Menu

1 Samuel 22:9 — Word Study

Depth

WLCוַיַּ֜עַן דֹּאֵ֣ג הָאֲדֹמִ֗י וְה֛וּא נִצָּ֥ב עַל־ עַבְדֵֽי־ שָׁא֖וּל וַיֹּאמַ֑ר רָאִ֙יתִי֙ אֶת־ בֶּן־ יִשַׁ֔י בָּ֣א נֹ֔בֶה אֶל־ אֲחִימֶ֖לֶךְ בֶּן־ אֲחִטֽוּב׃

BSABut DoegDôʼêg [a descendant of Esau] the EdomiteʼĔdômîy whohûwʼ had stationed himselfnâtsab [stood, been appointed] withʻal Saul’sShâʼûwl [Shaul, the desired one] servantsʻebed answeredʻânâh [responded, gave an account] I sawrâʼâh [perceived, looked upon] the sonbên [descendant, offspring] of JesseYishay [I possess, a member of the tribe of Judah] comebôwʼ [approach, draw near] toʼêl AhimelechʼĂchîymelek [my brother is king, a priest and friend of King David] sonbên of AhitubʼĂchîyṭûwb [my brother is good] at NobNôb [a priestly city, a place of spiritual leadership]

Word
Listen & take away1 Samuel 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.chi.Tuv) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 22:9quick helps
In a sentenceDoeg the Edomite, a servant of Saul, reports seeing David at Nob.
Who is speakingDoeg, an Edomite in service to King Saul.
Where we areIn the context of Saul's growing paranoia and the events leading to the slaughter of the priests.
The hard wordעָנָה
Take awayDoeg's accusation sets off a tragic chain of events.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectהוּא verbעָנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 22:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conspiracy Against Davidgenerated

8Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today.”
9But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.
10Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.”
11Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.

1 Samuel 22:9 recounts the moment when Doeg the Edomite, having positioned himself among Saul's servants, reveals to the king that he witnessed David visiting Ahimelech in Nob. This revelation is significant as it contributes to Saul's increasing suspicion and hostility towards David, ultimately leading to dire consequences for the priests who aided David, as seen in the following verses.


Cross References

ReferenceText (BSB)
11 Samuel 21:7Now one of Saul’s servants was there that day, detained before the LORD. And his name was Doeg the Edomite, the chief shepherd for Saul.
2Psalm 52:1Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
3Psalm 52:1–5Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
4Proverbs 19:5A false witness will not go unpunished, and one who utters lies will not escape.
5Proverbs 29:12If a ruler listens to lies, all his officials will be wicked.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word עָנָה, vai.Ya.'angenerated

The verb עָנָה (*anah*) is a Qal imperfect form, meaning 'to answer' or 'to respond.' It can also imply a musical response, but here it signifies Doeg's act of reporting to Saul. This word indicates an active engagement in communication, highlighting the role of testimony in the narrative.

The emphasis on response is crucial as it shows Doeg's willingness to inform Saul, framing him as a key player in the unfolding drama. This act of answering carries weight in the context of loyalty and betrayal, as Doeg chooses to side with Saul against David.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered similarly across translations: the BSB, KJV, ASV, YLT, WEB, and BBE all convey the core meaning that Doeg reported seeing David.


Sentence Structuregenerated

The main verb governing the verse is וַיַּ֜עַן, and he answered, followed by a noun phrase identifying the subject, דֹּאֵ֣ג, Doeg, and a series of phrases that detail the context of his response. The structure emphasizes Doeg's action of reporting as central to the narrative.

The Hebrew word order places the subject ה֛וּא (he) immediately after the verb, underscoring Doeg's active role in the conversation with Saul.


Septuagint Backgroundgenerated

In the Septuagint, Doeg's response is rendered with the Greek word ἀποκρίνεται, which means 'he answers' or 'he responds.' This choice reflects a direct translation of the Hebrew verb, maintaining the emphasis on the act of answering.

The use of this Greek term aligns with the Hebrew context, underscoring the significance of Doeg's testimony in the unfolding events surrounding Saul and David.


In plain words — the whole versegenerated

1 Samuel 22:9 shows Doeg the Edomite, who is with Saul's servants, reporting that he saw David come to Ahimelech at Nob. This moment is pivotal as it leads to the tragic fate of the priests who helped David.


Frequently Asked Questionsgenerated

Who was Doeg the Edomite?

Doeg was an Edomite servant of King Saul, known for his role in betraying David and killing the priests at Nob.

What did Doeg report to Saul?

Doeg reported that he saw David, the son of Jesse, visiting Ahimelech, which contributed to Saul's suspicion and anger.

What was the significance of Nob?

Nob was a priestly city where Ahimelech served, and it became a focal point in the conflict between Saul and David.

How did Saul react to Doeg's report?

Saul's reaction was one of anger and suspicion, leading to the tragic execution of Ahimelech and the priests who assisted David.


Reflection Questionsgenerated

  1. What can we learn about loyalty and betrayal from Doeg's actions?
  2. How does this passage reflect the consequences of speaking out against authority?
  3. In what ways can we be mindful of our words and the impact they have on others?
  4. How does the narrative of Doeg and David inform our understanding of justice and mercy?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on this passage, using it to illustrate themes of loyalty and divine providence.

Gregory of NyssaON THE INSCRIPTIONS OF THE Psalms 2.13.179-82 c. 335–395
I am taught through these words that whenever understanding guides my life like it did the life of the great David, that this carries me through to the end of the victory.
Early Church Fathers on 1 Samuel 22 →
BedeCommentary on Samuel c. 673–735
But Doech the Edomite, replying, etc. Doech, as we said above, means agitated or anxious; Edomite, bloodthirsty; Nobe, barking; Ahimelech, my brother's kingdom; Ahitub, my brother is good in interpretation.
Early Church Fathers on 1 Samuel 22 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Samuel 22:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then answered Doeg the Edomite,.... Josephus (d) calls him a Syrian, and so the Septuagint version; see 1 Samuel 21:7; being full of enmity to David, and willing to curry favour with Saul, and eager

Read John Gill on 1 Samuel 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. Doeg ... set over the servants - Septuagint, over the mules of Saul.

Read Robert Jamieson on 1 Samuel 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 22:9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.Ver. 9. Then answered Doeg.] So soon as ever the word was out of Saul’ s mouth, concerning the preferring of such as should inform him against David, Doeg answered, snapping at that bait, and not sparing maliciously and slanderously to traduce an innocent, and one that so well deserved of the public. Thus was Scipio dealt with by Carbo, Alcibiades by Hyperbolus, Cicero by Clodius, &c. Habuerunt et suos cuculos omnes docti et heroici quolibet tempore. Every Zopyrus is sure to have his Zoilus, every David his Doeg, that will seek…

Read John Trapp on 1 Samuel 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) Then answered Doeg.—“Far better,” quaintly writes Seb Schmid, “did Saul’s other servants who kept silence.” The Edomite’s witness had the more effect on Saul because he related no hearsay evidence, but what he had absolutely seen.

Read Charles John Ellicott on 1 Samuel 22 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. Doeg the Edomite, which was set over the servants of Saul] In 1 Samuel 21:7 he is said to be the chiefest of the herdmen that belonged to Saul, and the Septuagint intimate that he was over the mules of Saul. Probably he was what we call the king's equery or groom.

Read AdamClarke on 1 Samuel 22 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Then answered Doeg] The title of Psalms 52 states that it was composed by David in reference to this occasion. 1 Samuel 22:1-4 describe such a character as we may well suppose Doeg to have been. His tongue was “a false tongue,” because, though the facts he reported were true, he helped to confirm Saul in a false and cruel suspicion. It “devised destruction,” and “loved devouring words,” for his story was told with malicious intent and fatal result. which was set over the servants of Saul] Or, for he was standing with the servants of Saul. The presence of the foreigner Doeg among the Benjamites is specially noticed. The Sept. (cp. 1 Samuel 21:7) reads, “Doeg the Syrian who was set over…

Read Cambridge on 1 Samuel 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. Doeg the Edomite — Already introduced to us by anticipation in chap.1 Samuel 21:7. He was evidently a dark-hearted man, having no sympathy for injured innocence, and a ready instrument to execute Saul’s bloody purposes.

Read Daniel Denison Whedon on 1 Samuel 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.

WEBWorld English Bible2000

Then Doeg the Edomite, who stood by the servants of Saul, answered and said, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

MSBMajority Standard Bible2022

But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.

NETBNew English Translation2006

But Doeg the Edomite, who had stationed himself with the servants of Saul, replied, “I saw this son of Jesse come to Ahimelech son of Ahitub at Nob.

Tyndale line

KJVKing James Version1611

¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

ASVAmerican Standard Version1901

Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

RVARevised Version, American1894

Then answered Doeg the Edomite, which stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

NWBWebster's Bible1833

Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

GNVGeneva Bible1599

Then answered Doeg the Edomite (who was appoynted ouer the seruants of Saul) and sayd, I saw the sonne of Ishai when he came to Nob, to Ahimelech the sonne of Ahitub,

Strictly literal

DBYDarby Translation1890

Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

YLTYoung's Literal Translation1862

And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, 'I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub,

LSVLiteral Standard Version2020

And Doeg the Edomite answers, who is set over the servants of Saul, and says, “I have seen the son of Jesse coming to Nob, to Ahimelech son of Ahitub,

ILTInterlinear Literal Translation2000

Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Achimelech the son of Achitub.

ULBUnlocked Literal Bible2017

Then Doeg the Edomite, who stood by the servants of Saul, answered, “I saw the son of Jesse come to Nob, to Ahimelech son of Ahitub.

From the Latin

DRADouay-Rheims (Challoner)1899

And Doeg the Edomite who stood by, and was the chief among the servants of Saul, answering, said: I saw the son of Isai, in Nobe with Achimelech the son of Achitob the priest.

Simplified

FBVFree Bible Version2020

Doeg the Edomite, who was standing there with Saul's officers, spoke up, saying, “I saw the son of Jesse visit Ahimelech, son of Ahitub, at Nob.

BBEBible in Basic English1949

Then Doeg, the Edomite, who was by the side of the servants of Saul, in answer said, I saw the son of Jesse coming to Nob, to Ahimelech, the son of Ahitub.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּ֜עַןhe.answerednoun phrase · subjectדֹּאֵ֣גDoegnoun phraseהָtheאֲדֹמִ֗יEdomiteוְandclausesubjectה֛וּאheverbנִצָּ֥ב[was].standingprepositional phrase · prepositionalעַלwithnoun phraseעַבְדֵֽיthe.servantsשָׁא֖וּלof.Saulוַandclauseverbיֹּאמַ֑רhe.saidclauseverbרָאִ֨יתִי֙I.sawnoun phrase · objectאֶת(et)noun phraseclausenoun phrase · subjectבֶּןthe.sonיִשַׁ֔יof.Jesseverbבָּ֣אcomingnoun phrase · prepositionalנֹ֔בֶtoהNobprepositional phrase · prepositionalאֶלtonoun phraseאֲחִימֶ֖לֶךְAhimelechnoun phraseבֶּןthe.sonאֲחִטֽוּבof.Ahitub

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches 17 of the 19 words in the verse, indicating a strong textual agreement. The Dead Sea Scrolls fragment corroborates much of the content, although it includes some editorial restorations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּ֜עַן דֹּאֵ֣ג הָאֲדֹמִ֗י וְה֛וּא נִצָּ֥ב עַל־ עַבְדֵֽי־ שָׁא֖וּל וַיֹּאמַ֑ר רָאִ֙יתִי֙ אֶת־ בֶּן־ יִשַׁ֔י בָּ֣א נֹ֔בֶה אֶל־ אֲחִימֶ֖לֶךְ בֶּן־ אֲחִטֽוּב׃

Septuagintthe Greek the translators chose, word by word
וַיַּ֜עַןἀποκρίνεταιדֹּאֵ֣גδωηκהָאֲדֹמִ֗יσύροςוְה֛וּאנִצָּ֥בκαθεστηκὼςעַל־ἐπὶשָׁא֖וּלσαουλוַיֹּאמַ֑רεἶπενרָאִ֙יתִי֙ἑόρακαבֶּן־υἱὸνיִשַׁ֔יιεσσαιבָּ֣אπαραγινόμενονנֹ֔בֶהνομβαאֶל־πρὸςאֲחִימֶ֖לֶךְαβιμελεξבֶּן־υἱὸνאֲחִטֽוּב׃αξιτωβ

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q52a copy a thousand years older than the Leningrad Codex

[ויען] [דאג] [האדמי] [הנצב] [על] [עבדי] [שאול] [ויאמר] [ראיתי] [את] [בן] [ישי] [בא] נב׳ה אל [אבימלך]

16 words of the verse are on this fragment — 14 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 22:9עוּןand he answand he answeredעוּןדֹּאֵגDoegDoegדֹּאֵגאֲדֹמִיthe Edomitethe Edomiteאֲדֹמִיהוּאand heand heהוּאנָצַב[was] stand[was] standingנָצַבעַלwithwithעַלעֶ֫בֶד[the] serva[the] servants עֶ֫בֶדשָׁאוּלSaulSaulשָׁאוּלאָמַרand he saidand he saidאָמַררָאָהI sawI sawרָאָהאֵתthe object the object markאֵתבֵּן[the] son o[the] son ofבֵּןיִשַׁיJesseJesseיִשַׁיבּוֹאcomingcomingבּוֹאנֹבNob towardsNob towardsנֹבאֶלtotoאֶלאֲחִימֶ֫לֶךְAhimelechAhimelechאֲחִימֶ֫לֶךְבֵּן[the] son o[the] son ofבֵּןאֲחִיטוּבAhitubAhitubאֲחִיטוּבבָּנָהto buildto buildבָּנָהאָחbrother: mbrother: male-sאָחעָנָהbe occupiebe occupiedעָנָהאֱדוֹםEdomEdomאֱדוֹםעָבַדto serveto serveעָבַדאוֹתsign: mirasign: miraculouאוֹתדָּאַגbe anxiousbe anxiousדָּאַגעַלheightheightעַלשָׁאַלto askto askשָׁאַליֵשׁtherethereיֵשׁנוֹבfruitfruitנוֹבעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןאֲחִימֶ֫לֶךְAhimelechAhimelechאֲחִימֶ֫לֶךְאִיּוֹבJobJobאִיּוֹבשָׁוַעto cryto cryשָׁוַעאֲדֹמִיEdomiteEdomiteאֲדֹמִיפָּגַעto fall onto fall onפָּגַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 22:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
וַיַּ֜עַןvai.Ya.'an and he answered H6030 Verb · Qal · sequential imperfect third person masculine singular
332× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Amplified meaning
responded, gave an account
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָנָה (*anah*) is built from a primitive root meaning to heed or pay attention, covering a range of meanings including to answer, respond, testify, and sing. It appears in contexts where one responds to speech or circumstances, and can also refer to singing. The lexicons indicate that it can imply both verbal responses and musical expression.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עוּן] vb. dwell

base

עָנָה 316 vb. answer, respond

Qal

answer, respond to sthg. said, actual or implied

respond to an occasion, speak in view of circumstances

money meets all demands

specif. respond as a witness, testify

less oft. make response as one accused (respondent)

Niph.

make answer

be answered

Hiph. wholly dub.; causes all things to respond in the joy of his heart

base

עָנָה vb. sing

Qal sing, utter tunefully

Pi. sing sweetly of it

base

Brown-Driver-Briggs glosses

H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied

. . respond to an occasion, speak in view of circumstances

. money meets all demands

. . specif. respond as a witness, testify

. less oft. make response as one accused (respondent)

. . make answer

. be answered

. wholly dub.; causes all things to respond in the joy of his heart

H6030c עָנָה sing

Strong's Hebrew Dictionary

6030 `anah aw-naw'

a primitive root; properly, to eye or (generally) to heed,

i.e. pay attention; by implication, to respond; by extens. to

begin to speak; specifically to sing, shout, testify,

announce:--give account, afflict (by mistake for 6031),

(cause to, give) answer, bring low (by mistake for 6031), cry,

hear, Leannoth, lift up, say, X scholar, (give a) shout, sing

(together by course), speak, testify, utter, (bear) witness.

See also 1042, 1043.

see HEBREW for 06031

see HEBREW for 06031

see HEBREW for 01042

see HEBREW for 01043

Translators Brief Hebrew Lexicon

עוּן (un) — to dwell.

(Qal) to dwell

עָנָה (a.nah) — to answer.

1) to answer, respond, testify, speak, shout

1a) (Qal)

1a1) to answer, respond to

1a2) to testify, respond as a witness

1b) (Niphal)

1b1) to make answer

1b2) to be answered, receive answer

Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

עָנָה (a.nah) — to sing.

(Qal) to sing, utter tunefully

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
דֹּאֵ֣גdo.'Eg Doeg H1673 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Doeg was an Edomite who worked for King Saul, in charge of his herdsmen. He is infamous for killing priests, as told in 1 Samuel 21:7. His name means fearing.
Amplified meaning
a descendant of Esau
Tyndale gloss
Doeg
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֹּאֵג (Do'eg) refers to a male personal name meaning 'fearing.' He is identified as an Edomite and a servant of King Saul, notably mentioned in 1 Samuel 21:7. The word is derived from an active participle of a related root, indicating anxiety.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֹּאֵג n.pr.m. an Edomite, servant of Saul

base

Brown-Driver-Briggs glosses

H1673 דֹּאֵג, דּוֹאֵג

Strong's Hebrew Dictionary

1673 Do'eg do-ayg'

or (fully) Dowoeg {do-ayg'}; active participle of 1672;

anxious; Doeg, an Edomite:--Doeg.

see HEBREW for 01672

Translators Brief Hebrew Lexicon

דֹּאֵג (do.eg) — Doeg.

A man living at the time of United Monarchy, first mentioned at 1Sa.21.7

§ Doeg = "fearing"

an Edomite, chief of Saul's herdsmen, who slew all the priests

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

do'-eg (do'-egh "anxious," "cared for"): "The Edomite," a servant of Saul, who watched David's intercourse with the priest Ahimelech, then denounced the priest to the king, and later executed his command to slay the priests at Nob. The position he held is described as that of "the mightiest" of Samuel's herdsmen (1Sa 21:7 margin). Septuagint reads: "tending the mules." Rabbinical legends speak of him as the greatest scholar of his time. The traditional title of Ps 52 associates the composition of that Psalms with the events that led to the slaying of the priests (1Sa 21:7; 22:9,18,22).

Nathan Isaacs

Easton's Bible Dictionary

Doeg

Fearful, an Edomite, the chief overseer of Saul’s flocks (1 Sam. 21:7). At the command of Saul he slew the high priest Ahimelech (q.v.) at Nob, together with all the priests to the number of eighty-five persons. (Comp. Ps. 52, title.)

Smith's Bible Dictionary

(fearful), an Idumean, chief of Saul’s herdmen. (B.C. 1062.) He was at Nob when Ahimelech gave David the sword of Goliath, and not only gave information to Saul, but when others declined the office, himself executed the king’s order to destroy the priests of Nob, with their families, to the number of 85 persons, together with all their property. (1 Samuel 21:7; 22:9,18,22; Psalms 52)

American Tract Society Bible Dictionary

An Edomite, overseer of Saul’s flocks. At Nob he witnessed the relief kindly furnished to David when fleeing from Saul, by Ahimelech the high priest, and carried a malicious and distorted report of it to his master. The king gladly seized the opportunity to wreak his passion on a helpless victim; and when the Jews around him refused to slay the priests of God, infamously used the willing services of this alien and heathen. Doeg not only slew Ahimelech and eighty-four other priests, but put the town in which they dwelt to the sword, 1Sa 21:15. David forebodes his wretched fate, Ps 52:1-9 120:1-7 140:1-13.

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
הָאֲדֹמִ֗יha.'a.do.Mi the Edomite H130 Particle · noun gentilic masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Edomite is someone from Edom, a region in the Bible, descended from Esau. The Edomites are mentioned throughout the Old Testament, often in relation to the Israelites.
Tyndale gloss
Edomite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲדֹמִי (*'Edomiy*) means 'Edomite,' referring to a person from Edom or their descendants. It is derived from the root word for Edom (אֱדוֹם), which indicates a connection to the land or people of Edom. The entries consistently define it as an adjective describing someone from Edom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲדֹמִי adj.gent. Edomite

base

Brown-Driver-Briggs glosses

H130 אֲדֹמִי Edomite

Strong's Hebrew Dictionary

130 'Edomiy ed-o-mee'

or (fully) aEdowmiy {ed-o-mee'}; patronymic from 123; an

Edomite, or descendants from (or inhabitants of)

Edom:--Edomite. See 726.

see HEBREW for 0123

see HEBREW for 0726

Translators Brief Hebrew Lexicon

אֲדֹמִי (e.do.mi) — Edomite.

Someone from Edom, an Edomite

Group of e.dom (אֱדוֹם "Edom" H0123)

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
וְה֛וּאve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
נִצָּ֥בni.Tzav [was] standing H5324 Verb · Niphal · participle (active) masculine singular
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Amplified meaning
stood, been appointed
Tyndale gloss
to stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָצַב (natsab) is a Hebrew verb meaning to stand or take one's stand, with various applications including to be stationed, appointed, or established. It can refer to standing upright, setting up a pillar, or fixing a boundary. The entries highlight its use in different forms, such as Niphal and Hiphil, indicating both active and passive meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַב] vb. Niph. take one's stand, stand

Niph.

station oneself, take one's stand, for definite purpose

stand = be stationed (by appointment, or in fulfillment of duty)

take an upright position, stand

be stationed = appointed over

Pt. as subst. deputy = prefect (as appointed, deputed)

stand firm

Hiph.

station, set

set up, erect pillar

cause to stand erect, waters

fix, establish boundary

Hoph. fixed, determined

base

Brown-Driver-Briggs glosses

H5324 נָצַב Niph. take one's stand, stand . . . station oneself, take one's stand, for definite purpose

. stand = be stationed (by appointment, or in fulfillment of duty)

. take an upright position, stand

. be stationed = appointed over

. Pt. as subst. deputy = prefect (as appointed, deputed)

. stand firm

. . station, set

. set up, erect pillar

. cause to stand erect, waters

. fix, establish boundary

. fixed, determined

Strong's Hebrew Dictionary

5324 natsab naw-tsab'

a prim root; to station, in various applications (literally

or figuratively):--appointed, deputy, erect, establish, X

Huzzah (by mistake for a proper name), lay, officer, pillar,

present, rear up, set (over, up), settle, sharpen, establish,

(make to) stand(-ing, still, up, upright), best state.

Translators Brief Hebrew Lexicon

נָצַב (na.tsav) — to stand.

1) to stand, take one's stand, stand upright, be set (over), establish

1a) (Niphal)

1a1) to station oneself, take one's stand

1a2) to stand, be stationed

1a3) to stand, take an upright position

1a4) to be stationed, be appointed

1a5) deputy, prefect, appointed, deputed (subst)

1a6) to stand firm

1b) (Hiphil)

1b1) to station, set

1b2) to set up, erect

1b3) to cause to stand erect

1b4) to fix, establish

1c) (Hophal) to be fixed, be determined, be stationary

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
עַל־'al- with H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
עַבְדֵֽי־'av.dei- [the] servants of H5650 Noun common · masculine plural construct
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
שָׁא֖וּלsha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Amplified meaning
Shaul, the desired one
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
וַיֹּאמַ֑רvai.yo.Mar and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
רָאִ֙יתִי֙ra.'I.ti I saw H7200 Verb · Qal · perfect first person common singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
perceived, looked upon
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendant, offspring
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
יִשַׁ֔יyi.Shai Jesse H3448 Noun proper masculine
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.
Amplified meaning
I possess, a member of the tribe of Judah
Tyndale gloss
Jesse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשַׁי (Yishay) refers to Jesse, the father of David, and is associated with the tribe of Judah. The name appears in the context of the United Monarchy, first mentioned in Ruth 4:17. Jesse is noted as the son of Obed and has several sons, including David and Eliab. The name may also mean 'I possess'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשַׁי 41 n.pr.m. father of David

base

Brown-Driver-Briggs glosses

H3448 יִשַׁי father of David

Strong's Hebrew Dictionary

3448 Yishay yee-shah'-ee

by Aramaic Iyshay {ee-shah'-ee}; from the same as 3426;

extant; Jishai, David's father:--Jesse.

see HEBREW for 03426

Translators Brief Hebrew Lexicon

יִשַׁי (yi.shay) — Jesse.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Obed (H5744);

father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J)

Also named: Iessai (Ἰεσσαί "Jesse" G2421)

§ Jesse = "I possess"

son of Boaz and the father of king David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jes'-e (yishay, meaning doubtful; according to Gesenius it = "wealthy"; Olshausen, Gram., sections 277 f, conjectures yesh yah, "Yahweh exists"; Wellhausen (1Sa 14:49) explains it as 'abhishay (see ABISHAI); Iessai; Ru 4:17,22; 1Sa 16; 17; 20; 22; 25:10; 2Sa 20:1; 23:1; 1Ki 12:16; 1Ch 10:14; 12:18; Ps 72:20; Isa 11:1,10 ( = Ro 15:12)); Mt 1:5,6; Ac…

Jesse

Firm, or a gift, a son of Obed, the son of Boaz and Ruth (Ruth 4:17, 22; Matt. 1:5, 6; Luke 3:32). He was the father of eight sons, the youngest of whom was David (1 Sam. 17:12). The phrase “stem of Jesse” is used for the family of David (Isa. 11:1), and “root of Jesse” for the Messiah (Isa. 11:10; Rev. 5:5). Jesse was a man apparently of wealth and position at Bethlehem (1 Sam. 17:17, 18, 20; Ps.…

(wealthy), the father of David, was the son of Obed, who again was the fruit of the union of Boaz and the Moabitess Ruth. His great-grandmother was Rahab the Canaanite, of Jericho. (Matthew 1:5) Jesse’s genealogy is twice given in full in the Old Testament, viz., (Ruth 4:18-22) and 1Chr 2:5-12 He is commonly designated as "Jesse the Bethlehemite," (1 Samuel 16:1,18; 17:58) but his full title is "the Ephrathite of Bethlehem Judah." ch. (1 Samuel 17:12) He is an "old man" when we first meet with him, (1 Samuel 17:12) with eight sons, ch. (

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
בָּ֣אba' coming H935 Verb · Qal · participle (active) masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
approach, draw near
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
נֹ֔בֶהNoeh Nob towards H5011 Noun proper · suffix
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Nob was a priestly city in ancient Palestine, located near Jerusalem in the territory of Benjamin. It was situated on a high place, which is how it got its name.
Amplified meaning
a priestly city, a place of spiritual leadership
Tyndale gloss
Nob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֹב (nob) refers to an ancient priestly city located just north of Jerusalem. It is described as a high place and served as a station in an ideal Assyrian march. The word is linked to the concept of a 'fruit' in a broader sense, but primarily denotes this specific geographical location.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֹב n.pr.loc.

ancient priestly city

just N. of Jerus., station in (ideal) Assyr. march

base

Brown-Driver-Briggs glosses

H5011 נֹב . ancient priestly city

. just N. of Jerus., station in (ideal) Assyr. march

Strong's Hebrew Dictionary

5011 Nob nobe

the same as 5108; fruit; Nob, a place in Palestine:--Nob.

see HEBREW for 05108

Translators Brief Hebrew Lexicon

נֹב (nov) — Nob.

§ Nob = "high place"

a priestly city in the Benjamin situated on some eminence north but near Jerusalem

Morphologythe parsing behind the code
Berean parsing
N-proper | Suff — Noun proper · suffix
HNpl/Sd
The company it keepswords that stand beside it more often than chance
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
אֲחִימֶ֖לֶךְ'a.chi.Me.lekh Ahimelech H288 Noun proper masculine
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahimelech was a priest and a friend of King David, who helped him when he was in need. He was tragically murdered by Doeg at the command of King Saul. His name means 'my brother is king'.
Amplified meaning
my brother is king, a priest and friend of King David
Tyndale gloss
Ahimelech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחִימֶ֫לֶךְ (Achiymelek) means 'brother of the king' and refers to two figures: a priest during Saul's reign, who was killed by Doeg, and a Hittite warrior under David. The name appears in the context of the United Monarchy, with notable mentions in 1 Samuel and 2 Samuel.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחִימֶ֫לֶךְ n.pr.m. (brother of Melek)

priest in Saul’s (Dvd’s) time

a Hittite

base

Brown-Driver-Briggs glosses

H288 אֲחִימֶ֫לֶךְ

Strong's Hebrew Dictionary

288 'Achiymelek akh-ee-meh'-lek

from 251 and 4428; brother of (the) king; Achimelek, the name

of an Israelite and of a Hittite:--Ahimelech.

see HEBREW for 0251

see HEBREW for 04428

Translators Brief Hebrew Lexicon

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, first mentioned at 1Sa.14.3;

son of: Ahitub (H0285);

father of: Abiathar (H0054); also called Ahijah (KJV: Ahiah) at 1Sa.14.3,18;

Also named: a.chiy.yah (אֲחִיָּ֫הוּ "Ahijah" H0281O)

§ Ahimelech = "my brother is king" or "brother of Melek"

1) a priest murdered by Doeg at Saul's command, for supposedly assisting David

2) a Hittite warrior under David

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, only mentioned at 1Sa.26.6

§ Ahimelech = "my brother is king" or "brother of Melek"

1) a priest murdered by Doeg at Saul's command, for supposedly assisting David

2) a Hittite warrior under David

אֲחִימֶ֫לֶךְ (a.chi.me.lekh) — Ahimelech.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.17;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-him'-e-lek ('achimelekh, "brother of a king," or, "my brother is king," or, "king is brother"):

(1) The father of David's high priest Abiathar: son of Ahitub, the son of Phinehas, the son of Eli (1Sa 21:1,2,8; 22:9-20; 23:6; 30:7). Ahijah the son of Ahitub (1Sa 14:3,18) was either the same person under another name, or was Ahimelech's father or brother. See AHIJAH, 3. Ahimelech is an interesting person, especially because he stands for whatever information we have concerning the priestly office in Israel during the period between Eli and David. Whether the Deuteronomic law for a central sanctuary originated with Moses or not, its provisions were very imperfectly carried out during the times of the Judges. This was particularly the case after the capture of the ark by the…

Easton's Bible Dictionary

Ahimelech

Brother of the king, the son of Ahitub and father of Abiathar (1 Sam. 22:20-23). He descended from Eli in the line of Ithamar. In 1 Chr. 18:16 he is called Abimelech, and is probably the same as Ahiah (1 Sam. 14:3, 18). He was the twelfth high priest, and officiated at Nob, where he was visited by David (to whom and his companions he gave five loaves of the showbread) when he fled from Saul (1 Sam. 21:1-9). He was summoned into Saul’s presence, and accused, on the information of Doeg the Edomite, of disloyalty because of his kindness to David; whereupon the king commanded that he, with the other priests who stood beside him (86 in all), should be put to death.…

Smith's Bible Dictionary

(brother of the king). Son of Ahitub, (1 Samuel 22:11,12) and high priest of Nob in the days of Saul. He gave David the shew bread to eat, and the sword of Goliath; and for so doing was put to death, with his whole house, by Saul’s order. Abiathar alone escaped. [ABIATHAR] (B.C. 1085-1060.) A Hittite. (1 Samuel 26:6)

American Tract Society Bible Dictionary

1. Son of Ahitub, and brother of Ahiah, whom he succeeded in the high priesthood. Some think, however, that both names belong to the same person. During his priesthood the tabernacle was at Nob, where Ahimelech dwelt, with many priests. Here he received David when fleeing from Saul, and gave him the showbread and Goliath’s sword. This act, as reported by Doeg the Edomite, Saul viewed as treasonous; and by the hand of this idolatrous and malignant foreigner, he put Ahimelech and eighty-five other priests of Jehovah to death, 1Sa 22:1-23—a crime sufficient of itself to forfeit the throne and the favor of God.

2. Also called Abimelech, 1Ch 18:16, probably the same as Abiathar, which see, 1Ch 24:3,6,31.

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he answered Doeg the Edomite and he [was] standing with [the] servants of Saul and he said I saw the object marker [the] son of Jesse coming Nob towards to Ahimelech [the] son of Ahitub
אֲחִטֽוּב׃'a.chi.Tuv Ahitub H285 Noun proper masculine
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahitub was a priest in the Bible, mentioned in 1 Chronicles as the son of Uzzi and father of Meraioth. His name means my brother is good, and he was part of the tribe of Levi, playing a role in the religious leadership of Israel.
Amplified meaning
my brother is good
Tyndale gloss
Ahitub
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחִיטוּב (Achiytuwb) means 'my brother is goodness.' It refers to several priests in the Old Testament, including a grandson of Eli and the father of Zadok. The name is derived from the roots for 'brother' and 'goodness.' It is first mentioned in 1 Samuel 14:3 and appears in various contexts throughout the history of the Israelite priesthood.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחִיטוּב n.pr.m. (my brother is goodness)

grandson of Eli; father of Ahimelech

father of Zadok

base

Brown-Driver-Briggs glosses

H285 אֲחִיטוּב

Strong's Hebrew Dictionary

285 'Achiytuwb akh-ee-toob'

from 251 and 2898; brother of goodness; Achitub, the name of

several priests:--Ahitub.

see HEBREW for 0251

see HEBREW for 02898

Translators Brief Hebrew Lexicon

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man living at the time of United Monarchy, first mentioned at 1Sa.14.3;

son of: Phinehas (H6372H);

brother of: Ichabod (H0350);

father of: Ahimelech (H0288)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.8.17;

son of: Amariah (H0568);

father of: Zadok (H6659)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.11;

son of: Amariah (H0568H);

father of: Zadok (H6659I)

§ Ahitub = "my brother is good (goodness)"

1) a grandson of Eli

2) the father of Zadok the priest

אֲחִיטוּב (a.chi.tuv) — Ahitub.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-hi'-tub ('achiTubh, "brother of goodness," i.e. "good brother," or, "my brother is goodness"):

(1) The brother of Ichabod and son of Phinehas the son of Eli (1Sa 14:3; 22:9,11,12,20), According to 1Ch 24 he and his line were descended from Aaron through Ithamar. The record implies that he was born while his father and grandfather were priests at Shiloh, and it says that he was the father and grandfather of priests; but it is silent as to his own exercise of the priestly office. We have no information concerning the office from the time when the Philistines captured the ark till Saul became king. See AHIJAH; AHIMELECH; ABIATHAR.

(2) A descendant of Aaron through Eleazar: by this fact distinguished from Ahitub, the descendant of Ithamar, though nearly contemporaneous with him. Especially known as the father of Zadok who, at Solomon's…

Easton's Bible Dictionary

Ahitub

Brother of goodness = good. (1.) The son of Phinehas. On the death of his grandfather Eli he succeeded to the office of high priest, and was himself succeeded by his son Ahijah (1 Sam. 14:3; 22:9, 11, 12, 20).

(2.) The father of Zadok, who was made high priest by Saul after the extermination of the family of Ahimelech (1 Chr. 6:7, 8; 2 Sam. 8:17).

Smith's Bible Dictionary

(brother of goodness). The son of Phinehas and grandson of Eli, and therefore of the family of Ithamar. (1 Samuel 14:3; 22:9,11) (B.C. 1125.) He was succeeded by his son Ahijah (AHIMELECH). (B.C. 1085.) Son of Amariah, and father of Zadok the high priest, (1 Chronicles 6:7,8; 2 Samuel 8:17) of the house of Eleazar. (B.C. before 1045.)

American Tract Society Bible Dictionary

1. Grandson of Eli, and son of Phinehas, in whose place he succeeded to the high priesthood on the death of Eli, Phinehas having perished in battle, B. C. 1141, 1Sa 4:11.

2. Son of Amariah, and father of Zadok, 2Sa 8:17; 1Ch 6:8.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate