1 Chronicles 2:53 — Word Study
WLCוּמִשְׁפְּחוֹת֙ קִרְיַ֣ת יְעָרִ֔ים הַיִּתְרִי֙ וְהַפּוּתִ֔י וְהַשֻּׁמָתִ֖י וְהַמִּשְׁרָעִ֑י מֵאֵ֗לֶּה יָצְאוּ֙ הַצָּ֣רְעָתִ֔י וְהָאֶשְׁתָּ֖אֻֽלִֽי׃ ס
BSAand the clansmishpâchâh [families, tribes] of Kiriath-jearimQiryath Yᵉʻârîym [city of forests] the IthritesYithrîy [a remnant of Jether's descendants] PuthitesPûwthîy△ [from the family of Puth, openness] ShumathitesShumâthîy△ [the exact, complete ones] and MishraitesMishrâʻîy△ [from the family or region of Mishra] From theseʼêl-leh [specific ones, these people] descendedyâtsâʼ■ the ZorathitesTsorʻîy [people from the town of Zorah] and EshtaolitesʼEshtâʼulîy△ [inhabitants of Eshtaol, a city in ancient Israel]
| Greek | English | Parsing |
|---|---|---|
| וּמִשְׁפְּחוֹת֙ | and [the] clans of | Conjunction, noun common feminine plural construct |
| קִרְיַ֣ת | Kiriath | Noun proper |
| יְעָרִ֔ים | Jearim | Noun proper |
| הַיִּתְרִי֙ | the Ithrite[s] | Particle, noun gentilic masculine singular absolute |
| וְהַפּוּתִ֔י | and the Puthite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
| וְהַשֻּׁמָתִ֖י | and the Shumathite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
| וְהַמִּשְׁרָעִ֑י | and the Mishraite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
| מֵאֵ֗לֶּה | from these | Preposition, particle |
| יָצְאוּ֙ | they came forth | Verb, Qal, perfect third person common plural |
| הַצָּ֣רְעָתִ֔י | the Zorathite[s] | Particle, noun gentilic masculine singular absolute |
| וְהָאֶשְׁתָּ֖אֻֽלִֽי׃ ס | and the Eshtaolite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites. |
| KJV | And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites. |
| ASV | And the families of Kiriath-jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites. |
| YLT | and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite: from these went out the Zareathite, and the Eshtaulite. |
| WEB | The families of Kiriath Jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from them came the Zorathites and the Eshtaolites. |
| BBE | And the families of Kiriath-jearim: the Ithrites and the Puthites and the Shumathites and the Mishraites; from them came the Zorathites and the Eshtaolites. |
Where they part company is מִשְׁפְּחוֹת — see How Translations Differ.
The sentence structure emphasizes the listing of clans before the action of descent, highlighting their significance.
6 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbיָצָא
The sentence as the grammar sees it Open the tree ›
4 of 11 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 2:53
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of Kiriath-jearimgenerated
1 Chronicles 2:53 provides a record of the clans associated with Kiriath-jearim, a city located in ancient Israel. This verse highlights the Ithrites, Puthites, Shumathites, and Mishraites, showing their lineage and connection to the Zorathites and Eshtaolites. Such genealogical records are significant in establishing identity and heritage among the tribes of Israel, as seen in other passages like 1 Chronicles 2:52 and 1 Chronicles 2:54.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 11:40 | Ira the Ithrite, Gareb the Ithrite, |
| 2 | 2 Samuel 23:38 | Ira the Ithrite, Gareb the Ithrite, |
| 3 | Joshua 15:33 | These were in the foothills: Eshtaol, Zorah, Ashnah, |
| 4 | Joshua 19:41 | The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh, |
| 5 | Judges 13:2–25 | Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — מִשְׁפְּחוֹת, mishpechOtgenerated
The word מִשְׁפָּחָה (mishpachah) refers to a family or clan and can also denote a tribe or nation, emphasizing the importance of familial ties. It is a common feminine plural noun, indicating a collective group of relatives or descendants.
In this verse, it highlights the clans of Kiriath-jearim, showing the interconnectedness of these families and their significance in the genealogical context of Israel.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is יָצְאוּ, they came forth, which governs the sentence. The structure lists the clans as noun phrases, followed by a clause indicating their descent.
The Hebrew word order places emphasis on the clans before the action of coming forth, highlighting their significance in the genealogical narrative.
Septuagint Backgroundgenerated
The Septuagint translates מִשְׁפְּחוֹת as εμοσφεως, indicating a similar focus on family or clan. This choice aligns with the Hebrew meaning, emphasizing the collective aspect of these groups.
The translation maintains the genealogical context, reflecting the importance of lineage in both the Hebrew and Greek traditions.
In plain words — the whole versegenerated
1 Chronicles 2:53 lists the clans of Kiriath-jearim, including the Ithrites, Puthites, Shumathites, and Mishraites. From these clans, the Zorathites and Eshtaolites descended, showing their family connections and heritage.
Frequently Asked Questionsgenerated
In this context, 'clans' refers to the extended families or tribes associated with Kiriath-jearim, emphasizing their lineage and connections.
Kiriath-jearim is significant as a city in ancient Israel that served as a central location for various clans and tribes, reflecting the historical and genealogical importance of the area.
The names of the clans often reflect their origins or characteristics, such as the Ithrites being a remnant of Jether's descendants, which indicates their ancestry and heritage.
Genealogies provide insight into the historical context of the biblical narrative, showing the relationships between different families and tribes, and highlighting God's faithfulness in preserving His people.
Reflection Questionsgenerated
- What can I learn about the importance of family and heritage from this verse?
- How do genealogies in the Bible help us understand God's plan for His people?
- In what ways can I honor my own family lineage and connections?
- How does the concept of clans and families in this verse relate to my own community?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 2:53 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the families of Kirjathjearim,.... That dwelt there, of which Shobal was prince, and who sprung from him, are as follow: the Ithrite, and the Puhites, and the Shumathites, and the Mishraites; who
Read John Gill on 1 Chronicles 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the families of Kirjath-je'arim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
Read Robert Jamieson on 1 Chronicles 2 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe families of Kirjath-jearim; or, in Kirjath-jearim; all which descended from Shobal, . Of them, i.e. of the family of the Mishraites, last mentioned. The Eshtaulites; the inhabitants of two places called Zoreah and Eshtaol, .
Read Matthew Poole on 1 Chronicles 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(42-55) These verses revert to the Calebite stocks. Interpreted as merely bearing upon the extraction of individuals about whom, for the most part, nothing whatever is known beyond what these brief notices reveal, the section presents great difficulties. The key to it appears to be the assumption that it is an ancient record of the relations between certain great branches of the tribe of Judah, and their various settlements; in other words, these lists are tribal and topographical, rather than genealogical.
Read Charles John Ellicott on 1 Chronicles 2 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 53. The families of Kirjath-jearim] "These were the children of Moses, which Zipporah bare to him, viz., the Jethrites, the Shumathites, and the Mishraites; of these came the disciples of the prophets Zarah and Eshtaol." - T.
Read AdamClarke on 1 Chronicles 2 →CambridgeThe Cambridge Bible for Schools and Colleges53. Puhites] R.V. rightly Puthites. Zareathites] R.V. Zorathites as in 1 Chronicles 4:2, where the same family is mentioned again.
Read Cambridge on 1 Chronicles 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
The families of Kiriath Jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from them came the Zorathites and the Eshtaolites.
and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
the clans of Kiriath Jearim – the Ithrites, Puthites, Shumathites, and Mishraites. (The Zorathites and Eshtaolites descended from these groups.)
Tyndale line
And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
And the families of Kiriath-jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.
And the families of Kiriath-jearim; the Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.
And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zereathites, and the Eshtaulites.
And the families of Kiriath-iearim were the Ithrites, and the Puthites, and the Shumathites, and ye Mishraites of them came the Zarreathites, and the Eshtaulites.
Strictly literal
And the families of Kirjath-jearim were the Jithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zoreathites and the Eshtaolites.
and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite: from these went out the Zareathite, and the Eshtaulite.
and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite. The Zorathite and the Eshtaolite went out from these.
And the families of Kir'yath-ye'arim are the Yithrites, and the Puthites, and the Shumathites, and the Mishra'ites: from these came the Zor'athites, and the Eshthaulites.
and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites, and Mishraites. The Zorathites and Eshtaolites descended from these.
From the Latin
And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.
Simplified
and the families of Kiriath Jearim: the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
And the families of Kiriath-jearim: the Ithrites and the Puthites and the Shumathites and the Mishraites; from them came the Zorathites and the Eshtaolites.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 9 of the 11 words matched. The differences in word order and articles reflect the distinct grammatical structures of Hebrew and Greek, but the essential meaning remains consistent.
וּמִשְׁפְּחוֹת֙ קִרְיַ֣ת יְעָרִ֔ים הַיִּתְרִי֙ וְהַפּוּתִ֔י וְהַשֻּׁמָתִ֖י וְהַמִּשְׁרָעִ֑י מֵאֵ֗לֶּה יָצְאוּ֙ הַצָּ֣רְעָתִ֔י וְהָאֶשְׁתָּ֖אֻֽלִֽי׃ ס
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 2:53
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Conj | N-fp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קִרְיַת יְעָרִים (Qiryath Y`ariym) means 'city of forests' and refers to a location in Palestine, specifically a city associated with the Gibeonites, situated on the borders of Judah and Benjamin. It is also known as קִרְיַת בַּעַל (Kirjath-baal). The name is derived from Hebrew roots meaning 'city' and 'forests' or 'towns.'
קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל
base
H7157 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים
7157 Qiryath Y`ariym keer-yath' yeh-aw-reem'
or (Jer. 26:20) with the article interposed; or (Josh. 18:28)
simply the former part of the word; or Qiryath tAriym
{keer-yath' aw-reem'}; from 7151 and the plural of 3293 or
5892; city of forests, or city of towns; Kirjath-Jearim or
Kirjath-Arim, a place in Palestine:--Kirjath, Kirjath-jearim,
Kirjath-arim.
see HEBREW for 07151
see HEBREW for 03293
see HEBREW for 05892
קִרְיַת יְעָרִים (qir.yat ye.a.rim) — Kiriath-jearim.
§ Kirjath-jearim = "city of forests"
a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin
also 'Kirjath-baal' and 'Baalah'
N-proper — Noun properHNpl
kir'-i-ath (qiryath, "city"; the King James Version Kirjath): Mentioned (Jos 18:28) as a city of Benjamin; has been identified with Kuriet el `Enab, "town of grapes," a prosperous town on the highroad between Jerusalem and Jaffa; it is sometimes spoken of by the inhabitants as Qurieh. It is, however, generally thought that Kiriath here stands for KIRIATH-JEARIM (which see). See P E F, III, 132, Sh XVII.
קִרְיַת יְעָרִים (Qiryath Y`ariym) means 'city of forests' and refers to a location in Palestine, specifically a city associated with the Gibeonites, situated on the borders of Judah and Benjamin. It is also known as קִרְיַת בַּעַל (Kirjath-baal). The name is derived from Hebrew roots meaning 'city' and 'forests' or 'towns.'
קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל
base
H7157 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים
7157 Qiryath Y`ariym keer-yath' yeh-aw-reem'
or (Jer. 26:20) with the article interposed; or (Josh. 18:28)
simply the former part of the word; or Qiryath tAriym
{keer-yath' aw-reem'}; from 7151 and the plural of 3293 or
5892; city of forests, or city of towns; Kirjath-Jearim or
Kirjath-Arim, a place in Palestine:--Kirjath, Kirjath-jearim,
Kirjath-arim.
see HEBREW for 07151
see HEBREW for 03293
see HEBREW for 05892
קִרְיַת יְעָרִים (qir.yat ye.a.rim) — Kiriath-jearim.
§ Kirjath-jearim = "city of forests"
a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin
also 'Kirjath-baal' and 'Baalah'
HNpl — Noun properHNpl
Jearim
Forests, a mountain on the border of Judah (Josh. 15:10).
(forests), Mount, a place named in specifying the northern boundary of Judah. (Joshua 15:10) The boundary ran from Mount Seir to "the shoulder of Mount Jearim, which is Cesalon" --that is, Cesalon was the landmark on the mountain. Kesla , seven miles due west of Jerusalem, stands on a high point on the north slope of a lofty ridge, which is probably Mount Jearim.
a leap; woods
יִתְרִי (Yithriy) refers to an Ithrite, a descendant of Jether. The term is patronymically derived from another Hebrew word and is associated with the idea of a remnant or excellence. It appears in the context of individuals in the Old Testament, specifically noted in 2 Samuel 23:38.
יִתְרִי adj.gent., alw. c. art.
base
H3505 יִתְרִי
3505 Yithriy yith-ree'
patronymically from 3500; a Jithrite or descendant of
Jether:--Ithrite.
see HEBREW for 03500
יִתְרִי (yit.ri) — Ithrite.
Someone descended from Ithar(?), first mentioned at 2Sa.23.38
§ Ithrite = "a remnant: excellence"
a descendant of Jether
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
פּוּתִי (Puwthiy) refers to a Puthite, a descendant of an unknown ancestor named Puth. This term is used in the context of a family within Judah, specifically mentioned in 1 Chronicles 2:53. The word is derived from a name meaning 'hinge' and is associated with the collective term 'Puhites.'
פּוּתִי adj.gent. c. art. 1 Ch 2:53, a family in Judah
ref
H6336 פּוּתִי
6336 Puwthiy poo-thee'
patronymically from an unused name meaning a hinge; a Puthite
(collectively) or descendants of an unknown Puth:--Puhites
(as if from 6312).
see HEBREW for 06312
פּוּתִי (pu.ti) — Puthite.
