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1 Samuel 11:9 — Word Study

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WLCוַיֹּאמְר֞וּ לַמַּלְאָכִ֣ים הַבָּאִ֗ים כֹּ֤ה תֹֽאמְרוּן֙ לְאִישׁ֙ יָבֵ֣ישׁ גִּלְעָ֔ד מָחָ֛ר תִּהְיֶֽה־ לָכֶ֥ם תְּשׁוּעָ֖ה כְּחֹ֣ם הַשָּׁ֑מֶשׁ וַיָּבֹ֣אוּ הַמַּלְאָכִ֗ים וַיַּגִּ֛ידוּ לְאַנְשֵׁ֥י יָבֵ֖ישׁ וַיִּשְׂמָֽחוּ׃

BSASo they saidʼâmar to the messengersmălʼâk [representatives] who had comebôwʼ Tellʼâmar the menʼîysh of Jabesh-gileadYâbêsh [a town in the territory of Gilead] Deliverancetᵉshûwʻâh [salvation, rescue] will behâyâh tomorrowmâchâr [at a future time, by the next day] by the time the sunshemesh [the celestial body] is hotchôm [in its heat, chaos] And when the messengersmălʼâk [an ambassador, an envoy] relayed [this]nâgad of JabeshYâbêsh they rejoicedsâmach [were glad, celebrated with joy]

Word
Listen & take away1 Samuel 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (vai.yis.Ma.chu) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 11:9quick helps
In a sentenceThe messengers deliver a message of hope to the men of Jabesh-gilead, promising them deliverance by the next day.
Who is speakingThe messengers are conveying a message from Saul to the men of Jabesh-gilead.
Where we areThis verse is part of a narrative where Saul rallies support against the Ammonites.
The hard wordתְּשׁוּעָ֖ה
Take awayThe promise of deliverance brings joy to the men of Jabesh.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectתְּשׁוּעָה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 11:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rescue of Jabesh-gileadgenerated

8And when Saul numbered them at Bezek, there were 300,000 Israelites and 30,000 men of Judah.
9So they said to the messengers who had come, “Tell the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of Jabesh, they rejoiced.
10Then the men of Jabesh said to Nahash, “Tomorrow we will come out, and you can do with us whatever seems good to you.”
11The next day Saul organized the troops into three divisions, and during the morning watch they invaded the camp of the Ammonites and slaughtered them, until the hottest part of the day. And the survivors were so scattered that no two of them were left together.

1 Samuel 11:9 describes how the men of Jabesh-gilead were in a dire situation and received a message of hope from Saul through messengers. This message promised them deliverance by the next day, which led to their rejoicing. The context highlights the urgency of their plight and the relief that the promise of salvation brings, similar to how God delivers His people in times of distress, as seen in Psalm 18:17.


Cross References

ReferenceText (BSB)
1Psalm 18:17He rescued me from my powerful enemy, from foes too mighty for me.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to


The Key Word תְּשׁוּעָ֖ה, te.shu.'Ahgenerated

The Hebrew word תְּשׁוּעָה (tshuw'ah) refers to deliverance or salvation, often in the context of God's intervention. It signifies rescue from danger and is commonly associated with divine help in the face of adversity.

This noun is feminine singular and appears in various contexts throughout the Old Testament, emphasizing the importance of deliverance in both personal and communal settings. The word encapsulates the hope and assurance that comes from being saved from peril.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of תְּשׁוּעָ֖ה as 'deliverance,' but the wording may vary.


Sentence Structuregenerated

The main verb of the sentence is וַיֹּאמְר֞וּ, and they said, which introduces the message being conveyed. The structure includes a series of phrases detailing the message and the recipients.

The sentence flows from the messengers to the men of Jabesh-gilead, with the promise of deliverance highlighted. The use of direct speech emphasizes the urgency and importance of the message.


Septuagint Backgroundgenerated

The Septuagint translates תְּשׁוּעָה as σωτηρία (sōtēria), which also means salvation or deliverance. This choice reflects a consistent understanding of the term's significance in the context of divine rescue.

The Greek term carries similar connotations of safety and rescue, aligning with the Hebrew meaning while also broadening its application in a Hellenistic context.


In plain words — the whole versegenerated

1 Samuel 11:9 tells us that the messengers brought a message from Saul to the men of Jabesh-gilead, promising them deliverance by the next day. This news brought great joy to the men, who were in a desperate situation.


Frequently Asked Questionsgenerated

What does the promise of deliverance mean for the men of Jabesh-gilead?

The promise signifies hope and salvation from their enemies, indicating that they will be rescued from their dire circumstances.

Why do the men of Jabesh rejoice?

They rejoice because they receive a message of hope that they will be saved, which alleviates their fear and despair.

How does this verse connect to God's deliverance in the Bible?

This verse illustrates a common theme in the Bible where God intervenes to rescue His people from danger, similar to other accounts of divine deliverance.

What role do the messengers play in this narrative?

The messengers serve as the vital link between Saul and the men of Jabesh-gilead, conveying the promise of deliverance and hope.


Reflection Questionsgenerated

  1. In what ways have I experienced God's deliverance in my life?
  2. How can I share messages of hope with others who are in distress?
  3. What does it mean to trust in God's promises of salvation?
  4. How can I celebrate and rejoice in the deliverance that God provides?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this passage, discussing the implications of the message of deliverance and its relevance to the faithful.

Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 1 c. 540–604
10. Such perhaps is what is said to us by the counsel of that wise man: "If the spirit of one having power rises up against you, do not quickly abandon your place" (Eccles. 10:4).
Early Church Fathers on 1 Samuel 11 →
BedeCommentary on Samuel c. 673–735
And they said to the messengers who came: Thus you shall say, etc. They once said with a living voice to those present, they also speak to us today consulting their writings, the defenders of the Church,
Early Church Fathers on 1 Samuel 11 →
BedeCommentary on Samuel c. 673–735
So the messengers came, and announced to the men of Jabesh, etc. Those who first feared the wiles of the heretics and the thorns of their arguments, later, being strengthened by the consolations of stronger and more learned doctors,
Early Church Fathers on 1 Samuel 11 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 11:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they said unto the messengers that came,.... From Jabeshgilead, that is, Saul and Samuel said to them, as follows: thus shall ye say unto the men of Jabeshgilead: when they returned unto them, as

Read John Gill on 1 Samuel 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help.

Read Robert Jamieson on 1 Samuel 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

To-morrow, to wit, the day after your departure hence, or return home; for it seems probable that some few days had been spent in the gathering and disposing of the forces, and bringing them towards those parts.

Read Matthew Poole on 1 Samuel 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 11:9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by [that time] the sun be hot, ye shall have help. And the messengers came and shewed [it] to the men of Jabesh; and they were glad.Ver. 9. Tomorrow, by that time the sun be hot.] Not tertio die, the next day after tomorrow, as Josephus and Comestor have it, who will needs mend Magnificat.

Read John Trapp on 1 Samuel 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) To morrow, by that time the sun be hot.—That is, about noon the army of rescue will be at hand. The distance from Bezek to Jabesh was not much over twenty miles.

Read Charles John Ellicott on 1 Samuel 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. ye shall have help] Or, deliverance. The same word is translated “salvation” in 1 Samuel 11:13, and the cognate verb “save” in 1 Samuel 11:3.

Read Cambridge on 1 Samuel 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The distance from Bezek to Jabesh-Gilead would perhaps be about twenty miles.

Read Albert Barnes on 1 Samuel 11 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. They said unto the messengers that came — These messengers were the ones that came from Jabesh to Gibeah.

Read Daniel Denison Whedon on 1 Samuel 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So they said to the messengers who had come, “Tell the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of Jabesh, they rejoiced.

WEBWorld English Bible2000

They said to the messengers who came, “Tell the men of Jabesh Gilead, ‘Tomorrow, by the time the sun is hot, you will be rescued.’” The messengers came and told the men of Jabesh; and they were glad.

MSBMajority Standard Bible2022

So they said to the messengers who had come, “Tell the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of Jabesh, they rejoiced.

NETBNew English Translation2006

They said to the messengers who had come, “Here’s what you should say to the men of Jabesh Gilead: ‘Tomorrow deliverance will come to you when the sun is fully up.’” When the messengers went and told the men of Jabesh Gilead, they were happy.

Tyndale line

KJVKing James Version1611

And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.

ASVAmerican Standard Version1901

And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.

RVARevised Version, American1894

And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.

NWBWebster's Bible1833

And they said to the messengers that came, thus shall ye say to the men of Jabesh-gilead, To-morrow by the time the sun is hot, ye shall have help. And the messengers came and showed it to the men of Jabesh; and they were glad.

GNVGeneva Bible1599

Then they saide vnto the messengers that came, So say vnto the men of Iabesh Gilead, To morowe by then the sunne be hote, ye shall haue helpe. And the messengers came and shewed it to the men of Iabesh, which were glad.

Strictly literal

DBYDarby Translation1890

And they said to the messengers that had come, Thus shall ye say to the men of Jabesh-Gilead: To-morrow ye shall have deliverance when the sun is hot. And the messengers came and informed the men of Jabesh-Gilead; and they were glad.

YLTYoung's Literal Translation1862

And they say to the messengers who are coming, 'Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety — by the heat of the sun;' and the messengers come and declare to the men of Jabesh, and they rejoice;

LSVLiteral Standard Version2020

And they say to the messengers who are coming, “Thus you say to the men of Jabesh-Gilead: Tomorrow you have safety—by the heat of the sun”; and the messengers come and declare [it] to the men of Jabesh, and they rejoice;

ILTInterlinear Literal Translation2000

And they said unto the messengers that were come, Thus shall ye say unto the men of Yabesh-gil'ad, Tomorrow shall ye have help, when the sun shineth hot. And the messengers came and told it to the men of Yabesh; and these were glad.

ULBUnlocked Literal Bible2017

They said to the messengers that came, “You will tell the men of Jabesh Gilead, 'Tomorrow, by the time the sun is hot, you will be rescued.'” So the messengers went and told the men of Jabesh, and they were glad.

From the Latin

DRADouay-Rheims (Challoner)1899

And they said to the messengers that came: Thus shall you say to the men of Jabes Galaad: Tomorrow, when the sun shall be hot, you shall have relief. The messengers therefore came, and told the men of Jabes: and they were glad.

Simplified

FBVFree Bible Version2020

They said to the messengers who came, “Tell the men of Jabesh-gilead, ‘Tomorrow you'll be rescued, by the time the sun is hot.’” The people of Jabesh were so happy when the messengers arrived and told them this.

BBEBible in Basic English1949

Then he said to the representatives who had come, Say to the men of Jabesh-gilead, Tomorrow, by the time the sun is high, you will be made safe. And the representatives came and gave the news to the men of Jabesh; and they were glad.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּאמְר֞וּthey.saidprepositional phrase · prepositionalלַtonoun phrasethenoun phraseמַּלְאָכִ֣יםmessengersadjective phraseהַ[whoבָּאִ֗יםhad].comeclauseadverbialכֹּ֤הthusverb phrase · verbתֹֽאמְרוּyouן֙will.sayprepositional phrase · prepositionalלְtonoun phraseאִישׁ֙the.manclauseadverbialמָחָ֛רtomorrowverbתִּהְיֶֽהit.will.belongprepositional phrase · prepositionalלָtoכֶ֥םyousubjectתְּשׁוּעָ֖הdeliveranceprepositional phrase · prepositionalכְּlikenoun phraseחֹ֣םthe.heatnoun phraseהַofשָּׁ֑מֶשׁthe.sunוַandclauseverbיָּבֹ֣אוּthey.wentnoun phrase · subjectהַtheמַּלְאָכִ֗יםmessengersוַandclauseverbיַּגִּ֛ידוּthey.toldprepositional phrase · prepositionalלְtonoun phraseאַנְשֵׁ֥יthe.menיָבֵ֖ישׁof.Jabeshוַandclauseverbיִּשְׂמָֽחוּthey.rejoiced

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree on the wording of this verse, although the scrolls show some restoration in parts. The Septuagint matches 17 of the 20 words, indicating a strong alignment in the core message.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּאמְר֞וּ לַמַּלְאָכִ֣ים הַבָּאִ֗ים כֹּ֤ה תֹֽאמְרוּן֙ לְאִישׁ֙ יָבֵ֣ישׁ גִּלְעָ֔ד מָחָ֛ר תִּהְיֶֽה־ לָכֶ֥ם תְּשׁוּעָ֖ה כְּחֹ֣ם הַשָּׁ֑מֶשׁ וַיָּבֹ֣אוּ הַמַּלְאָכִ֗ים וַיַּגִּ֛ידוּ לְאַנְשֵׁ֥י יָבֵ֖ישׁ וַיִּשְׂמָֽחוּ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּאמְר֞וּεἶπενלַמַּלְאָכִ֣יםἀγγέλοιςהַבָּאִ֗יםἐρξομένοιςכֹּ֤הτάδεתֹֽאמְרוּן֙ἐρεῖτεלְאִישׁ֙ἀνδράσινמָחָ֛רαὔριονלָכֶ֥םὑμῖνתְּשׁוּעָ֖הσωτηρίαכְּחֹ֣םδιαθερμάναντοςהַשָּׁ֑מֶשׁἡλίουוַיָּבֹ֣אוּἦλθονהַמַּלְאָכִ֗יםἄγγελοιוַיַּגִּ֛ידוּἀπαγγέλλουσινלְאַנְשֵׁ֥יἀνδράσινיָבֵ֖ישׁιαβιςוַיִּשְׂמָֽחוּ׃εὐφράνθησαν

17 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ויאמר] [שאול] [למלאכים] [הבאים] [כה] [תאמרו׳ן] [לאיש] [יביש] [מחר] [ל׳כם] מיהוה התשועה [בחם] [השמש] [ויבאו] [המלאכים] [ויגידו] [לאנשי] [יביש] [וישמחו] [ויאמרו] ל׳כם פתחו השער

3 words on the leather — 2 partly restored, 19 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 11:9אָמַרand they saand they saidאָמַרמַלְאָךְto the messto the messengeמַלְאָךְבּוֹאwho had comwho had comeבּוֹאכֹּהthusthusכֹּהאָמַרyou will sayou will say !אָמַראִישׁto [the] mato [the] man ofאִישׁיָבֵשׁJabeshJabeshיָבֵשׁגִּלְעָדGileadGileadגִּלְעָדמָחָרtomorrowtomorrowמָחָרהָיָהit will belit will belongהָיָהכֶםto youto youכֶםתְּשׁוּעָהdeliverancedeliveranceתְּשׁוּעָהחֹםlike [the] like [the] heatחֹםשֶׁ֫מֶשׁthe sunthe sunשֶׁ֫מֶשׁבּוֹאand they weand they wentבּוֹאמַלְאָךְthe messengthe messengersמַלְאָךְנָגַדand they toand they toldנָגַדאֱנוֹשׁto [the] meto [the] men ofאֱנוֹשׁיָבֵשׁJabeshJabeshיָבֵשׁשָׂמַחand they weand they were gשָׂמַחגִּלְעָד(Mount) Gi(Mount) GileadגִּלְעָדיָבֵשׁdrydryיָבֵשׁגַּלְעֵדGaleedGaleedגַּלְעֵדאָחַרto delayto delayאָחַרשָׁוַעto cryto cryשָׁוַעחָמַםto warmto warmחָמַםאָנַשׁbe incurabbe incurableאָנַשׁהוּאhe/she/ithe/she/itהוּאאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁההָוָאto fallto fallהָוָאבֵּיתHeliopolisHeliopolisבֵּיתיהוהYHWH/GodYHWH/GodיהוהכֹּהthusthusכֹּהמָנוֹחַManoahManoahמָנוֹחַשָׁלַחto send: dto send: departשָׁלַחשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁשַׁלּוּםShallumShallumשַׁלּוּם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 11:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
וַיֹּאמְר֞וּvai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
לַמַּלְאָכִ֣יםla.mal.'a.Khim to the messengers H4397 Preposition · noun common masculine plural absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Amplified meaning
representatives
Tyndale gloss
messenger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְאָךְ (mal'ak) means 'messenger' and can refer to an angel, particularly as a messenger of God. It is derived from a root meaning to dispatch as a deputy and encompasses roles such as ambassador, prophet, and teacher. The term is used in contexts that include divine communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְאָךְ 214 n.m. messenger

messenger

angel, as messenger of God

the theophanic angel

base

Brown-Driver-Briggs glosses

H4397 מַלְאָךְ messenger . messenger

. angel, as messenger of God

. the theophanic angel

Strong's Hebrew Dictionary

4397 mal'ak mal-awk'

from an unused root meaning to despatch as a deputy; a

messenger; specifically, of God, i.e. an angel (also a

prophet, priest or teacher):--ambassador, angel, king,

messenger.

Translators Brief Hebrew Lexicon

מַלְאָךְ (ma.le.akh) — messenger.

: messenger

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

מַלְאָךְ (ma.le.akh) — messenger: angel.

: angel

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
הַבָּאִ֗יםha.ba.'Im who had come H935 Particle · verb qal participle (active) masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine plural
HTd/Vqrmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
כֹּ֤הkoh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
תֹֽאמְרוּן֙to.me.Run you will say ! H559 Verb qal imperfect second person masculine plural · suffix
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp | Suff — Verb qal imperfect second person masculine plural · suffix
HVqi2mp/Sn
The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
לְאִישׁ֙le.'Ish to [the] man of H376 Preposition · noun common masculine singular construct
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
יָבֵ֣ישׁya.Veish Jabesh H3003 Noun proper
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Amplified meaning
a town in the territory of Gilead
Tyndale gloss
Jabesh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָבֵשׁ (*yabesh*) refers to Jabesh, a town in Gilead, and also to a man from the Kingdom of Israel, the father of Shallum. The name means "dry" and is associated with a specific location beyond the Jordan. There is no significant disagreement among the lexicons regarding its meanings or references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָבֵשׁ, יָבֵישׁ n.pr.loc. et pers.

n.pr.loc. Jabesh of Gilead

n.pr.m. father of Shallum

base

Brown-Driver-Briggs glosses

H3003 יָבֵשׁ, יָבֵישׁ

Strong's Hebrew Dictionary

3003 Yabesh yaw-bashe'

the same as 3002 (also Yabeysh {yaw-bashe'}; often with the

addition of 1568, i.e. Jabesh of Gilad); Jobesh, the name of

an Israelite and of a place in Palestine:--Jobesh ((-Gilead)).

see HEBREW for 03002

see HEBREW for 01568

Translators Brief Hebrew Lexicon

יָבֵשׁ (ya.vesh) — Jabesh (Gilead).

§ Jabesh = "dry"

a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

יָבֵשׁ (ya.vesh) — Jabesh.

A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.10;

father of: Shallum (H7967)

§ Jabesh = "dry"

1) a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

2) father of Shallum, the 15th king of the northern kingdom

יָבֵשׁ (ya.vesh) — Jabesh.

Jabesh = "dry"

a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ja'-besh (yabhesh): A short form of JABESH-GILEAD (which see).

Easton's Bible Dictionary

Jabesh

Dry. (1.) For Jabesh-Gilead (1 Sam. 11:3,9,10).

(2.) The father of Shallum (2 Kings 15:10, 13, 14), who usurped the throne of Israel on the death of Zachariah.

Smith's Bible Dictionary

(dry). Father of Shallum, the fifteenth king of Israel. (2 Kings 15:10,13,14) Jabesh-gilead, or Jabesh in the territory of Gilead. In its widest sense Gilead included the half tribe of Manasseh, (1 Chronicles 27:21) as well as the tribes of Gad and Reuben, (Numbers 32:1-42) east of the Jordan; and of the cities of Gilead, Jabesh was the chief. It is first mentioned in (Judges 21:8-14) Being attacked subsequently by Nahash the Ammonite, it gave Saul an opportunity of displaying his prowess in its defence. (1 Samuel 11:1-15) Eusebius places it beyond the Jordan, six miles from Pella on the mountain road to Gerasa; where…

American Tract Society Bible Dictionary

A city in the half-tribe of Manasseh east of the Jordan generally called Jabesh-gilead because situated within the territory commonly called Gilead. Eusebius places it six miles from Pella, towards Gerasa. It was sacked by the Israelites for refusing to aid in chastising the Benjamites, Jud 21:8-10

At a later day, it was besieged by the Ammonites, and relieved by Saul; in gratitude for which service the men of Jabesh-gilead rescued the dead bodies of Saul and his sons from the insults of the Philistines, 1Sa 11:1-15 31:11-13 2Sa 2:5.

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
גִּלְעָ֔דgil.'Ad Gilead H1568 Noun proper
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Tyndale gloss
(Mount) Gilead
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּלְעָד (Gil'ad) refers to a mountainous region east of the Jordan River, known as 'rocky region'. It encompasses both a land area and a city, often divided into northern and southern Gilead. The term also identifies several individuals from the tribe of Manasseh, including a notable figure, Jephthah. The lexicons agree on its geographical significance and historical references.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּלְעָד n.pr.loc. of mountain-range or hill-country, land & city, E. of Jordan territory S. of Jabboḳ

Northern Gilead

more generally, of all Gilead

name of a city

of Israelites living E. of Jordan (as a whole)

treated as n.pr.m.

base

Brown-Driver-Briggs glosses

H1568 גִּלְעָד of mountain-range or hill-country, land & city, E. of Jordan

Strong's Hebrew Dictionary

1568 Gil`ad ghil-awd'

probably from 1567; Gilad, a region East of the Jordan; also

the name of three Israelites:--Gilead, Gileadite.

see HEBREW for 01567

Translators Brief Hebrew Lexicon

גִּלְעָד (gil.ad) — Gilead.

Gilead = "rocky region"

a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead

Also named: gil.a.di (גִּלְעָדִי "Gileadite" H1569)

גִּלְעָד (gil.ad) — Gilead.

A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.29;

son of: Machir (H4353);

brother of: daughter_of_Machir (H4353I), Peresh (H6570), Sheresh (H8329) and Hammolecheth (H4447);

father of: Abiezer (H0044I), Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A)

§ Gilead = "rocky region"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Gilead

Hill of testimony, (Gen. 31:21), a mountainous region east of Jordan. From its mountainous character it is called “the mount of Gilead” (Gen. 31:25). It is called also “the land of Gilead” (Num. 32:1), and sometimes simply “Gilead” (Ps. 60:7; Gen. 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (Deut. 3:13; Num. 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Gen.…

(rocky region). A mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon. (Genesis 31:21; 3:12-17) It is sometimes called "Mount Gilead," (Genesis 31:25) sometimes "the land of Gilead," (Numbers 32:1) and sometimes simply "Gilead." (Psalms 60:7; Genesis 37:25) The name Gilead, as is usual in Palestine, describes the physical aspect of the country: it signifies "a hard rocky region." The mountains of Gilead, including Pisgah, Abarim and Peor, have a real elevation of from 2000 to 3000 feet; but their apparent elevation on the…

Hitchcock's Bible Names Dictionary

the heap or mass of testimony

Nave's Topical Bible

1. A region east of the Jordan River allotted to the tribes of Reuben and Gad and the half tribe of Manasseh Nu 32:1-30; De 3:13; 34:1; 2Ki 10:33

Reubenites expel the Hagarites from 1Ch 5:9,10,18-22

Ammonites make war against; defeated by Jephthah Jud 11

The prophet Elijah a native of 1Ki 17:1

David retreats to, at the time of Absalom's rebellion 2Sa 17:16,22,24

Pursued into, by Absalom 2Sa 17:26

Absalom defeated and slain in the forests of 2Sa 18:9

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
מָחָ֛רma.Char tomorrow H4279 Noun common · masculine singular absolute
52× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Amplified meaning
at a future time, by the next day
Tyndale gloss
tomorrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָחָר (machar) means 'tomorrow' or 'in the future.' It is often used adverbially to refer to the day following the present day or to future time. The word is derived from a root meaning 'deferred.' All entries consistently emphasize its use in relation to time.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָחָר 52 n.m. used oft. as adv., to-morrow, in time to come

to-morrow (the day following the present day)

= in future time

base

Brown-Driver-Briggs glosses

H4279 מָחָר used oft. as adv., to-morrow, in time to come . to-morrow (the day following the present day)

. = in future time

Strong's Hebrew Dictionary

4279 machar maw-khar'

probably from 309; properly, deferred, i.e. the morrow;

usually (adverbially) tomorrow; indefinitely,

hereafter:--time to come, tomorrow.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

מָחָר (ma.char) — tomorrow.

1) tomorrow, in time to come, in the future

1a) tomorrow (as the day following the present day)

1b) in future time

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too-mor'-o.

See MORROW.

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
תִּהְיֶֽה־tih.yeh- it will belong H1961 Verb · Qal · imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
לָכֶ֥םla.Khem to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
תְּשׁוּעָ֖הte.shu.'Ah deliverance H8668 Noun common · feminine singular absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means salvation or deliverance, often describing God's rescue of his people. It appears in books like Psalms and Isaiah, where God promises to save and deliver his people.
Amplified meaning
salvation, rescue
Tyndale gloss
deliverance: salvation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּשׁוּעָה (tshuw`ah) refers to concepts of rescue, deliverance, and salvation, both in a personal and national context. It emphasizes help and safety, often associated with divine intervention. The term is linked to victory as well, indicating a broader range of meanings related to overcoming challenges or enemies.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּשׁוּעָה († תְּשֻׁעָה 2 S 19:3) n.f. deliverance, salvation

base

Brown-Driver-Briggs glosses

H8668 תְּשׁוּעָה, תְּשֻׁעָה

Strong's Hebrew Dictionary

8668 tshuw`ah tesh-oo-aw'

or tshuah {tesh-oo-aw'}; from 7768 in the sense of 3467;

rescue (literal or figurative, pers., national or spir.):--

deliverance, help, safety, salvation, victory.

see HEBREW for 07768

see HEBREW for 03467

Translators Brief Hebrew Lexicon

תְּשׁוּעָה (te.shu.ah) — deliverance: salvation.

: salvation

1) salvation, deliverance

1a) deliverance (usually by God through human agency)

1b) salvation (spiritual in sense)

Also means: te.shu.ah (תְּשׁוּעָה ": victory" H8668H)

תְּשׁוּעָה (te.shu.ah) — deliverance: victory.

: victory

1) salvation, deliverance

1a) deliverance (usually by God through human agency)

1b) salvation (spiritual in sense)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See AFFLICTION

→ See GOD, PROVIDENCE OF

→ See PRAYER, ANSWERED

Thompson Chain Reference topics

(1) Of Israel

Ex 14:30; 1Sa 14:15; 2Ch 14:12; 20:22; 32:21

--SEE God of Battles, BATTLE OF LIFE

Divine Defence, BATTLE OF LIFE

(2) Divine, Examples of

Lot

Ge 19:16

David

1Sa 17:37

The Hebrew Children

Da 3:27

Daniel

Da 6:22

Jonah

Jon 1:17

The Apostles

Ac 5:18,19

Peter

Ac 12:7

Paul and Silas

Ac 16:26

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
כְּחֹ֣םke.chom like [the] heat of H2527 Preposition · verb qal infinitive construct common
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means heat or being hot, used to describe warm temperatures or climates. It appears in Genesis 8:13 and is related to the idea of warmth. The concept of heat is important in biblical descriptions of the environment.
Amplified meaning
in its heat, chaos
Tyndale gloss
heat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹם (chom) means 'heat' or 'to be hot' in Hebrew. It is derived from the root word חָם (cham, Strong's H2552). The term covers the concept of warmth and is used in contexts relating to temperature.

