Psalms 106:24 — Word Study
WLCוַֽ֭יִּמְאֲסוּ בְּאֶ֣רֶץ חֶמְדָּ֑ה לֹֽא־ הֶ֝אֱמִ֗ינוּ לִדְבָרֽוֹ׃
BSAThey despisedmâʼaç▸ [rejected with contempt] the pleasantchemdâh [desirable, highly valued] landʼerets they did notlôʼ believeʼâman■ [have faith, trust] His promisedâbâr [word, covenant agreement]
| Greek | English | Parsing |
|---|---|---|
| וַֽ֭יִּמְאֲסוּ | and they rejected | Verb, Qal, sequential imperfect third person masculine plural |
| בְּאֶ֣רֶץ | [the] land of | Preposition, noun common feminine singular construct |
| חֶמְדָּ֑ה | desire | Noun common, feminine singular absolute |
| לֹֽא־ | not | Particle |
| הֶ֝אֱמִ֗ינוּ | they believed | Verb, Hiphil, perfect third person common plural |
| לִדְבָרֽוֹ׃ | word his | Preposition, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They despised the pleasant land; they did not believe His promise. |
| KJV | Yea, they despised the pleasant land, they believed not his word: |
| ASV | Yea, they despised the pleasant land, They believed not his word, |
| YLT | And they kick against the desirable land, They have not given credence to His word. |
| WEB | Yes, they despised the pleasant land. They didn’t believe his word, |
| BBE | They were disgusted with the good land; they had no belief in his word; |
Where they part company is חֶמְדָּה — see How Translations Differ.
One main verb, two phrases providing detail. The structure highlights the rejection first, followed by their lack of faith.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbמָאַס
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 106:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Israel's Rebellion in the Wildernessgenerated
Psalms 106:24 recounts how the Israelites, despite witnessing God's miracles, rejected the land He promised them. This reflects a broader theme of disbelief and disobedience throughout their journey. The psalmist highlights their failure to appreciate the goodness of God's provision, leading to dire consequences as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 25:34 | Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright. |
| 2 | Numbers 13:32 | So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature. |
| 3 | Numbers 14:31 | But I will bring your children, whom you said would become plunder, into the land you have rejected—and they will enjoy it. |
| 4 | Matthew 22:5 | But they paid no attention and went away, one to his field, another to his business. |
| 5 | Hebrews 12:16 | See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — מָאַס, Vai.yim.'a.sugenerated
The verb מָאַס (ma'ac) means to reject or despise. It conveys a sense of contempt and spurning, indicating a deliberate choice to turn away from something valuable. The parsing as a sequential imperfect third person masculine plural shows that this action was taken collectively by the people.
This word emphasizes the gravity of their rejection, as it is not merely a passive disregard but an active contempt for what was offered to them. In this context, it highlights the Israelites' failure to recognize the significance of the land they were given.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb, יִּמְאֲסוּ, they rejected, governs the structure of the verse, indicating the action taken by the subjects. Two phrases follow: a prepositional phrase describing what was rejected and a clause that details their lack of belief.
The sentence structure emphasizes the rejection first, followed by the reason for their actions, creating a clear cause-and-effect relationship between their disdain for the land and their disbelief in God's promise.
Septuagint Backgroundgenerated
The Septuagint translates מָאַס as ἐχουδένωσαν, which also carries the meaning of rejecting or treating with contempt. This choice reflects a similar understanding of the Israelites' actions, emphasizing their disdain for God's provision.
The Greek word for חֶמְדָּה is ἐπιθυμητήν, which suggests a longing or desire, aligning with the Hebrew's connotation of something precious and valued.
In plain words — the whole versegenerated
Psalms 106:24 tells us that the Israelites despised the land that was promised to them and did not believe in God's promise. This reflects their lack of faith and appreciation for what God had given them.
Frequently Asked Questionsgenerated
It means that the Israelites rejected the land God had given them, showing contempt for His gift and failing to recognize its value.
Their disbelief stemmed from a lack of faith and trust in God, despite witnessing His miracles and provisions.
Rejecting God's gifts can lead to spiritual consequences, such as loss of blessings and a hardened heart towards His promises.
We can cultivate gratitude and faith, recognizing the value of what God provides and trusting in His promises.
Reflection Questionsgenerated
- In what ways do I recognize and appreciate the blessings God has given me?
- How can I strengthen my faith to trust in God's promises more fully?
- What are some examples in my life where I may have rejected God's gifts?
- How can I encourage others to see the value in what God provides?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, highlighting the Israelites' scorn for the promised land as a lesson on faith and trust in God's provisions.
"Yea, they thought scorn of that pleasant land" [Psalms 106:24].Early Church Fathers on Psalms 106 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 106:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleYea, they despised the pleasant land,.... Or "land of desire" (r); the land of Canaan; a very delightful and desirable country, the glory of all lands, a land that abounded with everything for necessity and pleasure.
Read John Gill on Psalms 106 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYea, they despised the pleasant land, they believed not his word: (1) The people's distrust of the Lord's word as to Canaan after hearing the spies' report (Psalms 106:24-27).
Read Robert Jamieson on Psalms 106 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleDespised; preferring Egypt and the former bondage before it, ,4, and not thinking it worthy of a little hazard and difficulty in taking the possession of it. The pleasant land, Canaan; which was so not only in truth, ,12 Jer 3:19 , but even by the relation of those spies who discouraged them from entering into it. His word, i.e. his promise of giving them the land, and subduing all their enemies before them; which they knew by late and manifold experience that God was both able and willing to do.
Read Matthew Poole on Psalms 106 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 106:24 Yea, they despised the pleasant land, they believed not his word:Ver. 24. Yea, they despised the pleasant land] Heb. The land of desire, flowing with milk and honey, sumen totius terrae, as one calleth it; Egypt they preferred before it, though it were a gage of heaven; as Cardinal Bourbon did his part in Paris, before his part in paradise. They believed not his word] sc. That he would, or indeed could, give them that good land. He that believeth not maketh God a liar.
Read John Trapp on Psalms 106 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13-33) These twenty verses cover the desert wanderings, beginning with the discontented spirit mentioned in Exodus 15:23.
Read Charles John Ellicott on Psalms 106 →CambridgeThe Cambridge Bible for Schools and Colleges24–27. A fifth instance of Israel’s sin; their unbelief and cowardice on the return of the spies (Numbers 13:14).
Read Cambridge on Psalms 106 →Albert Barnes1798–1870Barnes' Notes on the BibleYea, they despised the pleasant land - Margin, as in Hebrew, “land of desire.” That is, a country “to be desired,” - a country whose situation, climate, productions, made it desirable as a place of abode.
Read Albert Barnes on Psalms 106 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible24. They despised the pleasant land—And so God despised and rejected them. So, in later times, they despised Christ and his offer of eternal life, and were again, and more fatally, despised and rejected.
Read Daniel Denison Whedon on Psalms 106 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They despised the pleasant land; they did not believe His promise.
Yes, they despised the pleasant land. They didn’t believe his word,
They despised the pleasant land; they did not believe His promise.
They rejected the fruitful land; they did not believe his promise.
Tyndale line
Yea, they despised the pleasant land, they believed not his word:
Yea, they despised the pleasant land, They believed not his word,
Yea, they despised the pleasant land, they believed not his word;
Yes, they despised the pleasant land, they believed not his word:
Also they contemned that pleasant land, and beleeued not his worde,
Strictly literal
And they despised the pleasant land; they believed not his word,
And they kick against the desirable land, They have not given credence to His word.
And they kick against the desirable land, || They have not given credence to His word.
And they despised the pleasant land, they believed not in his word;
Then they despised the fruitful land; they did not believe his promise,
From the Latin
These have seen the works of the Lord, and his wonders in the deep.
Simplified
Later the people refused to enter the Promised Land; they didn't trust him to do as he'd promised.
They were disgusted with the good land; they had no belief in his word;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with all six words matched. This indicates a consistent understanding of the rejection of the land and the subsequent disbelief in God's promise.
וַֽ֭יִּמְאֲסוּ בְּאֶ֣רֶץ חֶמְדָּ֑ה לֹֽא־ הֶ֝אֱמִ֗ינוּ לִדְבָרֽוֹ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 106:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מָאַס (ma'ac) is a Hebrew verb primarily meaning to reject or despise. It can also denote the action of flowing or running in its Niph'al form. The entries highlight its usage in contexts of refusal and disdain, with no significant disagreement among lexicons regarding its meanings.
[מָאַס] vb. reject
Qal
reject, refuse
despise
Niph. be rejected
base
[מָאַס] vb. Niph. flow, run
base
H3988a מָאַס reject H3988b מָאַס Niph. flow, run
3988 ma'ac maw-as'
a primitive root; to spurn; also (intransitively) to
disappear:--abhor, cast away (off), contemn, despise, disdain,
(become) loathe(some), melt away, refuse, reject, reprobate, X
utterly, vile person.
