Daniel 6:28 — Word Study
WLCוְדָנִיֵּ֣אל דְּנָ֔ה הַצְלַ֖ח בְּמַלְכ֣וּת דָּרְיָ֑וֶשׁ וּבְמַלְכ֖וּת כּ֥וֹרֶשׁ פָּרְסָאָֽה׃ פ
BSASo DanielDânîyêʼl [this prophet, a man of God]
| Greek | English | Parsing |
|---|---|---|
| וְדָנִיֵּ֣אל | and Daniel | Conjunction, noun proper masculine |
| דְּנָ֔ה | this | Particle |
| הַצְלַ֖ח | he prospered | Verb, Hiphil, perfect third person masculine singular |
| בְּמַלְכ֣וּת | in [the] reign of | Preposition, noun common feminine singular construct |
| דָּרְיָ֑וֶשׁ | Darius | Noun proper masculine |
| וּבְמַלְכ֖וּת | and in [the] reign of | Conjunction, preposition, noun common feminine singular construct |
| כּ֥וֹרֶשׁ | Cyrus | Noun proper masculine |
| פָּרְסָאָֽה׃ פ | Persian the | Noun gentilic both singular determined, particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. |
| KJV | So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. |
| ASV | So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. |
| YLT | And this Daniel hath prospered in the reign of Darius, and in the reign of Cyrus the Persian. |
| WEB | So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian. |
| BBE | So this Daniel did well in the kingdom of Darius and in the kingdom of Cyrus the Persian. |
Where they part company is in the rendering of הַצְלַ֖ח — see How Translations Differ.
The main clause is supported by two prepositional phrases that specify the time frame of Daniel's prosperity.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbוְ
The sentence as the grammar sees it Open the tree ›
1 of 8 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 6:28
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Conclusion of Daniel's Storygenerated
Daniel 6:28 summarizes Daniel's experience of prosperity while serving under two kings, Darius and Cyrus, during the Babylonian exile. This period was marked by significant events, including Daniel's deliverance from the lions, which showcased God's power and faithfulness. The context highlights the importance of divine favor in the life of a faithful servant of God, as seen in the preceding verses where King Darius acknowledges the greatness of Daniel's God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 1:21 | And Daniel remained there until the first year of King Cyrus. |
| 2 | 2 Chronicles 36:22–23 | In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: |
| 3 | Ezra 1:1–2 | In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: |
| 4 | Isaiah 44:28 | who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’” |
| 5 | Isaiah 45:1 | This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — הַצְלַ֖ח, hatz.Lachgenerated
The verb הַצְלַ֖ח (hatzlach) is in the Hiphil stem, indicating that Daniel was caused to prosper. This word conveys the idea of advancing or succeeding, often in a way that reflects divine blessing. It is used to describe not just personal success, but a broader sense of well-being and achievement under God's guidance.
In this context, Daniel's prosperity is a direct result of God's favor during the reigns of foreign rulers, illustrating how God can elevate His faithful servants even in challenging circumstances.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term prospered.
Sentence Structuregenerated
The finite verb הַצְלַ֖ח governs the sentence, indicating the main action. This verb is followed by a prepositional phrase that specifies the context of the reigns during which Daniel prospered.
The structure emphasizes the conjunction of Daniel's success with the reigns of Darius and Cyrus, highlighting the continuity of his experience across different administrations.
Septuagint Backgroundgenerated
The Septuagint does not provide a direct translation for this verse, as the Greek text is not supplied. However, the Hebrew term הַצְלַ֖ח would likely have been rendered with a word indicating success or prosperity, reflecting the same themes of divine favor.
In plain words — the whole versegenerated
Daniel 6:28 tells us that Daniel thrived during the reigns of Darius and Cyrus. This reflects how God blessed him with success even while he served foreign kings, demonstrating God's sovereignty and favor.
Frequently Asked Questionsgenerated
Daniel's prosperity signifies that he experienced success and favor from God, even in a foreign land.
Darius and Cyrus were Persian kings during the time of the Babylonian Exile, both of whom played significant roles in the history of Israel.
This verse encapsulates Daniel's faithfulness and God's continued blessing throughout his life, emphasizing the theme of divine providence.
We can learn that faithfulness to God can lead to success and favor, even in difficult circumstances.
Reflection Questionsgenerated
- In what areas of my life have I seen God's favor and success?
- How can I remain faithful like Daniel in challenging situations?
- What does this verse teach me about God's sovereignty over earthly rulers?
- How can I apply Daniel's example of faithfulness in my own life?
The early church on this verse — how the Fathers read it
Jerome comments on this verse, noting Daniel's longevity during the reigns of Darius and Cyrus as significant in the narrative.
Verse 28. "Thereafter Daniel lived on until the reign of Darius and the reign of Cyrus the Persian." And so the statement which we read above at the end of the first vision,Early Church Fathers on Daniel 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 6:28 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSo this Daniel prospered in the reign of Darius,.... This Daniel, of whom so much has been said all the preceding chapters, and who had been so lately and so wonderfully delivered from the lions'
Read John Gill on Daniel 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySo this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. So this Daniel prospered in the reign of Darius, and ... Cyrus.
Read Robert Jamieson on Daniel 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSee . Who was after Darius’ s death, who was called, say some, Nabonnedus. Daniel continued all this time in great honour.
Read Matthew Poole on Daniel 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 6:28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.Ver. 28. So this Daniel prospered.] And still solicited the Church’ s cause. And in the reign of Cyrus the Persian.] Under whom he affronted the counsellors hired against the returned Jews. He lived also under Cambyses, but was out of credit with that rakeshame. One who covers himself with shame; an ill-behaved, disorderly, or dissolute fellow. ŒD
Read John Trapp on Daniel 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(28) So this Daniel.—The first part of the book, which terminates here, concludes with a notice similar to that in Daniel 2:48; Daniel 3:30. The history of Daniel and of the three holy children has thus far been traced in its relation to their work amongst the people in the midst of whom they were living as exiles. We have seen the purpose of the miracles which God wrought in behalf of His servants, all tending to exalt Him in the eyes of the Gentiles. The second part of the book, which begins with Daniel 7, speaks of the future destinies of the kingdoms of the world in relation to the kingdom of God. The whole of this remaining section presents to us a series of revelations supplementary…
Read Charles John Ellicott on Daniel 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 28. So this Daniel prospered] He had served five kings: Nebuchadnezzar, Evil-merodach, Belshazzar, Darius, and Cyrus. Few courtiers have had so long a reign, served so many masters without flattering any, been more successful in their management of public affairs, been so useful to the states where they were in office, or have been more owned of God, or have left such an example to posterity. Where shall we find ministers like Samuel and Daniel? None so wise, so holy, so disinterested, so useful, have ever since appeared in the nations of the earth.
Read AdamClarke on Daniel 6 →CambridgeThe Cambridge Bible for Schools and Colleges28. After this signal deliverance Daniel’s gainsayers were silenced; and prosperity attended him through the rest of the reign of Darius, as well as in that of his successor Cyrus.
Read Cambridge on Daniel 6 →Albert Barnes1798–1870Barnes' Notes on the BibleSo this Daniel prospered in the reign of Darius - That is, to the end of his reign. It is fairly implied here that he was restored to his honors.
Read Albert Barnes on Daniel 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.
So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
Tyndale line
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So this Daniel prospered in the reigne of Darius and in the reigne of Cyrus of Persia.
Strictly literal
And this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
And this Daniel hath prospered in the reign of Darius, and in the reign of Cyrus the Persian.
And this Daniel has prospered in the reign of Darius, and in the reign of Cyrus the Persian.
(6:29) So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So Daniel prospered during the reign of Darius and during the reign of Cyrus the Persian.
From the Latin
Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.
Simplified
Daniel experienced good success during the reigns of Darius and Cyrus the Persian.
So this Daniel did well in the kingdom of Darius and in the kingdom of Cyrus the Persian.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Dead Sea Scrolls, which contain partial restorations of the verse. The Septuagint does not match the Hebrew closely, indicating variations in translation or preservation.
וְדָנִיֵּ֣אל דְּנָ֔ה הַצְלַ֖ח בְּמַלְכ֣וּת דָּרְיָ֑וֶשׁ וּבְמַלְכ֖וּת כּ֥וֹרֶשׁ פָּרְסָאָֽה׃ פ
4 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ועבד] [אתין] [ותמהין] [בשמי] [א] [ובארע] [א] [די] [שיזיב] [לדניאל] מיד אריות [א]
nothing on the leather here — 2 partly restored, 11 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 6:28
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּנִיֵּאל (Daniye'l) refers to the biblical figure Daniel, a prophet known for his interpretations of dreams during the Babylonian exile. His name means 'God is my judge.' Daniel is recognized as the fourth of the major prophets and is also called Belteshazzar. He is first mentioned in Ezra 8:2 and noted for his holiness, as acknowledged by Ezekiel.
דָּנִיֵּאל n.pr.m. Daniel (BH id.)
base
H1841 דָּנִיֵּאל
1841 Daniye'l daw-nee-yale'
(Aramaic) corresponding to 1840; Danijel, the Heb.
prophet:--Daniel.
see HEBREW for 01840
דָּנִיֵּאל, דָּנִאֵל (da.niy.yel) — Daniel.
A man living at the time of Exile and Return, first mentioned at Ezr.8.2
§ Daniel = "God is my judge"
1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
1a) also, 'Belteshazzar' (H01095 or H01096)
דָּנִיֵּאל, דָּנִאֵל (da.niy.yel) — Daniel.
A prophet living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1;
Adj | N-proper — Conjunction · noun proper masculineAC/Npm
dan'-yel (daniye'l, dani'-el, "God is my judge"; Daniel):
(1) One of the sons of David (1Ch 3:1).
(2) A Levite of the family of Ithamar (Ezr 8:2; Ne 10:6).
(3) A prophet of the time of Nebuchadnezzar and Cyrus, the hero and author of the Book of Daniel.
1. Early Life:
We know nothing of the early life of Daniel, except what is recorded in the book bearing his name. Here it is said that he was one of the youths of royal or noble seed, who were carried captive by Nebuchadnezzar in the third year of Jehoiakim, king of Judah. These youths were without blemish, well-favored, skillful in all wisdom, endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. The king commanded to teach them the…
Daniel
God is my judge, or judge of God. (1.) David’s second son, “born unto him in Hebron, of Abigail the Carmelitess” (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3).
(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Dan. 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of…
(judgment of God). The second son of David, by Abigail the Carmelitess. (1 Chronicles 3:1) In (2 Samuel 3:3) he is called Chileab. (B.C. about 1051.) The fourth of ’the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent, (Daniel 1:3) and to have possessed considerable personal endowments. (Daniel 1:4) He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king’s service. He was divinely supported in his resolve to abstain from the "king’s meat" for fear of defilement. (Daniel 1:8-16) At the close of his three years…
1. Called Belteshazzar by the Chaldeans, a prophet descended from the royal family of David, who was carried captive to Babylon, when very young, in the fourth year of Jehoiakim king of Judah, B. C. 606. He was chosen, with his three companions, Hananiah, Mishael, and Azariah, to reside at Nebuchadnezzar’s court, where he received a suitable education, and made great progress in all the sciences of the Chaldeans, but declined to pollute himself by eating provisions from the king’s table, which would often be ceremonially unclean to a Jew, or defiled by some connection with idol-worship. At the end of their three years’ education, Daniel and his companions excelled all others, and received honorable appointments in the royal service. Here Daniel soon displayed his prophetic gifts in interpreting a dream of Nebuchadnezzar, by whom he was made governor of Babylon, and head of the learned…
דְּנָה (denah) is an Aramaic word meaning 'this' and is used as a demonstrative pronoun. It can also imply 'therefore' or 'on account of this.' The entries indicate that it is an orthographical variation of another word, דָּן (dan), but do not provide specific Old Testament references.
