Deuteronomy 1:32 — Word Study
WLCוּבַדָּבָ֖ר הַזֶּ֑ה אֵֽינְכֶם֙ מַאֲמִינִ֔ם בַּיהוָ֖ה אֱלֹהֵיכֶֽם׃
BSABut in spitedâbâr of all thiszeh [despite, notwithstanding, these things, the events that occurred] you did notʼayin [refused to, failed to] trustʼâman [be faithful to, have confidence in] the LORDYᵉhôvâh [Yehovah, the self-existent God] ◂your Godʼĕlôhîym [Elohim, the supreme Ruler]
| Greek | English | Parsing |
|---|---|---|
| וּבַדָּבָ֖ר | and in the thing | Conjunction, preposition, noun common masculine singular absolute |
| הַזֶּ֑ה | this | Particle, particle |
| אֵֽינְכֶם֙ | not you | Noun common masculine singular construct, suffix |
| מַאֲמִינִ֔ם | [were] trusting | Verb, Hiphil, participle (active) masculine plural |
| בַּיהוָ֖ה | in Yahweh | Preposition, noun proper |
| אֱלֹהֵיכֶֽם׃ | God your | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But in spite of all this, you did not trust the LORD your God, |
| KJV | Yet in this thing ye did not believe the LORD your God, |
| ASV | Yet in this thing ye did not believe Jehovah your God, |
| YLT | 'And in this thing ye are not stedfast in Jehovah your God, |
| WEB | Yet in this thing you didn’t believe Yahweh your God, |
| BBE | But for all this, you had no faith in the Lord your God, |
Where translations part company is over מַאֲמִינִ֔ם — see How Translations Differ.
The structure emphasizes the contrast between the Israelites' experiences and their response to God.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהוּא
verbאָמַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 1:32
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Moses Reminds Israel of Their Unbeliefgenerated
Deuteronomy 1:32 reflects on the Israelites' lack of trust in God despite His guidance and miracles during their journey. Moses reminds them of their history and the importance of faithfulness to the LORD, emphasizing that their disbelief has consequences.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 20:20 | Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.” |
| 2 | Psalm 78:22 | because they did not believe God or rely on His salvation. |
| 3 | Psalm 106:24 | They despised the pleasant land; they did not believe His promise. |
| 4 | Isaiah 7:9 | The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” |
| 5 | Hebrews 3:12–18 | See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — מַאֲמִינִ֔ם, ma.'a.mi.Nimgenerated
The word מַאֲמִינִ֔ם (ma'aminiym) is a participle from the root אָמַן (aman), meaning to be faithful or to trust. It indicates a state of being, specifically that of trusting or having confidence in someone or something.
In this verse, it describes the Israelites' failure to trust in Yahweh, highlighting their lack of faith despite witnessing His power and guidance. The use of the participle form suggests an ongoing state or condition of disbelief.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is implied in the context, with the structure emphasizing the negation of trust: אֵֽינְכֶם֙ (not you) directly precedes the participle מַאֲמִינִ֔ם ([were] trusting).
The sentence is structured to highlight the contrast between the Israelites' experiences and their response, with the prepositional phrase בַּיהוָ֖ה (in Yahweh) anchoring the context of their trust.
Septuagint Backgroundgenerated
In the Septuagint, מַאֲמִינִ֔ם is rendered as ἐνεπιστεύσατε (you trusted), which suggests a more definitive past action rather than an ongoing state of belief. This choice may imply a stronger emphasis on their previous failures to trust.
The translation reflects a shift in focus from a participial state to a completed action, highlighting the gravity of their disbelief.
In plain words — the whole versegenerated
Deuteronomy 1:32 reminds the Israelites that despite all the miracles and guidance they received from God, they still did not trust Him. This lack of faith is a central theme in their journey through the wilderness.
Frequently Asked Questionsgenerated
Trusting the LORD means having confidence in His character, promises, and ability to guide and protect.
The Israelites struggled with trust due to their fears, doubts, and the challenges they faced in the wilderness, despite witnessing God's miracles.
We can apply this lesson by reflecting on our own faith and trust in God, especially during difficult times, and remembering His past faithfulness.
Not trusting God can lead to missed opportunities, a lack of peace, and a failure to experience the fullness of His promises.
Reflection Questionsgenerated
- In what areas of my life do I struggle to trust God?
- How can I remind myself of God's past faithfulness to strengthen my trust in Him?
- What steps can I take to cultivate a deeper faith in God?
- How does understanding the context of Israel's journey help me in my own spiritual journey?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Deuteronomy 1:32 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleYet in this thing ye did not believe the Lord your God. That they might go up and possess the land at once, and that he would fight for them, and subdue their enemies under them; or notwithstanding
Read John Gill on Deuteronomy 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
Read Robert Jamieson on Deuteronomy 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIn this matter which God commanded and encouraged you to do, to wit, in going in confidently to possess the land. Or, in this word, whereby God promised to fight for you, and assured you of good success.
Read Matthew Poole on Deuteronomy 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDeuteronomy 1:32 Yet in this thing ye did not believe the LORD your God,Ver. 32. Ye did not believe.] Sic surdo plerunque fabulam: there was none within to make answer. "Who hath believed our report?" &c. We cannot get men to credit us.
Read John Trapp on Deuteronomy 1 →CambridgeThe Cambridge Bible for Schools and Colleges32. Yet in this thing] Rather, in spite of this word, Deuteronomy 1:29-31. ye did not believe] Heb. ye were not believing (participle), i.e. ye continued, or persisted, not to believe.
Read Cambridge on Deuteronomy 1 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible29-33. Then I said unto you — Moses here relates his attempt to inspire the disheartened people with confidence in Jehovah their God, by reminding them of what was done for them in Egypt and in the wilderness.
Read Daniel Denison Whedon on Deuteronomy 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But in spite of all this, you did not trust the LORD your God,
Yet in this thing you didn’t believe Yahweh your God,
But in spite of all this, you did not trust the LORD your God,
However, through all this you did not have confidence in the Lord your God,
Tyndale line
Yet in this thing ye did not believe the LORD your God,
Yet in this thing ye did not believe Jehovah your God,
Yet in this thing ye did not believe the LORD your God,
Yet in this thing ye did not believe the LORD your God,
Yet for all this ye did not beleeue the Lord your God,
Strictly literal
But In this thing ye did not believe Jehovah your God,
'And in this thing ye are not stedfast in Jehovah your God,
And in this thing you are not steadfast in your God YHWH,
Yet in this thing do ye not believe in the Lord your God,
Yet in spite of this word you did not believe Yahweh your God,
From the Latin
And yet for all this you did not believe the Lord your God,
Simplified
Despite all this, you didn't trust the Lord your God,
But for all this, you had no faith in the Lord your God,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: וּבַדָּבָ֖ר הַזֶּ֑ה אֵֽינְכֶם֙ מַאֲמִינִ֔ם בַּיהוָ֖ה אֱלֹהֵיכֶֽם׃. The Septuagint matches this closely, with all six words corresponding directly.
The Samaritan Pentateuch differs slightly, using מאמנים (be firm) instead of מַאֲמִינִ֔ם, suggesting a variation in the nuance of trust.
The Dead Sea Scrolls show partial restoration, with the main text aligning with the Masoretic Text, indicating consistency in the core message.
וּבַדָּבָ֖ר הַזֶּ֑ה אֵֽינְכֶם֙ מַאֲמִינִ֔ם בַּיהוָ֖ה אֱלֹהֵיכֶֽם׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ובדבר הזה אינכם מאמנים ביהוה אלהיכם
1 word differs from the Masoretic Text: מאמנים (be firm)
ובדבר [הזה] [אינ׳כם] [מאמינם] [ביהוה] [אלהי׳כם]
nothing on the leather here — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 1:32
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absoluteHC/Rd/Ncmsa
זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2088 zeh zeh
a primitive word; the masculine demonstrative pronoun, this
or that:--he, X hence, X here, it(-self), X now, X of him, the
one...the other, X than the other, (X out of) the (self) same,
such (a one) that, these, this (hath, man), on this side...on
that side, X thus, very, which. Compare 2063, 2090, 2097,
2098.
see HEBREW for 02063
see HEBREW for 02090
see HEBREW for 02097
see HEBREW for 02098
זֶה (zeh) — this.
1) this, this one, here, which, this...that, the one...the other, another, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Art | Pron — Particle · particleHTd/Tm
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
Part | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2mp
אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.
[אָמַן] vb. confirm, support
Qal
as vb. support, nourish
as subst. foster-father
foster-mother, nurse
pillars, supporters of the door
Niph.
carried by nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
Hiph.
stand firm
trust, believe
base
H539 אָמַן confirm, support .. as vb. support, nourish
. as subst. foster-father
. foster-mother, nurse
. pillars, supporters of the door
. . carried by nurse
. made firm, sure, lasting
. confirmed, established, sure
. verified, confirmed
. reliable, faithful, trusty
. . stand firm
. trust, believe
539 'aman aw-man'
a primitive root; properly, to build up or support; to foster
as a parent or nurse; figuratively to render (or be) firm or
faithful, to trust or believe, to be permanent or quiet;
morally to be true or certain; once (Isa. 30:21;
interchangeable with 541) to go to the right hand:--hence,
assurance, believe, bring up, establish, + fail, be faithful
(of long continuance, stedfast, sure, surely, trusty,
verified), nurse, (-ing father), (put), trust, turn to the
right.
see HEBREW for 0541
אָמַן (a.man) — be faithful.
1) to support, confirm, be faithful
1a) (Qal)
1a1) to support, confirm, be faithful, uphold, nourish
1a1a) foster-father (subst.)
1a1b) foster-mother, nurse
1a1c) pillars, supporters of the door
1b) (Niphal)
1b1) to be established, be faithful, be carried, make firm
1b1a) to be carried by a nurse
1b1b) made firm, sure, lasting
1b1c) confirmed, established, sure
1b1d) verified, confirmed
1b1e) reliable, faithful, trusty
1c) (Hiphil)
1c1) to stand firm, to trust, to be certain, to believe in
1c1a) stand firm
1c1b) trust, believe
Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
V-Hiphil — Verb · Hiphil · participle (active) masculine pluralHVhrmpa
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npt
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2mp