. 23:1; one whose son assisted in placing Joash on the throne.
(5.) 1 Chr. 9:8; a Benjamite.
(6.) 1 Chr. 9:12; a priest, perhaps the same as in Neh. 11:12.
(cherished). Father of Elkanah, the father of Samuel, of the house of Kohath. (1 Samuel 1:1; 1 Chronicles 6:27,34) (B.C. before 1142.) A Benjamite, the founder of a family of Bene-Jeroham. (1 Chronicles 8:27) Probably the same as Father (or progenitor) of Ibneiah. (1 Chronicles 9:8) comp. 1Chr 9:3 and 1Chr 9:9. (B.C. before 588.) A descendant of Aaron, of the house of Immer, the leader of the sixteenth course of priests; son of Pashur, and father of Adaiah. (1 Chronicles 9:12) He appears to be mentioned again in (
high; merciful; beloved
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
HR — PrepositionHR
גְּדוֹר (Gdor) means "wall" and refers to a town in the mountainous region of Judah, located a few miles north of Hebron. It is also the name of three individuals from the tribe of Benjamin. The word is derived from a root meaning "inclosure" and is associated with the biblical context of Gedor as a place and a personal name.
גְּדוֹר, גְּדֹר n.pr. (wall)
n.pr.loc. city of Judah
n.pr.loc. but read Gerar
n.pr.m. a Benjamite, of Gibeon
base
H1446 גְּדוֹר, גְּדֹר, גְדֹר
1446 Gdor ghed-ore'
or (fully) Gdowr {ghed-ore'}; from 1443; inclosure; Gedor, a
place in Palestine; also the name of three Israelites:--Gedor.
see HEBREW for 01443
גְּדוֹר (ge.dor) — Gedor.
Gedor = "wall"
a town in the mountainous part of Judah a few miles north of Hebron
Also named: ge.der (גֶּ֫דֶר "Geder" H1445)
גְּדוֹר (ge.dor) — Gedor.
§ Gedor = "wall"
a town
גְּדוֹר (ge.dor) — Gedor.
A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.31;
son of: Abiel (H0022) and Maacah (H4601N);
brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Nadab (H5070J), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732)
§ Gedor = "wall"
1) a son of Penuel
2) a son of Jered
3) a Benjamite of Gibeon
4) a town in the mountainous part of Judah a few miles north of Hebron
HTd/Npl — Particle · noun properHTd/Npl
ge'-dor (gedhor; Codex Vaticanus, Geddor, Codex Alexandrinus, Gedor):
(1) A town in the mountains of Judah, named with Halhul and Beth-zur (Jos 15:58). It seems to be referred to by Eusebius as Gadeira (Onomasticon, under the word), which he identifies with Gaidora (Jerome calls it Gadora), a village in the borders of Jerusalem, near the terebinth. It is probably represented today by Khirbet Jedur, about 7 miles North of Hebron (PEF, III, 313, Sh XXI).
(2) Among the Benjamites who joined David at Ziklag were the sons of Jeroham of Gedor (1Ch 12:7). No trace of this name is found in the territory of Benjamin. It may be identical with (1).
(3) The Simeonites are said to have gone to the entering in of Gedor in search of pasture for their flocks. They smote and expelled the Meunim…
Gedor
A wall. (1.) A city in the mountains or hill country of Judah (Josh. 15:58), identified with Jedar, between Jerusalem and Hebron.
(2.) 1 Chr. 4:39, the Gederah of Josh. 15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks (Gen. 20:1, 14, 15; 26:1, 6, 14).
(3.) A town apparently in Benjamin (1 Chr. 12:7), the same probably as Geder (Josh. 12:13).
(a wall), a town int he mountainous part of Judah, (Joshua 15:58) a few miles north of Hebron. Robinson discovered a Jedur halfway between Bethlehem and Hebron, about two miles west of the road.