מָאַס (ma.as) — to reject.
1) to reject, despise, refuse
1a) (Qal)
1a1) to reject, refuse
1a2) to despise
1b) (Niphal) to be rejected
מָאַס (ma.as) — to flow.
(Niphal) to flow, run
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Prep | N-cs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֶמְדָּה (chemdah) refers to desire or delight, and is associated with desirableness and preciousness. It is a feminine form derived from חֶמֶד (chemed). The entries indicate that it encompasses both the concept of longing for something and the quality of being desirable.
חֶמְדָּה n.f. id. [h.de.ab]—desire of Israel
base
[חֲמוּדָה] n.f. desirableness, preciousness
base
H2532a חֶמְדָּה desire, delight H2532b חֲמוּדָה desirableness, preciousness
2532 chemdah khem-daw'
feminine of 2531; delight:--desire, goodly, pleasant,
precious.
see HEBREW for 02531
חֶמְדָּה (chem.dah) — desire.
desire, that which is desirable
חֲמוּדָה (cha.mu.dah) — desirable thing.
desirableness, preciousness
N-fs — Noun common · feminine singular absoluteHNcfsa
de-zir': The verb "to desire" in the Scriptures usually means "to long for," "to ask for," "to demand," and may be used in a good or bad sense (compare De 7:25 the King James Version). the Revised Version (British and American) frequently renders the more literal meaning of the Hebrew. Compare Job 20:20, "delight"; Pr 21:20, "precious"; Ps 40:6, "delight"; aiteo (except Col 1:9), and erotao (except Lu 7:36) are rendered "to ask" and zeteo, "to seek" (compare Lu 9:9 et. al.). The Hebrew kacaph, literally, "to lose in…
→ SPIRITUAL De 4:29; Ps 9:1; 17:1; 22:26; 24:6; 25:5,15; 27:8,14; 33:20; 34:10; 37:4,7,9,34; 39:12; 40:1,8; 42:1-11; 51:1-17; 62:1; 63:1,8; 68:28; 69:3,32; 70:4; 81:10; 84:2; 86:11,12,16; 94:19; 105:4; 118:17; 119:2,10,20,40,77,88,116,117,122,133,149,156; 123:1,2; 130:5,6; 143:5,6; Pr 2:3-5; 8:17,34; Isa 8:17,19; 26:8,9; 40:31; 55:1,2,6; Jer 29:13; La 3:25,26,41; Ho 10:12; Hab 3:2; Mt 5:6;
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.
[אָמַן] vb. confirm, support
Qal
as vb. support, nourish
as subst. foster-father
foster-mother, nurse
pillars, supporters of the door
Niph.
carried by nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
Hiph.
stand firm
trust, believe
base
H539 אָמַן confirm, support .. as vb. support, nourish
. as subst. foster-father
. foster-mother, nurse
. pillars, supporters of the door
. . carried by nurse
. made firm, sure, lasting
. confirmed, established, sure
. verified, confirmed
. reliable, faithful, trusty
. . stand firm
. trust, believe
539 'aman aw-man'
a primitive root; properly, to build up or support; to foster
as a parent or nurse; figuratively to render (or be) firm or
faithful, to trust or believe, to be permanent or quiet;
morally to be true or certain; once (Isa. 30:21;
interchangeable with 541) to go to the right hand:--hence,
assurance, believe, bring up, establish, + fail, be faithful
(of long continuance, stedfast, sure, surely, trusty,
verified), nurse, (-ing father), (put), trust, turn to the
right.
see HEBREW for 0541
אָמַן (a.man) — be faithful.
1) to support, confirm, be faithful
1a) (Qal)
1a1) to support, confirm, be faithful, uphold, nourish
1a1a) foster-father (subst.)
1a1b) foster-mother, nurse
1a1c) pillars, supporters of the door
1b) (Niphal)
1b1) to be established, be faithful, be carried, make firm
1b1a) to be carried by a nurse
1b1b) made firm, sure, lasting
1b1c) confirmed, established, sure
1b1d) verified, confirmed
1b1e) reliable, faithful, trusty
1c) (Hiphil)
1c1) to stand firm, to trust, to be certain, to believe in
1c1a) stand firm
1c1b) trust, believe
Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common pluralHVhp3cp
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms