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1 Samuel 14:15 — Word Study

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WLCוַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכָל־ הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־ הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃

BSAThen panicchărâdâh struck [the Philistines]hâyâh in the campmachăneh [army, military encampment] in the fieldsâdeh [land, countryside] and among allkôl [every, the entirety of] the peopleʻam Even those in the outpostsmatstsâb [garrison, military station] and raiding partiesshâchath [spoilers, destroyers] trembledchârad [shook with fear, were greatly afraid] Indeedgam the earthʼerets [land, ground] quakedrâgaz [shook violently, was moved] and panicchărâdâh [great trembling, fear] spreadhâyâh from Godʼĕlôhîym [Elohim, the supreme Ruler]

Word
Listen & take away1 Samuel 14
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('E.lo.Him) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 14:15quick helps
In a sentenceTerror struck the Philistines, causing fear among all in the camp and beyond.
Who is speakingThe narrator describes the events during a battle involving the Philistines.
Where we areThe moment of panic in the Philistine camp during a military engagement.
The hard wordחֲרָדָה
Take awayFear and trembling spread as a divine response to the situation.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחֲרָדָה verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 14:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Battle Against the Philistinesgenerated

14In that first assault, Jonathan and his armor-bearer struck down about twenty men over half an acre of land.
15Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked and panic spread from God.
16Now when Saul’s watchmen at Gibeah in Benjamin looked and saw the troops melting away and scattering in every direction,
17Saul said to the troops who were with him, “Call the roll and see who has left us.” And when they had called the roll, they saw that Jonathan and his armor-bearer were not there.

1 Samuel 14:15 describes a moment of divine intervention during a battle where fear seized the Philistines, leading to chaos in their ranks. This panic was felt not only in the camp but also among those stationed at outposts and raiding parties. The trembling of the earth signifies a profound spiritual disturbance, indicating God's involvement in the battle's outcome.


Cross References

ReferenceText (BSB)
1Joshua 2:9and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you.
2Judges 7:21Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran.
32 Kings 7:6–7For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.”
4Job 18:11Terrors frighten him on every side and harass his every step.
5Psalm 14:5There they are, overwhelmed with dread, for God is in the company of the righteous.

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to

the spoilers1 Samuel 13:17–23

The Key Word חֲרָדָה, cha.ra.Dahgenerated

The noun חֲרָדָה (charadah) refers to a state of trembling or fear, often associated with anxiety. It is derived from the root חָרַד (charad), which conveys a sense of alarm or agitation. In this verse, it signifies the intense fear that struck the Philistines, causing them to tremble in response to the unfolding events.

This term captures the emotional and physical reaction of the Philistines as they faced an overwhelming situation. The use of this word emphasizes the severity of their fear, illustrating how panic can grip a large group in moments of crisis.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the portrayal of fear and trembling among the Philistines.


Sentence Structuregenerated

The main verb of the verse is וַתְּהִי֩, and it was, which governs the entire sentence. The structure includes several prepositional phrases that describe where the terror occurred: בַמַּחֲנֶה (in the camp), בַשָּׂדֶה (in the field), and בְכָל־הָעָם (among all the people).

The sentence is complex, with multiple phrases detailing the extent of the panic and its effects, culminating in the description of the earth quaking, which adds to the dramatic impact of the narrative.


Septuagint Backgroundgenerated

The Septuagint translates חֲרָדָה as ἔκστασις (ekstasis), which means a state of being outside oneself, indicating a profound level of fear or panic. This choice suggests an interpretation that highlights the overwhelming nature of the terror experienced by the Philistines.

The translation of וַתְּהִי as ἐγενήθη (egenēthē) also points to a significant event coming into being, reinforcing the notion of a momentous occurrence driven by divine intervention.


In plain words — the whole versegenerated

1 Samuel 14:15 tells us that terror struck the Philistines in their camp and among all the people, causing them to tremble with fear. This panic spread even to those in the outposts and raiding parties, and the earth quaked, indicating a divine response to the situation.


Frequently Asked Questionsgenerated

What caused the terror among the Philistines?

The terror was a divine intervention that struck fear into the hearts of the Philistines, causing panic in their ranks.

How did the Philistines react to the fear?

They trembled and were greatly afraid, indicating a strong emotional and physical response to the situation.

What does the quaking of the earth signify?

The quaking of the earth signifies a profound disturbance, likely representing God's power and involvement in the battle.

What is the significance of the outposts and raiding parties trembling?

The trembling of the outposts and raiding parties shows that the fear was widespread, affecting not just the main camp but all those associated with the Philistine forces.


Reflection Questionsgenerated

  1. What are some situations in my life where I have felt a sense of fear or anxiety similar to what the Philistines experienced?
  2. How can I recognize moments when I feel overwhelmed and seek God's presence in those times?
  3. What does it mean to me that God can intervene in situations of fear and panic?
  4. How can I support others who are experiencing fear or anxiety in their lives?

The early church on this verse — how the Fathers read it

Early commentators reflect on this verse to highlight God's power and the response of those experiencing fear. Quotations from Gregory the Dialogist and Bede discuss the divine intervention and its effects on the people involved.

Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 4 c. 540–604
All who are perfect do not cease to marvel at the power and wisdom of almighty God in all things that have been made or are being made.
Early Church Fathers on 1 Samuel 14 →
BedeCommentary on Samuel c. 673–735
And a miracle happened in the camps through the fields, etc. By the miracle, strength and virtue are given to the just among those who are reprobates camping through the fields, having hearts astray,
Early Church Fathers on 1 Samuel 14 →
BedeCommentary on Samuel c. 673–735
And the earth was troubled, etc. So that those who are wise in earthly things may be troubled by the deeds of heavenly men;
Early Church Fathers on 1 Samuel 14 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 14:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And there was trembling in the host in the field,.... Belonging to Michmash, where the army lay encamped: and among all the people; the inhabitants of Michmash, or that attended the army, and

Read John Gill on 1 Samuel 14 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.

Read Robert Jamieson on 1 Samuel 14 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Trembling; a great consternation; partly from this unexpected and prodigious slaughter, which made them suspect there was more than man in the case, and that the Lord (of whose infinite power they had had former experience) was come forth to fight against them; and partly from the Lord, who took away their spirits and strength, and struck them with fear and amazement. In the field, i.e. in the whole host, which as there in the field. Among all the people, i.e. among all the rest of their forces, as well those in the garrison (as it is here explained in the following words) at Michmash, as the spoilers, mentioned ; the report of this prodigy, and with it the terror of God, speedily passing…

Read Matthew Poole on 1 Samuel 14 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 14:15 And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.Ver. 15. And there was trembling in the host.] The Lord smote them with a panic terror; and hence they fell so fast before Jonathan and his armour bearer: hence also they fell so foul one upon another, and fled so fast before the host of Israel. The like befell the Germans in their war against the Hussites of Bohemia: and the Spaniards at Zutphen in the low countries, A.D. 1586, when and where the Earl of Leicester, General of the English forces, took the fort by the valour of Edward Stanley…

Read John Trapp on 1 Samuel 14 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) And there was trembling in the host.—The rest of the outpost garrison, panic-stricken, escaped to the other camp of the main body of the host, spreading dismay as they fled. And the earth quaked . . .—To add to the dire confusion, an earthquake was felt, which completed the discomfiture of the Philistines; they perceived that some Divine power was fighting against them, and all the stories of the unseen Helper of the Hebrews would flash across their minds. Some would explain the earthquake as a poetical description of the extreme terror and confusion which prevailed far and near, but the literal meaning is far the best. The Eternal fought for Jonathan and Israel that day, and the…

Read Charles John Ellicott on 1 Samuel 14 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. There was trembling in the host] They were terrified and panic-struck; the people in general round about, those in the garrison, the spoilers, and the whole country, were struck with terror; the commotion was universal and most extraordinary. The trembling of the earth is probably not to be taken literally, but as a metaphor for a great commotion in the country, though God might have interposed in an extraordinary manner, and produced a real earthquake; but their being panic-struck was sufficient to produce all the requisite confusion and dismay.

Read AdamClarke on 1 Samuel 14 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. in the host, in the field] In the camp in the field, the main army as distinguished from the outpost which Jonathan had attacked. the earth quaked] Perhaps this only describes the tumult and confusion of the Philistine host (cp. 1 Samuel 4:5), but possibly an earthquake augmented the general panic, as at the Exodus (Psalms 77:18). Cp. the storm at Ebenezer (ch. 1 Samuel 7:10). so it was a very great trembling] Lit. “And it became a trembling of God,” i.e. a supernatural panic inspired by God. Cp. 2 Kings 7:6.

Read Cambridge on 1 Samuel 14 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The earth quaked - This naturally increased the panic to the utmost. Compare 1 Samuel 7:10; Joshua 10:11; Psalms 114:4.

Read Albert Barnes on 1 Samuel 14 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked and panic spread from God.

WEBWorld English Bible2000

There was a trembling in the camp, in the field, and among all the people; the garrison and the raiders also trembled; and the earth quaked, so there was an exceedingly great trembling.

MSBMajority Standard Bible2022

Then panic struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked, and panic spread from God.

NETBNew English Translation2006

Then fear overwhelmed those who were in the camp, those who were in the field, all the army in the garrison, and the raiding bands. They trembled and the ground shook. This fear was caused by God.

Tyndale line

KJVKing James Version1611

And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.

ASVAmerican Standard Version1901

And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.

RVARevised Version, American1894

And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled: and the earth quaked; so there was an exceeding great trembling.

NWBWebster's Bible1833

And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.

GNVGeneva Bible1599

And there was a feare in the hoste, and in the field, and among all the people: the garison also, and they that went out to spoyle, were afraid themselues: and the earth trembled: for it was striken with feare by God.

Strictly literal

DBYDarby Translation1890

And there was trembling in the camp, in the field, and among all the people; the garrison, and the ravagers, they also trembled, and the earth quaked; for it was a trembling [from] God.

YLTYoung's Literal Translation1862

and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled — even they, and the earth shaketh, and it becometh a trembling of God.

LSVLiteral Standard Version2020

and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled—even they, and the earth shakes, and it becomes a trembling of God.

ILTInterlinear Literal Translation2000

And there arose a terror in the camp, in the field, and among all the people; the outposts, and the free-booters, they also were terrified, and the earth quaked; and it became a very great terror.

ULBUnlocked Literal Bible2017

There was a panic in the camp, in the field, and among the people. Even the garrison and the raiders panicked. The earth quaked, and there was a great panic.

From the Latin

DRADouay-Rheims (Challoner)1899

And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.

Simplified

FBVFree Bible Version2020

Then the Philistines went into a panic, in the camp, in the field, and throughout their army. Even those in the outposts and the groups of raiders became terrified. The earth shook—this was a panic sent from God.

BBEBible in Basic English1949

And there was great fear in the tents and in the field and among all the men of the armed force, and the attackers were shaking with fear; even the earth was moved with a great shaking and there was a fear as from God.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתְּהִי֩it.wassubjectחֲרָדָ֨הtremblingprepositional phrase · prepositionalprepositional phraseבַinnoun phrasetheמַּחֲנֶ֤הcampprepositional phraseבַinnoun phrasetheשָּׂדֶה֙fieldוּandprepositional phraseבְamongnoun phraseכָלallnoun phraseהָtheעָ֔םpeopleclauseclausenoun phrasenoun phraseהַtheמַּצָּב֙garrisonוְandnoun phraseהַtheמַּשְׁחִ֔יתdestroyerclauseverbחָרְד֖וּthey.tremblednoun phrase · subjectגַּםalsoהֵ֑מָּהtheyוַandclauseverbתִּרְגַּ֣זit.quakednoun phrase · subjectהָtheאָ֔רֶץearthוַandclauseverbתְּהִ֖יit.becameprepositional phrase · prepositionalלְ(into).anoun phraseחֶרְדַּ֥תtremblingאֱלֹהִֽיםof.God

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in their wording, with all 16 words of the Hebrew text matched in the Greek translation. This indicates a strong consistency in the portrayal of the events described.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכָל־ הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־ הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃

Septuagintthe Greek the translators chose, word by word
וַתְּהִי֩ἐγενήθηחֲרָדָ֨הἔκστασιςבַמַּחֲנֶ֤הἐνבַשָּׂדֶה֙ἀγρῷוּבְכָל־πᾶςהָעָ֔םλαὸςהַמַּצָּב֙οἱוְהַמַּשְׁחִ֔יתδιαφθείροντεςחָרְד֖וּἐχέστησανגַּם־καὶהֵ֑מָּהαὐτοὶוַתִּרְגַּ֣זἐθάμβησενהָאָ֔רֶץγῆוַתְּהִ֖יἐγενήθηלְחֶרְדַּ֥תἔκστασιςאֱלֹהִֽים׃κυρίου

16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 14:15הָיָהand it wasand it wasהָיָהחֲרָדָהtremblingtremblingחֲרָדָהמַחֲנֶהin the campin the campמַחֲנֶהשָׂדַיin the fielin the fieldשָׂדַיכֹּלand among aand among allכֹּלעַםthe peoplethe peopleעַםמַצָּבthe garrisothe garrisonמַצָּבשָׁחַתand the desand the destroyשָׁחַתחָרַדthey tremblthey trembledחָרַדגַּםalsoalsoגַּםהֵ֫מָּהtheytheyהֵ֫מָּהרָגַזand it quakand it quakedרָגַזאֶ֫רֶץthe earththe earthאֶ֫רֶץהָיָהand it becaand it becameהָיָהחֲרָדָהa tremblinga trembling ofחֲרָדָהאֱלֹהִיםGodGodאֱלֹהִיםהָוָאto fallto fallהָוָאחָרֵדtremblingtremblingחָרֵדחָנָהto campto campחָנָהכָּלַלto perfectto perfectכָּלַלעָמַםto darkento darkenעָמַםנָצַבto standto standנָצַבהֲלַךְto goto goהֲלַךְאֱלֹהַּgodgodאֱלֹהַּגָּדוֹלGreat (SeaGreat (Sea)גָּדוֹלאֶ֫רֶץland: soilland: soilאֶ֫רֶץדֶּ֫גֶלstandardstandardדֶּ֫גֶלחוּץoutsideoutsideחוּץעֵ֫שֶׂבvegetationvegetationעֵ֫שֶׂבכֶּרֶםvineyardvineyardכֶּרֶםעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהפְּלִשְׁתִּי(Sea of th(Sea of the) Phפְּלִשְׁתִּיאָזthenthenאָז
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 14:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
וַתְּהִי֩va.te.Hi and it was H1961 Verb · Qal · sequential imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
חֲרָדָ֨הcha.ra.Dah trembling H2731 Noun common · feminine singular absolute
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to fear, anxiety, or trembling. It can describe extreme anxiety or care, like when someone is worried about their safety or well-being.
Tyndale gloss
trembling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲרָדָה (charadah) is a feminine noun meaning trembling, fear, or anxiety. It encompasses feelings of extreme anxiety and anxious care, often associated with physical manifestations like quaking or trembling. The word is derived from a related root, חָרַד (charad), which also conveys similar meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲרָדָה n.f. trembling, fear, anxiety

trembling, quaking

anxious care

base

Brown-Driver-Briggs glosses

H2731 חֲרָדָה trembling, fear, anxiety

Strong's Hebrew Dictionary

2731 charadah khar-aw-daw'

feminine of 2730; fear, anxiety:--care, X exceedingly, fear,

quaking, trembling.

see HEBREW for 02730

Translators Brief Hebrew Lexicon

חֲרָדָה (cha.ra.dah) — trembling.

1) fear, anxiety, quaking, trembling, (extreme) anxiety, anxious care

1a) trembling, quaking

1b) anxious care

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
The company it keepswords that stand beside it more often than chance
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
בַמַּחֲנֶ֤הva.ma.cha.Neh in the camp H4264 Preposition · noun common feminine singular absolute
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Amplified meaning
army, military encampment
Tyndale gloss
camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנֶה (machaneh) refers to an encampment or camp, encompassing both literal and figurative meanings. It can denote a place where people or troops gather, an army, or a body of individuals. The term is used in various contexts, including military, social, and even celestial gatherings.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

Brown-Driver-Briggs glosses

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

Strong's Hebrew Dictionary

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Easton's Bible Dictionary

Camp

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

Smith's Bible Dictionary

[ENCAMPMENT]

Nave's Topical Bible

→ Of the Israelites around the tabernacle Nu 2; 3

→ See ITINERARY

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
בַשָּׂדֶה֙va.sa.Deh in the field H7704 Preposition · noun common masculine singular absolute
334× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Amplified meaning
land, countryside
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂדַי n.m. field, land

cultivated field

home of wild beasts

plain, opp. mt.

land, opp. sea

base

שָׂדֶה 819 n.m. id. [u.ak.ab]

(ordinary contr. form)open field, country

definite portion of ground, field, land

land, opp. sea

base

Brown-Driver-Briggs glosses

H7704a שָׂדַי field, land . cultivated field

. home of wild beasts

. plain, opp. mt.

. land, opp. sea

H7704b שָׂדֶה id. [7704a] . open field, country

. definite portion of ground, field, land

. land, opp. sea

Strong's Hebrew Dictionary

7704 sadeh saw-deh'

or saday {saw-dah'-ee}; from an unused root meaning to spread

out; a field (as flat):--country, field, ground, land, soil,

X wild.

Translators Brief Hebrew Lexicon

שָׂדַי (sa.day) — Sirion.

This name means field, land, plain

Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

שָׂדֶה (sa.deh) — land: soil.

: soil

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — land: country.

: country/field

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — Field (of the Launderer).

Combined with ka.vas (כָּבַס "Washer's" H3526)

This name means field, land

שָׂדֶה (sa.deh) — land: wildlife.

: wild(animals/plants)

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדַי (sa.day) — field.

1) field, land

1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

feld.

See AGRICULTURE.

Easton's Bible Dictionary

Field

(Heb. sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Gen. 29:2; 31:4; 34:7), or tillage (Gen. 37:7; 47:24). It is also applied to woodland (Ps. 132:6) or mountain top (Judg. 9:32, 36; 2 Sam. 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Gen. 33:19; 36:35). Unwalled villages or scattered houses are spoken of as “in the fields” (Deut. 28:3, 16; Lev. 25:31;

The Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house, (Genesis 4:8; 24:63; 22:25) or settled habitation, as in the case of Esau. (Genesis 25:27) The separate plots of ground were marked off by stones, which might easily be removed, (19:14; 27:17) cf. Job 24:2; Prov 22:28; 23:10 The absence of fences rendered the fields liable to damage from straying cattle, (Exodus…

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
וּבְכָל־u.ve.Khol- and among all H3605 Conjunction · preposition · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the entirety of
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular construct
HC/R/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
הָעָ֔םha.'Am the people H5971 Particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
הַמַּצָּב֙ha.ma.Tzav the garrison H4673 Particle · noun common masculine singular absolute
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A fixed spot or office, like a military post, where someone stands or serves, as seen in the Bible with garrisons and outposts.
Amplified meaning
garrison, military station
Tyndale gloss
station
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מַצָּב (matstsab) refers to a standing-place or station, often in a military context, such as a garrison or post. It is derived from a root meaning 'to stand' and can also denote an office or position. The entries consistently emphasize its use in describing fixed locations or roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַצָּב n.m. standing-place, station, garrison

base

Brown-Driver-Briggs glosses

H4673 מַצָּב standing-place, station, garrison

Strong's Hebrew Dictionary

4673 matstsab mats-tsawb'

from 5324; a fixed spot; figuratively, an office, a military

post:--garrison, station, place where...stood.

see HEBREW for 05324

Translators Brief Hebrew Lexicon

מַצָּב (mats.tsav) — station.

1) station, garrison, standing-place

1a) standing-place (of feet)

1b) station, office, position

1c) garrison, post, outpost

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gar'-i-s'-n.

See WAR.

Easton's Bible Dictionary

Garrison

(1.) Heb. matstsab, a station; a place where one stands (1 Sam. 14:12); a military or fortified post (1 Sam. 13:23; 14:1, 4, 6, etc.).

(2.) Heb. netsib, a prefect, superintendent; hence a military post (1 Sam. 10:5; 13:3, 4; 2 Sam. 8:6). This word has also been explained to denote a pillar set up to mark the Philistine conquest, or an officer appointed to collect taxes; but the idea of a military post seems to be the correct one.

(3.) Heb. matstsebah, properly a monumental column; improperly rendered pl. “garrisons” in Ezek. 26:11; correctly in Revised Version “pillars,” marg. “obelisks,” probably an idolatrous…

Smith's Bible Dictionary

The Hebrew words so rendered in the Authorized Version are derivatives from the root natsab , to "place, erect," which may be applied to a variety of objects. Mattsab and mattsabah undoubtedly mean a "garrison" or fortified post. (1 Samuel 13:23; 14:14; 1 Samuel 15; 2 Samuel 23:14) Netsib is also used for a "garrison" in (1 Chronicles 11:16) but elsewhere for a "column" erected in an enemy’s country as a token of conquest. (1 Samuel 13:3) The same word elsewhere means "officers" placed over a vanquished people. (2 Samuel 8:6,14; 1 Chronicles 18:13;

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
וְהַמַּשְׁחִ֔יתve.ha.mash.Chit and the destroyer H7843 Conjunction · particle · noun common masculine singular absolute
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Amplified meaning
spoilers, destroyers
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁחַת (shachath) is a Hebrew verb meaning to ruin or corrupt. It encompasses a range of actions including decay, spoilage, and moral perversion, with various grammatical forms indicating different nuances of destruction or corruption. The word appears in contexts that suggest both physical and moral degradation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחַת] 161 vb. go to ruin (?)

Niph. be marred, spoiled

Pi.

spoil, ruin

pervert, corrupt

Hiph.

spoil, ruin

pervert, corrupt

Hoph. spoiled, ruined

base

Brown-Driver-Briggs glosses

H7843 [שָׁחַת] go to ruin (?) . be marred, spoiled

. . spoil, ruin

. pervert, corrupt

. . spoil, ruin

. pervert, corrupt

. spoiled, ruined

Strong's Hebrew Dictionary

7843 shachath shaw-khath'

a primitive root; to decay, i.e. (causatively) ruin

(literally or figuratively):--batter, cast off, corrupt(-er,

thing), destroy(-er, -uction), lose, mar, perish, spill,

spoiler, X utterly, waste(-r).

Translators Brief Hebrew Lexicon

שָׁחַת (sha.chat) — to ruin.

1) to destroy, corrupt, go to ruin, decay

1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

1b) (Piel)

1b1) to spoil, ruin

1b2) to pervert, corrupt, deal corruptly (morally)

1c) (Hiphil)

1c1) to spoil, ruin, destroy

1c2) to pervert, corrupt (morally)

1c3) destroyer (participle)

1d) (Hophal) spoiled, ruined (participle)

Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-stroi'-er: In several passages the word designates a supernatural agent of destruction, or destroying angel, executing Divine judgment.

(1) In Ex 12:23, of the "destroyer" who smote the first-born in Egypt, again referred to under the same title in Heb 11:28 the Revised Version (British and American) (the King James Version "he that destroyed").

(2) In Job 33:22, "the destroyers" (literally, "they that cause to die") = the angels of death that are ready to take away a man's life during severe illness. No exact parallel to this is found in the Old Testament. The nearest approach is "the angel that destroyed the people" by pestilence (2Sa 24:16,17 parallel

Destroyer

(Ex. 12:23), the agent employed in the killing of the first-born; the destroying angel or messenger of God. (Comp. 2 Kings 19:35; 2 Sam. 24:15, 16; Ps. 78:49; Acts 12:23.)

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
חָרְד֖וּcha.re.Du they trembled H2729 Verb · Qal · perfect third person common plural
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Amplified meaning
shook with fear, were greatly afraid
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרַד (charad) is a Hebrew verb meaning to tremble or be terrified. It encompasses a range of meanings, including trembling of both people and mountains, being anxiously careful, and causing others to tremble, particularly in the context of driving an army in terror. The entries suggest a strong emphasis on fear and anxiety.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרַד vb. tremble, be terrified

Qal

tremble, quake

tremble, of persons

be anxiously careful

with preps. pregn. = go or come trembling

Hiph. drive in terror, rout as army

base

Brown-Driver-Briggs glosses

H2729 חָרַד tremble, be terrified .. tremble, quake

. tremble, of persons

. be anxiously careful

. with preps. pregn. = go or come trembling

. drive in terror, rout as army

Strong's Hebrew Dictionary

2729 charad khaw-rad'

a primitive root; to shudder with terror; hence, to fear;

also to hasten (with anxiety):--be (make) afraid, be careful,

discomfit, fray (away), quake, tremble.

Translators Brief Hebrew Lexicon

חָרַד (cha.rad) — to tremble.

1) to tremble, quake, move about, be afraid, be startled, be terrified

1a) (Qal)

1a1) to tremble, quake (of a mountain)

1a2) to tremble (of people)

1a3) to be anxiously careful

1a4) to go or come trembling (with prep)

1b) (Hiphil)

1b1) to cause to tremble

1b2) to drive in terror, rout (an army)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
הֵ֑מָּהHe.mah they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
HPp3mp — Pronoun
HPp3mp
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
וַתִּרְגַּ֣זva.tir.Gaz and it quaked H7264 Verb · Qal · sequential imperfect third person feminine singular
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to shake or tremble with strong emotions like fear, anger, or excitement. It can also mean to provoke or disturb someone, causing them to become agitated. The KJV Bible translates it in various ways, including 'tremble', 'quake', and 'rage'.
Amplified meaning
shook violently, was moved
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָגַז (ragaz) is a Hebrew verb meaning to tremble or quake, often in response to strong emotions like anger or fear. It can describe both a state of agitation and the act of causing agitation in others. The entries indicate its use in various forms, including Qal, Hiphil, and Hithpael, covering a range of emotional responses.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָגַז vb. be agitated, quiver, quake, be excited, perturbed

Qal quake

Hiph. cause to quake, disquiet, enrage

Hithp. excite oneself

base

Brown-Driver-Briggs glosses

H7264 רָגַז be agitated, quiver, quake, be excited, perturbed .quake

. cause to quake, disquiet, enrage

. excite oneself

Strong's Hebrew Dictionary

7264 ragaz raw-gaz'

a primitive root; to quiver (with any violent emotion,

especially anger or fear):--be afraid, stand in awe,

disquiet, fall out, fret, move, provoke, quake, rage, shake,

tremble, trouble, be wroth.

Translators Brief Hebrew Lexicon

רָגַז (ra.gaz) — to tremble.

1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed

1a)(Qal) to quake, be disquieted, be excited, be perturbed

1b) (Hiphil) to cause to quake, disquiet, enrage, disturb

1c) (Hithpael) to excite oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
הָאָ֔רֶץha.'A.retz the earth H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
land, ground
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
וַתְּהִ֖יva.te.Hi and it became H1961 Verb · Qal · sequential imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
לְחֶרְדַּ֥תle.cher.Dat a trembling of H2731 Preposition · noun common feminine singular construct
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to fear, anxiety, or trembling. It can describe extreme anxiety or care, like when someone is worried about their safety or well-being.
Amplified meaning
great trembling, fear
Tyndale gloss
trembling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲרָדָה (charadah) is a feminine noun meaning trembling, fear, or anxiety. It encompasses feelings of extreme anxiety and anxious care, often associated with physical manifestations like quaking or trembling. The word is derived from a related root, חָרַד (charad), which also conveys similar meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲרָדָה n.f. trembling, fear, anxiety

trembling, quaking

anxious care

base

Brown-Driver-Briggs glosses

H2731 חֲרָדָה trembling, fear, anxiety

Strong's Hebrew Dictionary

2731 charadah khar-aw-daw'

feminine of 2730; fear, anxiety:--care, X exceedingly, fear,

quaking, trembling.

see HEBREW for 02730

Translators Brief Hebrew Lexicon

חֲרָדָה (cha.ra.dah) — trembling.

1) fear, anxiety, quaking, trembling, (extreme) anxiety, anxious care

1a) trembling, quaking

1b) anxious care

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it was trembling in the camp in the field and among all the people the garrison and the destroyer they trembled also they and it quaked the earth and it became a trembling of God
אֱלֹהִֽים׃'E.lo.Him God H430 Noun common · masculine plural absolute
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme Ruler
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):

I. INTRODUCTION TO THE GENERAL IDEA

1. The Idea in Experience and in Thought

2. Definition of the Idea

3. The Knowledge of God

4. Ethnic Ideas of God

(1) Animism

(2) Fetishism

(3) Idolatry

(4) Polytheism

(5) Henotheism

(6) Pantheism

(7) Deism

(8) Semitic Monolatry

(9) Monotheism

II. THE IDEA OF GOD IN THE OLD TESTAMENT

1. The Course of Its Development

2. Forms of Its Manifestation

(1) The Face or Countenance of God

(2) The Voice and Word of God

(3) The Glory of God

(4) The Angel of God

(5) The Spirit of God

(6) The Name of God

(7) Occasional Forms

3. The Names of God

(1) Generic

(2) Attributive

(3) Yahweh

4. Pre-prophetic Conceptions of God

(1) Yahweh Alone Is the God of Israel

(a) His Early Worship

(b) Popular Religion

(c) Polytheistic Tendencies

(i) Coordination

(ii) Assimilation

(iii) Disintegration

(d) No Hebrew Goddesses

(e) Human Sacrifices

Easton's Bible Dictionary

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

Smith's Bible Dictionary

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…

American Tract Society Bible Dictionary

This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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