2 Kings 3:15 — Word Study
WLCוְעַתָּ֖ה קְחוּ־ לִ֣י מְנַגֵּ֑ן וְהָיָה֙ כְּנַגֵּ֣ן הַֽמְנַגֵּ֔ן וַתְּהִ֥י עָלָ֖יו יַד־ יְהוָֽה׃
BSABut nowʻattâh [at this present time, in this moment] bringlâqach a harpistnâgan [minstrel, musician] And whilehâyâh the harpistnâgan [musician, one who plays a stringed instrument] playednâgan the handyâd [an open hand; strength, a side or share] of the LORDYᵉhôvâh [Yehovah, the supreme God] camehâyâh▸ upon Elishaʻal [rested on, was laid on]
| Greek | English | Parsing |
|---|---|---|
| וְעַתָּ֖ה | and now | Conjunction, adverb |
| קְחוּ־ | fetch | Verb, Qal, imperative second person masculine plural |
| לִ֣י | for me | Preposition, suffix |
| מְנַגֵּ֑ן | a musician | Verb, Piel, participle (active) masculine singular |
| וְהָיָה֙ | and it was | Verb, Qal, sequential perfect third person masculine singular |
| כְּנַגֵּ֣ן | when played | Preposition, verb piel infinitive construct common |
| הַֽמְנַגֵּ֔ן | the musician | Particle, verb piel participle (active) masculine singular |
| וַתְּהִ֥י | and it was | Verb, Qal, sequential imperfect third person feminine singular |
| עָלָ֖יו | on him | Preposition, suffix |
| יַד־ | [the] hand of | Noun common, both singular construct |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha |
| KJV | But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him. |
| ASV | But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him. |
| YLT | and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him, |
| WEB | But now bring me a musician.” When the musician played, Yahweh’s hand came on him. |
| BBE | But now, get me a player of music, and it will come about that while the man is playing, the hand of the Lord will come on me and I will give you the word of the Lord: and they got a player of music, and while the man was playing, the hand of the Lord was on him. |
All translations agree on the essence of the verse, focusing on the act of bringing a musician to play.
The sentence is structured with a main request followed by a subordinate clause detailing the action that leads to the divine encounter.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbלָקַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Kings 3:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Elisha and the Kings of Israelgenerated
2 Kings 3:15 describes a moment when Elisha, the prophet, seeks divine guidance in a time of crisis. He calls for a musician to play, which leads to the hand of the LORD coming upon him, indicating that music can facilitate a connection with God. This passage highlights the importance of worship and the arts in spiritual practice, as seen in other parts of Scripture, such as 1 Chronicles 25:2-3.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 10:5 | After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying. |
| 2 | 1 Samuel 16:23 | And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him. |
| 3 | 1 Samuel 18:10 | The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear, |
| 4 | 1 Chronicles 25:2–3 | From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. |
| 5 | Ephesians 5:18–19 | Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — מְנַגֵּן, me.na.Gengenerated
The word מְנַגֵּן (me.na.Gen) is a participle meaning 'a musician' and comes from the root נָגַן (nagan), which means 'to play' or 'to touch strings.' It specifically refers to someone who plays a stringed instrument, such as a harp, and emphasizes the act of making music.
This term indicates an active role in creating sound and atmosphere, which is significant in the context of worship and prophecy. The musician's playing is a catalyst for the divine encounter that follows, illustrating how music can enhance spiritual experiences.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is read in the Berean Standard Bible, which uses harpist for מְנַגֵּן.
Sentence Structuregenerated
The main verb of the verse is קְחוּ, fetch, which governs the request for a musician. This is followed by a sequence of clauses that detail the action of playing and the resulting divine encounter.
The structure emphasizes the cause-and-effect relationship between the musician's playing and the hand of the LORD coming upon Elisha, illustrating the flow of events in this narrative.
Septuagint Backgroundgenerated
In the Septuagint, the term used for מְנַגֵּן is ψάλλοντα, which also means 'to play' or 'to sing.' This choice aligns closely with the Hebrew meaning but may suggest a broader context of musical performance.
The use of ψάλλοντα indicates the importance of music in worship and prophetic activities, resonating with the cultural practices of the time.
In plain words — the whole versegenerated
2 Kings 3:15 shows Elisha asking for a musician to play. As the musician plays, the hand of the LORD comes upon him, indicating that music can invite God's presence. This moment highlights the connection between worship and divine guidance.
Frequently Asked Questionsgenerated
Elisha sought a harpist to create an atmosphere conducive to receiving a message from the LORD, demonstrating the role of music in spiritual experiences.
The phrase 'the hand of the LORD' signifies God’s power and presence, indicating that He is actively involved in the situation at hand.
This passage relates to other instances where music is used to invoke God's presence, such as in 1 Chronicles 25:2-3, highlighting the significance of music in worship.
Elisha's request teaches us the importance of creating a worshipful environment to seek God's guidance and presence in our lives.
Reflection Questionsgenerated
- How can music play a role in my spiritual life and connection to God?
- What are some ways I can create an atmosphere for worship in my own life?
- In what situations have I felt God's presence during worship or music?
- How can I encourage others to use music as a means of connecting with God?
The early church on this verse — how the Fathers read it
Ephrem the Syrian comments on this verse, noting the significance of music in invoking God's presence.
The Scripture mentions a musical instrument that produces sounds, or a harp, as the Hebrew says, so that, thanks to the sound of its music,Early Church Fathers on 2 Kings 3 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Kings 3:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut now bring me a minstrel,.... A piper, a man that knows how to play upon the harp, as the Targum; according to Procopius Gazaeus, this was one of the Levites he ordered to be fetched, who was used
Read John Gill on 2 Kings 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him. Bring me a minstrel.
Read Robert Jamieson on 2 Kings 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleA minstrel; one that can sing and play upon a musical instrument. This he requires, that his mind, which had been disturbed and inflamed with holy anger at the sight of wicked Jehoram, might be composed, and cheered, and united within itself, and that he might be excited to the more fervent prayer to God, and joyfully praising him; whereby he was prepared to receive the prophetical inspiration. For although prophecy be the gift of God, yet men might do something either to hinder or further the reception of it; for which cause Paul bids Christians study to get the gift of prophecy, . And for this very end the colleges of the prophets were erected, wherein the sons of the prophets did use…
Read Matthew Poole on 2 Kings 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Kings 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.Ver. 15. But now bring me a minstrel,] Heb., One that striketh with his hand upon a musical instrument. A Levite, likely, he meant, that played and sung some psalm of David. Such a one the prophet here calleth for, to dispel his grief, say some Hebrew doctors, for the loss of Elijah; from whose translation, till the then present occasion, the spirit of prophecy, say the same authors, rested not upon him. To compose his spirits, say some, much moved with indignation at Jehoram; for which purpose also the Pythagoreans, every night when they went to bed, played on an…
Read John Trapp on 2 Kings 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15) Bring me a minstrel.—Mĕ ?naggçn—i.e., a harper, player on a stringed instrument (nĕ ?gînâh). Elisha called for music as a natural means of calming his perturbed spirit (2 Kings 3:13-14). Composure and serenity of soul were essential, if the prophet was to hear the voice of God within. Cicero tells us that the Pythagoreans were wont to tranquillise their minds after the strain of thought with’ harp music and singing (Tusc. Iv. 2). (Comp. 1 Samuel 10:5; 1 Chronicles 25:1, Note.) The incident is a striking mark of the historical truth of the narrative. And it came to pass.—Perfect with weak waw: a later idiom. (Comp. 1 Samuel 17:48.) The hand of the Lord came upon him.—Targum and some…
Read Charles John Ellicott on 2 Kings 3 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 15. Bring me a minstrel.] A person who played on the harp. The rabbins, and many Christians, suppose that Elisha's mind was considerably irritated and grieved by the bad behaviour of the young men at Beth-el, and their tragical end, and by the presence of the idolatrous king of Israel; and therefore called for Divine psalmody, that it might calm his spirits, and render him more susceptible of the prophetic influence. To be able to discern the voice of God, and the operation of his hand, it is necessary that the mind be calm, and the passions all in harmony, under the direction of reason; that reason may be under the influence of the Divine Spirit. The hand of the Lord came upon him.]…
Read AdamClarke on 2 Kings 3 →
CambridgeThe Cambridge Bible for Schools and Colleges15. But now bring me a minstrel] Of the power of music over the mind we have examples in the history of Saul (1 Samuel 16:23) and also of the use of music by the companies of prophets (1 Samuel 10:5). But neither of these instances illustrates the case of Elisha as here described. It was not employed to calm his own angry spirit, and he was alone, whereas the prophetic band in 1 Samuel 10:5 were marching in a body, and chanting some religious hymns or service. From the result described here, viz. that the hand (that is, the influence and spirit) of the Lord came upon him, we may conclude that this was what Elisha wished for, and we may suppose that while the music went on his thoughts took…
Read Cambridge on 2 Kings 3 →
Albert Barnes1798–1870Barnes' Notes on the BibleMusic seems to have been a regular accompaniment of prophecy in the “schools of the prophets” (marginal reference), and an occasional accompaniment of it elsewhere Exodus 15:20.
Read Albert Barnes on 2 Kings 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha
But now bring me a musician.” When the musician played, Yahweh’s hand came on him.
But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha
But now, get me a musician.” When the musician played, the Lord energized him,
Tyndale line
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
But nowe bring me a minstrel. And when the minstrel played, the hand of the Lord came vpon him.
Strictly literal
And now fetch me a minstrel. And it came to pass when the minstrel played, that the hand of Jehovah was upon him.
and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,
and now, bring a musician to me”; and it has been, at the playing of the musician, that the hand of YHWH is on him,
But now bring me a musician. And it came to pass, when the musician played, that the inspiration of the Lord came upon him.
But now bring me a musician.” Then it came to pass when the harpist played, the hand of Yahweh came upon Elisha.
From the Latin
But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:
Simplified
Now bring me a musician.” While the musician played, the Lord's power came upon Elisha,
But now, get me a player of music, and it will come about that while the man is playing, the hand of the Lord will come on me and I will give you the word of the Lord: and they got a player of music, and while the man was playing, the hand of the Lord was on him.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all words matched in the Hebrew and Greek versions. This consistency indicates a strong preservation of the original text across these traditions.
וְעַתָּ֖ה קְחוּ־ לִ֣י מְנַגֵּ֑ן וְהָיָה֙ כְּנַגֵּ֣ן הַֽמְנַגֵּ֔ן וַתְּהִ֥י עָלָ֖יו יַד־ יְהוָֽה׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Kings 3:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.
עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now
base
H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now
6258 `attah at-taw'
from 6256; at this time, whether adverb, conjunction or
expletive:--henceforth, now, straightway, this time, whereas.
see HEBREW for 06256
עַתָּ֫ה (at.tah) — now.
1) now
1a) now
1b) in phrases
Conj | Adv — Conjunction · adverbHC/D
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
Has generally the meaning of "to bring"; it is commonly the translation of Hebrew laqach, "to take" or "lay hold of," Hoph. "to be brought, seized or snatched away" (Ge 18:4, etc.; Ge 27:9; 42:16; 1Sa 4:3; 1Ki 17:10, etc.); twice of nasa', "to lift up" (2Ch 12:11, the American Standard Revised Version "bare"; Job 36:3); of bo', "to come in" (2Ch 1:17; Ne 8:15); of `alah, "to cause to come up" (1Sa 6:21; 7:1)…
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
נָגַן (nagan) is a Hebrew verb meaning to play or touch strings, specifically on a stringed instrument. It encompasses the act of making music and refers to players or minstrels. The root implies a focus on producing melodies, particularly through stringed instruments, and is used in various forms, including participles.
[נָגַן] vb. touch (strings), play a stringed instrument
Qal players
Pi. play
base
H5059 [נָגַן] touch (strings), play a stringed instrument
5059 nagan naw-gan'
a primitive root; properly, to thrum, i.e. beat a tune with
the fingers; expec. to play on a stringed instrument; hence
(generally), to make music:--player on instruments, sing to
the stringed instruments, melody, ministrel, play(-er, -ing).
נָגַן (na.gan) — to play.
1) to play or strike strings, play a stringed instrument
1a) (Qal)
1a1) player (participle)
1b) (Piel)
1b1) to play
1b1a) player, minstrel (participle)
V-Piel — Verb · Piel · participle (active) masculine singularHVprmsa
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
נָגַן (nagan) is a Hebrew verb meaning to play or touch strings, specifically on a stringed instrument. It encompasses the act of making music and refers to players or minstrels. The root implies a focus on producing melodies, particularly through stringed instruments, and is used in various forms, including participles.
[נָגַן] vb. touch (strings), play a stringed instrument
Qal players
Pi. play
base
H5059 [נָגַן] touch (strings), play a stringed instrument
5059 nagan naw-gan'
a primitive root; properly, to thrum, i.e. beat a tune with
the fingers; expec. to play on a stringed instrument; hence
(generally), to make music:--player on instruments, sing to
the stringed instruments, melody, ministrel, play(-er, -ing).
נָגַן (na.gan) — to play.
1) to play or strike strings, play a stringed instrument
1a) (Qal)
1a1) player (participle)
1b) (Piel)
1b1) to play
1b1a) player, minstrel (participle)
Prep | V-Piel-Inf-a — Preposition · verb piel infinitive construct commonHR/Vpcc
נָגַן (nagan) is a Hebrew verb meaning to play or touch strings, specifically on a stringed instrument. It encompasses the act of making music and refers to players or minstrels. The root implies a focus on producing melodies, particularly through stringed instruments, and is used in various forms, including participles.
[נָגַן] vb. touch (strings), play a stringed instrument
Qal players
Pi. play
base
H5059 [נָגַן] touch (strings), play a stringed instrument
5059 nagan naw-gan'
a primitive root; properly, to thrum, i.e. beat a tune with
the fingers; expec. to play on a stringed instrument; hence
(generally), to make music:--player on instruments, sing to
the stringed instruments, melody, ministrel, play(-er, -ing).
נָגַן (na.gan) — to play.
1) to play or strike strings, play a stringed instrument
1a) (Qal)
1a1) player (participle)
1b) (Piel)
1b1) to play
1b1a) player, minstrel (participle)
Art | V-Piel — Particle · verb piel participle (active) masculine singularHTd/Vprmsa
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singularHc/Vqw3fs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHR/Sp3ms
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
N-cs — Noun common · both singular constructHNcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
