2 Chronicles 4:9 — Word Study
WLCוַיַּ֙עַשׂ֙ חֲצַ֣ר הַכֹּהֲנִ֔ים וְהָעֲזָרָ֖ה הַגְּדוֹלָ֑ה וּדְלָת֧וֹת לָעֲזָרָ֛ה וְדַלְתוֹתֵיהֶ֖ם צִפָּ֥ה נְחֹֽשֶׁת׃
BSAHe madeʻâsâh▸ [constructed, built] the courtyardchâtsêr [open space, enclosure] of the priestskôhên [spiritual leaders, ministers] and the largegâdôwl [great, expansive] courtʻăzârâh [outer court, public area] with its doorsdeleth [gates, entrances] and he overlaidtsâphâh■ [covered, plated] the doorsdeleth with bronzenᵉchôsheth [brass, copper alloy]
| Greek | English | Parsing |
|---|---|---|
| וַיַּ֙עַשׂ֙ | and he made | Verb, Qal, sequential imperfect third person masculine singular |
| חֲצַ֣ר | [the] court of | Noun common, both singular construct |
| הַכֹּהֲנִ֔ים | the priests | Particle, noun common masculine plural absolute |
| וְהָעֲזָרָ֖ה | and the precinct | Conjunction, particle, noun common feminine singular absolute |
| הַגְּדוֹלָ֑ה | great | Particle |
| וּדְלָת֧וֹת | and doors | Conjunction, noun common feminine plural absolute |
| לָעֲזָרָ֛ה | for the precinct | Preposition, noun common feminine singular absolute |
| וְדַלְתוֹתֵיהֶ֖ם | and doors their | Conjunction, noun common feminine plural construct, suffix |
| צִפָּ֥ה | he overlaid | Verb, Piel, perfect third person masculine singular |
| נְחֹֽשֶׁת׃ | bronze | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze. |
| KJV | ¶ Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass. |
| ASV | Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass. |
| YLT | And he maketh the court of the priests, and the great court, and doors for the court, and their doors he hath overlaid with brass. |
| WEB | Furthermore he made the court of the priests, the great court, and doors for the court, and overlaid their doors with bronze. |
| BBE | Then he made the open space for the priests, and the great open space and its doors, plating the doors with brass. |
Where they part company is חָצֵר — see How Translations Differ.
The main action is clearly defined, with additional details following to elaborate on the construction elements.
5 commentators on this verse
Jamieson, Trapp, Ellicott, AdamClarke & more — read them ›
clause
verbעָשָׂה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 4:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of Solomon's Templegenerated
2 Chronicles 4:9 describes the construction efforts of Solomon as he builds the temple. This verse highlights specific areas of the temple, particularly the courtyard for the priests and the large court, emphasizing the attention to detail in the construction process. This aligns with the broader narrative of 1 Kings, where similar details of the temple's construction are recorded, showing the significance of the temple in Israel's worship and community life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:36 | Solomon built the inner courtyard with three rows of dressed stone and one row of trimmed cedar beams. |
| 2 | 1 Kings 7:12 | The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — עָשָׂה, vai.Ya.'asgenerated
The verb עָשָׂה (asah) means to make or do, and is foundational in describing actions taken in the biblical narrative. It is used frequently throughout the Scriptures, indicating a wide range of activities from creation to construction.
In this verse, it specifically refers to Solomon's act of making the courtyard, indicating deliberate and purposeful action in the context of building the temple. The verb's use here underscores the significance of the temple as a central place of worship.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb וַיַּ֙עַשׂ֙, and he made, governs the entire verse, with several noun phrases detailing what Solomon constructed. The structure emphasizes the sequential actions taken in the construction process.
The Hebrew word order places the subject and verb at the beginning, highlighting Solomon's active role in the temple's construction, followed by the specific areas he built.
Septuagint Backgroundgenerated
The Septuagint translates עָשָׂה as ἐποίησεν, which carries a similar meaning of making or doing. This choice reflects a direct correspondence in the action described, maintaining the focus on Solomon's construction efforts.
The term used in the Septuagint for חָצֵר is αὐλὴν, which also means court or enclosure, indicating a consistent understanding of the space within the temple complex.
In plain words — the whole versegenerated
2 Chronicles 4:9 states that Solomon made the courtyard for the priests and the large court, and he covered the doors with bronze. This shows the detailed work involved in building the temple, emphasizing its importance in Israel's worship.
Frequently Asked Questionsgenerated
The courtyard represents a sacred space where the priests could perform their duties and where worship could take place.
Bronze symbolizes strength and durability, reflecting the temple's importance and the seriousness of worship.
The priests served as mediators between God and the people, performing sacrifices and leading worship.
This verse highlights the careful planning and execution of the temple's construction, which was central to Israel's worship and identity.
Reflection Questionsgenerated
- What aspects of worship do I prioritize in my life, similar to the priests in the temple?
- How can I ensure that my actions reflect the importance of my faith, like Solomon's careful construction?
- In what ways can I create sacred spaces in my own life for worship and reflection?
- What materials or resources do I have that I can use to honor God in my life?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on 2 Chronicles 4:9 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFurthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass. No JFB commentary on these verses.
Read Robert Jamieson on 2 Chronicles 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.Ver. 9. Furthermore he made the court.] See 1 Kings 6:30. And the great court,] i.e., The people’ s court, called here gnazarah: haply because here God helped the people, when he heard their prayers, or when here they took sanctuary. Forte ex azar fit azirum, et inde asilum.
Read John Trapp on 2 Chronicles 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9) The court of the priests.—See 1 Kings 6:36; 1 Kings 7:12, “the inner court;” Jeremiah 36:10, “the higher court.” And the great court.—‘Azβrβh, “court,” a late word, common in the Targums for the classical hβqηr, which has just occurred. The ‘azβrβh was the outer court of the temple. It is not mentioned at all in the parallel narrative. The LXX. calls it “the great court;” the Vulg., “the great basilica.” The Syriac renders the whole verse: “And he made one great court for the priests and Levites, and covered the doors and bolts with bronze.” (Comp. Note on 2 Chronicles 4:3 for this plating of the doors with bronze.) The bronze plated doors of Shalmaneser’s palace at Balawat were…
Read Charles John Ellicott on 2 Chronicles 4 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. He made the court of the priests] This was the inner court. And the great court] This was the outer court, or place for the assembling of the people.
Read AdamClarke on 2 Chronicles 4 →CambridgeThe Cambridge Bible for Schools and Colleges9, 10. The Two Courts 9. the court of the priests, and the great court] There is a difficulty in this mention of two Temple courts by the Chronicler, for it may be doubted whether Solomon’s Temple, strictly speaking, had more than one court, for in “the other court” stood Solomon’s house (1 Kings 7:8). This “other court” seems to be called the “middle court” (2 Kings 20:4), and the “higher court” (Jeremiah 36:10). The “great court” (1 Kings 7:12) was perhaps a third court containing not only the king’s house, but all the royal buildings as well. The Heb. word for “court” in all the above passages is ḥ ?βηer, but here the “court (ḥ ?βηηr) of the priests” is distinguished from a court called…
Read Cambridge on 2 Chronicles 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.
Furthermore he made the court of the priests, the great court, and doors for the court, and overlaid their doors with bronze.
He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.
He made the courtyard of the priests and the large enclosure and its doors; he plated their doors with bronze.
Tyndale line
¶ Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
And he made the court of the Priests, and the great court and doores for the court, and ouerlayd the doores thereof with brasse.
Strictly literal
And he made the court of the priests, and the great court, and doors for the court, and overlaid the doors thereof with bronze.
And he maketh the court of the priests, and the great court, and doors for the court, and their doors he hath overlaid with brass.
And he makes the court of the priests, and the great court, and doors for the court, and he has overlaid their doors with bronze.
And he made the court of the priests, and the great out-court, and doors for the out-court, and their doors he overlaid with copper.
Furthermore he made the courtyard of the priests, and the great court and the doors for the court and overlaid their doors with bronze.
From the Latin
He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.
Simplified
Solomon also built a courtyard of the priests, and the large courtyard and doors for the courtyard, and he covered the doors with bronze.
Then he made the open space for the priests, and the great open space and its doors, plating the doors with brass.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with a precise word-for-word correspondence, indicating that the construction details were preserved across these traditions.
וַיַּ֙עַשׂ֙ חֲצַ֣ר הַכֹּהֲנִ֔ים וְהָעֲזָרָ֖ה הַגְּדוֹלָ֑ה וּדְלָת֧וֹת לָעֲזָרָ֛ה וְדַלְתוֹתֵיהֶ֖ם צִפָּ֥ה נְחֹֽשֶׁת׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 4:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.
חָצֵר 145 n.m. and (oftener) f. enclosure, court
base
[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים
base
H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים
2691 chatser khaw-tsare'
(masculine and feminine); from 2690 in its original sense; a
yard (as inclosed by a fence); also a hamlet (as similarly
surrounded with walls):--court, tower, village.
see HEBREW for 02690
חָצֵר (cha.tser) — court.
1) court, enclosure
1a) enclosures
1b) court
חָצֵר (cha.tser) — village.
settled abode, settlement, village, town
N-cs — Noun common · both singular constructHNcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
עֲזָרָה (azarah) refers to an enclosure or border, particularly in a religious context. It can denote the ledge surrounding Ezekiel's altar or the outer court of the temple. The term is derived from the root meaning to surround, indicating its function as a boundary or defined area.
עֲזָרָה n.f. appar. enclosure
ledge surrounding Ezekiel’s altar
outer court of temple
base
H5835 עֲזָרָה
5835 `azarah az-aw-raw'
from 5826 in its original meaning of surrounding; an
inclosure; also a border:--court, settle.
see HEBREW for 05826
עֲזָרָה (a.za.rah) — enclosure.
1) enclosure
1a) ledge (surrounding Ezekiel's altar)
1b) court (outer one of temple)
Conj | Art | N-fs — Conjunction · particle · noun common feminine singular absoluteHC/Td/Ncfsa
גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.
גָּדוֹל 622 adj. great
in magnitude and extent
in number
in intensity
in sound, loud
in age
in importance
in phrases
cstr.
as subst. concr. do great things
† as subst. neut. greatness of arm
H1419a גָּדוֹל great . in magnitude and extent
. in number
. in intensity
. in sound, loud
. in age
. in importance
. in phrases
. cstr.
. as subst. concr. do great things
. † as subst. neut. greatness of arm
H1419b הַגְּדוֹלִים father of Zabdiel
1419 gadowl gaw-dole'
or (shortened) gadol {gaw-dole'}; from 1431; great (in any
sense); hence, older; also insolent:--+ aloud, elder(-est), +
exceeding(-ly), + far, (man of) great (man, matter,
thing,-er,-ness), high, long, loud, mighty, more, much, noble,
proud thing, X sore, (X ) very.
see HEBREW for 01431
גָּדוֹל (ga.dol) — great: large.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
1e) older (in age)
1f) in importance
1f1) important things
1f2) great, distinguished (of men)
1f3) God Himself (of God)
subst
1g) great things
1h) haughty things
1i) greatness
Also means: ga.dol (גָּדוֹל ": old" H1419K)
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Haggedolim.
A man living at the time of Exile and Return, only mentioned at Neh.11.14
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Great (Sea).
adj
great
Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
גָּדוֹל (ga.dol) — great: old.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
Art | Adj — ParticleHTd/Aafsa
דָּל (dal), דָּלָה (da.lah), and דֶּ֫לֶת (de.let) all refer to a 'door' or 'gate' in Hebrew. The entries indicate various uses, including literal doors and figurative meanings, such as a door of a chamber or even metaphorical doors in poetry. Notably, dal is mentioned in Psalm 141:3.
[דָּל] n.[m.] door only fig.: ψ 141:3.
ref
[דָּלָה] n.f. door, Is 26:20 fig., door of chamber in which people (personified) hides
ref
דֶּ֫לֶת n.f. door
door of house
door of room
gates of city
in other senses
base
H1817a דָּל door H1817b דָּלָה door H1817c דֶּ֫לֶת door
1817 deleth deh'-leth
from 1802; something swinging, i.e. the valve of a
door:--door (two-leaved), gate, leaf, lid. (In Psa. 141:3,
dal, irreg.).
see HEBREW for 01802
דָּל (dal) — door.
door (fig.)
דָּלָה (da.lah) — door.
door (fig., door of chamber in which people (personified) hide)
דֶּ֫לֶת (de.let) — door.
1) door, gate
1a) a door
1b) a gate
1c) (fig.)
1c1) of chest lid
1c2) of crocodile jaws
1c3) of doors of the heavens
1c4) of an easily-accessible woman
Conj | N-fp — Conjunction · noun common feminine plural absoluteHC/Ncfpa
Doors
Moved on pivots of wood fastened in sockets above and below (Prov. 26:14). They were fastened by a lock (Judg. 3:23, 25; Cant. 5:5) or by a bar (Judg. 16:3; Job 38:10). In the interior of Oriental houses, curtains were frequently used instead of doors.
The entrances of the tabernacle had curtains (Ex. 26:31-33, 36). The “valley of Achor” is called a “door of hope,” because immediately after the execution of Achan the Lord said to Joshua, “Fear not,” and from that time Joshua went forward in a career of uninterrupted conquest. Paul speaks of a “door opened” for…
[GATE]
עֲזָרָה (azarah) refers to an enclosure or border, particularly in a religious context. It can denote the ledge surrounding Ezekiel's altar or the outer court of the temple. The term is derived from the root meaning to surround, indicating its function as a boundary or defined area.
עֲזָרָה n.f. appar. enclosure
ledge surrounding Ezekiel’s altar
outer court of temple
base
H5835 עֲזָרָה
5835 `azarah az-aw-raw'
from 5826 in its original meaning of surrounding; an
inclosure; also a border:--court, settle.
see HEBREW for 05826
עֲזָרָה (a.za.rah) — enclosure.
1) enclosure
1a) ledge (surrounding Ezekiel's altar)
1b) court (outer one of temple)
HRd/Ncfsa — Preposition · noun common feminine singular absoluteHRd/Ncfsa
דָּל (dal), דָּלָה (da.lah), and דֶּ֫לֶת (de.let) all refer to a 'door' or 'gate' in Hebrew. The entries indicate various uses, including literal doors and figurative meanings, such as a door of a chamber or even metaphorical doors in poetry. Notably, dal is mentioned in Psalm 141:3.
[דָּל] n.[m.] door only fig.: ψ 141:3.
ref
[דָּלָה] n.f. door, Is 26:20 fig., door of chamber in which people (personified) hides
ref
דֶּ֫לֶת n.f. door
door of house
door of room
gates of city
in other senses
base
H1817a דָּל door H1817b דָּלָה door H1817c דֶּ֫לֶת door
1817 deleth deh'-leth
from 1802; something swinging, i.e. the valve of a
door:--door (two-leaved), gate, leaf, lid. (In Psa. 141:3,
dal, irreg.).
see HEBREW for 01802
דָּל (dal) — door.
door (fig.)
דָּלָה (da.lah) — door.
door (fig., door of chamber in which people (personified) hide)
דֶּ֫לֶת (de.let) — door.
1) door, gate
1a) a door
1b) a gate
1c) (fig.)
1c1) of chest lid
1c2) of crocodile jaws
1c3) of doors of the heavens
1c4) of an easily-accessible woman
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffixHC/Ncfpc/Sp3mp
צָפָה (tsaphah) is a Hebrew verb meaning to lay out, overlay, or cover. It can refer to actions like plating or laying over materials, particularly metals. The entries suggest a focus on the physical act of covering or overlaying, with examples including pillars overlaid with gold. There is no significant disagreement among the lexicons.
[צָפָה] 47 vb. lay out, lay over
Qal they lay out the rug!
Pi. overlay, plate
Pu. impure silver laid over a sherd; pillars overlaid with gold.
base
H6823 [צָפָה] lay out, lay over .they lay out the rug!
. overlay, plate
. impure silver laid over a sherd; pillars overlaid with gold.
6823 tsaphah tsaw-faw'
a primitive root (probably identical with 6822 through the
idea of expansion in outlook, transferring to action); to
sheet over (especially with metal):--cover, overlay.
see HEBREW for 06822
צָפָה (tsa.phah) — to overlay.
1) to lay out, lay over, overlay, cover
1a) (Piel) to overlay, plate, stud
1b) (Pual) to be laid over
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singularHVpp3ms
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
N-fs — Noun common · feminine singular absoluteHNcfsa