1 Chronicles 7:24 — Word Study
WLCוּבִתּ֣וֹ שֶׁאֱרָ֔ה וַתִּ֧בֶן אֶת־ בֵּית־ חוֹר֛וֹן הַתַּחְתּ֖וֹן וְאֶת־ הָעֶלְי֑וֹן וְאֵ֖ת אֻזֵּ֥ן שֶׁאֱרָֽה׃
BSAHis daughterbath [female child, woman] was SheerahSheʼĕrâh△ [a woman of noble character] who builtbânâh▸ [established, constructed] Lowertachtôwn [nether, bottommost] and Upperʻelyôwn [higher, elevated] Beth-horonBêyth Chôwrôwn [house of hollowness] as well asʼêth [including, namely] Uzzen-sheerahʼUzzên Sheʼĕrâh [a place of strength, Uzzen of Sheerah]
| Greek | English | Parsing |
|---|---|---|
| וּבִתּ֣וֹ | and daughter his | Conjunction, noun common feminine singular construct, suffix |
| שֶׁאֱרָ֔ה | [was] Sheerah | Noun proper feminine |
| וַתִּ֧בֶן | and she built | Verb, Qal, sequential imperfect third person feminine singular |
| אֶת־ | the object marker | Particle |
| בֵּית־ | Beth | Noun proper |
| חוֹר֛וֹן | Horon | Noun proper |
| הַתַּחְתּ֖וֹן | lower | Particle |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הָעֶלְי֑וֹן | upper | Particle |
| וְאֵ֖ת | and the object marker | Conjunction, particle |
| אֻזֵּ֥ן | Uzzen | Noun proper |
| שֶׁאֱרָֽה׃ | Sheerah | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | His daughter was Sheerah, who built Lower and Upper Beth-horon, as well as Uzzen-sheerah. |
| KJV | (And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.) |
| ASV | And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah. |
| YLT | and his daughter [is] Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah — |
| WEB | His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah. |
| BBE | And his daughter was Sheerah, the builder of Beth-horon the lower and the higher, and Uzzen-sheerah. |
Where they part company is in the rendering of names and titles, but they agree on the essential meaning of Sheerah's actions.
The sentence consists of a main clause followed by a relative clause and an additional phrase, clearly outlining Sheerah's identity and accomplishments.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 7:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Ephraimgenerated
1 Chronicles 7:24 presents the lineage of Ephraim, highlighting significant figures and their contributions. Sheerah, the daughter of Beriah, is particularly noted for her role in founding towns, showcasing the influence of women in Israel's history. This passage emphasizes the importance of both male and female descendants in the genealogical records, as seen in the broader context of Ephraim's descendants.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 16:3–5 | Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea. |
| 2 | 1 Kings 9:17 | So Solomon rebuilt Gezer, Lower Beth-horon, |
| 3 | 2 Chronicles 8:5 | He rebuilt Upper and Lower Beth-horon as fortified cities with walls, gates, and bars, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — שֶׁאֱרָה, she.'e.Rahgenerated
The name שֶׁאֱרָה (*She'erah*) refers to a woman from the tribe of Ephraim, specifically mentioned in 1 Chronicles 7:24. She is identified as the daughter of Beriah and is credited with founding towns, including Beth-horon and Uzzen-sheerah. The name carries the meaning of 'kinswoman', reflecting her familial ties and significance.
Her role as a builder of towns is notable, especially in a genealogical context that often emphasizes male figures. The verb used for 'built' indicates her active role in establishing these locations, which contributes to the historical and cultural landscape of the region.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the verb וַתִּ֧בֶן, and she built, with several noun phrases following it: the subject (Sheerah), the objects (Lower and Upper Beth-horon, Uzzen-sheerah), and descriptive phrases. The structure emphasizes Sheerah's actions and the places she established.
The word order highlights the importance of Sheerah as the subject, placing her achievements at the forefront of the narrative, which is typical in genealogical accounts.
Septuagint Backgroundgenerated
The Septuagint translates שֶׁאֱרָה as καταλοίποις, indicating a focus on the remaining descendants or places associated with her. This choice may suggest a broader interpretation of her legacy beyond just her immediate actions.
The Greek rendering reflects a different emphasis, possibly highlighting the continuity of her lineage and contributions to the community.
In plain words — the whole versegenerated
1 Chronicles 7:24 tells us about Sheerah, the daughter of Beriah, who built two towns, Lower and Upper Beth-horon, as well as a place called Uzzen-sheerah. This verse highlights her significant contributions in a time when women's roles were often overlooked.
Frequently Asked Questionsgenerated
Sheerah was the daughter of Beriah, known for building towns such as Beth-horon and Uzzen-sheerah.
The name Sheerah means 'kinswoman', reflecting her familial ties.
Sheerah's role is important as it highlights the contributions of women in the genealogical records of Israel.
Sheerah built Lower and Upper Beth-horon, as well as Uzzen-sheerah.
Reflection Questionsgenerated
- What can we learn from Sheerah's contributions about the roles of women in biblical history?
- How does Sheerah's story challenge our understanding of genealogical records?
- In what ways can we recognize and celebrate the contributions of women in our own communities?
- How does the legacy of figures like Sheerah inspire us to acknowledge the impact of all individuals in history?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 7:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd his daughter was Sherah,.... That is, the daughter of Beriah; not an immediate daughter, but a descendant of his, otherwise she could not have reached the times of Joshua, as she did by what
Read John Gill on 1 Chronicles 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzensherah.) And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah It is
Read Robert Jamieson on 1 Chronicles 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHis daughter, i.e. his grandchild, or great-grandchild, for such are oft called sons or daughters in Scripture. Who built Beth-horon, i.e. rebuilt or repaired, which possibly she did in Joshua’ s time. And this work may be ascribed to her, because these works were done either by her design or contrivance, or by her instigation and influence upon her husband and brethren who did it.
Read Matthew Poole on 1 Chronicles 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 7:24 (And his daughter [was] Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)Ver. 24. And his daughter was Sherah.] A gallant woman, famous in her generation for beautifying and fortifying of sundry cities. Thus also God made up Ephraim’ s loss.
Read John Trapp on 1 Chronicles 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(24) His daughter—i.e., Ephraim’s. Built may mean rebuilt, or restored, or fortified (Joshua 6:26; Psalms 102:16; 2 Chronicles 11:6). Beth-horon the nether, and the upper.—The two Beth-horons (Joshua 10:10) were apparently a Canaanite foundation. They are now Beit ur et-Tahta and Beit-ur el-Fariqa—i.e., Lower and Upper Beitur. Uzzen-sherah.—Sherah’s ear, or peak, only mentioned here. The relation of Sherah to Beth-horon may be compared with that of Achsah to the Negeb of Judah (Joshua 15:19. Cf. also Joshua 17:4).
Read Charles John Ellicott on 1 Chronicles 7 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. His daughter was Sherah] That is, remnant; "called so," says the Targum, "because she was the remnant that escaped from the slaughter mentioned above."
Read AdamClarke on 1 Chronicles 7 →
CambridgeThe Cambridge Bible for Schools and Colleges24. Beth-horon] See 1 Chronicles 6:68, note.
Read Cambridge on 1 Chronicles 7 →
Albert Barnes1798–1870Barnes' Notes on the BibleSherah could scarcely herself have built the Palestinian cities here mentioned, which must belong to a time not earlier than Joshua. By “she built” we must understand “her descendants built.”
Read Albert Barnes on 1 Chronicles 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
His daughter was Sheerah, who built Lower and Upper Beth-horon, as well as Uzzen-sheerah.
His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah.
His daughter was Sheerah, who built Lower and Upper Beth-horon, as well as Uzzen-sheerah.
His daughter was Sheerah, who built Lower and Upper Beth Horon, as well as Uzzen Sheerah),
Tyndale line
(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.)
And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.
And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.
(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.)
And his daughter was Sherah, which built Beth-horon the nether, and the vpper, and Vzzen Sheerah.
Strictly literal
And his daughter was Sheerah; and she built Beth-horon the nether, and the upper, and Uzzen-sheerah.
and his daughter [is] Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah —
and his daughter [is] Sherah, and she builds Beth-Horon, the lower and the upper, and Uzzen-Sherah—
And his daughter was Sheerah, who built Beth-choron the lower, and the upper, and Uzzen-sheerah.
His daughter was Sheerah, who built Lower and Upper Beth Horon and Uzzen Sheerah.
From the Latin
And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.
Simplified
Sheerah, his daughter, founded Lower and Upper Beth Horon together with Uzzen Sheerah.
And his daughter was Sheerah, the builder of Beth-horon the lower and the higher, and Uzzen-sheerah.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show some correspondence, with the Masoretic Text providing a clear account of Sheerah's actions. The Septuagint, while not matching word-for-word, captures the essence of her role in the genealogical record.
וּבִתּ֣וֹ שֶׁאֱרָ֔ה וַתִּ֧בֶן אֶת־ בֵּית־ חוֹר֛וֹן הַתַּחְתּ֖וֹן וְאֶת־ הָעֶלְי֑וֹן וְאֵ֖ת אֻזֵּ֥ן שֶׁאֱרָֽה׃
7 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 7:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp3ms
The Hebrew word שֶׁאֱרָה (*She'erah*) refers to a woman from the tribe of Ephraim, specifically mentioned in 1 Chronicles 7:24. She is identified as the daughter of Beriah and the sister of Rephah and Resheph. The name is linked to the meaning 'kinswoman' and is associated with founding the towns of Beth-horon and Uzzen-sherah.
שֶׁאֱרָה n.pr.f. ‘daughter’ of Ephraim;—1 Ch 7:24
ref
H7609 שֶׁאֱרָה
7609 She'erah sheh-er-aw'
the same as 7608; Sheerah, an Israelitess:--Sherah.
see HEBREW for 07608
שֶׁאֱרָה (she.e.rah) — Sheerah.
A woman of the tribe of Ephraim living at the time of Divided Monarchy, only mentioned at 1Ch.7.24;
daughter of: Beriah (H1283H);
sister of: Rephah (H7506) and Resheph (H7566)
§ Sherah = "kinswoman"
daughter of Ephraim and foundress of the Beth-horons and of a town called after her Uzzen-sherah
N-proper — Noun proper feminineHNpf
she'-e-ra (she'erah; Codex Alexandrinus Saara, Codex Vaticanus omits): A daughter of Ephraim, who, according to the Massoretic Text of 1Ch 7:24 (the King James Version "Sherah"), built the two Beth-horons and Uzzen-sheerah. The verse has been suspected because elsewhere in the Old Testament the founders of cities are men. Uzzen-sheerah as a place is unidentified; Conder suggests as the site Bet Sira, a village 2 miles Southwest of the Lower Beth-horon (Mem 3 16).
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singularHc/Vqw3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — ParticleHTo
בֵּית חוֹרֹן (Beyth Chowrown) means "house of hollowness" and refers to two towns in the Ephraim region of Palestine: Upper Beth-horon and Lower Beth-horon. The Upper town is situated on the mountains, while the Lower town is located 800 feet lower. The name may suggest a geographical feature, possibly a wady between the two towns.
בֵּית חוֹרֹן n.pr.loc. two cities in Ephraim, lower & upper B.H. (place of a hole or hollow (?), perh. fr. a wady betw. the two, or near by);—cf. הַחֹרֹנִי adj.gent. only of Sanballat
base
H1032 בֵּית חוֹרֹן
1032 Beyth Chowrown bayth kho-rone'
from 1004 and 2356; house of hollowness; Beth-Choron, the
name of two adjoining places in Palestine:--Beth- horon.
see HEBREW for 01004
see HEBREW for 02356
בֵּית חוֹרֹן (bet cho.ron) — Beth-horon.
§ Beth-horon = "house of hollowness"
two towns in Ephraim
1a) Upper Beth-horon-town on the mountains of Ephraim
1b) Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon
בֵּית חוֹרֹן (bet cho.ron) — (Upper) Beth-horon.
Beth-horon = "house of hollowness"
Upper Beth-horon-town on the mountains of Ephraim
Combined with el.yon (עֶלְיוֹן ", Upper" H5945)
בֵּית חוֹרֹן (bet cho.ron) — (Lower) Beth-horon.
Beth-horon = "house of hollowness"
Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim
Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
N-proper — Noun properHNpl
Beth
Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:
the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.
House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.
בֵּית חוֹרֹן (Beyth Chowrown) means "house of hollowness" and refers to two towns in the Ephraim region of Palestine: Upper Beth-horon and Lower Beth-horon. The Upper town is situated on the mountains, while the Lower town is located 800 feet lower. The name may suggest a geographical feature, possibly a wady between the two towns.
בֵּית חוֹרֹן n.pr.loc. two cities in Ephraim, lower & upper B.H. (place of a hole or hollow (?), perh. fr. a wady betw. the two, or near by);—cf. הַחֹרֹנִי adj.gent. only of Sanballat
base
H1032 בֵּית חוֹרֹן
1032 Beyth Chowrown bayth kho-rone'
from 1004 and 2356; house of hollowness; Beth-Choron, the
name of two adjoining places in Palestine:--Beth- horon.
see HEBREW for 01004
see HEBREW for 02356
בֵּית חוֹרֹן (bet cho.ron) — Beth-horon.
§ Beth-horon = "house of hollowness"
two towns in Ephraim
1a) Upper Beth-horon-town on the mountains of Ephraim
1b) Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon
בֵּית חוֹרֹן (bet cho.ron) — (Upper) Beth-horon.
Beth-horon = "house of hollowness"
Upper Beth-horon-town on the mountains of Ephraim
Combined with el.yon (עֶלְיוֹן ", Upper" H5945)
בֵּית חוֹרֹן (bet cho.ron) — (Lower) Beth-horon.
Beth-horon = "house of hollowness"
Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim
Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
HNpl — Noun properHNpl
תַּחְתּוֹן (tachtown) means 'lower' or 'lowest,' derived from a root that signifies 'bottommost.' It is used in contexts referring to something that is beneath or at a lower level, including a specific reference to Beth Horon. The entries consistently emphasize its meaning related to position and depth.
תַּחְתּוֹן adj. lower, lowest
base
H8481 תַּחְתּוֹן lower, lowest
8481 tachtown takh-tone'
or tachton {takh-tone'}; from 8478;
bottommost:--lower(-est), nether(-most).
see HEBREW for 08478
תַּחְתּוֹן (tach.ton) — Lower (Beth Horon).
Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
§ lower, lowest, nether
Another name of bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032G)
תַּחְתּוֹן (tach.ton) — lower.
lower, lowest, nether
Art | Adj — ParticleHTd/Aamsa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
עֶלְיוֹן (elyown) means 'high' or 'upper,' and is used to describe both physical elevations, such as the upper part of Bethhoron, and metaphorical heights, referring to God as the 'Most High.' It can also denote rulers, including monarchs and angelic beings. The term is derived from a root meaning elevation.
עֶלְיוֹן 22 adj.
high
upper Bethhoron, the upper (opp. lower) of house
base
עֶלְיוֹן n.m. Highest, Most High
name of God
of rulers, either monarchs or angel-princes
base
H5945a עֶלְיוֹן . high
. upper Bethhoron, the upper (opp. lower) of house
H5945b עֶלְיוֹן Highest, Most High . name of God
. of rulers, either monarchs or angel-princes
5945 'elyown el-yone'
from 5927; an elevation, i.e. (adj.) lofty (compar.); as
title, the Supreme:--(Most, on) high(-er, -est),
upper(-most).
see HEBREW for 05927
עֶלְיוֹן (el.yon) — high.
adj
1) high, upper
1a) of Davidic king exalted above monarchs
עֶלְיוֹן (el.yon) — Most High.
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עֶלְיוֹן (el.yon) — Upper (Beth Horon).
Combined with bet cho.ron (בֵּית חוֹרֹן " Beth-horon" H1032H)
§
עֶלְיוֹן (el.yon) — (LORD) Most High.
Combined with ye.ho.vah (יהוה "LORD" H3068)
Art | Adj — ParticleHTd/Aamsa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
אֻזֵּן שֶׁאֱרָה n.pr.loc. (portion—weighed & measured—of She’ĕra, Blau ZMG 1873, 296), place built by שׁ׳, daughter of Ephraim 1 Ch 7:24.
done
H242 אֻזֵּן שֶׁאֱרָה
242 'Uzzen She'erah ooz-zane' sheh-er-aw'
from 238 and 7609; plat of Sheerah (i.e. settled by him);
Uzzen-Sheerah, a place in Palestine:--Uzzen-sherah.
see HEBREW for 0238
see HEBREW for 07609
אֻזֵּן שֶׁאֱרָה (uz.zen she.e.rah) — Uzzen-sheerah.
§ Uzzen Sherah = "portion of Sherah"
city built by Sherah, Ephraim's daughter
N-proper — Noun properHNpl
אֻזֵּן שֶׁאֱרָה n.pr.loc. (portion—weighed & measured—of She’ĕra, Blau ZMG 1873, 296), place built by שׁ׳, daughter of Ephraim 1 Ch 7:24.
done
H242 אֻזֵּן שֶׁאֱרָה
242 'Uzzen She'erah ooz-zane' sheh-er-aw'
from 238 and 7609; plat of Sheerah (i.e. settled by him);
Uzzen-Sheerah, a place in Palestine:--Uzzen-sherah.
see HEBREW for 0238
see HEBREW for 07609
אֻזֵּן שֶׁאֱרָה (uz.zen she.e.rah) — Uzzen-sheerah.
§ Uzzen Sherah = "portion of Sherah"
city built by Sherah, Ephraim's daughter
HNpl — Noun properHNpl
she'-e-ra (she'erah; Codex Alexandrinus Saara, Codex Vaticanus omits): A daughter of Ephraim, who, according to the Massoretic Text of 1Ch 7:24 (the King James Version "Sherah"), built the two Beth-horons and Uzzen-sheerah. The verse has been suspected because elsewhere in the Old Testament the founders of cities are men. Uzzen-sheerah as a place is unidentified; Conder suggests as the site Bet Sira, a village 2 miles Southwest of the Lower Beth-horon (Mem 3 16).
