1 Chronicles 9:2 — Word Study
WLCוְהַיּוֹשְׁבִים֙ הָרִ֣אשֹׁנִ֔ים אֲשֶׁ֥ר בַּאֲחֻזָּתָ֖ם בְּעָרֵיהֶ֑ם יִשְׂרָאֵל֙ הַכֹּ֣הֲנִ֔ים הַלְוִיִּ֖ם וְהַנְּתִינִֽים׃
BSANow the firstriʼshôwn [initial, primary] to resettleyâshab [return and reclaim, dwell] their own propertyʼăchuzzâh [possessions, inheritance] in their citiesʻîyr [towns, urban areas] were IsraelitesYisrâʼêl [descendants of Jacob, God's chosen people] priestskôhên [spiritual leaders, mediators] LevitesLêvîyîy [assistants to the priests, descendants of Levi] and temple servantsNâthîyn [Nethinim, helpers in the sanctuary]
| Greek | English | Parsing |
|---|---|---|
| וְהַיּוֹשְׁבִים֙ | and the inhabitants | Conjunction, particle, verb qal participle (active) masculine plural |
| הָרִ֣אשֹׁנִ֔ים | first | Particle |
| אֲשֶׁ֥ר | who | Particle |
| בַּאֲחֻזָּתָ֖ם | [were] in possession their | Preposition, noun common feminine singular construct, suffix |
| בְּעָרֵיהֶ֑ם | in cities their | Preposition, noun common masculine plural construct, suffix |
| יִשְׂרָאֵל֙ | [were] Israel | Noun proper |
| הַכֹּ֣הֲנִ֔ים | the priests | Particle, noun common masculine plural absolute |
| הַלְוִיִּ֖ם | the Levites | Particle, noun gentilic masculine plural absolute |
| וְהַנְּתִינִֽים׃ | and the temple servants | Conjunction, particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants. |
| KJV | ¶ Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims. |
| ASV | Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim. |
| YLT | And the first inhabitants, who [are] in their possession, in their cities, of Israel, [are] the priests, the Levites, and the Nethinim. |
| WEB | Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. |
| BBE | Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim. |
The translations agree on the key terms in this verse, consistently reflecting the collective identity of the returning groups.
The main clause introduces the subject, followed by a series of noun phrases that identify the groups involved in the resettlement.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 9:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Return from Exilegenerated
1 Chronicles 9:2 describes the initial return of the Israelites after their exile, focusing on the groups who took the lead in resettling their ancestral lands. This verse emphasizes the importance of reclaiming their identity and property as they reestablish their communities in the cities of Israel, following the devastation of the Babylonian exile. The mention of priests, Levites, and temple servants highlights the spiritual and communal aspects of this restoration, linking it to their roles in the religious life of the nation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:70 | So the priests, the Levites, the singers, the gatekeepers, and the temple servants, along with some of the people, settled in their own towns; and the rest of the Israelites settled in their towns. |
| 2 | Nehemiah 7:73 | |
| 3 | Nehemiah 11:3 | These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants— |
| 4 | Joshua 9:21–27 | They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise. |
| 5 | Ezra 2:43–58 | The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — הַיּוֹשְׁבִים, ve.hai.yo.she.Vimgenerated
The word יָשַׁב (yashab) is a verb meaning to dwell or sit, indicating a return to a place of residence. In this verse, it is used in the participle form, suggesting ongoing action — the inhabitants are actively resettling.
This verb encapsulates the act of reclaiming homes and establishing a presence in the cities. The parsing as a masculine plural participle indicates a collective action by the people, emphasizing their unity in returning to their lands.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree here, consistently rendering the term as the inhabitants or similar phrases, reflecting the shared understanding of the Hebrew word.
Sentence Structuregenerated
The main clause is introduced by the finite verb הַיּוֹשְׁבִים, the inhabitants, which serves as the subject of the sentence. This clause is followed by a series of noun phrases identifying the groups involved in the resettlement.
The structure emphasizes the collective action of the Israelites, priests, Levites, and temple servants, indicating their roles in the restoration process. The order of the subjects highlights the importance of each group in the rebuilding of their society.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew term יָשַׁב is rendered as κατοικοῦντες (katoikountes), which implies a sense of dwelling or inhabiting. This choice emphasizes the ongoing nature of their return and settlement.
The use of κατοικοῦντες reflects a broader understanding of not just returning, but also establishing a new life in the cities, which aligns with the Hebrew intent of the original text.
In plain words — the whole versegenerated
1 Chronicles 9:2 tells us that the first to return and settle in their cities were the Israelites, priests, Levites, and temple servants. This verse highlights the importance of these groups in reclaiming their homes and reestablishing their community after the exile.
Frequently Asked Questionsgenerated
The first to resettle were the Israelites, priests, Levites, and temple servants, indicating a collective effort to restore their communities.
To reclaim their property means to return to their ancestral lands and reestablish their homes and communities after the exile.
The mention of priests and Levites is significant because it underscores their roles in the spiritual and communal life of Israel, emphasizing the importance of worship and service in the restored community.
Temple servants, known as Nethinim, assisted the priests and Levites in their duties, highlighting the collaborative effort in restoring the worship practices in the temple.
Reflection Questionsgenerated
- What does it mean for me to reclaim my own identity and community?
- How can I contribute to the restoration of my community?
- In what ways can I serve others, like the priests and Levites did?
- What lessons can I learn from the Israelites' return about perseverance and faith?
The early church on this verse — how the Fathers read it
The verse has been referenced by early commentators, who discuss the roles of the Nethinim and their service in the temple.
Nathineans: These were the posterity of the Gabaonites, whose office was to bring wood, water, etc., for the service of the temple.Early Church Fathers on 1 Chronicles 9 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 9:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleNow the first inhabitants that dwelt in their possessions in their cities,.... Who first returned from Babylon upon the proclamation of Cyrus, and enjoyed their former possessions, and dwelt in the
Read John Gill on 1 Chronicles 9 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims. The first inhabitants that dwelt in their possessions.
Read Robert Jamieson on 1 Chronicles 9 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe first inhabitants; the first after the return from Babylon. That dwelt in their possessions in their cities, i.e. that took possession of their own lands and cities, which had been formerly allotted to them; but of late years had been taken from them for their sins, and possessed by other people. The Israelites, i.e. the common people of Judah and Israel, called here by the general name of Israelites, which was given to them before that unhappy division of the two kingdoms, and now is restored to them when the Israelites are united with the Jews in one and the same commonwealth, that so all the names and signs of their former division might be blotted out. And although the generality of…
Read Matthew Poole on 1 Chronicles 9 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 9:2 Now the first inhabitants that [dwelt] in their possessions in their cities [were], the Israelites, the priests, Levites, and the Nethinims.Ver. 2. Now the first inhabitants,] sc., After the return from captivity. That dwelt in their possessions.] The same they had before the captivity. A wonderful providence of God it was, that as the land kept her Sabbaths for those seventy years, so the country should be all that while kept empty, till the return of the natives: for we read not that any colonies were sent thither, nor any displaced to make room for these at their return. And the Nethinims.] Dedititii; these were the posterity of those old Gibeonites. Vocati ad vilia…
Read John Trapp on 1 Chronicles 9 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Now the first inhabitants] This is spoken of those who returned from the Babylonish captivity, and of the time in which they returned; for it is insinuated here that other persons afterwards settled at Jerusalem, though these mentioned here were the first on the return from the captivity. Properly speaking, the divisions mentioned in this verse constituted the whole of the Israelitish people, who were, ever since the days of Joshua, divided into the four following classes: 1. The priests. 2. The Levites. 3. The common people, or simple Israelites. 4. The Nethinim, or slaves of the temple, the remains of the Gibeonites, who, having deceived Joshua, were condemned to this service…
Read AdamClarke on 1 Chronicles 9 →CambridgeThe Cambridge Bible for Schools and Colleges2. The text of this verse seems to be faulty, but the meaning is probably the same as in Ezra 2:70 (cp. ibid. Ezra 2:1). Now those who first returned from Babylon to dwell in Judaea, again, dwelt (not in Jerusalem, but) in their own cities; this did they all whether they were laymen, priests, Levites; or Nethinim. the first inhabitants] The word “first” here corresponds with the phrase “the chiefs of the province” in Nehemiah 11:3 (R.V.), and may be interpreted by it, for “first” gives no satisfactory sense if understood in reference to time. The list which follows (1 Chronicles 9:4 ff.) is a list of chief men. were] They belonged to the following four classes: the Israelites] R.V. Israel…
Read Cambridge on 1 Chronicles 9 →Albert Barnes1798–1870Barnes' Notes on the BibleThe first inhabitants - i. e. the first inhabitants of the holy land after the return from the captivity. They are enumerated under four heads: (1) Israelites, i. e.
Read Albert Barnes on 1 Chronicles 9 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Israelites… priests… Levites… Nethinim — Four classes of inhabitants. The Israelites here denote the mass of the people, the laity, as distinguished from the three classes next named. The Nethinim — The given ones.
Read Daniel Denison Whedon on 1 Chronicles 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants.
Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants.
Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants.
The first to resettle on their property and in their cities were some Israelites, priests, Levites, and temple servants.
Tyndale line
¶ Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
Now the first inhabitants that dwelt in their possessions in their cities were, Israel, the priests, the Levites, and the Nethinim.
Now the first inhabitants that dwelt in their possessions in their cities were , the Israelites, the priests, Levites, and the Nethinims.
And the chiefe inhabitants that dwelt in their owne possessions, and in their owne cities, euen Israel the Priestes, the Leuites, and the Nethinims.
Strictly literal
And the inhabitants that were first in their possessions in their cities were the Israelites, the priests, the Levites, and the Nethinim.
And the first inhabitants, who [are] in their possession, in their cities, of Israel, [are] the priests, the Levites, and the Nethinim.
And the first inhabitants, who [are] in their possession, in their cities, of Israel, [are] the priests, the Levites, and the Nethinim.
And the first inhabitants that [dwelt again] in their possessions in their cities, were the Israelites, the priests, the Levites, and the temple-servants.
The first to resettle in their cities were some Israelites, priests, Levites, and temple servants.
From the Latin
Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.
Simplified
The first to return and reclaim their property and live in their towns were some Israelites, priests, Levites, and Temple servants.
Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in the wording of this verse, with eight out of nine words matching. This consistency indicates a strong preservation of the original meaning across these texts.
וְהַיּוֹשְׁבִים֙ הָרִ֣אשֹׁנִ֔ים אֲשֶׁ֥ר בַּאֲחֻזָּתָ֖ם בְּעָרֵיהֶ֑ם יִשְׂרָאֵל֙ הַכֹּ֣הֲנִ֔ים הַלְוִיִּ֖ם וְהַנְּתִינִֽים׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 9:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Conj | Art | V-Qal — Conjunction · particle · verb qal participle (active) masculine pluralHC/Td/Vqrmpa
The Hebrew word רִאשׁוֹן (*ri'shown*) means 'first' and can refer to something that is primary, former, or chief. It encompasses meanings related to time, rank, and location, indicating ancestors or previous things. The entries consistently emphasize its use as an adjective and adverb, with no significant disagreement noted among the lexicons.
רִאשׁוֹן 182 adj. former, first, chief
base
H7223 רִאשׁוֹן former, first, chief
7223 ri'shown ree-shone'
or riishon {ree-shone'}; from 7221; first, in place, time or
rank (as adjective or noun):--ancestor, (that were)
before(-time), beginning, eldest, first, fore(-father)
(-most), former (thing), of old time, past.
see HEBREW for 07221
רִאשׁוֹן (ri.shon) — first.
: first
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
רִאשׁוֹן (ri.shon) — first: previous.
: previous
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
רִאשׁוֹן (ri.shon) — first: chief.
: chief
adj
1) first, primary, former
1a) former (of time)
1a1) ancestors
1a2) former things
1b) foremost (of location)
1c) first (in time)
1d) first, chief (in degree)
adv
2) first, before, formerly, at first
Art | Adj — ParticleHTd/Aompa
furst ('echadh, ri'shon; proton, to proton, protos):
Of these words, which are those most frequently used for "first," ri'shon is from rosh, "the head, and is used for the highest, chief, etc.; also of time, the beginning, e.g. Ge 8:13, in the first month"; in Isa 44:6; 48:12, it is used of Yahweh as Eternal and solely Supreme--the First and the Last (compare Isa 41:4). Special usages are in connection with "firstborn," "first- fruit," etc.; proton is used of that which is first in order; but also of that which is first or chief in importance, etc. (Mt 6:33; Jas 3:17). In
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
אֲחֻזָּה (achuzzah) refers to possession, particularly in the context of land or property, and can imply ownership by inheritance. It is derived from the root word for seizing or holding, indicating something that is held or owned.
אֲחֻזָּה 66 n.f. possession
base
H272 אֲחֻזָּה possession
272 'achuzzah akh-ooz-zaw'
feminine passive participle from 270; something seized, i.e.
a possession (especially of land):--possession.
see HEBREW for 0270
אֲחֻזָּה (a.chuz.zah) — possession.
1) possession, property
1a) land
1b) possession by inheritance
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3mp
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
Prep | N-fp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3mp
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
N-proper — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
נְתִינִים (Nathiyn) refers to the Nethinim, a group of temple servants assigned to assist the Levites and priests in the sanctuary. The term is derived from the root meaning 'given,' indicating those who were given to this duty. It appears in the context of temple service, particularly in Ezra 8:17.
נְתִינִים n.m.pl. Nethinim (prop. those given to the service of the sanctuary)
base
H5411 נְתִינִים, נָתִין, נָתוּן
5411 Nathiyn naw-theen'
or Nathuwn (Ezra 8:17) {naw-thoon'} (the proper form as
passive participle), from 5414; one given, i.e. (in the plural
only) the Nethinim, or Temple-servants (as given to that
duty):--Nethinims.
see HEBREW for 05414
נְתִינִים (na.tin) — temple servant.
1) Nethinims
1a) temple slaves assigned to the Levites and priests for service in the sanctuary
Aramaic equivalent: ne.tin (נְתִין "temple servant" H5412)
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absoluteHC/Td/Ncmpa