Someone descended from Puth(?), only mentioned at 1Ch.2.53
§ Puhites = "openess"
a family of Judah
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa
שֻׁמָתִי (Shumathiy) refers to a Shumathite, a descendant of Shumah, possibly linked to a meaning related to garlic smell. It is mentioned in 1 Chronicles 2:53, indicating a collective group or descendants. The term is described as meaning 'the exalted' in some contexts.
שֻׁמָתִי adj.gent. in Caleb, c. art. as n.coll. 1 Ch 2:53
ref
H8126 שֻׁמָתִי
8126 Shumathiy shoo-maw-thee'
patronymically from an unused name from 7762 probably meaning
garlic-smell; a Shumathite (collectively) or descendants of
Shumah:--Shumathites.
see HEBREW for 07762
שֻׁמָתִי (shu.ma.ti) — Shumathite.
Someone descended from Shumath(?), only mentioned at 1Ch.2.53
§ Shumathites = "the exalted"
a descendant or inhabitant of Shumah
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa
מִשְׁרָעִי (Mishra`iy) refers to a Mishraite, an inhabitant of Mishra, a family mentioned in 1 Chronicles 2:53. The term is derived from an unused root, likely meaning to stretch out or extension. It is noted as the fourth of four families associated with Kirjath-jearim.
מִשְׁרָעִי adj.gent. (deriv. unknown), only c. art. as n.coll. 1 Ch 2:53 the Mishra‛ites, a family of Kirjath Jearim
ref
H4954 מִשְׁרָעִי
4954 Mishra`iy mish-raw-ee'
patrial from an unused noun from an unused root; probably
meaning to stretch out; extension; a Mishraite, or inhabitant
(collectively) of Mishra:--Mishraites.
מִשְׁרָעִי (mish.ra.i) — Mishraite.
Someone descended from Mishrait(?), only mentioned at 1Ch.2.53
§ Mishraites = "touching evil"
the 4th of the 4 families of Kirjath-jearim
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Prep | Pron — Preposition · particleHR/Tm
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
forth: "Forth," adverb (from "for"), signifies movement
(1) forward,
(2) out of,
(3) beyond a certain boundary.
In a few instances in the Old Testament it is the translation of the preposition `al, properly "above," "upon" (2Ki 11:15; 2Ch 23:14; Am 7:17 the King James Version), and of chuts, "without" (Ge 39:13; Jud 19:25). "Forth" is often used as an expletive of various verbs, as "break (forth)," "bring (forth)," "call (forth)," etc. In the Gospel of John it is the translation of exo, "without," as "Lazarus, come forth" (11:43; so 15:6; 19:4 the King James Version…
The Hebrew word צָרְעָתִי (*Tsor`iy*) refers to a Zorathite, an inhabitant of Zorah. It is derived from the root word for Zorah, which means 'hornet.' This term appears in the context of genealogies in 1 Chronicles, where it is also referred to as Zorite.
צָרְעָתִי adj.gent. c. art. as n. coll.
base
H6882 צָרְעָתִי, צָרְעִי
6882 Tsor`iy tsor-ee'
or Tsortathiy {tsor-aw-thee'}; patrial from 6881; a Tsorite
or Tsorathite, i.e. inhabitants of Tsorah:--Zorites,
Zareathites, Zorathites.
see HEBREW for 06881
צׇרְעָתִי (tsor.i) — Zorathite.
Someone descended from Zorath(?), first mentioned at 1Ch.2.53; also called Zorite at 1Ch.2.54;
§ Zorites or Zorathites, of Zorah "hornet"
the inhabitants of Zorah
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
אֶשְׁתָּאֻלִי (Eshta'uliy) refers to an inhabitant or group from Eshtaol, derived from the root word אֶשְׁתָּאוֹל (Eshtaol). It is used in the context of the Old Testament, specifically noted in 1 Chronicles 2:53. The term is linked to the meaning 'I will be entreated.'
אֶשְׁתָּאֻלִי adj.gent. c. art. הָא׳ as n.coll. 1 Ch 2:53.
done
H848 אֶשְׁתָּאֻלִי
848 'Eshta'uliy esh-taw-oo-lee'
patrial from 847; an Eshtaolite (collectively) or inhabitant
of Eshtaol:--Eshtaulites.
see HEBREW for 0847
אֶשְׁתָּאֻלִי (esh.ta.u.li) — Eshtaolite.
Group of esh.ta.ol (אֶשְׁתָּאוֹל "Eshtaol" H0847)
§ Eshtaulites = "I will be entreated"
the inhabitants of Eshtaol
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa