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Ezekiel 13:20 — Word Study

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WLCלָכֵ֞ן כֹּה־ אָמַ֣ר׀ אֲדֹנָ֣י יְהוִ֗ה הִנְנִ֤י אֶל־ כִּסְּתוֹתֵיכֶ֙נָה֙ אֲשֶׁ֣ר אַ֠תֵּנָה מְצֹדְד֨וֹת שָׁ֤ם אֶת־ הַנְּפָשׁוֹת֙ לְפֹ֣רְח֔וֹת וְקָרַעְתִּ֣י אֹתָ֔ם מֵעַ֖ל זְרוֹעֹֽתֵיכֶ֑ם וְשִׁלַּחְתִּי֙ אֶת־ הַנְּפָשׁ֔וֹת אֲשֶׁ֥ר אַתֶּ֛ם מְצֹדְד֥וֹת אֶת־ נְפָשִׁ֖ים לְפֹרְחֹֽת׃

BSAThereforekên [in this manner, thus] this is whatkôh the LordʼĂdônây [Adonay, the sovereign Master] GODYᵉhôvih [Yehovah] saysʼâmar Seehên I am againstʼêl the magic charmskeçeth [pillows, amulets] with whichʼăsher youʼattâh ensnaretsûwd [hunt, trap] soulsnephesh [living beings, persons] like birdspârach and I will tearqâraʻ [rend, violently remove] themʼêth fromʻal your armszᵉrôwaʻ So I will freeshâlach [release, let go] the soulsnephesh [the essence of a person] youʼattâh have ensnaredtsûwd [trapped, deceived] like birdspârach

Word
Listen & take awayEzekiel 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.fo.re.Chot) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 13:20quick helps
In a sentenceThe Lord declares His opposition to the charms used to ensnare souls, promising to tear them away and free those trapped.
Who is speakingThe Lord GOD, referred to as Adonay and Yehovah.
Where we areThe context is a warning against false prophetesses who deceive the people.
The hard wordכִּסְּתוֹתֵיכֶן
Take awayThe Lord will free the souls ensnared by deceit.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲדֹנָי verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 13:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Lord's Judgment Against False Prophetessesgenerated

19You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.
20Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.
21I will also tear off your veils and deliver My people from your hands, so that they will no longer be prey in your hands. Then you will know that I am the LORD.
22Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,

Ezekiel 13:20 reveals the Lord's condemnation of false prophetesses who use magic charms to ensnare souls. He promises to tear these charms from their arms and free those they have trapped, emphasizing His authority and the seriousness of their deception. This passage serves as a stark warning about the consequences of misleading God's people, similar to the warnings found in Jeremiah 23:1-2.


Cross References

ReferenceText (BSB)
1Ezekiel 13:8–9Therefore this is what the Lord GOD says: Because you have uttered vain words and seen false visions, I am against you, declares the Lord GOD.
22 Timothy 3:8–9Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word כִּסְּתוֹתֵיכֶן, ki.se.to.tei.Khe.nahgenerated

The word כִּסְּתוֹתֵיכֶן (*ki.se.to.tei.Khe.nah*) is a feminine plural noun meaning 'your charms' or 'amulets.' It refers to objects used for magical purposes, often associated with deceit and manipulation.

This word is derived from a root meaning to cover, which indicates its function as a means of protection or concealment. In this context, it highlights the false security these charms provide to those who use them, while simultaneously ensnaring the souls of others.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of כִּסְּתוֹתֵיכֶן, using terms like magic charms (BSB, WEB) and amulets (KJV, ASV).


Sentence Structuregenerated

The main verb of the verse is אָמַר, he says, which introduces the Lord's declaration. The structure includes several clauses: the subject is the Lord, followed by a description of what He is against, and the actions He will take.

The order emphasizes the Lord's authority and intention to act against the false practices of the prophetesses, with the main action being the tearing away of the charms.


Septuagint Backgroundgenerated

The Septuagint translates כִּסְּתוֹתֵיכֶן as ἐπὶ, which suggests a focus on the location or context of the charms rather than their nature. This choice may reflect a broader interpretation of the original Hebrew.

The use of λέγει for אָמַר indicates a straightforward rendering of the Lord's speech, maintaining the authority of His declaration.


In plain words — the whole versegenerated

Ezekiel 13:20 tells us that the Lord is against the charms used by false prophetesses to ensnare souls. He promises to tear these charms from their arms and free the souls they have trapped. This verse highlights the seriousness of misleading God's people and the Lord's commitment to protect them.


Frequently Asked Questionsgenerated

What does the Lord mean by 'magic charms'?

The term refers to objects used by false prophetesses for deceptive purposes, intended to ensnare and manipulate people.

Why does the Lord say He will tear them from their arms?

This signifies the Lord's intention to remove the false security these charms provide and to liberate those who have been deceived.

What is the significance of the phrase 'like birds'?

This imagery illustrates the vulnerability of the souls being ensnared, emphasizing how easily they can be trapped by deceit.

How does this passage relate to the overall message of Ezekiel?

It underscores the theme of God's judgment against false prophets and the importance of true worship and obedience to Him.


Reflection Questionsgenerated

  1. In what ways do I see deception in my surroundings, and how can I guard against it?
  2. How can I ensure that I am not misleading others in my words or actions?
  3. What steps can I take to support those who feel trapped or deceived in their lives?
  4. How does this passage challenge my understanding of God's protection and authority?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 13:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Wherefore thus saith the Lord God, behold, I [am] against your pillows,.... Not only had an abhorrence of them, but was determined to destroy them, detect their fallacies, and expose the folly of

Read John Gill on Ezekiel 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the

Read Robert Jamieson on Ezekiel 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I am against your pillows; the rite, and its signification too. There hunt the souls; either at Jerusalem, or wherever you give out answers. To make them fly: in this sense the word is no where else used, and thus used here renders the interpretation obscure. Elsewhere it is, to bud, as ; to blossom, ; to spring up as a flower or vine, ; to grow, as . Thus the sense is obvious; by these lying ceremonies thus applied you promise a flourishing, growing state to all inquirers, and this is, the net with which you hunt souls. It is possible these prophetesses might bring their deceived ones into pleasant gardens, and (if well paid for it) entertain with all the pleasures of flowers and fruits…

Read Matthew Poole on Ezekiel 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 13:20 Wherefore thus saith the Lord GOD; Behold, I [am] against your pillows, wherewith ye there hunt the souls to make [them] fly, and I will tear them from your arms, and will let the souls go, [even] the souls that ye hunt to make [them] fly.Ver. 20. Behold, I am against your pillows.] God’ s hatred against sin is such that he hateth anything that is made use of about it. The serpent was cursed because he had been abused by the devil. To make them fly.] High pitches, αεροβατουντις: as our high attainers, with their new truths and strange speculations, do now pretend to do. Such were the Swenkfeldians - Stinkfeldians, Luther called them, for their ill savour. Swenkfeldius himself…

Read John Trapp on Ezekiel 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17-23) Likewise, thou son of man, set thy face . . .—This passage deals with a class of people the false prophetesses, who are not mentioned elsewhere in the Old Testament. True prophetesses, as in the case of Miriam (Exodus 15:20), Deborah (Judges 4:4), and, at this very time, Huldah (2 Kings 22:14; 2 Chronicles 34:22), and somewhat later, Noadiah (Nehemiah 6:14), are frequently spoken of, and continued to exist in New Testament times, as in the case of Anna (Luke 2:36). It was naturally to be expected that as false prophets dogged the steps of the true, the same thing would happen with the other sex, and we find express mention of a false prophetess in Revelation 2:20. Their course, in…

Read Charles John Ellicott on Ezekiel 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. The souls that ye hunt to make them fly.] לפרחות lephorechoth, into the flower gardens, says Parkhurst. These false prophetesses decoyed men into these gardens, where probably some impure rites of worship were performed, as in that of אשרה Asherah or Venus. See Parkhurst under פרח.

Read AdamClarke on Ezekiel 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

17–23. Denunciation of the false prophetesses Female prophets were not unknown in Israel whether in earlier or later times, as Deborah (Judges 4:3) and Huldah (2 Kings 22:14). The prophetesses referred to here were like the prophets, prophesying out of their own heart (Ezekiel 13:17). Their prophesying was by some species of divination, which they used in order to obtain oracles. The methods of divination practised are somewhat obscure: they bound fillets upon the joints and threw cloths or veils over the heads of those who consulted them. By these means they “hunted” souls; they saved souls alive that should not live and slew souls that should not die (Ezekiel 13:19), or as expressed…

Read Cambridge on Ezekiel 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

20. To make them fly — Rather, as birds (Gesenius, Smend). The figure of the net is still being carried out.

Read Daniel Denison Whedon on Ezekiel 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.

WEBWorld English Bible2000

“Therefore the Lord Yahweh says: ‘Behold, I am against your magic bands, with which you hunt the souls to make them fly, and I will tear them from your arms. I will let the souls fly free, even the souls whom you ensnare like birds.

MSBMajority Standard Bible2022

Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.

NETBNew English Translation2006

“‘Therefore, this is what the sovereign Lord says: Take note that I am against your wristbands with which you entrap people’s lives like birds. I will tear them from your arms and will release the people’s lives, which you hunt like birds.

Tyndale line

KJVKing James Version1611

Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

ASVAmerican Standard Version1901

Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make them fly.

RVARevised Version, American1894

Wherefore thus saith the Lord GOD: Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make them fly.

NWBWebster's Bible1833

Wherefore thus saith the Lord GOD; Behold, I am against your pillows, with which ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

GNVGeneva Bible1599

Wherefore thus saith the Lord God, Behold, I will haue to do with your pillowes, wherewith yee hunt the soules to make them to flie, and I will teare them from your armes, and will let the soules goe, euen the soules, that ye hunt to make them to flie.

Strictly literal

DBYDarby Translation1890

Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, that the souls which ye catch by their means may fly away; and I will tear them from your arms, and will let the souls go, the souls that ye catch, that they may fly away.

YLTYoung's Literal Translation1862

Therefore, thus said the Lord Jehovah: Lo, I [am] against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.

LSVLiteral Standard Version2020

Therefore, thus said Lord YHWH: Behold, I [am] against your [magic] bands, || With which you are hunting there the souls of the flourishing, || And I have torn them from off your arms, || And have sent away the souls that you are hunting, || The souls of the flourishing.

ILTInterlinear Literal Translation2000

Therefore thus hath said the Lord Eternal, Behold, I am against your bolsters, whereon ye hunt the souls that they may flutter [in your net], and I will tear them away from your arms; and I will let the souls go free, even the souls that ye hunt that they may flutter [in your net.]

ULBUnlocked Literal Bible2017

Therefore the Lord Yahweh says this: I am against the magic charms that you have used to ensnare the people's lives as if they were birds. Indeed, I will tear them from your arms; and the people whom you have trapped like birds—I will let them go free.

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.

Simplified

FBVFree Bible Version2020

So this is what the Lord God says: Watch out! I condemn the magic charms you use to trap people like birds, and I will rip them off your arms. I will set free those you have trapped.

BBEBible in Basic English1949

For this cause the Lord has said: See, I am against your bands with which you go after souls, and I will violently take them off their arms; and I will let loose the souls, even the souls whom you go after freely.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֞ןclauseadverbialכֹּהthusverbאָמַ֣רhe.saysnoun phrase · subjectnoun phraseאֲדֹנָ֣Lordי[the]יְהוִ֗הYahwehclauseclause · subjectpredicateהִנְheresubjectנִ֤יIprepositional phrase · predicateאֶל[am].againstnoun phrasenoun phraseכִּסְּתוֹתֵיbandsכֶ֨נָה֙yourrelpאֲשֶׁ֣רwhichclausesubjectאַ֠תֵּנָהyouverbמְצֹדְד֨וֹת[are].huntingadverbialשָׁ֤םtherenoun phrase · objectאֶת(et)noun phraseהַtheנְּפָשׁוֹת֙personsprepositional phrase · prepositionalלְforפֹ֣רְח֔וֹתbirdsוְandclauseverbקָרַעְתִּ֣יI.will.tear.awaynoun phrase · objectאֹתָ֔םthemprepositional phrase · prepositionalprepositional phraseמֵfromעַ֖לonnoun phraseזְרוֹעֹֽתֵיarmsכֶ֑םyourוְandclauseverbשִׁלַּחְתִּי֙I.will.set.freenoun phrase · objectאֶת(et)noun phraseהַthenoun phraseנְּפָשׁ֔וֹתpersonsrelpאֲשֶׁ֥רwhomclausesubjectאַתֶּ֛םyouverbמְצֹדְד֥וֹת[are].huntingnoun phrase · objectאֶת(et)נְפָשִׁ֖יםpersonsprepositional phrase · prepositionalלְforפֹרְחֹֽתbirds

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the overall message of the verse, although the Septuagint's wording differs in structure. The Masoretic Text provides a direct Hebrew rendering, while the Septuagint offers a Greek interpretation that may reflect different emphases.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֞ן כֹּה־ אָמַ֣ר׀ אֲדֹנָ֣י יְהוִ֗ה הִנְנִ֤י אֶל־ כִּסְּתוֹתֵיכֶ֙נָה֙ אֲשֶׁ֣ר אַ֠תֵּנָה מְצֹדְד֨וֹת שָׁ֤ם אֶת־ הַנְּפָשׁוֹת֙ לְפֹ֣רְח֔וֹת וְקָרַעְתִּ֣י אֹתָ֔ם מֵעַ֖ל זְרוֹעֹֽתֵיכֶ֑ם וְשִׁלַּחְתִּי֙ אֶת־ הַנְּפָשׁ֔וֹת אֲשֶׁ֥ר אַתֶּ֛ם מְצֹדְד֥וֹת אֶת־ נְפָשִׁ֖ים לְפֹרְחֹֽת׃

Septuagintthe Greek the translators chose, word by word
לָכֵ֞ןτοῦτοכֹּה־τάδεאָמַ֣ר׀λέγειיְהוִ֗הκύριοςהִנְנִ֤יἰδοὺאֶל־ἐγὼכִּסְּתוֹתֵיכֶ֙נָה֙ἐπὶאַ֠תֵּנָהמְצֹדְד֨וֹתὑμεῖςשָׁ֤םσυστρέφετεאֶת־ἐκεῖלְפֹ֣רְח֔וֹתψυξάςוְקָרַעְתִּ֣יκαὶאֹתָ֔םδιαρρήχωמֵעַ֖לἀπὸוְשִׁלַּחְתִּי֙καὶאֶת־ἐχαποστελῶהַנְּפָשׁ֔וֹתτὰςאֲשֶׁ֥רψυξάςאַתֶּ֛םἃςמְצֹדְד֥וֹתὑμεῖςאֶת־ἐκστρέφετεלְפֹרְחֹֽת׃εἰς

23 of the 28 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 13:20כֵּןthereforethereforeכֵּןכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַראָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוההֵןhere Ihere Iהֵןאֶל[am] agains[am] againstאֶלכֶּ֫סֶתbands yourbands yourכֶּ֫סֶתאֲשֶׁרwhichwhichאֲשֶׁראַתָּ֫הyouyouאַתָּ֫הצוּד[are] hunti[are] huntingצוּדשָׁםtherethereשָׁםאֵתthe object the object markאֵתנֶ֫פֶשׁthe personsthe personsנֶ֫פֶשׁפָּרַחfor birdsfor birdsפָּרַחקָרַעand I will and I will tearקָרַעאֵתthe object the object markאֵתעַלfrom onfrom onעַלזְרוֹעַarms yourarms yourזְרוֹעַשָׁלַחand I will and I will set שָׁלַחאֵתthe object the object markאֵתנֶ֫פֶשׁthe personsthe personsנֶ֫פֶשׁאֲשֶׁרwhomwhomאֲשֶׁראַתָּ֫הyouyouאַתָּ֫הצוּד[are] hunti[are] huntingצוּדאֵתthe object the object markאֵתנֶ֫פֶשׁpersonspersonsנֶ֫פֶשׁפָּרַחfor birdsfor birdsפָּרַחאוֹתsign: mirasign: miraculouאוֹתצַ֫יִדwild gamewild gameצַ֫יִדנָפַשׁbe refreshbe refreshedנָפַשׁכּוּןto establito establish: pכּוּןכָּסָהto coverto coverכָּסָהזָרַעto sowto sowזָרַעהוּאhe/she/ithe/she/itהוּאאָדוֹןlordlordאָדוֹןיהוהThe LordThe LordיהוהאֲשֶׁרwhichwhichאֲשֶׁרעַלheightheightעַלאָדוֹןLordLordאָדוֹןיהוהYHWH/GodYHWH/Godיהוהמִגְרָשׁpasturepastureמִגְרָשׁכֹּהthusthusכֹּהבָּקַשׁto seekto seekבָּקַשׁחַיalivealiveחַיצָוָהto commandto commandצָוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 13:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
לָכֵ֞ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Amplified meaning
in this manner, thus
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
כֹּה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אָמַ֣ר׀'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
יְהוִ֗הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
הִנְנִ֤יhi.Ni here I H2005 Particle · suffix
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part | Suff — Particle · suffix
HTj/Sp1bs
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֶל־'el- [am] against H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
כִּסְּתוֹתֵיכֶ֙נָה֙ki.se.to.tei.Khe.nah bands your H3704 Noun common feminine plural construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An amulet or pillow, often used by false prophetesses in Israel to support their demonic schemes, as seen in Ezekiel 13. It can also refer to a cushion or covered seat.
Amplified meaning
pillows, amulets
Tyndale gloss
amulet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּ֫סֶת (keceth) refers to a band or fillet, often associated with charms or amulets. It is derived from a root meaning to cover, and is mentioned in the context of false prophetesses in Israel who used these items for fortune-telling. The word is primarily noted in plural form.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כֶּ֫סֶת] n.f. band, fillet (= charm or amulet), only pl.

base

Brown-Driver-Briggs glosses

H3704 כֶּ֫סֶת

Strong's Hebrew Dictionary

3704 keceth keh'-seth

from 3680; a cushion or pillow (as covering a seat or

bed):--pillow.

see HEBREW for 03680

Translators Brief Hebrew Lexicon

כֶּ֫סֶת (ke.set) — amulet.

1) band, fillet, covered amulets, false phylacteries

1a) used by false prophetesses in Israel to support their demonic fortune-telling schemes

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2fp
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אַ֠תֵּנָה'A.te.nah you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2fp
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
מְצֹדְד֨וֹתme.tzo.de.Dot [are] hunting H6679 Verb · Piel · participle (active) feminine plural
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To provision means to gather food and supplies for a journey, as in Genesis 45:23, where Jacob prepares for his trip to Egypt. It represents God's care for His people.
Amplified meaning
hunt, trap
Tyndale gloss
to hunt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּד (tsuwd) primarily means to hunt, with variations indicating a keen or eager pursuit. It also has a denominative form related to provisioning oneself for a journey. The entries suggest a connection to the act of catching animals and imply a figurative sense of capturing people. There is a note of similarity with another word, צָיַר (tsayar), which also relates to taking provision.

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּד vb. hunt

Qal hunt

Pō‛l. hunt (keenly, eagerly?)

base

[צִיד] vb. denom. Hithp. supply oneself with provisions, take as one's provision

base

Brown-Driver-Briggs glosses

H6679a צוּד hunt H6679b צִיד vb. denom Hithp. supply oneself with provisions, take as one's provision

Strong's Hebrew Dictionary

6679 tsuwd tsood

a primitive root; to lie alongside (i.e. in wait); by

implication, to catch an animal (figuratively, men);

(denominative from 6718) to victual (for a journey):--chase,

hunt, sore, take (provision).

see HEBREW for 06718

Translators Brief Hebrew Lexicon

צוּד (tsud) — to hunt.

1) to hunt

1a) (Qal) to hunt

1b) (Poel) to hunt, hunt eagerly or keenly

צוּד (tsud) — to provision.

(Hithpael) take provision

Another spelling of tsa.yar (צָיַר "to take provision" H6737)

Morphologythe parsing behind the code
Berean parsing
V-o — Verb · Piel · participle (active) feminine plural
HVprfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hunt'-ing (tsayidh): The hunting of wild animals for sport, or for the defense of men and flocks, or for food, was common in Western Asia and Egypt, especially in early times. Some of the Egyptian and Assyrian kings were great hunters in the first sense, for example Amenhotep III (1411-1375 BC "a lion-hunting and bull-baiting Pharaoh," who boasted of having slain 76 bulls in the course of one expedition, and of having killed at one time or other 102 lions; and the Assyrian conqueror, Tiglath-pileser I (circa 1100 BC), who claimed 4 wild bulls, 14 elephants and 920 lions as the trophies of his skill and courage.

1. Nimrod and His Like:

The Biblical prototype of these heroes of war and the chase is Nimrod, "a mighty hunter before Yahweh" (Ge 10:9), that is perhaps "a hunter who had no equal," a figure not yet clearly identifiable with…

Easton's Bible Dictionary

Hunting

Mentioned first in Gen. 10:9 in connection with Nimrod. Esau was “a cunning hunter” (Gen. 25:27). Hunting was practised by the Hebrews after their settlement in the “Land of Promise” (Lev. 17:15; Prov. 12:27). The lion and other ravenous beasts were found in Palestine (1 Sam. 17:34; 2 Sam. 23:20; 1 Kings 13:24; Ezek. 19:3-8), and it must have been necessary to hunt and destroy them. Various snares and gins were used in hunting (

Nave's Topical Bible

→ Authorized in the Mosaic law Le 17:13

→ By Nimrod Ge 10:9

→ By Esau Ge 27:3,5,30,33

→ By Ishmael Ge 21:20

→ Of lion Job 10:16

→ Fowling 1Sa 26:20; Ps 140:5; 141:9,10; Pr 1:17; Ec 9:12; La 3:52; Am 3:5

→ FIGURATIVE Jer 16:16

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
שָׁ֤םsham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle
HTo
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
הַנְּפָשׁוֹת֙ha.ne.fa.shOt the persons H5315 Particle · noun common feminine plural absolute
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
living beings, persons
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cp — Particle · noun common feminine plural absolute
HTd/Ncfpa
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
לְפֹ֣רְח֔וֹתle.Fo.re.Chot for birds H6524 Preposition · verb qal participle (active) feminine plural
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Tyndale gloss
to sprout
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּרַח (*pa.rach*) is a primitive root that encompasses several meanings, primarily related to growth and emergence. It can mean to bud, sprout, or shoot, as well as to break out in the context of leprosy or similar eruptions. Additionally, it has a sense of flying, particularly in an Aramaic context. The entries highlight its use in various forms, including Qal and Hiphil.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּרַח vb. bud, sprout, shoot

Qal bud, sprout, send out shoots, of vine

Hiph.

cause to bud or sprout

shew buds, sprouts, of tree

base

פָּרַח vb. break out, of leprosy and like eruptions

base

[פָּרַח] vb. fly, Aramaism

base

Brown-Driver-Briggs glosses

H6524a פָּרַח bud, sprout, shoot H6524b פָּרַח break out, of leprosy and like eruptions H6524c פָּרַח fly, Aramaism

Strong's Hebrew Dictionary

6524 parach paw-rakh'

a primitive root; to break forth as a bud, i.e. bloom;

generally, to spread; specifically, to fly (as extending the

wings); figuratively, to flourish:--X abroad, X abundantly,

blossom, break forth (out), bud, flourish, make fly, grow,

spread, spring (up).

Translators Brief Hebrew Lexicon

פָּרַח (pa.rach) — to sprout.

1) to bud, sprout, shoot, bloom

1a) (Qal) to bud, sprout, send out shoots, blossom

1b) (Hiphil)

1b1) to cause to bud or sprout

1b2) to show buds or sprouts

פָּרַח (pa.rach) — to break out.

(Qal) to break out (of leprosy)

פָּרַח (pa.rach) — to fly.

(Qal) to fly (Aramaism)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal — Preposition · verb qal participle (active) feminine plural
HR/Vqrfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

burds (`ayiT; Greek variously ta peteina (Mt 13:4) ta ornea tou ouranou (Re 19:17) ornis (Mt 23:37; Lu 13:34) Latin, avis; Old English "brid"):

I. Meaning of the Word.

All authorities agree that the exact origin of the word bird, as we apply it to feathered creatures, is unknown.

1. In Early Hebrew:

The Hebrew `ayiT means to "tear and scratch the face," and in its original form undoubtedly applied to birds of prey. It is probable that no spot of equal size on the face of the globe ever collected such numbers of vultures, eagles and hawks as ancient Palestine. The land was so luxuriant that flocks and herds fed from the face of Nature. In cities, villages, and among…

Smith's Bible Dictionary

[SPARROW]

American Tract Society Bible Dictionary

Birds, like other animals, were divided by Moses into clean and unclean; the former might be eaten, the latter not. The general ground of distinction is, that those which feed on grain or seeds are clean; while those which devour flesh, fish, or carrion, are unclean. Turtledoves, young pigeons, and perhaps some other kinds of birds, were prescribed in the Mosaic law as offerings, Le 5:7-10 14:4-7 Lu 2:24.

There is great difficulty in accurately determining the different species of birds prohibited in Le 11:13-19 De 14:11-20, and the proper version of the Hebrew names. The information we have respecting them may be found under the names by which they are translated in our…

Nave's Topical Bible

→ Creation of, on the fifth creative day Ge 1:20-30

→ Man's dominion over Ge 1:26,28; 9:2,3; Ps 8:5-8; Jer 27:6; Da 2:38; Jas 3:7

→ Appointed for food Ge 9:2,3; De 14:11-20

→ What species were unclean Le 11:13-20; De 14:12-19

→ Used for sacifice

See DOVE

→ See PIGEON

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
וְקָרַעְתִּ֣יve.ka.ra'.Ti and I will tear away H7167 Verb · Qal · sequential perfect first person common singular
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Amplified meaning
rend, violently remove
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרַע (qara`) means to tear or rend, both literally and figuratively. It is often used in the context of tearing garments, but can also refer to tearing away sovereignty or opening the heavens. The word has various applications, including tearing in pieces, making something wide, and being rent, as seen in the usage of wild beasts and altars.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרַע 63 vb. tear

Qal tear, rend

usu. (39 t.) of rending garment

tear away or out

tear away sovereignty (under fig. of garment)

tear, rend asunder

book

= make wide, large

rend open heavens, and descend

tear, rend, of wild beasts

Niph. be rent, of garments; be rent, split asunder, of altar

base

Brown-Driver-Briggs glosses

H7167 קָרַע tear .tear, rend . . usu. (39 t.) of rending garment

. tear away or out

. tear away sovereignty (under fig. of garment)

. tear, rend asunder . book

. = make wide, large

. rend open heavens, and descend

. tear, rend, of wild beasts

. be rent, of garments; be rent, split asunder, of altar

Strong's Hebrew Dictionary

7167 qara` kaw-rah'

a primitive root; to rend, literally or figuratively (revile,

paint the eyes, as if enlarging them):--cut out, rend, X

surely, tear.

Translators Brief Hebrew Lexicon

קָרַע (qa.ra) — to tear.

1) to tear, tear in pieces

1a) (Qal)

1a1) to tear, rend

1a2) to tear away or out

1a3) to tear, rend asunder

1a3a) to make wide or large (of eyes)

1a3b) to rend open (of heavens)

1a4) to tear, rend (of wild beasts)

1b) (Niphal) to be rent, be split asunder

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֹתָ֔ם'o.Tam the object marker them H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3mp — Particle · suffix
HTo/Sp3mp
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
מֵעַ֖לme.'Al from on H5921 Preposition · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · preposition
HR/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
זְרוֹעֹֽתֵיכֶ֑םze.ro.'o.tei.Khem arms your H2220 Noun common feminine plural construct · suffix
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
וְשִׁלַּחְתִּי֙ve.shi.lach.Ti and I will set free H7971 Verb · Piel · sequential perfect first person common singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
release, let go
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-1cs — Verb · Piel · sequential perfect first person common singular
Hc/Vpq1cs
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
הַנְּפָשׁ֔וֹתha.ne.fa.Shot the persons H5315 Particle · noun common feminine plural absolute
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
the essence of a person
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cp — Particle · noun common feminine plural absolute
HTd/Ncfpa
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֲשֶׁ֥ר'a.Sher whom H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אַתֶּ֛ם'a.Tem you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2mp
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
מְצֹדְד֥וֹתme.tzo.de.Dot [are] hunting H6679 Verb · Piel · participle (active) feminine plural
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To provision means to gather food and supplies for a journey, as in Genesis 45:23, where Jacob prepares for his trip to Egypt. It represents God's care for His people.
Amplified meaning
trapped, deceived
Tyndale gloss
to hunt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּד (tsuwd) primarily means to hunt, with variations indicating a keen or eager pursuit. It also has a denominative form related to provisioning oneself for a journey. The entries suggest a connection to the act of catching animals and imply a figurative sense of capturing people. There is a note of similarity with another word, צָיַר (tsayar), which also relates to taking provision.

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּד vb. hunt

Qal hunt

Pō‛l. hunt (keenly, eagerly?)

base

[צִיד] vb. denom. Hithp. supply oneself with provisions, take as one's provision

base

Brown-Driver-Briggs glosses

H6679a צוּד hunt H6679b צִיד vb. denom Hithp. supply oneself with provisions, take as one's provision

Strong's Hebrew Dictionary

6679 tsuwd tsood

a primitive root; to lie alongside (i.e. in wait); by

implication, to catch an animal (figuratively, men);

(denominative from 6718) to victual (for a journey):--chase,

hunt, sore, take (provision).

see HEBREW for 06718

Translators Brief Hebrew Lexicon

צוּד (tsud) — to hunt.

1) to hunt

1a) (Qal) to hunt

1b) (Poel) to hunt, hunt eagerly or keenly

צוּד (tsud) — to provision.

(Hithpael) take provision

Another spelling of tsa.yar (צָיַר "to take provision" H6737)

Morphologythe parsing behind the code
Berean parsing
V-o — Verb · Piel · participle (active) feminine plural
HVprfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hunt'-ing (tsayidh): The hunting of wild animals for sport, or for the defense of men and flocks, or for food, was common in Western Asia and Egypt, especially in early times. Some of the Egyptian and Assyrian kings were great hunters in the first sense, for example Amenhotep III (1411-1375 BC "a lion-hunting and bull-baiting Pharaoh," who boasted of having slain 76 bulls in the course of one expedition, and of having killed at one time or other 102 lions; and the Assyrian conqueror, Tiglath-pileser I (circa 1100 BC), who claimed 4 wild bulls, 14 elephants and 920 lions as the trophies of his skill and courage.

1. Nimrod and His Like:

The Biblical prototype of these heroes of war and the chase is Nimrod, "a mighty hunter before Yahweh" (Ge 10:9), that is perhaps "a hunter who had no equal," a figure not yet clearly identifiable with…

Easton's Bible Dictionary

Hunting

Mentioned first in Gen. 10:9 in connection with Nimrod. Esau was “a cunning hunter” (Gen. 25:27). Hunting was practised by the Hebrews after their settlement in the “Land of Promise” (Lev. 17:15; Prov. 12:27). The lion and other ravenous beasts were found in Palestine (1 Sam. 17:34; 2 Sam. 23:20; 1 Kings 13:24; Ezek. 19:3-8), and it must have been necessary to hunt and destroy them. Various snares and gins were used in hunting (

Nave's Topical Bible

→ Authorized in the Mosaic law Le 17:13

→ By Nimrod Ge 10:9

→ By Esau Ge 27:3,5,30,33

→ By Ishmael Ge 21:20

→ Of lion Job 10:16

→ Fowling 1Sa 26:20; Ps 140:5; 141:9,10; Pr 1:17; Ec 9:12; La 3:52; Am 3:5

→ FIGURATIVE Jer 16:16

therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
נְפָשִׁ֖יםne.fa.Shim persons H5315 Noun common · masculine plural absolute
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
therefore thus he says [the] Lord Yahweh here I [am] against bands your which you [are] hunting there the object marker the persons for birds and I will tear away the object marker them from on arms your and I will set free the object marker the persons whom you [are] hunting the object marker persons for birds
לְפֹרְחֹֽת׃le.fo.re.Chot for birds H6524 Preposition · verb qal participle (active) feminine plural
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Tyndale gloss
to sprout
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּרַח (*pa.rach*) is a primitive root that encompasses several meanings, primarily related to growth and emergence. It can mean to bud, sprout, or shoot, as well as to break out in the context of leprosy or similar eruptions. Additionally, it has a sense of flying, particularly in an Aramaic context. The entries highlight its use in various forms, including Qal and Hiphil.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּרַח vb. bud, sprout, shoot

Qal bud, sprout, send out shoots, of vine

Hiph.

cause to bud or sprout

shew buds, sprouts, of tree

base

פָּרַח vb. break out, of leprosy and like eruptions

base

[פָּרַח] vb. fly, Aramaism

base

Brown-Driver-Briggs glosses

H6524a פָּרַח bud, sprout, shoot H6524b פָּרַח break out, of leprosy and like eruptions H6524c פָּרַח fly, Aramaism

Strong's Hebrew Dictionary

6524 parach paw-rakh'

a primitive root; to break forth as a bud, i.e. bloom;

generally, to spread; specifically, to fly (as extending the

wings); figuratively, to flourish:--X abroad, X abundantly,

blossom, break forth (out), bud, flourish, make fly, grow,

spread, spring (up).

Translators Brief Hebrew Lexicon

פָּרַח (pa.rach) — to sprout.

1) to bud, sprout, shoot, bloom

1a) (Qal) to bud, sprout, send out shoots, blossom

1b) (Hiphil)

1b1) to cause to bud or sprout

1b2) to show buds or sprouts

פָּרַח (pa.rach) — to break out.

(Qal) to break out (of leprosy)

פָּרַח (pa.rach) — to fly.

(Qal) to fly (Aramaism)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal — Preposition · verb qal participle (active) feminine plural
HR/Vqrfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

burds (`ayiT; Greek variously ta peteina (Mt 13:4) ta ornea tou ouranou (Re 19:17) ornis (Mt 23:37; Lu 13:34) Latin, avis; Old English "brid"):

I. Meaning of the Word.

All authorities agree that the exact origin of the word bird, as we apply it to feathered creatures, is unknown.

1. In Early Hebrew:

The Hebrew `ayiT means to "tear and scratch the face," and in its original form undoubtedly applied to birds of prey. It is probable that no spot of equal size on the face of the globe ever collected such numbers of vultures, eagles and hawks as ancient Palestine. The land was so luxuriant that flocks and herds fed from the face of Nature. In cities, villages, and among…

Smith's Bible Dictionary

[SPARROW]

American Tract Society Bible Dictionary

Birds, like other animals, were divided by Moses into clean and unclean; the former might be eaten, the latter not. The general ground of distinction is, that those which feed on grain or seeds are clean; while those which devour flesh, fish, or carrion, are unclean. Turtledoves, young pigeons, and perhaps some other kinds of birds, were prescribed in the Mosaic law as offerings, Le 5:7-10 14:4-7 Lu 2:24.

There is great difficulty in accurately determining the different species of birds prohibited in Le 11:13-19 De 14:11-20, and the proper version of the Hebrew names. The information we have respecting them may be found under the names by which they are translated in our…

Nave's Topical Bible

→ Creation of, on the fifth creative day Ge 1:20-30

→ Man's dominion over Ge 1:26,28; 9:2,3; Ps 8:5-8; Jer 27:6; Da 2:38; Jas 3:7

→ Appointed for food Ge 9:2,3; De 14:11-20

→ What species were unclean Le 11:13-20; De 14:12-19

→ Used for sacifice

See DOVE

→ See PIGEON

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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