Brown-Driver-Briggs glosses

H2527 חֹם heat

Strong's Hebrew Dictionary

2527 chom khome

from 2552; heat:--heat, to be hot (warm).

see HEBREW for 02552

Translators Brief Hebrew Lexicon

חֹם (chom) — heat.

heat, hot

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
הַשָּׁ֑מֶשׁha.Sha.mesh the sun H8121 Particle · noun common both singular absolute
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Amplified meaning
the celestial body
Tyndale gloss
sun
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מֶשׁ (shemesh) means 'sun' and is derived from a root meaning 'to be brilliant.' It encompasses various meanings, including directions like east and west, and can refer to the sun as an object of worship. Additionally, it can denote shining pinnacles or battlements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מֶשׁ 133 n.f. et m. sun

sun

of direction: toward sun-rise, = East

obj. of worship

other phr.

pinnacle, as glittering, shining

base

Brown-Driver-Briggs glosses

H8121 שֶׁ֫מֶשׁ sun

Strong's Hebrew Dictionary

8121 shemesh sheh'-mesh

from an unused root meaning to be brilliant; the sun; by

implication, the east; figuratively, a ray, i.e. (arch.) a

notched battlement:--+ east side(-ward), sun ((rising)), +

west(-ward), window. See also 1053.

see HEBREW for 01053

Translators Brief Hebrew Lexicon

שֶׁ֫מֶשׁ (she.mesh) — sun.

1) sun

1a) sun

1b) sunrise, sun-rising, east, sun-setting, west (of direction)

1c) sun (as object of illicit worship)

1d) openly, publicly (in other phrases)

1e) pinnacles, battlements, shields (as glittering or shining)

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sun

(Heb. shemesh), first mentioned along with the moon as the two great luminaries of heaven (Gen. 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26,27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (Deut. 4:19; 17:3; comp. 2 Kings 23:11; Jer. 19:13).

Smith's Bible Dictionary

In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for days, and for years," while its special office was "to rule the day." (Genesis 1:14-16) The "signs" referred to were probably such extraordinary phenomena as eclipses, which were regarded as conveying premonitions of coming events. (Jeremiah 10:2; Matthew 24:29) with Luke 21:25 The joint influence assigned to the sun and moon in deciding the "seasons," both for agricultural operations and for religious festivals, and also in regulating the length and…

American Tract Society Bible Dictionary

The great luminary of day, which furnishes so many similitudes to the Hebrew poets, as well as those of all nations, Jud 5:31 Ps 84:11 Pr 4:18 Lu 1:78,79 Joh 8:12. For the idolatrous worship of the sun, see BAAL.

Nave's Topical Bible

→ Created Ge 1:14-18; Ps 74:16; 136:7; Jer 31:35

→ Rising and setting of Ec 1:5

→ Diurnal motion of Ps 19:4,6

→ Worship of, forbidden De 4:19; 17:3

→ Worshiped Job 31:26-28; Jer 8:2; Eze 6:4,6; 8:16

→ Kings of Judah dedicate horses to 2Ki 23:11

→ Miracles concerning

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
וַיָּבֹ֣אוּvai.ya.Vo.'u and they went H935 Verb · Qal · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
הַמַּלְאָכִ֗יםha.mal.'a.Khim the messengers H4397 Particle · noun common masculine plural absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Amplified meaning
an ambassador, an envoy
Tyndale gloss
messenger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְאָךְ (mal'ak) means 'messenger' and can refer to an angel, particularly as a messenger of God. It is derived from a root meaning to dispatch as a deputy and encompasses roles such as ambassador, prophet, and teacher. The term is used in contexts that include divine communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְאָךְ 214 n.m. messenger

messenger

angel, as messenger of God

the theophanic angel

base

Brown-Driver-Briggs glosses

H4397 מַלְאָךְ messenger . messenger

. angel, as messenger of God

. the theophanic angel

Strong's Hebrew Dictionary

4397 mal'ak mal-awk'

from an unused root meaning to despatch as a deputy; a

messenger; specifically, of God, i.e. an angel (also a

prophet, priest or teacher):--ambassador, angel, king,

messenger.

Translators Brief Hebrew Lexicon

מַלְאָךְ (ma.le.akh) — messenger.

: messenger

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

מַלְאָךְ (ma.le.akh) — messenger: angel.

: angel

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
וַיַּגִּ֛ידוּvai.ya.Gi.du and they told H5046 Verb · Hiphil · sequential imperfect third person masculine plural
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
לְאַנְשֵׁ֥יle.'an.Shei to [the] men of H582 Preposition · noun common masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmpc — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
יָבֵ֖ישׁya.Veish Jabesh H3003 Noun proper
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Tyndale gloss
Jabesh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָבֵשׁ (*yabesh*) refers to Jabesh, a town in Gilead, and also to a man from the Kingdom of Israel, the father of Shallum. The name means "dry" and is associated with a specific location beyond the Jordan. There is no significant disagreement among the lexicons regarding its meanings or references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָבֵשׁ, יָבֵישׁ n.pr.loc. et pers.

n.pr.loc. Jabesh of Gilead

n.pr.m. father of Shallum

base

Brown-Driver-Briggs glosses

H3003 יָבֵשׁ, יָבֵישׁ

Strong's Hebrew Dictionary

3003 Yabesh yaw-bashe'

the same as 3002 (also Yabeysh {yaw-bashe'}; often with the

addition of 1568, i.e. Jabesh of Gilad); Jobesh, the name of

an Israelite and of a place in Palestine:--Jobesh ((-Gilead)).

see HEBREW for 03002

see HEBREW for 01568

Translators Brief Hebrew Lexicon

יָבֵשׁ (ya.vesh) — Jabesh (Gilead).

§ Jabesh = "dry"

a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

יָבֵשׁ (ya.vesh) — Jabesh.

A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.10;

father of: Shallum (H7967)

§ Jabesh = "dry"

1) a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

2) father of Shallum, the 15th king of the northern kingdom

יָבֵשׁ (ya.vesh) — Jabesh.

Jabesh = "dry"

a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa

may be modern 'Wadi Yabes'

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ja'-besh (yabhesh): A short form of JABESH-GILEAD (which see).

Easton's Bible Dictionary

Jabesh

Dry. (1.) For Jabesh-Gilead (1 Sam. 11:3,9,10).

(2.) The father of Shallum (2 Kings 15:10, 13, 14), who usurped the throne of Israel on the death of Zachariah.

Smith's Bible Dictionary

(dry). Father of Shallum, the fifteenth king of Israel. (2 Kings 15:10,13,14) Jabesh-gilead, or Jabesh in the territory of Gilead. In its widest sense Gilead included the half tribe of Manasseh, (1 Chronicles 27:21) as well as the tribes of Gad and Reuben, (Numbers 32:1-42) east of the Jordan; and of the cities of Gilead, Jabesh was the chief. It is first mentioned in (Judges 21:8-14) Being attacked subsequently by Nahash the Ammonite, it gave Saul an opportunity of displaying his prowess in its defence. (1 Samuel 11:1-15) Eusebius places it beyond the Jordan, six miles from Pella on the mountain road to Gerasa; where…

American Tract Society Bible Dictionary

A city in the half-tribe of Manasseh east of the Jordan generally called Jabesh-gilead because situated within the territory commonly called Gilead. Eusebius places it six miles from Pella, towards Gerasa. It was sacked by the Israelites for refusing to aid in chastising the Benjamites, Jud 21:8-10

At a later day, it was besieged by the Ammonites, and relieved by Saul; in gratitude for which service the men of Jabesh-gilead rescued the dead bodies of Saul and his sons from the insults of the Philistines, 1Sa 11:1-15 31:11-13 2Sa 2:5.

and they said to the messengers who had come thus you will say ! to [the] man of Jabesh Gilead tomorrow it will belong to you deliverance like [the] heat of the sun and they went the messengers and they told to [the] men of Jabesh and they were glad
וַיִּשְׂמָֽחוּ׃vai.yis.Ma.chu and they were glad H8055 Verb · Qal · sequential imperfect third person masculine plural
155× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Amplified meaning
were glad, celebrated with joy
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad

Qal 126

in common life

rejoice religiously

subj. י׳

Pi. cause to rejoice, gladden

Hiph. = Pi.

base

Brown-Driver-Briggs glosses

H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad

Strong's Hebrew Dictionary

8055 samach saw-makh'

a primitive root; probably to brighten up, i.e.

(figuratively) be (causatively, make) blithe or

gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),

be (make) merry, (cause to, make to) rejoice, X very.

Translators Brief Hebrew Lexicon

שָׂמַח (sa.mach) — to rejoice.

1) to rejoice, be glad

1a) (Qal)

1a1) to rejoice

1a2) to rejoice (arrogantly), exult (at)

1a3) to rejoice (religiously)

1b) (Piel) to cause to rejoice, gladden, make glad

1c) (Hiphil) to cause to rejoice, gladden, make glad

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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