דְּנָה 57 demonstr.pr.comm. this
base
H1836 דְּנָה, דֵּן
1836 den dane
(Aramaic) an orthographical variation of 1791; this:--
(afore-)time, + after this manner, here (-after),
one...another, such, there(-fore), these, this (matter), +
thus, where(-fore), which.
see HEBREW for 01791
דְּנָה (de.nah) — this.
demons pron
1) this, on account of this
adv
2) therefore
ATm — ParticleATm
צְלַח (tslach) means to prosper or advance, and can refer to both transitive and intransitive actions. It encompasses the idea of promoting success or showing prosperity. The term is linked to an Aramaic root and is noted in various contexts, but no specific Old Testament verses are mentioned.
[צְלַח] vb. prosper
base
H6744 צְלַח
6744 tslach tsel-akh'
(Aramaic) corresponding to 6743; to advance (transitive or
intransitive):--promote, prosper.
see HEBREW for 06743
צְלַח (tse.lach) — to prosper.
1) to prosper
1a) (Aphel)
1a1) to cause to prosper
1a2) show prosperity, be prosperous, have success, be successful
AVhp3ms — Verb · Hiphil · perfect third person masculine singularAVhp3ms
מַלְכוּ (malkuw) refers to concepts of royalty and dominion, encompassing meanings like kingdom, reign, and kingly authority. It is used in both abstract and concrete contexts, indicating a realm or territory as well. The entries do not present any significant disagreement.
מַלְכוּ n.f. royalty, reign, kingdom
base
H4437 מַלְכוּ
4437 malkuw mal-koo'
(Aramaic) corresponding to 4438; dominion (abstractly or
concretely):--kingdom, kingly, realm, reign.
see HEBREW for 04438
מַלְכוּ (mal.khu) — kingdom.
1) royalty, reign, kingdom
1a) royalty, kingship, kingly authority
1b) kingdom
1c) realm (of territory)
1d) reign (of time)
AR/Ncfsc — Preposition · noun common feminine singular constructAR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּֽרְיָ֫וֶשׁ (daryavesh) refers to 'Darius,' a name associated with several historical figures, particularly during the time of the Exile and Return. The entries identify Darius the Mede, the son of Ahasuerus, and Darius the son of Hystaspes, among others. The name means 'lord' and is first mentioned in Ezra 4:5 and Daniel 5:31.
דָּֽרְיָ֫וֶשׁ 15 n.pr.m.
Darius Hystaspis
‘Darius the Mede’
base
H1868 דָּֽרְיָ֫וֶשׁ, דָּֽרְיָוֵשׁ
1868 Daryavesh daw-reh-yaw-vaysh'
(Aramaic) corresponding to 1867:--Darius.
see HEBREW for 01867
דָּֽרְיָ֫וֶשׁ (dar.ya.vesh) — Darius.
A man living at the time of Exile and Return, first mentioned at Ezr.4.5
Aramaic of dar.ya.vesh (דָּֽרְיָ֫וֶשׁ "Darius" H1867H)
§ Darius = "lord"
1) Darius the Mede, the son of Ahasuerus, king of the Chaldeans, who succeeded to the Babylonian kingdom on the death of Belshazzar; probably the same as "Astyages" the last king of the Medes (538 BC) (same as dar.ya.vesh (דָּֽרְיָ֫וֶשׁ "Darius" H1867) (1))
2) Darius, the son of Hystaspes, the founder of the Perso-Arian dynasty (521 BC) (same as (2))
3) Darius II or Darius III
3a) Darius II, Nothus (Ochus) was king of Persia during the time of Nehemiah (424/3-405/4 BC). Darius II is the most probable because he is mentioned by Nehemiah and ruled during the time of Nehemiah
ANpm — Noun proper masculineANpm
da-ri'-us: The name of three or four kings mentioned in the Old Testament. In the original Persian it is spelled "Darayavaush"; in Babylonian, usually "Dariamush"; in Susian(?), "Tariyamaush"; in Egyptian "Antaryuash"; on Aramaic inscriptions, d-r-y-h-w-sh or d-r-y-w-h-w-sh; in Hebrew, dareyawesh; in Greek, Dareios; in Latin, "Darius." In meaning it is probably connected with the new Persian word Dara, "king." Herodotus says it means in Greek, Erxeies, coercitor, "restrainer," "compeller," "commander."
(1) Darius the Mede (Da 6:1; 11:1) was the son of Ahasuerus (Xerxes) of the seed of the Medes (Da 9:1). He received the government of Belshazzar the Chaldean upon the death of that prince (Da 5:30,31; 6:1), and was made king over…
Darius
The holder or supporter, the name of several Persian kings. (1.) Darius the Mede (Dan. 11:1), “the son of Ahasuerus, of the seed of the Medes” (9:1). On the death of Belshazzar the Chaldean he “received the kingdom” of Babylon as viceroy from Cyrus. During his brief reign (B.C. 538-536) Daniel was promoted to the highest dignity (Dan. 6:1, 2); but on account of the malice of his enemies he was cast into the den of lions. After his miraculous escape, a decree was issued by Darius enjoining “reverence for the God of Daniel” (6:26). This king was probably the “Astyages” of the Greek historians. Nothing can, however, be with certainty affirmed regarding him. Some are of opinion that the name “Darius” is simply a name of office, equivalent to “governor,” and that the “Gobryas” of…
(lord), the name of several kings of Media and Persia. DARIUS THE MEDE, (Daniel 6:1; 11:1) "the son of Ahasuerus," (Daniel 9:1) who succeeded to the Babylonian kingdom ont he death of Belshazzar, being then sixty-two years old. (Daniel 5:31; 9:1) (B.C. 538.) Only one year of his reign is mentioned, (Daniel 9:1; 11:1) but that was of great importance for the Jews. Daniel was advanced by the king to the highest dignity, (Daniel 6:1) ff., and in his reign was cast into the lions’ den. Dan. 6. This Darius is probably the same as "Astyages," the last king of the Medes. DARIUS, the son of Hystaspes the founder of the Perso-Arian…
1. DARIUS THE MEDE
Da 5:31 9:1 11:1, was son of Astyages king of the Medes, and brother of Mandane mother of Cyrus, and of Amyit the mother of Evil-merodach and grandmother of Belshazzar: thus he was uncle, by the mother’s side, to Evil-merodach and to Cyrus. The Hebrew generally calls him Darius; the Septuagint, Artaxerxes; and Xenophon, Cyaxares. Darius dethroned Belshazzar king of the Chaldeans, and occupied the throne till his death two years after, when it reverted to the illustrious Cyrus. In his reign Daniel was cast into the lion’s den, Da 6:1-28.
2. DARIUS HYSTASPIS
Spoken of in Ezr 4:1-7:28, Haggai, and Zechariah, as the king who renewed the permission to rebuild the temple, given to the Jews by Cyrus and afterwards…
מַלְכוּ (malkuw) refers to concepts of royalty and dominion, encompassing meanings like kingdom, reign, and kingly authority. It is used in both abstract and concrete contexts, indicating a realm or territory as well. The entries do not present any significant disagreement.
מַלְכוּ n.f. royalty, reign, kingdom
base
H4437 מַלְכוּ
4437 malkuw mal-koo'
(Aramaic) corresponding to 4438; dominion (abstractly or
concretely):--kingdom, kingly, realm, reign.
see HEBREW for 04438
מַלְכוּ (mal.khu) — kingdom.
1) royalty, reign, kingdom
1a) royalty, kingship, kingly authority
1b) kingdom
1c) realm (of territory)
1d) reign (of time)
AC/R/Ncfsc — Conjunction · preposition · noun common feminine singular constructAC/R/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כּ֫וֹרֶשׁ (Kowresh) refers to Cyrus, the king of Persia, known for allowing the Israelite exiles to return to Jerusalem. The name is derived from Aramaic and is linked to the Hebrew word for 'furnace.' He is first mentioned in 2 Chronicles 36:22, and his significance is noted in various contexts related to the Divided Monarchy.
כּ֫וֹרֶשׁ 9 n.pr.m. Cyrus (BH id.)
base
H3567 כּ֫וֹרֶשׁ
3567 Kowresh ko'-resh
(Aramaic) corresponding to 3566:--Cyrus.
see HEBREW for 03566
כּ֫וֹרֶשׁ (ko.resh) — Cyrus.
A man living at the time of Divided Monarchy, first mentioned at 2Ch.36.22;
son of: Gedaliah (H1436H)
Aramaic of ko.resh (כּ֫וֹרֶשׁ "Cyrus" H3566)
§ Cyrus = "posses thou the furnace"
the king of Persia and conqueror of Babylon; first ruler of Persia to make a decree allowing the Israelite exiles to return to Jerusalem
ANpm — Noun proper masculineANpm
si'-rus (koresh; Old Persian Kurus; Babylonian Kur(r)as, Kur(r)asu; Greek Kuros, 2Ch 36:22, etc.):
1. Genealogy of Cyrus
2. His Country, Ansan or Anzan
3. His Origin (Herodotus)
4. His Origin (Xenophon)
5. His Origin (Nicolaus of Damascus)
6. His Origin (Ctesias)
7. Babylonian Records of His Reign--the Cylinder of Nabonidus 8. The Babylonian Chronicle
9. The Babylonian Chronicle--The Capture of Babylon
10. The Cylinder of Cyrus
11. Cyrus' History from Greek Sources
12. The Massagetae
13. The Sacae, Berbices, etc.
14. Doubt as to the Manner of His Death
15. Cyrus' Reputation
16. Why Did the Babylonians Accept Him?
17. Cyrus and the Jews
18. Cyrus in Persia--His Bas-relief
1. Genealogy of Cyrus:
The son of the earlier Cambyses, of the royal race of the Achemenians. His genealogy, as given by himself, is as follows: "I am Cyrus, king of the host, the…
Cyrus
(Heb. Ko’resh), the celebrated “King of Persia” (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezra 1:1, 2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 599. In the year B.C. 559 he became king of Persia, the kingdom of Media being added to it partly by conquest. Cyrus was a great military leader, bent on universal conquest. Babylon fell before his army (B.C. 538) on the night of Belshazzar’s feast (Dan. 5:30), and then the ancient dominion of Assyria was also added to his empire (cf., “Go up, O Elam”, Isa.21:2).
(the sun), the founder of the Persian empire --see (2 Chronicles 36:22,23; Daniel 6:28; 10:1,13) --was, according to the common legend, the son of Cambyses, a Persian of the royal family of the Achaemenidae. When he grew up to manhood his courage and genius placed him at the head of the Persians. His conquests were numerous and brilliant. He defeated and captured the Median king B.C. 559. In B.C. 546 (?) he defeated Croesus, and the kingdom of lydia was the prize of his success. Babylon fell before his army, and the ancient dominions of Assyria were added to his empire B.C. 538. The prophet Daniel’s home for a time was at his court. (Daniel 6:28) The edict of Cyrus for the rebuilding of the temple, (
Son of Cambyses king of Persia, and Mandane, daughter of Astyages king of the Medes. He aided his uncle Cyaxares (called "Darius the Mede" in the Bible) in conquering Asia Minor, and afterwards their joint forces captured Babylon and overran the Assyrian empire. He married his cousin, the daughter of Cyaxares, and thus at length inherited and united the crowns of Persia Media. Cyrus was foretold by the prophet Isaiah, Isa 44:28 45:1-7, as the deliverer and restorer of Judah, as he proved to be, 2Ch 36:22,23 Ezr 1:1-4. The prophet Daniel was his favorite minister, Da 6:28.
[פַּרְסַי] adj.gent. Persian;—emph. Dn 6:29
ref
H6543 פַּרְסַי, פַּרְסִי
6543 Parciy par-see'
(Aramaic) corresponding to 6542:--Persian.
see HEBREW for 06542
פַּרְסִי (par.si) — Persian.
Aramaic of pa.ras (פָּרַס "Persia" H6539)
§ Persian, of Persia "pure" or "splendid"
an inhabitant of Persia
ANgbsd/Ta — Noun gentilic both singular determined · particleANgbsd/Ta